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Party Primaries: A Week of Daggers and Dollars

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By Lasisi Olagunju

“My brother will give 15,000 dollars. Initially, he was working on 2,500 per delegate but when Ibrahim entered the race and offered 10,000, my brother had to jack his own up to 15,000. The delegates told him not to do anything for them again after winning the election.”

I eavesdropped and heard this statement in a public place last week in a south-west city. I had to double-check from a friend who was with me there. Did I hear right? My friend told me I did – and the guy truly had a brother contesting the senatorial primary of one of the big parties. I tried to do a quick calculation of how much $15,000 was in Nigeria. I thought that would translate to about N7 million per delegate for a senatorial primary! My friend told me my calculation was wrong. He said I used CBN rate. He reminded me that no one uses traceable FOREX from banks to do politics. Nigeria’s financial system feeds the black market which in turn feeds the dark world of elections in Nigeria. It is complex. The result is the American dollar you see up on the mountain and glowing at par with N600. My friend said the calculation I did was wrong; the answer should be N9 million per delegate.

A reporter filed a story to me last Friday. The report said the PDP in Imo State had instructed “all aspirants”, in writing, to give transport ‘stipends’ to delegates. The reporter quoted a memo dated 19th May, 2022 and signed by the state secretary of the party. It was an order complete with threats and figures: each House of Assembly aspirant must give each delegate N30,000; every House of Representatives aspirant must pay each delegate N50,000; every senatorial aspirant must shell out N80,000 to each delegate. So, how much is each delegate going home with after these primaries? Before you answer that question, please note that there could be as many as ten aspirants jostling for each of those tickets; note that every of the aspirants must obey the party’s order to pay. Note again that the delegates are definitely in their hundreds and each of them will vote to elect candidates for all the three posts. You can now do the calculations; it is democratic mathematics (or mathematical democracy). The PDP is a very creative party; it said the directive was to “minimise cost” and “conserve funds” during the primaries. If I did not sight a copy of the memo, I would not believe that anyone would document a vote-buying order. But it is true. In 2022 Nigeria, nothing is too ‘gross’ to do by anyone if it is about cash and power. Nothing is an inhibition again. There is no public opinion; the powerful own the public and its opinion.

A political system defined solely by money cannot be a democracy. The oracle of our political dictionary needs to be consulted for guidance on what we run and what it should be called. Our people, very long ago, stopped voting without being paid. If you tell delegates of this week that exchanging votes for dollars is not democracy, they will ask you what it is. They would likely ask you what you think of our ancestors who declared that unless the young eat kola nut, the elders must not be allowed to have the throne (Ọmọdé ‘ò j’obì; àgbà ‘ò j’oyè)? The young here is the voter; the monied aspirant/candidate is the elder.

A friend’s surname is Olówóyẹyè (the rich fits the throne); another is Olówólàgbà (the rich is the elder). Olówópọ̀rọ̀kú was a popular politician in Ekiti State; his name means ‘the rich wins all arguments.’ There was a man called Akinpelu Obisesan in Ibadan of the late 19th to mid-20th centuries. He was a contemporary of Ibadan’s ultra-rich Salami Agbaje and Adebisi Idiikan (1882-1938). Those rich two were the real big men in the big town while Obisesan was always in despair, always sulking and in self-pitying slough because of his relative poverty. He always compared his fate with those of those two and wondered where he chose his own head from. Obisesan kept a diary which is a valuable record of wealth and misery and debt; of how money made chiefs and how it deposed chiefs. He wrote about the meaninglessness of life without money in the world he lived. The diarist, in a moment of want and self-pity, wrote: “Nobody in this town will regard anyone of no means; he will be counted as no man…. after all, what is our intelligence, our school going, and reading of books without getting money to back these three things up?” He noted in particular that if you had money, you could jump steps on life’s social ladder and confound those who thought they were eagles with great wings, and had flown before. With money, all things are possible. He was right. On 26 November, 1926, Adebisi, ‘man of means’, ploughed into Ibadan chieftaincy, jumped 10 rungs of the ladder and was installed Ashaju (Asiwaju) Baale of Ibadan. An astonished Obisesan witnessed this and exclaimed in his diary that, truly, money “is the god of the world.” With this week’s party primaries, you will see greater wonders.

