Opinion
The Oracle: The Roles of the Church in Modern Nigerian COVID-19 Era: Security and Other Challenges (Pt. 2)
Published
4 years agoon
By
Eric
By Mike Ozekhome
INTRODUCTION
The need for all tiers of governments, organisations and individuals to work towards eradicating the dreadful pandemic from Nigeria cannot be over emphasize. The religious world, which includes churches, is not spared from this duty and role. In fact, it occupies a key role in the fight to curbing the Covid-19 pandemic in Nigeria. Today, we shall continue our discourse looking at the role of the church so far in curbing the menace of Covid-19.
THE ROLE OF THE CHURCH SO FAR
The impacts of Covid-19 have been made worse by systemic neglect of public health systems; lack of preparedness for the known risk of pandemics; the prevalence of greed and self-interest in exploitative economic systems; accelerating environmental destruction and ecological degradation; lack of unity among nations in facing a common threat to humanity; and, political expediency and short-term interests, amongst others.
Churches have been called to accompany the most vulnerable people and communities, as well as to be in solidarity with each other. Our Lord Jesus Christ shows us with his life, teachings and actions that concern, care and compassion surpass all boundaries, and in this moment of crisis, fear and division, it is our calling as Christians to bring hope and healing for the transformation of society.
In this pandemic, churches and their specialized ministries have continued to serve their communities, to accompany and support those in need, and to work with their constituencies and marginalized people to overcome the challenges they face. We have experienced how partnerships between churches in different parts of the world have strengthened in the face of this crisis, and how churches are striving to support people suffering extreme hardship in these circumstances. We have been inspired by the creativity with which churches have found ways to worship and witness even when unable to gather physically. We have seen how local bonds of community and solidarity have flourished and grown.
The Church in Nigeria has also designed several plans aimed at curtailing the attacks on Christians and to curb insecurity in Nigeria. In diagnosing the remote and immediate causes of the attack on the church, many have suggested that the church and by extension, Christians, stand-up in defense of their faith while others highlight the importance of forgiveness and reconciliation in the restoration of peace and healing of affected communities.
FURTHER ROLES OF THE CHURCH TO CURB COVID-19
There is no doubt that the Church has played a significant role in the Covid-19 era. However, there are more roles it can play to curb Covid-19, insecurity and promote the dire current situation of Nigeria.
Traditionally, places of worship, like churches are known to be safe havens and places of peace. They are hallowed places which are usually immune from troubles and skirmishes, this being one of the reasons their doors are always open to the general public to come in and worship peacefully. However, the recent attacks of Christians and Churches in Nigeria, especially in the North, has altered the perennial peaceful atmosphere in worship places and is raising critical concerns among the religious leaders.
The Church must understand that it carries the heavy burden of ensuring the safety of its members and sanctuary, especially in the fact of a nonchalant government. Earlier in 2011, when terrorism had become a disaster that stole the lives of religious leaders and their followers, churches in Nigeria were faced with threats of insecurity that did not guarantee the life and safety of its members. As a result, churches tackled the insecurity issues by adopting safety measures which included the removal of in-building parking, putting of metallic and security check points at the gates, and ensuring that everyone coming into the church was subjected to a rigorous body search. However, these measures have since been relaxed, even in the face of ever-growing insecurity problem affecting the country.
Consequently, the Church should take all necessary and appropriate measures in ensuring that worshippers are secured before, during and after services, as well as extend this duty of care to the entire community. To this end, the Church is expected to be vigilant; sensitive; inquisitive; supportive; involved in combating insecurity as it is also a security stakeholder; proactive in taking security measures; report all security breaches and threats to the Church and its members; ever prayerful; and must put in place security measures to combat crime. The church should also reduce traditional church activities and utilize the growing digital world in the use of virtual mass, so as to restrict the number of Christians who swarm to the church. This is even more supported by the notion that the Church is not the building itself, but the fellowship and its members.
In Romans 13: 1 – 5, Paul, admonished:
“(1)…(That) every soul be subject to the governing authorities. For there is no authority except from God, and the authorities that exist are appointed by God.
(2) Therefore whoever resists “the authority resists the ordinance of God, and those who resist will bring judgment on themselves.
(3) For rulers are not a terror to good works, but to evil. Do you want to be unafraid of the authority? Do what is good, and you will have praise from the same.
