Opinion
The Oracle: Rape, Rapists and False Rape Peddlers (Pt. 1)
Published
4 years agoon
By
Eric
By Mike Ozekhome
INTRODUCTION
There appears to have been a surge in incidents of rape in Nigeria in recent weeks. The tales have been gory and grisly. The victims: Women of all ages! The girl child in Nigeria is perpetually at risk of invasion by sexual predators. She is a victim of close family members, friends and associates of her parents. The society appears to be in cahoots with these bloodsucking predators.
Victims of rape are made to suffer unquantifiable anguish. Some suffer post-traumatic stress disorder all their lives. For some, dissociation from reality, depersonalization, enduring of physical violence, avoiding social life, become their life. Some even get infected with sexually transmitted and infectious diseases. Some encounter serious difficulty in remembering events. Some perpetually relive moments of sexual assaults and unwanted pregnancies. Some suffer from Stockholm syndrome.
Activism and advocacy against rape has gained traction in recent times because of its resurgence in the advent of rampaging COVID-19 pandemic.
Let us see the other side of this ugly coin, because a one-sided coin is a bad tender. Some alleged victims are actually not victims, but predators themselves. They prey on innocent persons, especially celebrities, super stars, VIPs, society men of nobility and distinction, and famous, wealthy people.
I stand stoutly against rape. We must kill the scourge. But I am equally against fake rape peddlers, who use it as an instrument of vendetta, or to make money from innocent people through cheap blackmail.
SOME EXAMPLES
The Guardian reports that Vera Uwaila Omozuwa, a 22-year-old microbiology student, sought the quiet of her empty church in Benin City, as a place to study. Hours later, she was brutally raped and murdered, in a crime that has since sparked outrage across Nigeria.
On 27th May, 2020, a church security guard found Uwa, unconscious in a pool of blood. She was rushed to hospital, where she died subsequently.
The rape and murder of Uwa in a church generated anger, condemnation and protestations from a large spectrum of Nigerians. Amnesty International condemned the brutal rape and murder of Uwa with the following hastag: “Rising cases of rape across Nigeria is a result of the failure of law enforcement to ensure that rapists face justice. We are deeply concerned that perpetrators of rape in Nigeria invariably escape punishment. #JusticeForUwa #RapeIsACrime,”
On 31st May, 2020, the Jigawa Police Command revealed the arrest of eleven men in Dutse, for raping a 12 year old, Farshina Ibrahim. A 12 year old?!! Eleven men? Apocalypse! Armageddon!!
One of them was allegedly caught in an uncompleted building after luring the girl for the illicit act.
One 57 year old Alhaji Zuwai of Ma’ai village, in Dutse, was seen at Limawa market luring the 12 year old Farshina Ibrahim, of the same address, with intent to rape her.
During interrogation by the Police, the poor girl opened up and mentioned eleven persons who forcibly and severally had intercourse with her against her will, on different occasions. The suspects allegedly made confessional statements that equally indicted them.
Only few weeks ago, Premium Times reported that a student, identified as Grace Oshiagwu, was reportedly raped and killed in Ibadan, the third in the state in two weeks.
The 21 year old, was a National Diploma student of the Oke-Ogun Polytechnic, Saki. The incident was confirmed by residents of the area. The Police only confirmed her murder.
One Baraka Bello, a student of the Department of Science Laboratory Technology (SLT), Federal College of Animal Health and Production, Moor Plantation, Ibadan, was also allegedly raped and killed on June 1.
These few examples of gruesome rape and murder of women and the girl child do not even scratch the surface with respect to the rape pandemic in Nigeria.
Inspite of the outrage against rape in Nigeria, rapists remain undeterred. Rape, defilement, and sexual harassment crimes keep rising.
The case of the girl child is most heart-rending. What demons will inhabit a man to rape an innocent vulnerable child of between 1 and 5 years? To me, such is sheer insanity. Such people must be plucked away from decent society through legal and lawful means.
WHO IS A GIRL-CHILD?
A ‘girl-child’ as defined by Merriam Webster Dictionary is a ‘young female child’. The Child Rights Act defines a child to be any person under the age of 18. Though human rights are universal, (civil, political, economic, social and cultural rights) and belong to all human beings (including children and young people), the girl-child is particularly vulnerable to certain human rights violation, especially rape. Children and youth are expected to enjoy certain human rights specifically linked to their status as minors that need special care and protection. Such human rights of the girl-child are explicitly spelt out in the Convention on the Rights of the Child (the most widely ratified human rights treaty in history), African Children’s Charter, Nigeria’s Child Rights Act, 2003; etc.