What sort of politics can money buy? American author, Jaime Lowe, asked that question in an April 6, 2022 article in the New York Times. And, it is not the only question he asked in that incisive piece. Indeed, Lowe’s article has the intriguing title: “With ‘Stealth Politics,’ Billionaires Make Sure Their Money Talks. What do they actually want?” His answer to the first question is: “It’s hard to know exactly…” And I think it fits the second question as well. Behind politicians who are buying every available delegate with every currency of worth are standing very quiet, wealthy people with various masked agenda. The ultra-rich are a dangerous riddle; they are everywhere, even when you are not seeing them. What they want is definitely not power for power’s sake. Yet, till eternity, we won’t be able to answer questions on what they want and why they want it. Benjamin Page, an American political scientist cited by Lowe, provides an insight: “The main reason billionaires practise stealth politics is that taken collectively, their political preferences do not align with what a majority of the (people) want.” The mind of the super-rich, anywhere in the world, is deep and unfathomable especially where money and power are in contention. That is why I say that this week of decision in Nigeria is actually a billionaires’ week. It is also a week of cloak-and-dagger negotiations. The super-rich have closed down the economy; they are mopping up every dollar available to buy delegates and choose our governors, lawmakers and president for us this week. They are locking the choices and narrowing the options down to their men. After this season of primaries, they will go back to their rocking chair and leave you, the poor, to choose from their choices and claim the credit on election day next year.

Contesting the presidency of Nigeria is an ultra-rich billionaires’ sport. Two weeks ago, I had an engagement with Chief Dele Momodu, celebrity journalist and PDP presidential aspirant. It was a long discussion. We exchanged books and ideas and spoke briefly on the golden days at Great Ife. Then the journalist in him tried me. He said he was a fan of my writings and was interested in my story. I smiled and changed the course. A reporter’s story hardly makes any headline. In today’s Nigeria, the aspirant is the news; and so, I launched out. Where did he get the gut, the audacity to say he wanted to be president of Nigeria? It is awesome that he paid the N40 million PDP nomination fee but that is just about one percent of what it takes to be president of Nigeria or of anywhere. He told me that he might not be a billionaire but he had enough men of means around him to put the wind behind his sail. He said he would compete and prevail over those whose only endowment and qualification for the top job is money. Besides, he added, billionaires don’t get the Nigerian presidency; they always fail to clinch the throne. I wanted to ask why he thought it was so but he didn’t wait for me to ask: You don’t hand over political power to a man who already has economic power. If we do that, we will lose our country to mindless oligarchs. That was his submission. And he cited examples. Momodu said he had paid his dues and was determined to make a statement that what others did badly, he could do well and excel there for the good of the people. I took a long look at him; I did not see a man who was joking. But is the pathway to his ambition not mired by the peculiarities of Nigeria’s presidential politics? And he is doing this not in a fringe, panting party, but right in the power house of a money-guzzling behemoth, the PDP. It takes guts and lots of cash to do that.

What I heard from Dele Momodu two weeks ago was what Dr. Kayode Fayemi of the APC told his party people in Kaduna State last Friday. “I am not a moneybag,” he said, “but I know that this job has never gone to a moneybag…” Fayemi said he had no billions, but like Momodu, he was truthful enough to let us know that he had friends big enough to keep him afloat in this game of sharks. He then challenged the people (delegates) to let the future of their children be a priority over immediate gains. We need more of such sermons from the throne. Dr Fayemi is my friend and person. But I wish I could tell him and Dele Momodu and the few other men of ideas in this contest that head or tail, the billionaire owners of Nigeria always win. They own the yam and the knife; they only use the hands of the victim victor to peel the tuber. The vultures are gathering.

The last time we voted in a presidential election, we reinforced failure. The result has been a free-fall of all values. Another election cycle has started. There is a rush to replant the old trees the old way in order to reap new results. Do we need to be told that sowing seeds of failure with an eye on harvesting fruits of success is how to know the meaning of insanity? The failure we entrenched in 2018/2019 has become a possessed Iroko; it demands daily worship from everyone, the holy and the unholy. The evil tree’s food has been blood and more blood and it won’t ever be tired unless the axe does its duty. But where is the axe? We condone evil and provide cultural contexts as excuses for misbehaviour.