(4) For he is God’s minister to you for good. But if you do evil, be afraid; for he does not bear the sword in vain; for he is God’s minister, an avenger to execute wrath on him who practices evil.
(5) Therefore you must be subject, not only because of wrath but also for conscience’ sake.”
From the passage above, two key roles of the church (including and especially in this Covid-19 era), which are to be subject to the governing authorities; and, to do what is good. (To be concluded next week).
I HUMBLY DISAGREE WITH OBASANJO AND HIS OILY THESIS
Former President Olusegun Obasanjo has theorized that the oil and gas found in the Niger Delta region belong to the federal government, and not to the oil-bearing communities.
Legally speaking, Obasanjo can be said to be correct, because he was part and parcel of successive military juntas that cleverly and systematically inserted expropriatory and inhuman laws concerning ownership of oil and gas into our statute books. But, does that make such laws right or justifiable? No. I think not. Ex-President Obasanjo should be told in very clear terms that there is such an overriding principle of law which goes with the maxim of “quic quid plantatur solo solo cedit”. This literally means that whoever owns the land owns everything on top of it. Any extant constitutional or statutory provisions (such as those apparently referred to by Obasanjo) that run contrary to this commonsensical common law principle are therefore nothing but bad, immoral, exproriatory and exploitative laws.
Help me inform Obasanjo that Nigeria operates a federal system of government, and that federalism is fiscal and plural. One of the major attributes of federalism is that it ensures that regions, sub-national or federating units develop according to their pace and needs, using the God-given resources that are available to such units. They pay tax to the central government.
Help me inform President Obasanjo that a law that literally steals the resources of a people, punishing them with destruction of their only available aquatic and agrarian life, even though in the statute books, is a bad, aberrant and obnoxious law.
Help me tell Obasanjo that in the USA, since oil was discovered in 1859, (a country whose Presidentialism and federalism we ape after), oil and gas are not owned by the American Federal government, but by the surface owners; while oil and gas offshore are owned either by states or federal government. Help me remind Obasanjo that before the January 15, 1967, first military putsch led by Major Kaduna Nzeogwu Chukwuma, neither the cotton, groundnut and hides and skin obtainable in the North, the cocoa grown in the West, Palm produced in the East; nor the rubber and timber that existed in the then Midwest, were said to belong to the federal government. They belonged to the regions that took a lion 50% share, while paying tax to the Federal government at the centre. What has changed? Nothing, I believe.
Help me remind Obasanjo to remember history, and that the major reason his 2005 Political Reform Conference failed was because of the rancor and rockus generated by the thorny and still unsolved controversy of resource control. He should remember that this led the South South delegates to stage a walkout from the conference. I was not only a Civil Society delegate, I was actually the head of the Civil Society unit that drafted our final committee report and recommendations.
Obasanjo should therefore not have dismissed such a festering thorny issue as oil and gas and bleeding oil-bearing communities with a wave of the hand in a most provocative and cavalier manner.
The 1960 Independence Constitution and the 1963 Republican Constitution had actually activated true fiscal federalism, after the 1957-1958 Willinks Commission Report which had identified and validated the fears of minorities within the Nigerian space.
Help me inform Obasanjo that the failure of the 1922 Hugh Clifford Constitution, 1946 Arthur Richards Constitution, 1951 Macpherson Constitution and 1954 Littleton Constitution, was partly ascribed to the overbearing influence of majority tribes over the minority ones (374 ethnic groups in Nigeria, according to Prof Onigu Otite).
Kindly emphasize to Obasanjo that as an Elderstatesman, former military Head of State and former democratic President, his well respected public statements and opinions (which he is constitutionally entitled to), should be generously garnished with unifying, healing, therapeutic and inclusive flavor; and not with the vinegar of devisive and provocative statements.
The Niger Delta region has been repressed, suppressed, marginalized and neglected. Respected Obasanjo, more than any other person, knows this very well, having had the rare privilege of governing Nigeria both in khaki and agbada. The poor people have had to pay with their sweat, sorrow, tears, blood, pains and pangs, over their God-given wealth. The wealth has become a curse rather than a blessing. I wholly disagree with Obasanjo’s thesis. I rather embrace wholly embrace Pa E.K.Clark’s anthesis, which wears a human face. (To be continued).
