Opinion
Party Primaries: A Week of Daggers and Dollars
Published
4 years agoon
By
Eric
By Lasisi Olagunju
“My brother will give 15,000 dollars. Initially, he was working on 2,500 per delegate but when Ibrahim entered the race and offered 10,000, my brother had to jack his own up to 15,000. The delegates told him not to do anything for them again after winning the election.”
I eavesdropped and heard this statement in a public place last week in a south-west city. I had to double-check from a friend who was with me there. Did I hear right? My friend told me I did – and the guy truly had a brother contesting the senatorial primary of one of the big parties. I tried to do a quick calculation of how much $15,000 was in Nigeria. I thought that would translate to about N7 million per delegate for a senatorial primary! My friend told me my calculation was wrong. He said I used CBN rate. He reminded me that no one uses traceable FOREX from banks to do politics. Nigeria’s financial system feeds the black market which in turn feeds the dark world of elections in Nigeria. It is complex. The result is the American dollar you see up on the mountain and glowing at par with N600. My friend said the calculation I did was wrong; the answer should be N9 million per delegate.
A reporter filed a story to me last Friday. The report said the PDP in Imo State had instructed “all aspirants”, in writing, to give transport ‘stipends’ to delegates. The reporter quoted a memo dated 19th May, 2022 and signed by the state secretary of the party. It was an order complete with threats and figures: each House of Assembly aspirant must give each delegate N30,000; every House of Representatives aspirant must pay each delegate N50,000; every senatorial aspirant must shell out N80,000 to each delegate. So, how much is each delegate going home with after these primaries? Before you answer that question, please note that there could be as many as ten aspirants jostling for each of those tickets; note that every of the aspirants must obey the party’s order to pay. Note again that the delegates are definitely in their hundreds and each of them will vote to elect candidates for all the three posts. You can now do the calculations; it is democratic mathematics (or mathematical democracy). The PDP is a very creative party; it said the directive was to “minimise cost” and “conserve funds” during the primaries. If I did not sight a copy of the memo, I would not believe that anyone would document a vote-buying order. But it is true. In 2022 Nigeria, nothing is too ‘gross’ to do by anyone if it is about cash and power. Nothing is an inhibition again. There is no public opinion; the powerful own the public and its opinion.
A political system defined solely by money cannot be a democracy. The oracle of our political dictionary needs to be consulted for guidance on what we run and what it should be called. Our people, very long ago, stopped voting without being paid. If you tell delegates of this week that exchanging votes for dollars is not democracy, they will ask you what it is. They would likely ask you what you think of our ancestors who declared that unless the young eat kola nut, the elders must not be allowed to have the throne (Ọmọdé ‘ò j’obì; àgbà ‘ò j’oyè)? The young here is the voter; the monied aspirant/candidate is the elder.
A friend’s surname is Olówóyẹyè (the rich fits the throne); another is Olówólàgbà (the rich is the elder). Olówópọ̀rọ̀kú was a popular politician in Ekiti State; his name means ‘the rich wins all arguments.’ There was a man called Akinpelu Obisesan in Ibadan of the late 19th to mid-20th centuries. He was a contemporary of Ibadan’s ultra-rich Salami Agbaje and Adebisi Idiikan (1882-1938). Those rich two were the real big men in the big town while Obisesan was always in despair, always sulking and in self-pitying slough because of his relative poverty. He always compared his fate with those of those two and wondered where he chose his own head from. Obisesan kept a diary which is a valuable record of wealth and misery and debt; of how money made chiefs and how it deposed chiefs. He wrote about the meaninglessness of life without money in the world he lived. The diarist, in a moment of want and self-pity, wrote: “Nobody in this town will regard anyone of no means; he will be counted as no man…. after all, what is our intelligence, our school going, and reading of books without getting money to back these three things up?” He noted in particular that if you had money, you could jump steps on life’s social ladder and confound those who thought they were eagles with great wings, and had flown before. With money, all things are possible. He was right. On 26 November, 1926, Adebisi, ‘man of means’, ploughed into Ibadan chieftaincy, jumped 10 rungs of the ladder and was installed Ashaju (Asiwaju) Baale of Ibadan. An astonished Obisesan witnessed this and exclaimed in his diary that, truly, money “is the god of the world.” With this week’s party primaries, you will see greater wonders.