Four years ago (6 August, 2018), I wrote on this page that we do with Nigeria what we don’t do with our personal lives. I said: The best should rule the rest is a cardinal order even in the animal world. And it isn’t that we don’t know what is right. We just won’t do it for Nigeria. But why? At least, we carefully choose our cooks, our drivers, the doctors who treat us; mechanics who fix our cars. We don’t accept counterfeit currencies nor do we knowingly take expired drugs. We do due diligence on that boy and that girl seeking the hand of our child in marriage. But we orphan Nigeria, we feed it poison –like talks of foisting ancestral candidates on the parties; and endorsing what may be Muslim/Muslim or Christian/Christian tickets and other toxic, suffocating stuffs. Wisdom is the pill Nigeria needs from us. But we did not inherit that from our masters, the British. Power here, at all levels, goes to the weakest, the unlettered, the unskilled, the unwise, the sick, the bigoted who is backed with real money. And so the country is crippled in the hands of deadly fake doctors serially hired to manage our case. By this time next week, the candidates will be known. And by then, we will know how clearly hopeless our situation is.

Culled from Nigerian Tribune

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Opinion

Open Letter to British Prime Minister, Sir Keir Starmer by Gold Emmanuel

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I. THE LETTER

To: The Rt Hon Sir Keir Starmer KCB KC MP
10 Downing Street
London

Sir Keir,

I hope this letter finds you in jubilant spirit. My name is Gold Emmanuel, and although we have never met, your recent conduct has made this correspondence unavoidable. I will cut straight to the chase without further ado.

History will likely remember you as the first British Prime Minister in the modern era to master the art of flogging a dead horse. During President Tinubu’s March 2026 state visit, the first by a West African leader in thirty‑seven years, you revived a brand of colonial‑era mercantilism that even your predecessors had the sense to leave in the archives. From the moment the Nigerian delegation was ushered from Heathrow with choreographed warmth, to the meticulously staged Windsor banquet with its polished silver, curated smiles and diplomatic theatre, you created the illusion of mutual respect. Yet beneath the chandeliers and velvet tablecloths, you were quietly engineering a £746 million export finance deal designed not to uplift Nigeria, but to resuscitate Britain’s faltering industrial strategy.

The “dead horse” here is the illusion of a partnership of equals. A clinical examination of the Lagos and Tin Can Island port refurbishment contract exposes the gaping loopholes your government has exploited:

– The British Steel Loophole: By ring‑fencing £236 million of the credit for British firms, including a record £70 million lifeline for Scunthorpe‑based British Steel, you ensured that the “loan” never actually leaves the UK. You are flogging the dead horse of Nigeria’s already “red” coffers to resurrect British manufacturing, forcing Nigeria to pay interest on a domestic subsidy disguised as “international development.”

– The Sovereign Risk Vacuum: Instead of genuine private‑sector investment, your administration deployed a Buyer Credit Facility via Citibank, guaranteed by UK Export Finance (UKEF). This ensures the UK is made whole by the Nigerian taxpayer regardless of project success, an extractive model that makes even the most rigid conditionalities of the 1980s appear benevolent.

– The Port‑for‑People Trade: In a move that marks a moral nadir, you tied infrastructure credit to an expedited migration pact. By compelling Nigeria to recognise “UK Letters” for swift deportations, you effectively traded 120,000 tonnes of steel billets for the right to return vulnerable people to a conflict zone.

This migration pact is not merely “sleeky”; it is a calculated circumvention of the 1951 Refugee Convention. By institutionalising “UK Letters,” identification documents issued solely by your Home Office, you have bypassed Article 33, which prohibits refoulement: The forcible return of individuals to territories where they face threats to life or freedom. Your “Expedited Return Protocols” further violate the Convention’s requirement for individualised, non‑discriminatory assessment. You have created a legal loophole that enables mass removals before claims can be judicially reviewed, in direct defiance of the UNHCR’s global mandate.

To understand the true cost of your “success,” one must look beyond the silver service of Windsor to the scorched earth of Kwara State. In February 2026, the Woro and Nuku massacres, the deadliest jihadist attacks outside the North East in a decade, left more than 200 dead and 38 kidnapped. While you discussed “port efficiencies,” Nigerian children were being abducted by the JAS terror group. Your migration pact ignores UNHCR guidance, which expressly forbids the forced return of civilians to regions where they face a real risk of serious harm. You demand “order at the border” while Nigeria faces its deadliest insurgency in years.

The predatory nature of your policy is now unmistakable. You have designed a system to take their money, to make them permanent debtors, and then to deport their citizens into a void of nothingness. You have ensured that the Nigerian treasury is bled dry to support Scunthorpe’s furnaces, while the human beings who sought refuge in Britain are discarded back into the very “virtual vice” of terror, where 1,258 people were slaughtered in the first six weeks of 2026 that they sacrificed everything to escape.