FUN TIMES
“To eat a Nigeria woman’s money comfortably, it’s either you are a man of God or a native doctor”. – Anonymous.
THOUGHT FOR THE WEEK
“Your body is the church where Nature asks to be reverenced. (Marquis de Sade).
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Opinion
Open Letter to British Prime Minister, Sir Keir Starmer by Gold Emmanuel
Published
3 days agoon
March 23, 2026By
Eric
I. THE LETTER
To: The Rt Hon Sir Keir Starmer KCB KC MP
10 Downing Street
London
Sir Keir,
I hope this letter finds you in jubilant spirit. My name is Gold Emmanuel, and although we have never met, your recent conduct has made this correspondence unavoidable. I will cut straight to the chase without further ado.
History will likely remember you as the first British Prime Minister in the modern era to master the art of flogging a dead horse. During President Tinubu’s March 2026 state visit, the first by a West African leader in thirty‑seven years, you revived a brand of colonial‑era mercantilism that even your predecessors had the sense to leave in the archives. From the moment the Nigerian delegation was ushered from Heathrow with choreographed warmth, to the meticulously staged Windsor banquet with its polished silver, curated smiles and diplomatic theatre, you created the illusion of mutual respect. Yet beneath the chandeliers and velvet tablecloths, you were quietly engineering a £746 million export finance deal designed not to uplift Nigeria, but to resuscitate Britain’s faltering industrial strategy.
The “dead horse” here is the illusion of a partnership of equals. A clinical examination of the Lagos and Tin Can Island port refurbishment contract exposes the gaping loopholes your government has exploited:
– The British Steel Loophole: By ring‑fencing £236 million of the credit for British firms, including a record £70 million lifeline for Scunthorpe‑based British Steel, you ensured that the “loan” never actually leaves the UK. You are flogging the dead horse of Nigeria’s already “red” coffers to resurrect British manufacturing, forcing Nigeria to pay interest on a domestic subsidy disguised as “international development.”
– The Sovereign Risk Vacuum: Instead of genuine private‑sector investment, your administration deployed a Buyer Credit Facility via Citibank, guaranteed by UK Export Finance (UKEF). This ensures the UK is made whole by the Nigerian taxpayer regardless of project success, an extractive model that makes even the most rigid conditionalities of the 1980s appear benevolent.
– The Port‑for‑People Trade: In a move that marks a moral nadir, you tied infrastructure credit to an expedited migration pact. By compelling Nigeria to recognise “UK Letters” for swift deportations, you effectively traded 120,000 tonnes of steel billets for the right to return vulnerable people to a conflict zone.
This migration pact is not merely “sleeky”; it is a calculated circumvention of the 1951 Refugee Convention. By institutionalising “UK Letters,” identification documents issued solely by your Home Office, you have bypassed Article 33, which prohibits refoulement: The forcible return of individuals to territories where they face threats to life or freedom. Your “Expedited Return Protocols” further violate the Convention’s requirement for individualised, non‑discriminatory assessment. You have created a legal loophole that enables mass removals before claims can be judicially reviewed, in direct defiance of the UNHCR’s global mandate.
To understand the true cost of your “success,” one must look beyond the silver service of Windsor to the scorched earth of Kwara State. In February 2026, the Woro and Nuku massacres, the deadliest jihadist attacks outside the North East in a decade, left more than 200 dead and 38 kidnapped. While you discussed “port efficiencies,” Nigerian children were being abducted by the JAS terror group. Your migration pact ignores UNHCR guidance, which expressly forbids the forced return of civilians to regions where they face a real risk of serious harm. You demand “order at the border” while Nigeria faces its deadliest insurgency in years.
The predatory nature of your policy is now unmistakable. You have designed a system to take their money, to make them permanent debtors, and then to deport their citizens into a void of nothingness. You have ensured that the Nigerian treasury is bled dry to support Scunthorpe’s furnaces, while the human beings who sought refuge in Britain are discarded back into the very “virtual vice” of terror, where 1,258 people were slaughtered in the first six weeks of 2026 that they sacrificed everything to escape.
Compared with your predecessors, the cynicism of your approach is staggering. Even under the rhetoric of Empire, there was at least a pretence of building institutions. Under your leadership, the relationship has been reduced to a transaction i.e. Nigeria takes the debt, the UK takes the steel orders and the Nigerian diaspora takes the fall. You have managed to be more extractive than the Conservatives and more indifferent to human rights than the pragmatists of the 1990s.