THE LAW ON RAPE AND SEXUAL VIOLENCE IN NIGERIA
In discussing the law on rape and sexual violence, the provisions of four major legislations will be highlighted. These legislations are the Criminal Code Act, The Violence Against Persons Prohibition Act, 2015, The Penal Code Act, and The Child’s Right Act, 2003. But, first, what is rape?
WHAT IS RAPE?
Wikipedia defines Rape as a type of sexual assault usually involving sexual intercourse or other forms of sexual penetration carried out against a person without that person’s consent. The act may be carried out by physical force, coercion, abuse of authority, or against a person who is incapable of giving valid consent, such as one who is unconscious, incapacitated, has an intellectual disability or is below the legal age of consent. Occasionally, rape is used interchangeably with sexual assault.
The Encyclopedia Britannica defines rape as an act of sexual intercourse with an individual without his or her consent, through force or the threat of force.
The United Kingdom Metropolitan Police adopts a more graphic, if obscene, definition of rape: “Rape is when a person intentionally penetrates another’s vagina, anus or mouth with a penis, without the other person’s consent”.
Rape in simple parlance can be said to occur when sexual intercourse is not consensual, or when sex occurs as a result of a person forcing another person against his or her will. In IDI V STATE, rape was defined thus:
“Rape in legal parlance means a forcible sexual intercourse with a girl or woman without her giving consent to it.”
ORIGIN AND CLASSIFICATION OF RAPE
‘Rape’ as a concept originated from the latin, ‘Rapere’ (supine stem raptum), “to snatch, to grab, to carry off”. It means “to sieze and take away by force”. It could be sexual violation, “rape and pillage”. In 2012, the Federal Bureau of Investigation (FBI) changed its definition from mere “carnal knowledge of a female forcibly and against her will”, to “the penetration, no matter how slight, of the vagina or anus with any body part or object, or oral penetration by sex organ of another person, without the consent of the victim”.
It has thus become recognized that rape with an object can be traumatic as penile of vagina rape. The most important ingredient of rape is CONSENT. A victim may be unable to give consent either because he/she is asleep, is physically helpless, mentally incapacitated, inebriated by alcohol, drugs, or other noxious substances, and thus unable to give consent. It could be by verbal assault, intimidation, duress, threats of force, violence, or misuse and abuse of authority.
Majority of rapes are committed by persons known to the victim as an acquaintance, friend, dating partner, or family member. Such does not involve weapons or physical force. It could be between persons of the same or opposite sex. Other rapes may be committed by predators who simply pounce on a victim in the bush, dark alleys, lonely streets, deserted places, etc.
GLOBAL STATISTICS OF RAPE
Legislation alone cannot abolish rape. It is a serious societal scourge. Countries must look inward, at the systemic and systematic dysfunctioning of their cultures, customs, traditions, beliefs, religions and social norms that have combined to increase sexual violence, rape and attendant cold-blooded murders.
South Africa is said to have the highest rate of rape in the world- 132.4 incidents per 100,000 people. The United States has a rape ratio of 27.3, coming 14th on the global rape index. The 13 other countries ranking before the USA are South Africa (133.40); Botswana (92.90); Lesotho (82.70); Swaziland (77.50); Bermuda (67.30); Sweden (63.50); Suriname (45.20); Costa Rica (36.70); Nicaragua (31.60); Grenada (30.60); St Kitts and Nevis (28.60); Australia (26.60), and Belgium (27.90). Egypt has 0.10. The least country in the world is Liechtenstein (0.00). Nigeria is rated 0.5 (cases per 100,000 persons); actually one of the lowest in the world. This is despite that she recorded 717 rape cases in just 5 months (January- May, 2020)
SPECIFIC LEGISLATIONS AGAINST RAPE
In Nigeria, there are four (4) specific laws that deal with rape:
The Criminal Code – this is applicable in all the Southern States
The Penal Code – this is applicable in all the Northern States
The Violence Against Persons Prohibition Act – this is applicable in only the FCT Abuja.
The Child Rights Act – this is only applicable in the States which have domesticated it.
THE CRIMINAL CODE ACT
Section 357 of the Criminal Code Act defines Rape in the following words:
“Any person who has unlawful carnal knowledge of a woman or girl, without her consent, or with her consent, if the consent is obtained by force or by means of threats or intimidation of any kind, or by fear of harm, or by means of false and fraudulent representation as to the nature of the act, or, in the case of a married woman, by personating her husband, is guilty of an offence which is called rape.”
From this definition, rape occurs when a man has sexual intercourse with a woman or a girl without her consent. Rape also occurs whenever a man has sexual intercourse with a woman with her consent, if such consent is obtained by fraud, coercion, force, threats or intimidation. Similarly, rape occurs whenever a man has sexual intercourse with a woman by impersonating her husband and pretending to be her husband. (To be continued).