Compared with your predecessors, the cynicism of your approach is staggering. Even under the rhetoric of Empire, there was at least a pretence of building institutions. Under your leadership, the relationship has been reduced to a transaction i.e. Nigeria takes the debt, the UK takes the steel orders and the Nigerian diaspora takes the fall. You have managed to be more extractive than the Conservatives and more indifferent to human rights than the pragmatists of the 1990s.

The “sleeky lender” has indeed found its “clumsy borrower,” but the reverse burden lies at your doorstep. It is not for the Nigerian villager to prove they are in danger; it is for your government to explain how a £70 million steel contract justifies the refoulement of human beings into a war zone. You are not building a bridge between nations; you are constructing a one‑way track for British capital, paved with the discarded dignity of the Nigerian people.

And so, Sir Keir, let us dispense with the pretence. A banquet does not make a partnership. A warm reception does not make a fair deal. And no amount of silverware can disguise a policy architecture built on extraction, dispossession and political convenience. You have chosen the short‑term profit of a loan shark over the long‑term integrity expected of a global leader. History will record it accordingly.

I attach a petition for your perusal before its public release.

II. THE PETITION

PETITION TO THE PARLIAMENT OF THE UNITED KINGDOM

Subject: Urgent Inquiry into the Ethical and Legal Viability of the UK–Nigeria Export Finance and Migration Partnership

WE, THE UNDERSIGNED, concerned observers and citizens, petition the Government to immediately suspend the migration provisions attached to the £746 million UKEF port refurbishment deal with Nigeria.

PETITION GROUNDS
– Violation of International Law: The use of “UK Letters” to bypass sovereign passport verification directly contravenes Article 33 of the 1951 Refugee Convention and undermines the principle of non‑refoulement.
– Unfair Contractual Terms: The “British Steel” ring‑fencing clause constitutes an unethical use of export finance, forcing a developing nation to assume high‑interest debt to subsidise UK domestic industry.
– Security Risk Misalignment: Enforcing deportations while Nigeria remains in a state of high‑intensity insurgency, evidenced by the 2026 Woro and Nuku massacres, is a breach of the UK’s duty of care and human rights obligations.
– Detrimental Financial Implication: The commission and interest structures represent predatory lending. The “sleeky lender” (UK) bears zero project risk while the “clumsy borrower” (Nigeria) mortgages its primary maritime assets, on terms your own Government condemns in loan‑sharking legislation.

ACTION REQUESTED
We call for a full Parliamentary Select Committee inquiry into the “Port‑for‑People” trade‑off and the immediate cessation of forced removals to Nigeria until a full, independent security assessment is completed.

III. PRESS‑READY PUBLIC STATEMENT

For media, civil society and public circulation.

FOR IMMEDIATE RELEASE

UK–Nigeria Deal Condemned as “Port‑for‑People Trade‑Off” in Explosive Open Letter to Prime Minister

Gold Emmanuel has issued a blistering open letter to Prime Minister Sir Keir Starmer, accusing his government of reviving colonial‑era mercantilism under the guise of a £746 million export finance deal with Nigeria. The letter alleges that:
– Britain ring‑fenced £236 million for UK firms, including £70 million for British Steel
– The deal forces Nigeria to assume debt for what is effectively a UK domestic subsidy
– The migration pact attached to the deal violates the 1951 Refugee Convention
– Deportations are being accelerated despite escalating jihadist violence in Nigeria

A petition has been submitted to Parliament calling for:
– Suspension of all deportations to Nigeria
– A Select Committee inquiry
– A full review of the UK’s use of “UK Letters” for forced removals

“This is not partnership,” Emmanuel writes. “It is extraction dressed as diplomacy.”

IV. PARLIAMENTARY BRIEFING NOTE

For MPs, Lords, Select Committees.

BRIEFING: UK–Nigeria Export Finance & Migration Partnership

Key Issues:
– Legal: Potential breach of Article 33 of the Refugee Convention
– Financial: UKEF structure shifts all risk to Nigeria
– Industrial: £236m ring‑fenced for UK suppliers
– Security: Deportations to active conflict zones
– Ethical: Migration conditionality tied to infrastructure credit

Recommendation: Immediate Select Committee inquiry and suspension of removals pending security assessment.