The “sleeky lender” has indeed found its “clumsy borrower,” but the reverse burden lies at your doorstep. It is not for the Nigerian villager to prove they are in danger; it is for your government to explain how a £70 million steel contract justifies the refoulement of human beings into a war zone. You are not building a bridge between nations; you are constructing a one‑way track for British capital, paved with the discarded dignity of the Nigerian people.
And so, Sir Keir, let us dispense with the pretence. A banquet does not make a partnership. A warm reception does not make a fair deal. And no amount of silverware can disguise a policy architecture built on extraction, dispossession and political convenience. You have chosen the short‑term profit of a loan shark over the long‑term integrity expected of a global leader. History will record it accordingly.
I attach a petition for your perusal before its public release.
II. THE PETITION
PETITION TO THE PARLIAMENT OF THE UNITED KINGDOM
Subject: Urgent Inquiry into the Ethical and Legal Viability of the UK–Nigeria Export Finance and Migration Partnership
WE, THE UNDERSIGNED, concerned observers and citizens, petition the Government to immediately suspend the migration provisions attached to the £746 million UKEF port refurbishment deal with Nigeria.
PETITION GROUNDS
– Violation of International Law: The use of “UK Letters” to bypass sovereign passport verification directly contravenes Article 33 of the 1951 Refugee Convention and undermines the principle of non‑refoulement.
– Unfair Contractual Terms: The “British Steel” ring‑fencing clause constitutes an unethical use of export finance, forcing a developing nation to assume high‑interest debt to subsidise UK domestic industry.
– Security Risk Misalignment: Enforcing deportations while Nigeria remains in a state of high‑intensity insurgency, evidenced by the 2026 Woro and Nuku massacres, is a breach of the UK’s duty of care and human rights obligations.
– Detrimental Financial Implication: The commission and interest structures represent predatory lending. The “sleeky lender” (UK) bears zero project risk while the “clumsy borrower” (Nigeria) mortgages its primary maritime assets, on terms your own Government condemns in loan‑sharking legislation.
ACTION REQUESTED
We call for a full Parliamentary Select Committee inquiry into the “Port‑for‑People” trade‑off and the immediate cessation of forced removals to Nigeria until a full, independent security assessment is completed.
III. PRESS‑READY PUBLIC STATEMENT
For media, civil society and public circulation.
FOR IMMEDIATE RELEASE
UK–Nigeria Deal Condemned as “Port‑for‑People Trade‑Off” in Explosive Open Letter to Prime Minister
Gold Emmanuel has issued a blistering open letter to Prime Minister Sir Keir Starmer, accusing his government of reviving colonial‑era mercantilism under the guise of a £746 million export finance deal with Nigeria. The letter alleges that:
– Britain ring‑fenced £236 million for UK firms, including £70 million for British Steel
– The deal forces Nigeria to assume debt for what is effectively a UK domestic subsidy
– The migration pact attached to the deal violates the 1951 Refugee Convention
– Deportations are being accelerated despite escalating jihadist violence in Nigeria
A petition has been submitted to Parliament calling for:
– Suspension of all deportations to Nigeria
– A Select Committee inquiry
– A full review of the UK’s use of “UK Letters” for forced removals
“This is not partnership,” Emmanuel writes. “It is extraction dressed as diplomacy.”
IV. PARLIAMENTARY BRIEFING NOTE
For MPs, Lords, Select Committees.
BRIEFING: UK–Nigeria Export Finance & Migration Partnership
Key Issues:
– Legal: Potential breach of Article 33 of the Refugee Convention
– Financial: UKEF structure shifts all risk to Nigeria
– Industrial: £236m ring‑fenced for UK suppliers
– Security: Deportations to active conflict zones
– Ethical: Migration conditionality tied to infrastructure credit
Recommendation: Immediate Select Committee inquiry and suspension of removals pending security assessment.
V. INTERNATIONAL HUMAN RIGHTS SUBMISSION VERSION
For UNHCR, OHCHR, Amnesty, HRW.
SUBMISSION: UK–Nigeria Migration Protocol and Risk of Refoulement
The UK’s use of “UK Letters” for expedited removals to Nigeria constitutes:
– A circumvention of Article 33 (non‑refoulement)
– A violation of the requirement for individualised risk assessment
– A breach of UNHCR guidance on returns to conflict zones
The situation in Kwara State and the Middle Belt demonstrates a real risk of serious harm, making forced returns unlawful under international human rights standards.
