Opinion
Opinion: Open Letter to Wole Soyinka
Published
3 years agoon
By
Eric
By Promise Adiele
I greet you, sir. I crouch and genuflect before your domineering presence – the irrepressible man of letters, the first black man to win a Nobel Prize in Literature. Despite your recent paradoxical posturing, which suggests a striking alignment with corrosive forces in Nigeria, you remain a global totem of literary ingenuity. You are a legend in the literature fraternity, a position you share with your late friends and compatriots Chinua Achebe and J.P. Clark. No genuine engagement of African literature is complete without a mention of your name. Besides your creative imput to the literary family, you are a critic, autobiographer, activist, translator and a radical opposer to all forms of misrule. In appropriating Ogun, the Yoruba god of iron and subterranean agent of self-examination as your patron god, you challenge humanity to self-purify and reject all forms of subjugation. You are a great man and there is no controversy about it.*
**Sir, recently, the literary family was embarrassed when you engaged your children and grandchildren known as Obidients in a war of words. How can Soyinka, father, grandfather, elder stateman, Nobel laureate and a global icon allow his wards to denigrate him?**
Soyinka, the same one who, every year, sets many departments of English across the world on fire as they study his works. Sir, some people have earned PhD degrees studying your works and literary worldview, the same for master’s degrees and bachelor’s degrees. You belong to the realm of the gods. You are a typical example of the biblical assertion “the gods have come down to us in the likeness of men.”
** But you traded your invincible status by engaging in verbal fisticuffs and linguistic onslaught with your children and grandchildren. You are wrong, sir. But we understand that the best men are still men. Even though you are Soyinka the Great, you are still a man; therefore, fallible.**
**Sir, literary criticism permits disagreement. Accordingly, I humbly disagree with your use of ‘fascism’ when you described Datti Baba-Ahmed’s comments during his interview with Channels Television. Was it a slip of the tongue or a deliberate attempt by you, the master of words, to exercise your right of poetic license? Fascism? No, sir, there was nothing in Datti’s statements to qualify him as a fascist.**
**Fascism is an ideology associated with former Italian despot Benito Mussolini that emphasizes absolute use of powers without tolerating any opposition. Fascism is exercised by someone in power, especially military power. Datti is not in power. He does not have the structures to enact fascism.** He said, ‘if Bola Tinubu is sworn in as the President of Nigeria given that he won the election on the back of monumental fraud, it will signal the end of democracy in Nigeria’. Sir, there is nothing fascist about that statement, however the length of our journey to redefinition.
**Many people view it as an ideological dilemma for you to criticize Datti for suggesting the protection of our democracy while you looked away when Yemi Osinbajo of the APC threatened to form a parallel government in 2015. You also looked away recently when INEC, with Mahmood Yakubu presiding, grounded BVAS to orchestrate the worst electoral heist in living memory. What has happened to you, sir? It would be delusional for anyone to think that your words or ideas are sacrosanct. Because Soyinka said it, therefore, it is correct. No sir!**
** The current generation has gone beyond such a sycophantic, grovelling, obsequious attitude because it hinders existential fluency. The typical Nigerian youth of today questions and challenges everything. It is an objective reality, which unites his sensibilities. Your abuse of the Obidient family strengthens APC’s tyranny, further providing textures through which it is diffused, albeit subliminally. A careful logical introspection of your younger days decorates you with an Obidient garment. You were impetuous, young, daring, confrontational, fearless and courageous. These are the manifest characteristics of Obidients, and they are following in your footsteps. But you insulted them, yes, you did.**
**Expectedly, Obidients challenged you. I must admit that the methods adopted by some of them were extreme and condemnable. But, sir, you embarrassed the literary family when you hurriedly issued a response, “Fascism On Course.” In that write-up, you descended low with some of the Obidient children and called them unprintable names, using inappropriate words. By doing so, you lowered your iconic head to allow your children and grandchildren to harvest it and, believe me, this generation will gladly oblige such invitation.**
**Kongi, sir, there are professionals in the Obidient family, doctors, lawyers, lecturers, bankers, engineers, journalists, entrepreneurs, business executives, diplomats and many more. Of course, in every family, you have all kinds of characters, some are brash, while some are temperate. The Obidient Movement is one large family with different characters pursuing one purpose – the dethronement of criminal structures in governance and the enthronement of dynamic, egalitarian, equitable and responsible government.