V. INTERNATIONAL HUMAN RIGHTS SUBMISSION VERSION

For UNHCR, OHCHR, Amnesty, HRW.

SUBMISSION: UK–Nigeria Migration Protocol and Risk of Refoulement

The UK’s use of “UK Letters” for expedited removals to Nigeria constitutes:
– A circumvention of Article 33 (non‑refoulement)
– A violation of the requirement for individualised risk assessment
– A breach of UNHCR guidance on returns to conflict zones

The situation in Kwara State and the Middle Belt demonstrates a real risk of serious harm, making forced returns unlawful under international human rights standards.

Requested Action:
Urgent review and public statement from relevant bodies.

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Opinion

Why Investing in People Outperforms Every Resource on Earth

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By Tolulope A. Adegoke, PhD

“The truest measure of a nation’s riches lies not in the depths of its mines or the breadth of its fields, but in the minds, hearts, and hands of its people—created in divine image, called to steward creation, and destined to multiply possibilities through faithful cultivation and wise leadership.” – Tolulope A. Adegoke, PhD

In an era defined by finite natural resources, rapid technological change, and global interdependence, a profound truth resonates across philosophy, faith, economics, and management: the greatest wealth is not buried beneath the earth in minerals, oil, or soil, but stands upon it in the form of human beings. This perspective challenges the traditional fixation on extractive riches and redirects attention to the living, creative, and relational capacity of people. Far from a poetic sentiment, it represents a divinely ordained reality, empirically validated across nations, and strategically indispensable for unlocking possibilities at every level of human endeavor—among individuals and communities (peoples), within corporations, and across entire nations.

This comprehensive examination draws upon timeless biblical revelation, rigorous empirical data from global institutions such as the World Bank and the Institute for Economics and Peace, and established principles from strategic management theory to demonstrate that humans constitute the ultimate resource. As stewards created in the image of God, people possess inherent dignity, creativity, and dominion that no mineral deposit or fossil fuel can replicate. Investing in human potential—through education, health, skills, and ethical empowerment—yields exponential returns that transcend material extraction and deliver sustainable prosperity, innovation, and resilience.

Biblical Foundations: Humans as God’s Image-Bearers and Vicegerents

The scriptural narrative establishes human beings as the pinnacle of creation and the greatest earthly asset long before modern economics articulated the concept. In Genesis 1:26–28, God declares, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.” This declaration is not incidental; it links the imago Dei—the image of God—with the mandate of dominion. Humans are entrusted with responsible stewardship over creation precisely because they reflect divine attributes: rationality, creativity, relationality, moral agency, and purposeful productivity.

This truth is echoed in Psalm 8:4–6, where the psalmist marvels, “What is man that you are mindful of him, and the son of man that you care for him? Yet you have made him a little lower than the heavenly beings and crowned him with glory and honor. You have given him dominion over the works of your hands.” Humanity’s crowning with glory underscores intrinsic worth that far surpasses any natural resource. Unlike oil reserves that deplete or mineral veins that exhaust, human potential compounds through generations when nurtured.

The New Testament reinforces this dignity. Jesus’ teachings, such as the Parable of the Talents in Matthew 25:14–30, portray God as entrusting resources to servants for multiplication through faithful stewardship—symbolizing the investment in human capacity rather than hoarding material wealth. The apostle Paul further affirms in Colossians 3:10 that believers are renewed “in knowledge after the image of its creator,” emphasizing ongoing development of the mind and spirit. These passages collectively reveal that God ordained humans—not the ground beneath them—as the primary vehicle for realizing creation’s possibilities. Dominion is exercised not through exploitation but through creative cultivation, innovation, and relational justice, making every person a living repository of divine potential.

Empirical Evidence: Human Capital as the Driver of Productivity and National Prosperity

Contemporary data unequivocally validate this ancient insight. The World Bank’s Human Capital Index Plus (HCI+) 2026 report provides compelling global evidence that human development accounts for up to two-thirds of cross-country income differences. The index measures the expected productivity of a child born today based on health, education, and employment outcomes extending to age 65. Striking disparities emerge: GDP per hour worked in the world’s ten most productive countries exceeds that of the ten least productive nations by more than thirty times. These gaps stem not primarily from natural resource endowments but from deficits in nutrition, learning, and workforce skills.