Requested Action:
Urgent review and public statement from relevant bodies.
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Opinion
Why Investing in People Outperforms Every Resource on Earth
Published
5 days agoon
March 21, 2026By
Eric
By Tolulope A. Adegoke, PhD
“The truest measure of a nation’s riches lies not in the depths of its mines or the breadth of its fields, but in the minds, hearts, and hands of its people—created in divine image, called to steward creation, and destined to multiply possibilities through faithful cultivation and wise leadership.” – Tolulope A. Adegoke, PhD
In an era defined by finite natural resources, rapid technological change, and global interdependence, a profound truth resonates across philosophy, faith, economics, and management: the greatest wealth is not buried beneath the earth in minerals, oil, or soil, but stands upon it in the form of human beings. This perspective challenges the traditional fixation on extractive riches and redirects attention to the living, creative, and relational capacity of people. Far from a poetic sentiment, it represents a divinely ordained reality, empirically validated across nations, and strategically indispensable for unlocking possibilities at every level of human endeavor—among individuals and communities (peoples), within corporations, and across entire nations.
This comprehensive examination draws upon timeless biblical revelation, rigorous empirical data from global institutions such as the World Bank and the Institute for Economics and Peace, and established principles from strategic management theory to demonstrate that humans constitute the ultimate resource. As stewards created in the image of God, people possess inherent dignity, creativity, and dominion that no mineral deposit or fossil fuel can replicate. Investing in human potential—through education, health, skills, and ethical empowerment—yields exponential returns that transcend material extraction and deliver sustainable prosperity, innovation, and resilience.
Biblical Foundations: Humans as God’s Image-Bearers and Vicegerents
The scriptural narrative establishes human beings as the pinnacle of creation and the greatest earthly asset long before modern economics articulated the concept. In Genesis 1:26–28, God declares, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.” This declaration is not incidental; it links the imago Dei—the image of God—with the mandate of dominion. Humans are entrusted with responsible stewardship over creation precisely because they reflect divine attributes: rationality, creativity, relationality, moral agency, and purposeful productivity.
This truth is echoed in Psalm 8:4–6, where the psalmist marvels, “What is man that you are mindful of him, and the son of man that you care for him? Yet you have made him a little lower than the heavenly beings and crowned him with glory and honor. You have given him dominion over the works of your hands.” Humanity’s crowning with glory underscores intrinsic worth that far surpasses any natural resource. Unlike oil reserves that deplete or mineral veins that exhaust, human potential compounds through generations when nurtured.
The New Testament reinforces this dignity. Jesus’ teachings, such as the Parable of the Talents in Matthew 25:14–30, portray God as entrusting resources to servants for multiplication through faithful stewardship—symbolizing the investment in human capacity rather than hoarding material wealth. The apostle Paul further affirms in Colossians 3:10 that believers are renewed “in knowledge after the image of its creator,” emphasizing ongoing development of the mind and spirit. These passages collectively reveal that God ordained humans—not the ground beneath them—as the primary vehicle for realizing creation’s possibilities. Dominion is exercised not through exploitation but through creative cultivation, innovation, and relational justice, making every person a living repository of divine potential.
Empirical Evidence: Human Capital as the Driver of Productivity and National Prosperity
Contemporary data unequivocally validate this ancient insight. The World Bank’s Human Capital Index Plus (HCI+) 2026 report provides compelling global evidence that human development accounts for up to two-thirds of cross-country income differences. The index measures the expected productivity of a child born today based on health, education, and employment outcomes extending to age 65. Striking disparities emerge: GDP per hour worked in the world’s ten most productive countries exceeds that of the ten least productive nations by more than thirty times. These gaps stem not primarily from natural resource endowments but from deficits in nutrition, learning, and workforce skills.
The report reveals sobering realities: 86 out of 129 low- and middle-income countries experienced stagnation or regression in key human capital components between 2010 and 2025. Deficits in these areas are projected to cost children born today approximately half of their potential future earnings. Conversely, countries that prioritize human investment outperform expectations relative to their GDP per capita. High relative performers include Vietnam, India, Malaysia, Jamaica, Kenya, and the Kyrgyz Republic—nations that have leveraged education, health, and skills to drive growth despite modest natural resources.