FUN TIMES
“Worrying is a waste of time. It doesn’t change anything. It messes with your mind and steals your happiness.” – Anonymous.
THOUGHT FOR THE WEEK
Rape, mutilation, abuse, and theft are the natural outcome of a world in which force rules, in which human beings are objects. (Chris Hedges).
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How Dr. Fatima Ibrahim Hamza (PT, mNSP) Became Kano’s Healthcare Star and a Model for African Women in Leadership
Published
11 hours agoon
December 6, 2025By
Eric
By Dr. Sani Sa’idu Baba
My dear country men and women, over the years, I have been opportune to watch numerous speeches delivered by outstanding women shaping the global health sector especially those within Africa. Back home, I have also listened to towering figures like Dr. Hadiza Galadanci, the renowned O&G consultant whose passion for healthcare reform continues to inspire many. Even more closer home, there is Dr. Fatima Ibrahim Hamza, my classmate and colleague. Anyone who knew her from the beginning would remember a hardworking young woman who left no stone unturned in her pursuit of excellence. Today, she stands tall as one of the most powerful illustrations of what African women in leadership can achieve when brilliance, discipline, and integrity are brought together.

Before I dwell into the main business for this week, let me make this serious confession. If you are a regular traveler within Nigeria like myself, especially in the last two years, you will agree that no state currently matches Kano in healthcare delivery and institutional sophistication. This transformation is not accidental. It is the result of a coordinated, disciplined, and visionary ecosystem of leadership enabled by Kano State Governor, Engr Abba Kabir Yusuf. From the strategic drive of the Hospitals Management Board under the meticulous leadership of Dr. Mansur Nagoda, to the policy direction and oversight provided by the Ministry of Health led by the ever committed Dr. Abubakar Labaran, and the groundbreaking reforms championed by the Kano State Primary Health Care Management Board under the highly cerebral Professor Salisu Ahmed Ibrahim, the former Private Health Institution Management Agency (PHIMA) boss, a man who embodies competence, hard work, honesty, and principle, the progress of Kano’s health sector becomes easy to understand. With such a strong leadership backbone, it is no surprise that individuals like Dr. Fatima Ibrahim Hamza is thriving and redefining what effective healthcare leadership looks like in Nigeria.
Across the world, from top medical institutions to global leadership arenas, one truth echoes unmistakably: when women lead with vision, systems transform. Their leadership is rarely about theatrics or force; it is about empathy, innovation, discipline, and a capacity to drive change from the inside out. Kano State has, in recent years, witnessed this truth firsthand through the extraordinary work of Dr. Fatima at Sheikh Muhammad Jidda General Hospital.
In less than 2 years, Dr. Fatima has emerged as a phenomenon within Kano’s healthcare landscape. As the youngest hospital director in the state, she has demonstrated a style of leadership that mirrors the excellence seen in celebrated female leaders worldwide, women who inspire not by occupying space, but by redefining it. Her performance has earned her two high level commendations. First, a recognition by the Head of Service following a rigorous independent assessment of her achievements, and more recently, a formal commendation letter from the Hospitals Management Board acknowledging her professionalism, discipline, and transformative impact.
These acknowledgements are far more than administrative gestures, they place her in the company of women leaders whose influence reshaped nations: New Zealand’s Jacinda Ardern with her empathy driven governance, Liberia’s Ellen Johnson Sirleaf with her courageous reforms, and Germany’s Angela Merkel with her disciplined, steady leadership. Dr. Fatima belongs to this esteemed lineage of women who do not wait for change, they create it.
What sets her apart is her ability to merge vision with structure, compassion with competence, and humility with bold ambition. Staff members describe her as firm yet accessible, warm yet uncompromising on standards, traits that embody the modern leadership model the world is steadily embracing. Under her stewardship, Sheikh Jidda General Hospital has transformed from a routine public facility into an institution of possibility, demonstrating what happens when a capable woman is given the opportunity to lead without constraint.
The recent commendation letter from the Hospitals Management Board captures this evolution clearly: “Dr. Fatima has strengthened administrative coordination, improved patient care, elevated professional standards, and fostered a hospital environment where excellence has become the norm rather than the exception”. These outcomes are remarkable in a system that often battles bureaucratic bottlenecks and infrastructural limitations. Her work is proof that effective leadership especially in health must be visionary, intentional, and rooted in integrity.
In a period when global discourse places increasing emphasis on the importance of women in leadership particularly in healthcare, Dr. Fatima stands as a living testament to what is possible. She has demonstrated that leadership is never about gender, but capacity, clarity of purpose, and the willingness to serve with unwavering commitment.