The report reveals sobering realities: 86 out of 129 low- and middle-income countries experienced stagnation or regression in key human capital components between 2010 and 2025. Deficits in these areas are projected to cost children born today approximately half of their potential future earnings. Conversely, countries that prioritize human investment outperform expectations relative to their GDP per capita. High relative performers include Vietnam, India, Malaysia, Jamaica, Kenya, and the Kyrgyz Republic—nations that have leveraged education, health, and skills to drive growth despite modest natural resources.

This pattern refutes the “resource curse” documented in seminal studies, such as Jeffrey Sachs and Andrew Warner’s 1997 analysis, which found that economies heavily dependent on natural resource exports in 1970 grew more slowly over subsequent decades. In contrast, resource-scarce yet human-rich nations have achieved remarkable transformations. South Korea’s economic miracle from 1960 to 1979 was propelled by massive investments in education and productivity rather than physical capital alone. Human capital and total factor productivity explained growth per worker comparably to physical investments, enabling the country to rise from post-war poverty to global industrial leadership without significant mineral wealth.

Singapore offers an equally compelling case. With virtually no natural resources, it achieved a 2023 Human Development Index of 0.946 (ranking among the world’s highest) through deliberate policies in education, healthcare, and skills development. Its transformation from a trading port to a knowledge-based economy illustrates how human ingenuity creates value where raw materials cannot. Japan and Israel similarly demonstrate resilience: Japan rebuilt after World War II through human capital intensity, while Israel—often called the “Start-Up Nation”—thrives on innovation ecosystems fueled by educated citizens despite arid land and limited conventional resources.

Longitudinal cross-country analyses, including Robert Barro’s 1991 study on economic growth, consistently show that higher human capital (measured by schooling and health) correlates with elevated investment rates, lower fertility (enabling demographic dividends), and sustained GDP growth. These empirical patterns confirm that humans are not merely consumers of resources but creators who multiply value exponentially.

Professional Management and Strategic Evidence: Humans as the VRIO Source of Competitive Advantage

Strategic management theory elevates this empirical reality into actionable frameworks. Gary Becker’s pioneering Human Capital (1964, expanded 1975 and 1993) treated education, training, and health as investments analogous to physical capital. Becker demonstrated that such investments yield measurable returns in earnings, productivity, and national growth—explaining the “residual” in economic models that physical capital and labor alone could not account for. Organizations and societies that systematically enhance human capabilities realize compounding advantages.

Peter Drucker, the father of modern management, famously observed in the late 20th century that “the most valuable assets of a 20th-century company were its production equipment. The most valuable asset of a 21st-century institution… will be its knowledge workers and their productivity.” Drucker foresaw the shift to a knowledge economy where human intellect, creativity, and adaptability become the decisive factors. In today’s context of artificial intelligence and digital transformation, this insight has only intensified: technology amplifies human potential but cannot replace the judgment, innovation, and relational intelligence that define knowledge work.

The Resource-Based View (RBV) of the firm, formalized by Jay Barney in his 1991 seminal paper “Firm Resources and Sustained Competitive Advantage,” provides the strategic capstone. According to RBV, resources deliver sustained advantage when they are Valuable, Rare, Inimitable, and Organized (VRIO). Human capital frequently satisfies all four criteria: it is valuable for generating economic rents; rare in its unique combinations of skills and experience; difficult to imitate due to path-dependent development and tacit knowledge; and organizable through culture, leadership, and systems. Empirical assessments of RBV confirm that firms prioritizing talent development outperform peers reliant on tangible assets. Companies such as Microsoft under Satya Nadella or Google (Alphabet) have achieved market dominance not through superior physical infrastructure but through relentless investment in attracting, developing, and retaining exceptional human talent.

Indispensable Roles: Delivering Possibilities Across Peoples, Corporations, and Nations

At the level of peoples (individuals and communities), humans as the greatest resource translate divine image-bearing into personal agency and collective uplift. Education and health investments empower individuals to exercise dominion creatively—innovating solutions, building families, and fostering communities. Empirical returns are clear: each additional year of schooling can increase individual earnings by 8–10 percent globally, while healthy populations contribute to demographic dividends that accelerate societal progress.

In corporations, strategic human capital management drives innovation, adaptability, and stakeholder value. Talent-centric organizations cultivate cultures of continuous learning, psychological safety, and ethical purpose. They outperform asset-heavy competitors by leveraging knowledge workers to navigate disruption, as evidenced in Deloitte’s 2026 Global Human Capital Trends, which highlight that competitive advantage increasingly depends on human-edge scaling amid AI proliferation. Corporations that treat employees as investments rather than costs achieve higher engagement, retention, and long-term profitability.