**
**Sir, the Obidients are driven by your philosophy that “the man dies in all who keep silent in the face of tyranny.” The quote provokes delightful, radical impulses, which currently drive the Obidient Movement. They have refused to keep quiet in the face of APC’s unmitigated, dissimulating tyranny ravaging the country. When tyranny ruled the Nigerian state, you and your contemporaries challenged the establishment. That is exactly what the Obidients are doing now.**
**At 31, you stormed a radio station armed with a gun to force the presenter to announce your election results. Imagine that an Obidient Nigerian, acting like young Soyinka, stormed Abuja with a 9mm Baretta gun, invaded the INEC collation centre and pointed it at Yakubu to stop him from announcing manipulated election results? Imagine for one second what would have been the fate of that Obidient youth now. Sir, recall the abiding principles and compelling ideology of the Pirate Confraternity, of which you were a founding member. Many of your men are Obidients. Obidients are young Nigerians across ethnic and religious lines disenchanted with the roguery and pervasive attitude of the current political class. They have risen to say ‘no more.’ It, therefore, lacerates my heart when you describe them in those vile, insulting words. As an elder, your pronouncements should be conciliatory and peaceful.**
The most shocking thing you did was to invite Datti to a debate on national television. Haba! That cannot be our Wole Soyinka. Inviting Datti to debate over what? Many of your disciples are embarrassed by this challenge. Has it gotten to the level that Wole Soyinka, the Nigerian custodian of literature, will go on national television to argue with a young man who can pass for his son? What will be the topic of the debate? Literature or politics? If it is literature, you will win. If it is politics, especially in the last election in Nigeria, Datti will win. Whatever the case, it is condescending for you to ask Datti and your Obidient children for a debate on national television. From my records, they have accepted the debate. Of course, they will accept the debate. They are offering you your daughter Chimamanda Adichie, your potential successor to the Nobel laureate throne. These Obidient children are way ahead of their time. More than one thousand volunteers, all your children and grandchildren, are offering to debate with you. God forbid!
Please, sir, I plead with you to stop further exchange with the Obidient family. They are your children and grandchildren, young, vibrant and angry. It is not gainful by any stretch of the imagination with your towering status to continue with your children and grandchildren who all read and still read your books to pass their examination. Sir, kindly enjoy your old age because it is by grace, that arcane principle of undeserved providence, that you are still alive. Some of us are praying to attain your age. In Nigeria’s current situation, the possibility of hitting 88 years seems a mirage, but we are hopeful. We need elders like you to make peace, advise people and especially speak to your children in a placatory tone. You are still Wole Soyinka the Great. Sir, quit further exchange with Obidients, they are your children and grandchildren. Any day you answer the inevitable call, in commemoration of your life and times, there will be literary festivals across all universities in Nigeria, perhaps, all Africa. There will be lectures in public places across the world. Please, sir, do not erase that legacy. God bless you!
Adiele, PhD works with Mountain Top University, and can be reached via Promee01@yahoo.com
Culled from The Sun
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Opinion
Give What, to Gain What? Reflections on the 2026 International Women’s Day Theme
Published
12 hours agoon
March 5, 2026By
Eric
By Oyinkansola Badejo-Okusanya
At first glance, the theme of this year’s International Women’s Day celebration sounded a little odd to me.
Last year’s theme, Accelerate Action, was clear enough. You read it and immediately understood it as a call to move faster, push harder, do more, close the gaps. It was energetic, direct and unambiguous.
But “Give To Gain”? Give what? To whom? And to gain what, precisely? How is giving a pathway to gender equity? In the legal profession, and in leadership generally, we are trained to think in terms of advantage. What do I gain? What do I secure? What do I protect? But the more I reflected, the more I realised that perhaps that reflection was the point. Because my reflection took me to some of the most defining moments in my professional journey, and they did not come from what I took. They came from what someone chose to give.
A colleague who gave me insights instead of indifference, a leader who gave me visibility in a room where my voice would have been overlooked, a mentor who gave me honest feedback when flattery or a comfortable silence would have been easier.
None of those acts diminished them. They did not lose relevance, influence, or authority. If anything, their giving expanded their impact. Sometimes, some of us act as though giving someone else room to rise somehow shrinks our own space. But leadership does not weaken when it is shared wisely. It deepens.