What sort of politics can money buy? American author, Jaime Lowe, asked that question in an April 6, 2022 article in the New York Times. And, it is not the only question he asked in that incisive piece. Indeed, Lowe’s article has the intriguing title: “With ‘Stealth Politics,’ Billionaires Make Sure Their Money Talks. What do they actually want?” His answer to the first question is: “It’s hard to know exactly…” And I think it fits the second question as well. Behind politicians who are buying every available delegate with every currency of worth are standing very quiet, wealthy people with various masked agenda. The ultra-rich are a dangerous riddle; they are everywhere, even when you are not seeing them. What they want is definitely not power for power’s sake. Yet, till eternity, we won’t be able to answer questions on what they want and why they want it. Benjamin Page, an American political scientist cited by Lowe, provides an insight: “The main reason billionaires practise stealth politics is that taken collectively, their political preferences do not align with what a majority of the (people) want.” The mind of the super-rich, anywhere in the world, is deep and unfathomable especially where money and power are in contention. That is why I say that this week of decision in Nigeria is actually a billionaires’ week. It is also a week of cloak-and-dagger negotiations. The super-rich have closed down the economy; they are mopping up every dollar available to buy delegates and choose our governors, lawmakers and president for us this week. They are locking the choices and narrowing the options down to their men. After this season of primaries, they will go back to their rocking chair and leave you, the poor, to choose from their choices and claim the credit on election day next year.
Contesting the presidency of Nigeria is an ultra-rich billionaires’ sport. Two weeks ago, I had an engagement with Chief Dele Momodu, celebrity journalist and PDP presidential aspirant. It was a long discussion. We exchanged books and ideas and spoke briefly on the golden days at Great Ife. Then the journalist in him tried me. He said he was a fan of my writings and was interested in my story. I smiled and changed the course. A reporter’s story hardly makes any headline. In today’s Nigeria, the aspirant is the news; and so, I launched out. Where did he get the gut, the audacity to say he wanted to be president of Nigeria? It is awesome that he paid the N40 million PDP nomination fee but that is just about one percent of what it takes to be president of Nigeria or of anywhere. He told me that he might not be a billionaire but he had enough men of means around him to put the wind behind his sail. He said he would compete and prevail over those whose only endowment and qualification for the top job is money. Besides, he added, billionaires don’t get the Nigerian presidency; they always fail to clinch the throne. I wanted to ask why he thought it was so but he didn’t wait for me to ask: You don’t hand over political power to a man who already has economic power. If we do that, we will lose our country to mindless oligarchs. That was his submission. And he cited examples. Momodu said he had paid his dues and was determined to make a statement that what others did badly, he could do well and excel there for the good of the people. I took a long look at him; I did not see a man who was joking. But is the pathway to his ambition not mired by the peculiarities of Nigeria’s presidential politics? And he is doing this not in a fringe, panting party, but right in the power house of a money-guzzling behemoth, the PDP. It takes guts and lots of cash to do that.
What I heard from Dele Momodu two weeks ago was what Dr. Kayode Fayemi of the APC told his party people in Kaduna State last Friday. “I am not a moneybag,” he said, “but I know that this job has never gone to a moneybag…” Fayemi said he had no billions, but like Momodu, he was truthful enough to let us know that he had friends big enough to keep him afloat in this game of sharks. He then challenged the people (delegates) to let the future of their children be a priority over immediate gains. We need more of such sermons from the throne. Dr Fayemi is my friend and person. But I wish I could tell him and Dele Momodu and the few other men of ideas in this contest that head or tail, the billionaire owners of Nigeria always win. They own the yam and the knife; they only use the hands of the victim victor to peel the tuber. The vultures are gathering.