For nations, human resource development constitutes the foundation of sovereignty, resilience, and inclusive growth. Policies that prioritize universal health, quality education, and lifelong skills—aligned with the World Bank’s HCI+ recommendations—reduce inequality, mitigate shocks (from pandemics to climate events), and position countries for participation in the global knowledge economy. Nations ignoring this reality risk stagnation, while those embracing it, as Singapore and South Korea have, convert human potential into geopolitical influence and shared prosperity.

Relevance to All-Round Leadership and Global/National Security: Empirical Foundations and Strategic Imperatives

The recognition of humans as the greatest wealth extends profoundly into the realm of all-round leadership and security, where human capital emerges as the indispensable foundation for holistic governance, resilience, and sustainable peace. All-round leadership—integrating self-mastery, visionary foresight, relational wisdom, strategic execution, team alignment, and ethical integrity—cannot flourish in isolation from a well-nurtured populace. Biblical leadership models, such as Nehemiah’s reconstruction of Jerusalem’s walls (Nehemiah 4–6), illustrate this synergy: wise, prayerful, and inclusive leadership combined with empowered citizens to restore both physical and spiritual security. Proverbs 29:18 reinforces the principle: “Where there is no vision, the people perish,” underscoring that visionary leaders depend on developed human potential to translate ideals into enduring stability.

Empirically, the Institute for Economics and Peace’s Global Peace Index 2025 and its Positive Peace framework provide robust international-standard evidence. Positive Peace comprises eight interconnected pillars that build resilience and prevent conflict, one of which is explicitly “High Levels of Human Capital.” This pillar—centered on education, skills, and health—shows one of the strongest positive correlations with overall peacefulness, well-functioning government, low corruption, and equitable resource distribution. Countries ranking high on the Human Capital Index consistently occupy the top positions in the Global Peace Index: Iceland, New Zealand, and the Nordic nations demonstrate how sustained investment in people generates not only economic vitality but also societal cohesion and institutional trust that underpin national security.

In contrast, nations trapped in the resource curse—rich in minerals yet deficient in human capital—exhibit heightened insecurity, including internal conflict, governance fragility, and vulnerability to external shocks. The IEP data reveal that improvements in human capital are among the most powerful predictors of sustained Positive Peace, enabling societies to absorb geopolitical, cyber, or environmental disruptions without descending into violence. The World Economic Forum’s Global Risks Report 2026 and Global Cybersecurity Outlook 2026 further corroborate this: human talent gaps exacerbate cyber vulnerabilities, supply-chain fragility, and leadership deficits in crisis response. Organizations and nations with robust human capital pipelines, by contrast, exhibit superior resilience through adaptive leadership and collective intelligence.

Strategically, all-round leadership thrives when human resources are cultivated as the primary asset. Harvard Business Impact’s 2025 Global Leadership Development Study highlights that organizations prioritizing human capital development produce leaders who excel in navigating volatility, fostering innovation, and upholding ethical standards—precisely the qualities required for 21st-century security challenges. At the national level, this translates into comprehensive security: not merely military defense but human security encompassing economic stability, food sovereignty, cyber defense, and social harmony. Singapore’s transformation and Israel’s innovation-driven defense ecosystem exemplify how human-centered strategies convert potential vulnerability into strategic strength. Investing in people thus becomes both a divine mandate and a pragmatic security imperative, creating resilient leaders and societies capable of stewarding peace amid uncertainty.

Conclusion: A Divine and Strategic Imperative for Investment

The greatest wealth is indeed not in the ground but on the ground—embodied in every human life created in God’s image. Biblical revelation affirms this dignity and dominion; empirical data from the World Bank’s HCI+ 2026, the Institute for Economics and Peace’s Global Peace Index 2025, and decades of econometric research demonstrate its productivity, leadership, and security dividends; and strategic frameworks from Becker, Drucker, and Barney prove its competitive necessity. Across individuals, corporations, nations, leadership, and security architectures, humans deliver possibilities that no extractive industry can match: innovation that solves intractable problems, relationships that build trust and cohesion, visionary governance that prevents conflict, and stewardship that sustains creation for future generations.