That is the quiet power behind “Give To Gain”, and the paradox at the heart of this year’s theme. “Give To Gain” is not a call to diminish ourselves. It is a call to invest in one another because when we give from strength, we gain strength. So give respect.
give access. Give honest evaluation. Give opportunity without prejudice. And you will gain trust, loyalty and potential. Give mentorship and gain contunuity, give equal footing and gain the full measure of talent available. That kind of giving multiplies gain.
So perhaps the theme is not so odd after all. In a world that often asks, “What do I stand to lose?” this year’s International Women’s Day asks instead, “What could we stand to gain, if we were all willing to give?”
In the context of gender equity, the theme becomes even more compelling. Giving equal footing is not about doing women a favour; it is about acknowledging merit. When barriers fall, capacity rises to the surface. When access expands, talent flourishes. When women thrive professionally, institutions gain.
Against this backdrop, I began to think about the remarkable women who embodied this principle long before it became a theme. Women who gave intellectual rigour to complex situations and gained distinction. Women who gave courage and resilience in the face of resistance or in rooms where they were the only one, and gained respect. Women who gave mentorship to younger women and gained a legacy that cannot be erased.
Women who gave integrity to public service and the private sector and gained trust and admiration that cannot be manufactured.
Women whose boldness did not ask for permission to contribute. They did not lower their standards to fit expectations.
They gave of their intellect, their discipline, their time and their resilience, and in doing so they expanded the space for others. That is the spirit I want to honour this IWD month.
Beginning tomorrow, on International Women’s Day and continuing through all the remaining days of March, I will be celebrating a female icon who exemplifies this principle. Women who have given and gained. Each day, one story. One journey.
One example of boldness in action. Not to romanticise their journeys or suggest that their paths were easy, but to illuminate them and show what is possible when you dare to try.
Each profile will tell a story of contribution and consequence, of how giving strengthens, and how excellence, when sustained with integrity, inevitably earns its place.
My hope is that other women will read these stories and recognise themselves in them. That men also will read them and see leadership, not limitation. And that we will all be reminded that progress is rarely accidental. It is built, often quietly, by those willing to give more than is required.
If this year’s theme “Give To Gain” means anything to me, it means that we must intentionally amplify the inspiring examples that prove what is possible when women are bold.
Because inspiration and visibility are forms of giving. And sometimes, the simple act of telling a story is the spark that lights ambition in someone who was unsure where or whether she belonged.
This March, I choose to give inspiration and visibility and honour where it is so richly deserved.
And I trust that in doing so, we will gain a stronger world, a clearer sense of direction and possibility and another generation of women bold enough to step forward without apology.
Now the theme no longer seems strange. Now I understand that when we give boldly, we gain collectively. And that is a theme worth celebrating.
Oyinkansola Badejo-Okusanya, SAN FCIArb
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Opinion
Beyond the Vision: The Alchemy of Turning Ideas into Execution
Published
5 days agoon
February 28, 2026By
Eric
By Tolulope A. Adegoke PhD
History is littered with the skeletons of great ideas that never saw the light of day. In boardrooms and basements across the world, concepts with the power to reshape industries lie dormant, suffocated not by a lack of merit, but by a lack of execution. We live in an era that venerates the “light bulb moment,” yet the painful truth, as articulated by venture capitalists and historians alike, is that ideas are a dime a dozen; it is execution that is richly rewarded . The journey from the spark of imagination to the tangible reality of a finished product, a profitable corporation, or a thriving nation is an alchemical process. It requires the transformation of abstract thought into concrete action—a discipline that separates the dreamer from the builder. This evolution of an idea into reality is not a mystical event but a replicable process, best understood through the distinct exemplars of visionary individuals, resilient corporations, and transformative nations.
The Individual: The “Thinker-Doer” Synthesis
The romantic notion of the genius lost in thought, sketching blueprints while others do the heavy lifting, is a seductive myth. The reality, as demonstrated by history’s most impactful figures, is that the major thinkers are almost always the doers. Steve Jobs, a figure synonymous with innovation, famously articulated this principle by invoking the ultimate Renaissance man, Leonardo da Vinci. Jobs argued that the greatest innovators are “both the thinker and doer in one person,” pointing out that da Vinci did not have a separate artisan mixing his paints or executing his canvases; he was the artist and the craftsman, immersing himself in the physicality of his work . For Jobs, this synthesis was the guiding doctrine of Apple. He understood that abstract ideation is sterile without the feedback loop of hands-on mastery. The refinement of the Mac’s typography, the feel of a perfectly weighted mouse, the intuitive interface of the iPhone—these were not born from pure theory but from an obsessive, tactile engagement with the building process. The “doer” digs into the hard intellectual problems precisely because they are engaged in the act of creation.