The last time we voted in a presidential election, we reinforced failure. The result has been a free-fall of all values. Another election cycle has started. There is a rush to replant the old trees the old way in order to reap new results. Do we need to be told that sowing seeds of failure with an eye on harvesting fruits of success is how to know the meaning of insanity? The failure we entrenched in 2018/2019 has become a possessed Iroko; it demands daily worship from everyone, the holy and the unholy. The evil tree’s food has been blood and more blood and it won’t ever be tired unless the axe does its duty. But where is the axe? We condone evil and provide cultural contexts as excuses for misbehaviour.
Four years ago (6 August, 2018), I wrote on this page that we do with Nigeria what we don’t do with our personal lives. I said: The best should rule the rest is a cardinal order even in the animal world. And it isn’t that we don’t know what is right. We just won’t do it for Nigeria. But why? At least, we carefully choose our cooks, our drivers, the doctors who treat us; mechanics who fix our cars. We don’t accept counterfeit currencies nor do we knowingly take expired drugs. We do due diligence on that boy and that girl seeking the hand of our child in marriage. But we orphan Nigeria, we feed it poison –like talks of foisting ancestral candidates on the parties; and endorsing what may be Muslim/Muslim or Christian/Christian tickets and other toxic, suffocating stuffs. Wisdom is the pill Nigeria needs from us. But we did not inherit that from our masters, the British. Power here, at all levels, goes to the weakest, the unlettered, the unskilled, the unwise, the sick, the bigoted who is backed with real money. And so the country is crippled in the hands of deadly fake doctors serially hired to manage our case. By this time next week, the candidates will be known. And by then, we will know how clearly hopeless our situation is.
Culled from Nigerian Tribune
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Opinion
Give What, to Gain What? Reflections on the 2026 International Women’s Day Theme
Published
2 days agoon
March 5, 2026By
Eric
By Oyinkansola Badejo-Okusanya
At first glance, the theme of this year’s International Women’s Day celebration sounded a little odd to me.
Last year’s theme, Accelerate Action, was clear enough. You read it and immediately understood it as a call to move faster, push harder, do more, close the gaps. It was energetic, direct and unambiguous.
But “Give To Gain”? Give what? To whom? And to gain what, precisely? How is giving a pathway to gender equity? In the legal profession, and in leadership generally, we are trained to think in terms of advantage. What do I gain? What do I secure? What do I protect? But the more I reflected, the more I realised that perhaps that reflection was the point. Because my reflection took me to some of the most defining moments in my professional journey, and they did not come from what I took. They came from what someone chose to give.
A colleague who gave me insights instead of indifference, a leader who gave me visibility in a room where my voice would have been overlooked, a mentor who gave me honest feedback when flattery or a comfortable silence would have been easier.
None of those acts diminished them. They did not lose relevance, influence, or authority. If anything, their giving expanded their impact. Sometimes, some of us act as though giving someone else room to rise somehow shrinks our own space. But leadership does not weaken when it is shared wisely. It deepens.
That is the quiet power behind “Give To Gain”, and the paradox at the heart of this year’s theme. “Give To Gain” is not a call to diminish ourselves. It is a call to invest in one another because when we give from strength, we gain strength. So give respect.
give access. Give honest evaluation. Give opportunity without prejudice. And you will gain trust, loyalty and potential. Give mentorship and gain contunuity, give equal footing and gain the full measure of talent available. That kind of giving multiplies gain.
So perhaps the theme is not so odd after all. In a world that often asks, “What do I stand to lose?” this year’s International Women’s Day asks instead, “What could we stand to gain, if we were all willing to give?”
In the context of gender equity, the theme becomes even more compelling. Giving equal footing is not about doing women a favour; it is about acknowledging merit. When barriers fall, capacity rises to the surface. When access expands, talent flourishes. When women thrive professionally, institutions gain.
Against this backdrop, I began to think about the remarkable women who embodied this principle long before it became a theme. Women who gave intellectual rigour to complex situations and gained distinction. Women who gave courage and resilience in the face of resistance or in rooms where they were the only one, and gained respect. Women who gave mentorship to younger women and gained a legacy that cannot be erased.
Women who gave integrity to public service and the private sector and gained trust and admiration that cannot be manufactured.