This pattern refutes the “resource curse” documented in seminal studies, such as Jeffrey Sachs and Andrew Warner’s 1997 analysis, which found that economies heavily dependent on natural resource exports in 1970 grew more slowly over subsequent decades. In contrast, resource-scarce yet human-rich nations have achieved remarkable transformations. South Korea’s economic miracle from 1960 to 1979 was propelled by massive investments in education and productivity rather than physical capital alone. Human capital and total factor productivity explained growth per worker comparably to physical investments, enabling the country to rise from post-war poverty to global industrial leadership without significant mineral wealth.
Singapore offers an equally compelling case. With virtually no natural resources, it achieved a 2023 Human Development Index of 0.946 (ranking among the world’s highest) through deliberate policies in education, healthcare, and skills development. Its transformation from a trading port to a knowledge-based economy illustrates how human ingenuity creates value where raw materials cannot. Japan and Israel similarly demonstrate resilience: Japan rebuilt after World War II through human capital intensity, while Israel—often called the “Start-Up Nation”—thrives on innovation ecosystems fueled by educated citizens despite arid land and limited conventional resources.
Longitudinal cross-country analyses, including Robert Barro’s 1991 study on economic growth, consistently show that higher human capital (measured by schooling and health) correlates with elevated investment rates, lower fertility (enabling demographic dividends), and sustained GDP growth. These empirical patterns confirm that humans are not merely consumers of resources but creators who multiply value exponentially.
Professional Management and Strategic Evidence: Humans as the VRIO Source of Competitive Advantage
Strategic management theory elevates this empirical reality into actionable frameworks. Gary Becker’s pioneering Human Capital (1964, expanded 1975 and 1993) treated education, training, and health as investments analogous to physical capital. Becker demonstrated that such investments yield measurable returns in earnings, productivity, and national growth—explaining the “residual” in economic models that physical capital and labor alone could not account for. Organizations and societies that systematically enhance human capabilities realize compounding advantages.
Peter Drucker, the father of modern management, famously observed in the late 20th century that “the most valuable assets of a 20th-century company were its production equipment. The most valuable asset of a 21st-century institution… will be its knowledge workers and their productivity.” Drucker foresaw the shift to a knowledge economy where human intellect, creativity, and adaptability become the decisive factors. In today’s context of artificial intelligence and digital transformation, this insight has only intensified: technology amplifies human potential but cannot replace the judgment, innovation, and relational intelligence that define knowledge work.
The Resource-Based View (RBV) of the firm, formalized by Jay Barney in his 1991 seminal paper “Firm Resources and Sustained Competitive Advantage,” provides the strategic capstone. According to RBV, resources deliver sustained advantage when they are Valuable, Rare, Inimitable, and Organized (VRIO). Human capital frequently satisfies all four criteria: it is valuable for generating economic rents; rare in its unique combinations of skills and experience; difficult to imitate due to path-dependent development and tacit knowledge; and organizable through culture, leadership, and systems. Empirical assessments of RBV confirm that firms prioritizing talent development outperform peers reliant on tangible assets. Companies such as Microsoft under Satya Nadella or Google (Alphabet) have achieved market dominance not through superior physical infrastructure but through relentless investment in attracting, developing, and retaining exceptional human talent.
Indispensable Roles: Delivering Possibilities Across Peoples, Corporations, and Nations
At the level of peoples (individuals and communities), humans as the greatest resource translate divine image-bearing into personal agency and collective uplift. Education and health investments empower individuals to exercise dominion creatively—innovating solutions, building families, and fostering communities. Empirical returns are clear: each additional year of schooling can increase individual earnings by 8–10 percent globally, while healthy populations contribute to demographic dividends that accelerate societal progress.
In corporations, strategic human capital management drives innovation, adaptability, and stakeholder value. Talent-centric organizations cultivate cultures of continuous learning, psychological safety, and ethical purpose. They outperform asset-heavy competitors by leveraging knowledge workers to navigate disruption, as evidenced in Deloitte’s 2026 Global Human Capital Trends, which highlight that competitive advantage increasingly depends on human-edge scaling amid AI proliferation. Corporations that treat employees as investments rather than costs achieve higher engagement, retention, and long-term profitability.