This principle is further illuminated by the career of Elon Musk. While often perceived as a master inventor, Musk’s greatest genius may lie in his ability to execute existing ideas at a scale and speed previously thought impossible. He was not a founder of Tesla on day one, but he stepped in to spearhead its execution, transforming an electric vehicle concept into a global automotive powerhouse. At SpaceX, he inherited the age-old idea of space travel but revolutionized its execution by challenging fundamental cost structures and vertically integrating manufacturing. Musk embodies the “thinker-doer” by immersing himself in the engineering details, sleeping on the factory floor, and distilling complex challenges down to their fundamental physics. Both Jobs and Musk validate the venture capital adage that investment is placed not in ideas, but in the people capable of navigating the treacherous path from Point B to Point Z—the messy, unglamorous grind where visions are either realized or abandoned.
“In the architecture of achievement, ideas are merely the blueprints; execution is the foundation, the steel, and the mortar. A blueprint without a builder is just a dream drawn on paper” – Tolulope A. Adegoke, PhD
The Corporation: Engineering the Culture of Execution
For corporations, the evolution of an idea into reality is not a one-time event but a cultural imperative. It demands a structure and a philosophy that bridges the notorious gap between strategy and outcome. Procter & Gamble (P&G), a consumer goods giant, provides a master-class in adapting its execution model to survive and thrive. Despite investing billions in internal research and development, P&G recognized that its traditional closed-door approach was failing to meet innovation targets. The company evolved its idea-generation process by embracing “Connect + Develop,” opening its innovation pipeline to external inventors, suppliers, and even competitors. This shift in mindset was merely the idea; the reality was the rigorous, internal execution that vetted, integrated, and scaled those external concepts—like the Mr. Clean Magic Eraser, which was discovered as a prototype in Japan and flawlessly executed by P&G’s operational machine. The company’s success hinges on what researchers call “imaginative integrity”—the ability to make an imagined future so tangible that the entire organization can build toward it.
Similarly, UPS stands as a testament to the power of “creative dissatisfaction.” For over a century, UPS has operated not on bursts of pure invention, but on the relentless engineering and re-engineering of its systems. Founder Jim Casey instilled a culture where the status quo was perpetually questioned—from testing monorail-based sort systems to optimizing delivery routes with algorithmic precision. The idea was not merely to deliver packages, but to create the pinnacle of logistical efficiency. The execution involved tens of thousands of employees “pulling together” to transform the organization repeatedly, embracing changes that ranged from entering the common carrier business in the 1950s to mastering e-commerce logistics in the 1990s. These companies succeed because they build what management experts call the “five bridges” to execution: the ability to manage change, a supportive structure, employee involvement, aligned leadership, and cross-company cooperation. At Costco, this is embodied by CEO James Sinegal, whose Spartan office and relentless focus on in-store details align leadership behavior with the company’s razor-thin margin strategy, proving that execution is modeled from the top down.
The Nation: The Political Economy of Progress
The evolution of ideas into reality scales beyond individuals and firms to the very level of nations. The economic trajectories of countries are determined by their ability to adapt foreign concepts and execute them within local contexts. The post-war rise of Japan is perhaps the most powerful example of this phenomenon. In the early 20th century, Japan was exposed to American ideas of scientific management, but the devastation of World War II left its industrial base in ruins. The idea that saved Japan was quality control, imported through lectures from American scholars W. Edwards Deming and Joseph Juran. The genius of Japan, however, was not in the adoption of the idea, but in its adaptation. Private organizations like the Union of Japanese Scientists and Engineers (JUSE) took the lead, transforming foreign theories into the uniquely Japanese practice of Total Quality Management (TQM) and the grassroots phenomenon of Quality Control circles. This was not government-mandated execution; it was a national movement of “thinker-doers” on the factory floor, relentlessly refining processes. The evolution of this idea rebuilt a nation, turning “Made in Japan” from a byword for cheap goods into a global standard for reliability.