Women whose boldness did not ask for permission to contribute. They did not lower their standards to fit expectations.
They gave of their intellect, their discipline, their time and their resilience, and in doing so they expanded the space for others. That is the spirit I want to honour this IWD month.
Beginning tomorrow, on International Women’s Day and continuing through all the remaining days of March, I will be celebrating a female icon who exemplifies this principle. Women who have given and gained. Each day, one story. One journey.
One example of boldness in action. Not to romanticise their journeys or suggest that their paths were easy, but to illuminate them and show what is possible when you dare to try.
Each profile will tell a story of contribution and consequence, of how giving strengthens, and how excellence, when sustained with integrity, inevitably earns its place.
My hope is that other women will read these stories and recognise themselves in them. That men also will read them and see leadership, not limitation. And that we will all be reminded that progress is rarely accidental. It is built, often quietly, by those willing to give more than is required.
If this year’s theme “Give To Gain” means anything to me, it means that we must intentionally amplify the inspiring examples that prove what is possible when women are bold.
Because inspiration and visibility are forms of giving. And sometimes, the simple act of telling a story is the spark that lights ambition in someone who was unsure where or whether she belonged.
This March, I choose to give inspiration and visibility and honour where it is so richly deserved.
And I trust that in doing so, we will gain a stronger world, a clearer sense of direction and possibility and another generation of women bold enough to step forward without apology.
Now the theme no longer seems strange. Now I understand that when we give boldly, we gain collectively. And that is a theme worth celebrating.
Oyinkansola Badejo-Okusanya, SAN FCIArb
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Opinion
Beyond the Vision: The Alchemy of Turning Ideas into Execution
Published
6 days agoon
February 28, 2026By
Eric
By Tolulope A. Adegoke PhD
History is littered with the skeletons of great ideas that never saw the light of day. In boardrooms and basements across the world, concepts with the power to reshape industries lie dormant, suffocated not by a lack of merit, but by a lack of execution. We live in an era that venerates the “light bulb moment,” yet the painful truth, as articulated by venture capitalists and historians alike, is that ideas are a dime a dozen; it is execution that is richly rewarded . The journey from the spark of imagination to the tangible reality of a finished product, a profitable corporation, or a thriving nation is an alchemical process. It requires the transformation of abstract thought into concrete action—a discipline that separates the dreamer from the builder. This evolution of an idea into reality is not a mystical event but a replicable process, best understood through the distinct exemplars of visionary individuals, resilient corporations, and transformative nations.
The Individual: The “Thinker-Doer” Synthesis
The romantic notion of the genius lost in thought, sketching blueprints while others do the heavy lifting, is a seductive myth. The reality, as demonstrated by history’s most impactful figures, is that the major thinkers are almost always the doers. Steve Jobs, a figure synonymous with innovation, famously articulated this principle by invoking the ultimate Renaissance man, Leonardo da Vinci. Jobs argued that the greatest innovators are “both the thinker and doer in one person,” pointing out that da Vinci did not have a separate artisan mixing his paints or executing his canvases; he was the artist and the craftsman, immersing himself in the physicality of his work . For Jobs, this synthesis was the guiding doctrine of Apple. He understood that abstract ideation is sterile without the feedback loop of hands-on mastery. The refinement of the Mac’s typography, the feel of a perfectly weighted mouse, the intuitive interface of the iPhone—these were not born from pure theory but from an obsessive, tactile engagement with the building process. The “doer” digs into the hard intellectual problems precisely because they are engaged in the act of creation.
This principle is further illuminated by the career of Elon Musk. While often perceived as a master inventor, Musk’s greatest genius may lie in his ability to execute existing ideas at a scale and speed previously thought impossible. He was not a founder of Tesla on day one, but he stepped in to spearhead its execution, transforming an electric vehicle concept into a global automotive powerhouse. At SpaceX, he inherited the age-old idea of space travel but revolutionized its execution by challenging fundamental cost structures and vertically integrating manufacturing. Musk embodies the “thinker-doer” by immersing himself in the engineering details, sleeping on the factory floor, and distilling complex challenges down to their fundamental physics. Both Jobs and Musk validate the venture capital adage that investment is placed not in ideas, but in the people capable of navigating the treacherous path from Point B to Point Z—the messy, unglamorous grind where visions are either realized or abandoned.