For nations, human resource development constitutes the foundation of sovereignty, resilience, and inclusive growth. Policies that prioritize universal health, quality education, and lifelong skills—aligned with the World Bank’s HCI+ recommendations—reduce inequality, mitigate shocks (from pandemics to climate events), and position countries for participation in the global knowledge economy. Nations ignoring this reality risk stagnation, while those embracing it, as Singapore and South Korea have, convert human potential into geopolitical influence and shared prosperity.
Relevance to All-Round Leadership and Global/National Security: Empirical Foundations and Strategic Imperatives
The recognition of humans as the greatest wealth extends profoundly into the realm of all-round leadership and security, where human capital emerges as the indispensable foundation for holistic governance, resilience, and sustainable peace. All-round leadership—integrating self-mastery, visionary foresight, relational wisdom, strategic execution, team alignment, and ethical integrity—cannot flourish in isolation from a well-nurtured populace. Biblical leadership models, such as Nehemiah’s reconstruction of Jerusalem’s walls (Nehemiah 4–6), illustrate this synergy: wise, prayerful, and inclusive leadership combined with empowered citizens to restore both physical and spiritual security. Proverbs 29:18 reinforces the principle: “Where there is no vision, the people perish,” underscoring that visionary leaders depend on developed human potential to translate ideals into enduring stability.
Empirically, the Institute for Economics and Peace’s Global Peace Index 2025 and its Positive Peace framework provide robust international-standard evidence. Positive Peace comprises eight interconnected pillars that build resilience and prevent conflict, one of which is explicitly “High Levels of Human Capital.” This pillar—centered on education, skills, and health—shows one of the strongest positive correlations with overall peacefulness, well-functioning government, low corruption, and equitable resource distribution. Countries ranking high on the Human Capital Index consistently occupy the top positions in the Global Peace Index: Iceland, New Zealand, and the Nordic nations demonstrate how sustained investment in people generates not only economic vitality but also societal cohesion and institutional trust that underpin national security.
In contrast, nations trapped in the resource curse—rich in minerals yet deficient in human capital—exhibit heightened insecurity, including internal conflict, governance fragility, and vulnerability to external shocks. The IEP data reveal that improvements in human capital are among the most powerful predictors of sustained Positive Peace, enabling societies to absorb geopolitical, cyber, or environmental disruptions without descending into violence. The World Economic Forum’s Global Risks Report 2026 and Global Cybersecurity Outlook 2026 further corroborate this: human talent gaps exacerbate cyber vulnerabilities, supply-chain fragility, and leadership deficits in crisis response. Organizations and nations with robust human capital pipelines, by contrast, exhibit superior resilience through adaptive leadership and collective intelligence.
Strategically, all-round leadership thrives when human resources are cultivated as the primary asset. Harvard Business Impact’s 2025 Global Leadership Development Study highlights that organizations prioritizing human capital development produce leaders who excel in navigating volatility, fostering innovation, and upholding ethical standards—precisely the qualities required for 21st-century security challenges. At the national level, this translates into comprehensive security: not merely military defense but human security encompassing economic stability, food sovereignty, cyber defense, and social harmony. Singapore’s transformation and Israel’s innovation-driven defense ecosystem exemplify how human-centered strategies convert potential vulnerability into strategic strength. Investing in people thus becomes both a divine mandate and a pragmatic security imperative, creating resilient leaders and societies capable of stewarding peace amid uncertainty.
Conclusion: A Divine and Strategic Imperative for Investment
The greatest wealth is indeed not in the ground but on the ground—embodied in every human life created in God’s image. Biblical revelation affirms this dignity and dominion; empirical data from the World Bank’s HCI+ 2026, the Institute for Economics and Peace’s Global Peace Index 2025, and decades of econometric research demonstrate its productivity, leadership, and security dividends; and strategic frameworks from Becker, Drucker, and Barney prove its competitive necessity. Across individuals, corporations, nations, leadership, and security architectures, humans deliver possibilities that no extractive industry can match: innovation that solves intractable problems, relationships that build trust and cohesion, visionary governance that prevents conflict, and stewardship that sustains creation for future generations.