In contrast, Singapore represents a different model of national execution: the state as a strategic architect. Upon independence, Singapore possessed few natural resources and a uncertain future. The government, however, possessed a clear-eyed vision of industrial development. It actively sought external assistance from the United Nations and Japan, but crucially, the Singaporean authorities acted as the “agent of adaptation” . They did not passively accept advice; they made decisive judgments about what was relevant to their unique circumstances and demanded specific adaptations. This disciplined, top-down execution of economic strategy—from building world-class infrastructure to enforcing rigorous education standards—evolved the idea of a “sovereign nation” into the reality of a first-world entrepôt. The contrast with nations like Tunisia, where external donors took the lead due to a lack of domestic policy clarity, highlights a fundamental truth: ideas flow freely across borders, but the ability to execute them is a domestic condition, cultivated through leadership and institutional will.
Conclusion: The Integrity of the Build
Ultimately, the evolution of an idea into reality demands what can be termed “imaginative integrity”—the unwavering commitment to binding the vision to the execution. It is a concept that applies equally to the Renaissance painter mixing his own pigments, the CEO sleeping on the factory floor, and the nation-state meticulously adapting foreign technology. The world is full of “crude ideas” that lack the refinement of execution; even a brilliantly designed structure like MIT’s Stata Center can falter if the craftsmanship of its realization is flawed.
The journey from “A to Z” is long, and the gap between strategy and outcome is the graveyard of potential. To traverse it, one must recognize that thinking and doing are not sequential acts but concurrent disciplines. The doers are the major thinkers, for they are the ones who test hypotheses against reality, who adapt to feedback, and who possess the grit to push through the inevitable obstacles. Whether it is a nation reshaping its economy, a corporation reinventing its logistics, or an individual defying the limits of technology, the lesson remains constant: the future belongs not just to those who can dream it, but to those who can build it.
Vision sees the path; execution walks it, blisters and all. The distance between a dream and a legacy is measured only by the courage to begin the work.
History does not remember the whisper of a thought, but the echo of its impact. To think is human, but to execute is to leave a mark on time.
Dr. Tolulope A. Adegoke, AMBP-UN is a globally recognized scholar-practitioner and thought leader at the nexus of security, governance, and strategic leadership. His mission is dedicated to advancing ethical governance, strategic human capital development, and resilient nation-building, and global peace. He can be reached via: tolulopeadegoke01@gmail.com, globalstageimpacts@gmail.com
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Opinion
How an Organist Can Live a More Fulfilling Life
Published
1 week agoon
February 23, 2026By
Eric
By Tunde Shosanya
It is essential for an Organist to live a fulfilling life, as organ playing has the capacity to profoundly and uniquely impact individuals. There is nothing inappropriate about an Organist building their own home, nor is it unlawful for an Organist to have a personal vehicle. As Organists, we must take control of our own futures; once again, while our certificates hold value, organ playing requires our expertise. We should not limit ourselves to what we think we can accomplish; rather, we should chase our dreams as far as our minds permit. Always keep in mind, if you have faith in yourself, you can achieve success.
There are numerous ways for Organists to live a more fulfilling and joyful life; here are several suggestions:
Focus on your passion. Set an example, and aim for daily improvement.
Be self-reliant and cultivate harmony with your vicar.
Speak less and commit to thinking and acting more.
Make choices that bring you happiness, and maintain discipline in your professional endeavors.
Help others and establish achievable goals for yourself.
Chase your dreams and persist without giving up.
“Playing as an Organist in a Church is a gratifying experience; while a good Organist possesses a certificate, it is the skills in organ playing that truly matter” -Shosanya 2020
Here are 10 essential practices for dedicated Organists…
1) Listen to and analyze organ scores.
2) Achieve proficiency in sight reading.
3) Explore the biographies of renowned Organists and Composers.
4) Attend live concerts.
5) Record your performances and be open to feedback.
6) Improve your time management skills.
7) Focus on overcoming your weaknesses.
8) Engage in discussions about music with fellow musicians.
9) Study the history of music and the various styles of organ playing from different Organists.
10) Take breaks when you feel fatigued. Your well-being is vital and takes precedence over organ playing.
In conclusion, as an Organist, if you aspire to live towards a more fulfilling life in service and during retirement, consider the following suggestions.
1) Plan for the future that remains unseen by investing wisely.
2) Prioritize your health and well-being.
3) Aim to save a minimum of 20 percent of your monthly salary.
4) Maintain your documents in an organized manner for future reference.
5) Contribute to your pension account on a monthly basis.
6) Join a cooperative at your workplace.
7) Ensure your life while you are in service.
8) If feasible, purchase at least one plot of land.
9) Steer clear of accumulating debt as you approach retirement.
10) Foster connections among your peers.
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