The call to action is both spiritual and pragmatic: invest sacrificially in people through education, healthcare, ethical leadership development, inclusive opportunity, and Positive Peace-building initiatives. In doing so, societies honor their Creator, unlock exponential value, fulfill the dominion mandate responsibly, and fortify all-round leadership and security in an interdependent world. In a world tempted by short-term extraction, the timeless truth endures—true riches walk upon the ground, bearing the image of God and the potential to transform everything they touch. Nations, organizations, and communities that recognize and cultivate this reality will not merely survive but flourish, leaving legacies of abundance, wise leadership, and enduring peace for generations yet to come.

Dr. Tolulope A. Adegoke, AMBP-UN is a globally recognized scholar-practitioner and thought leader at the nexus of security, governance, and strategic leadership. His mission is dedicated to advancing ethical governance, strategic human capital development, and resilient nation-building, and global peace. He can be reached via: tolulopeadegoke01@gmail.comglobalstageimpacts@gmail.com

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Opinion

My Dear Brother, Dele Momodu by Segun Adeyemi

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Permit me to go straight to the heart of this message.

I can no longer pretend that I have not been following the deeply troubling and increasingly vile exchanges involving you and others in recent times.

What has now become a public brawl is unfolding on social media, an arena without boundaries, without gatekeepers and, it would seem, without red lines.

Social media is a most unforgiving theatre. Whatever is said there acquires a troubling permanence.

Long after we are gone, generations yet unborn need only type a name, and every word, spoken or hurled, rises again, fresh and unrelenting.

Should that not give us pause?

Should it not compel restraint in what we say, and even in what we choose to dignify with a response?

Of all those caught in this fray, you are the one I know, and have known for a very long time.

Our friendship dates back to 1977, a year before we gained admission into UNIFE. We worked together then as clerical officers in the University Library under Mr. Dipeolu (I hope I got that right. If I didn’t, I can be forgiven. It’s almost half a century ago).

That was long before fame found you. You were grounded, witty, perceptive and street-smart, yet deeply studious. Innovative. Brilliant. We competed, not in vanity, but in intellect, over the books we had read, the ideas we had encountered.

And we read, voraciously. How could we not, with the rare privilege of unfettered access to a university’s intellectual treasury?

We also had fun, maximum fun. We drank palm wine. We drank beer. We partied. We chased babes.

I remember accompanying you, many times, to visit your dear mother, of blessed memory, at her shop near the palace. She feted us each time. Ever so kind. Ever so motherly.

I recall meeting your brother, Dr. Ajayi, newly returned then, whose sports car was the talk of the town.

I reach back into these memories not out of nostalgia alone, but to establish my bona fides to write you this note, to remind you that I knew you before the noise, before the crowd and before the many voices that now speak at you and about you.

You have always earned your place through hard work, discipline and intellect. Many don’t know this, sadly. They only see the fun-loving Publisher of a popular society magazine.

I am not concerned here with who is right or wrong, nor with what ignited this present _Ija’gboro_, this no-holds-barred street fight where everything becomes a weapon, including shared history and past goodwill.

My concern is you, my friend, my colleague, my brother.

For the sake of all you hold dear; for the memory of your mother, whose dignity and values you carry; and for the sake of God, I urge you: find an off-ramp from this vicious freeway. Step away from this corrosive spiral now.

You are not the sum of the insults hurled at you. You are not the distortion others attempt to project. No.

You will recall that in those Ife days, you held British Philosopher Bertrand Russell in high regard. Russell once observed:

_”The whole problem with the world is that fools and fanatics are always so certain of themselves, and wiser people so full of doubts.”_

Wisdom, my brother, often lies in restraint, in knowing when to disengage from the theatre of noise.

And perhaps you also read the works of another Philosopher, German Friedrich Nietzsche, whose haunting warning feels especially apt at a time like this:

_”He who fights with monsters should be careful lest he thereby become a monster. And if you gaze long into an abyss, the abyss also gazes into you.”_

There is yet another truth, often echoed across ages: when one descends into the arena with a beast, the spectators, in time, cease to know the difference. I didn’t say this to insult your opponents in this shameful arena. They are not my concern here.

I say this with all the affection and sincerity of a brother: rise above this moment. Withdraw your dignity from the marketplace of insults. Let silence, where necessary, speak louder than rebuttal.

May God guide your thoughts, guard your words and steady your steps at this time.

Yours ever so sincerely,

Segun ADEYEMI, a veteran journalist

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