The call to action is both spiritual and pragmatic: invest sacrificially in people through education, healthcare, ethical leadership development, inclusive opportunity, and Positive Peace-building initiatives. In doing so, societies honor their Creator, unlock exponential value, fulfill the dominion mandate responsibly, and fortify all-round leadership and security in an interdependent world. In a world tempted by short-term extraction, the timeless truth endures—true riches walk upon the ground, bearing the image of God and the potential to transform everything they touch. Nations, organizations, and communities that recognize and cultivate this reality will not merely survive but flourish, leaving legacies of abundance, wise leadership, and enduring peace for generations yet to come.
Dr. Tolulope A. Adegoke, AMBP-UN is a globally recognized scholar-practitioner and thought leader at the nexus of security, governance, and strategic leadership. His mission is dedicated to advancing ethical governance, strategic human capital development, and resilient nation-building, and global peace. He can be reached via: tolulopeadegoke01@gmail.com, globalstageimpacts@gmail.com
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Opinion
My Dear Brother, Dele Momodu by Segun Adeyemi
Published
5 days agoon
March 21, 2026By
Eric
Permit me to go straight to the heart of this message.
I can no longer pretend that I have not been following the deeply troubling and increasingly vile exchanges involving you and others in recent times.
What has now become a public brawl is unfolding on social media, an arena without boundaries, without gatekeepers and, it would seem, without red lines.
Social media is a most unforgiving theatre. Whatever is said there acquires a troubling permanence.
Long after we are gone, generations yet unborn need only type a name, and every word, spoken or hurled, rises again, fresh and unrelenting.
Should that not give us pause?
Should it not compel restraint in what we say, and even in what we choose to dignify with a response?
Of all those caught in this fray, you are the one I know, and have known for a very long time.
Our friendship dates back to 1977, a year before we gained admission into UNIFE. We worked together then as clerical officers in the University Library under Mr. Dipeolu (I hope I got that right. If I didn’t, I can be forgiven. It’s almost half a century ago).
That was long before fame found you. You were grounded, witty, perceptive and street-smart, yet deeply studious. Innovative. Brilliant. We competed, not in vanity, but in intellect, over the books we had read, the ideas we had encountered.
And we read, voraciously. How could we not, with the rare privilege of unfettered access to a university’s intellectual treasury?
We also had fun, maximum fun. We drank palm wine. We drank beer. We partied. We chased babes.
I remember accompanying you, many times, to visit your dear mother, of blessed memory, at her shop near the palace. She feted us each time. Ever so kind. Ever so motherly.
I recall meeting your brother, Dr. Ajayi, newly returned then, whose sports car was the talk of the town.
I reach back into these memories not out of nostalgia alone, but to establish my bona fides to write you this note, to remind you that I knew you before the noise, before the crowd and before the many voices that now speak at you and about you.
You have always earned your place through hard work, discipline and intellect. Many don’t know this, sadly. They only see the fun-loving Publisher of a popular society magazine.
I am not concerned here with who is right or wrong, nor with what ignited this present _Ija’gboro_, this no-holds-barred street fight where everything becomes a weapon, including shared history and past goodwill.
My concern is you, my friend, my colleague, my brother.
For the sake of all you hold dear; for the memory of your mother, whose dignity and values you carry; and for the sake of God, I urge you: find an off-ramp from this vicious freeway. Step away from this corrosive spiral now.
You are not the sum of the insults hurled at you. You are not the distortion others attempt to project. No.
You will recall that in those Ife days, you held British Philosopher Bertrand Russell in high regard. Russell once observed:
_”The whole problem with the world is that fools and fanatics are always so certain of themselves, and wiser people so full of doubts.”_
Wisdom, my brother, often lies in restraint, in knowing when to disengage from the theatre of noise.
And perhaps you also read the works of another Philosopher, German Friedrich Nietzsche, whose haunting warning feels especially apt at a time like this:
_”He who fights with monsters should be careful lest he thereby become a monster. And if you gaze long into an abyss, the abyss also gazes into you.”_
There is yet another truth, often echoed across ages: when one descends into the arena with a beast, the spectators, in time, cease to know the difference. I didn’t say this to insult your opponents in this shameful arena. They are not my concern here.
I say this with all the affection and sincerity of a brother: rise above this moment. Withdraw your dignity from the marketplace of insults. Let silence, where necessary, speak louder than rebuttal.
May God guide your thoughts, guard your words and steady your steps at this time.
Yours ever so sincerely,
Segun ADEYEMI, a veteran journalist
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