“In the architecture of achievement, ideas are merely the blueprints; execution is the foundation, the steel, and the mortar. A blueprint without a builder is just a dream drawn on paper” – Tolulope A. Adegoke, PhD
The Corporation: Engineering the Culture of Execution
For corporations, the evolution of an idea into reality is not a one-time event but a cultural imperative. It demands a structure and a philosophy that bridges the notorious gap between strategy and outcome. Procter & Gamble (P&G), a consumer goods giant, provides a master-class in adapting its execution model to survive and thrive. Despite investing billions in internal research and development, P&G recognized that its traditional closed-door approach was failing to meet innovation targets. The company evolved its idea-generation process by embracing “Connect + Develop,” opening its innovation pipeline to external inventors, suppliers, and even competitors. This shift in mindset was merely the idea; the reality was the rigorous, internal execution that vetted, integrated, and scaled those external concepts—like the Mr. Clean Magic Eraser, which was discovered as a prototype in Japan and flawlessly executed by P&G’s operational machine. The company’s success hinges on what researchers call “imaginative integrity”—the ability to make an imagined future so tangible that the entire organization can build toward it.
Similarly, UPS stands as a testament to the power of “creative dissatisfaction.” For over a century, UPS has operated not on bursts of pure invention, but on the relentless engineering and re-engineering of its systems. Founder Jim Casey instilled a culture where the status quo was perpetually questioned—from testing monorail-based sort systems to optimizing delivery routes with algorithmic precision. The idea was not merely to deliver packages, but to create the pinnacle of logistical efficiency. The execution involved tens of thousands of employees “pulling together” to transform the organization repeatedly, embracing changes that ranged from entering the common carrier business in the 1950s to mastering e-commerce logistics in the 1990s. These companies succeed because they build what management experts call the “five bridges” to execution: the ability to manage change, a supportive structure, employee involvement, aligned leadership, and cross-company cooperation. At Costco, this is embodied by CEO James Sinegal, whose Spartan office and relentless focus on in-store details align leadership behavior with the company’s razor-thin margin strategy, proving that execution is modeled from the top down.
The Nation: The Political Economy of Progress
The evolution of ideas into reality scales beyond individuals and firms to the very level of nations. The economic trajectories of countries are determined by their ability to adapt foreign concepts and execute them within local contexts. The post-war rise of Japan is perhaps the most powerful example of this phenomenon. In the early 20th century, Japan was exposed to American ideas of scientific management, but the devastation of World War II left its industrial base in ruins. The idea that saved Japan was quality control, imported through lectures from American scholars W. Edwards Deming and Joseph Juran. The genius of Japan, however, was not in the adoption of the idea, but in its adaptation. Private organizations like the Union of Japanese Scientists and Engineers (JUSE) took the lead, transforming foreign theories into the uniquely Japanese practice of Total Quality Management (TQM) and the grassroots phenomenon of Quality Control circles. This was not government-mandated execution; it was a national movement of “thinker-doers” on the factory floor, relentlessly refining processes. The evolution of this idea rebuilt a nation, turning “Made in Japan” from a byword for cheap goods into a global standard for reliability.
In contrast, Singapore represents a different model of national execution: the state as a strategic architect. Upon independence, Singapore possessed few natural resources and a uncertain future. The government, however, possessed a clear-eyed vision of industrial development. It actively sought external assistance from the United Nations and Japan, but crucially, the Singaporean authorities acted as the “agent of adaptation” . They did not passively accept advice; they made decisive judgments about what was relevant to their unique circumstances and demanded specific adaptations. This disciplined, top-down execution of economic strategy—from building world-class infrastructure to enforcing rigorous education standards—evolved the idea of a “sovereign nation” into the reality of a first-world entrepôt. The contrast with nations like Tunisia, where external donors took the lead due to a lack of domestic policy clarity, highlights a fundamental truth: ideas flow freely across borders, but the ability to execute them is a domestic condition, cultivated through leadership and institutional will.
Conclusion: The Integrity of the Build
Ultimately, the evolution of an idea into reality demands what can be termed “imaginative integrity”—the unwavering commitment to binding the vision to the execution. It is a concept that applies equally to the Renaissance painter mixing his own pigments, the CEO sleeping on the factory floor, and the nation-state meticulously adapting foreign technology. The world is full of “crude ideas” that lack the refinement of execution; even a brilliantly designed structure like MIT’s Stata Center can falter if the craftsmanship of its realization is flawed.
The journey from “A to Z” is long, and the gap between strategy and outcome is the graveyard of potential. To traverse it, one must recognize that thinking and doing are not sequential acts but concurrent disciplines. The doers are the major thinkers, for they are the ones who test hypotheses against reality, who adapt to feedback, and who possess the grit to push through the inevitable obstacles. Whether it is a nation reshaping its economy, a corporation reinventing its logistics, or an individual defying the limits of technology, the lesson remains constant: the future belongs not just to those who can dream it, but to those who can build it.
Vision sees the path; execution walks it, blisters and all. The distance between a dream and a legacy is measured only by the courage to begin the work.
History does not remember the whisper of a thought, but the echo of its impact. To think is human, but to execute is to leave a mark on time.
Dr. Tolulope A. Adegoke, AMBP-UN is a globally recognized scholar-practitioner and thought leader at the nexus of security, governance, and strategic leadership. His mission is dedicated to advancing ethical governance, strategic human capital development, and resilient nation-building, and global peace. He can be reached via: tolulopeadegoke01@gmail.com, globalstageimpacts@gmail.com
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Opinion
How an Organist Can Live a More Fulfilling Life
Published
2 weeks agoon
February 23, 2026By
Eric
By Tunde Shosanya
It is essential for an Organist to live a fulfilling life, as organ playing has the capacity to profoundly and uniquely impact individuals. There is nothing inappropriate about an Organist building their own home, nor is it unlawful for an Organist to have a personal vehicle. As Organists, we must take control of our own futures; once again, while our certificates hold value, organ playing requires our expertise. We should not limit ourselves to what we think we can accomplish; rather, we should chase our dreams as far as our minds permit. Always keep in mind, if you have faith in yourself, you can achieve success.
There are numerous ways for Organists to live a more fulfilling and joyful life; here are several suggestions:
Focus on your passion. Set an example, and aim for daily improvement.
Be self-reliant and cultivate harmony with your vicar.
Speak less and commit to thinking and acting more.
Make choices that bring you happiness, and maintain discipline in your professional endeavors.
Help others and establish achievable goals for yourself.
Chase your dreams and persist without giving up.
“Playing as an Organist in a Church is a gratifying experience; while a good Organist possesses a certificate, it is the skills in organ playing that truly matter” -Shosanya 2020
Here are 10 essential practices for dedicated Organists…
1) Listen to and analyze organ scores.
2) Achieve proficiency in sight reading.
3) Explore the biographies of renowned Organists and Composers.
4) Attend live concerts.
5) Record your performances and be open to feedback.
6) Improve your time management skills.
7) Focus on overcoming your weaknesses.
8) Engage in discussions about music with fellow musicians.
9) Study the history of music and the various styles of organ playing from different Organists.
10) Take breaks when you feel fatigued. Your well-being is vital and takes precedence over organ playing.
In conclusion, as an Organist, if you aspire to live towards a more fulfilling life in service and during retirement, consider the following suggestions.
1) Plan for the future that remains unseen by investing wisely.
2) Prioritize your health and well-being.
3) Aim to save a minimum of 20 percent of your monthly salary.
4) Maintain your documents in an organized manner for future reference.
5) Contribute to your pension account on a monthly basis.
6) Join a cooperative at your workplace.
7) Ensure your life while you are in service.
8) If feasible, purchase at least one plot of land.
9) Steer clear of accumulating debt as you approach retirement.
10) Foster connections among your peers.
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