Her rise sends a powerful message to young girls across Nigeria and Africa: that excellence has no gender boundaries. It is a call to institutions to trust and empower competent women. And it is a reminder to society that progress accelerates when leadership is guided by competence rather than stereotypes.
As Kano continues its journey toward comprehensive healthcare reform, Dr. Fatima represents a new chapter, one where leadership is defined not by age or gender, but by impact, innovation, and measurable progress. She is, without question, one of the most compelling examples of modern African women in leadership today.
May her story continue to enlighten, inspire, and redefine what African women can, and will achieve when given the opportunity to lead.
Dr. Baba writes from Kano, and can be reached via drssbaba@yahoo.com
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Book Review: Against the Odds by Dozy Mmobuosi
Published
2 days agoon
December 4, 2025By
Eric
By Sola Ojewusi
Against the Odds is an ambitious, deeply personal, and unflinchingly honest memoir that traces the remarkable rise of Dozy Mmobuosi, one of Nigeria’s most dynamic and controversial entrepreneurs. In this sweeping narrative, Mmobuosi reveals not just the public milestones of his career, but the intimate struggles, internal battles, and defining moments that shaped his identity and worldview.
The book is both a personal testimony and a broader commentary on leadership, innovation, and Africa’s future—and it succeeds in balancing these worlds with surprising emotional clarity.
A Candid Portrait of Beginnings
Mmobuosi’s story begins in the bustling, unpredictable ecosystem of Lagos, where early challenges served as the furnace that forged his ambitions. The memoir details the circumstances of his upbringing, the value systems passed down from family, and the early encounters that sparked his desire to build solutions at scale.
These foundational chapters do important work: they humanize the protagonist. Readers meet a young Dozy not as a business figurehead, but as a Nigerian navigating complex social, financial, and personal realities—realities that millions of Africans will find familiar.
The Making of an Entrepreneur
As the narrative progresses, the memoir transitions into the defining phase of Mmobuosi’s business evolution. Here, he walks readers through the origins of his earliest ventures and the relentless curiosity that led him to operate across multiple industries—fintech, agri-tech, telecoms, AI, healthcare, consumer goods, and beyond.
What is striking is the pattern of calculated risk-taking. Mmobuosi positions himself as someone unafraid to venture into uncharted territory, even when the cost of failure is steep. His explanations offer readers valuable insights into:
• market intuition
• the psychology of entrepreneurship
• the sacrifices required to build at scale
• the emotional and operational toll of high-growth ventures
These passages make the book not only readable but instructive—especially for emerging
African entrepreneurs.
Triumphs, Crises, and Public Scrutiny
One of the book’s most compelling strengths is its willingness to confront controversy head-on.
Mmobuosi addresses periods of intense scrutiny, institutional pressure, and personal trials.
Instead of glossing over these chapters, he uses them to illustrate the complexities of building businesses in emerging markets and navigating public perception.
The tone is reflective rather than defensive, inviting readers to consider the thin line between innovation and misunderstanding in environments where the rules are still being written.
This vulnerability is where the memoir finds its emotional resonance.
A Vision for Africa
Beyond personal history, Against the Odds expands into a passionate manifesto for African transformation. Mmobuosi articulates a vision of a continent whose young population, natural resources, and intellectual capital position it not as a follower, but a potential leader in global innovation.
He challenges outdated narratives about Africa’s dependency, instead advocating for
homegrown technology, supply chain sovereignty, inclusive economic systems, and investment in human capital.
For development strategists, policymakers, and visionaries, these sections elevate the work from memoir to thought leadership.
The Writing: Accessible, Engaging, and Purposeful
Stylistically, the memoir is direct and approachable. Mmobuosi writes with clarity and intention, blending storytelling with reflection in a way that keeps the momentum steady. The pacing is effective: the book moves seamlessly from personal anecdotes to business lessons, from introspection to bold declarations.
Despite its business-heavy subject matter, the prose remains accessible to everyday readers.
The emotional honesty, in particular, will appeal to those who appreciate memoirs that feel lived rather than curated.
Why This Book Matters
Against the Odds arrives at a critical moment for Africa’s socioeconomic trajectory. As global attention shifts toward African innovation, the need for authentic narratives from those building within the system becomes essential.
Mmobuosi’s memoir offers:
• a case study in resilience
• an insider’s perspective on entrepreneurship in frontier markets
• a meditation on reputation, legacy, and leadership
• a rallying cry for African ambition
For readers like Sola Ojewusi, whose work intersects with media, policy, leadership, and social development, this book offers profound insight into the human stories driving Africa’s new generation of builders.
Final Verdict
Against the Odds is more than a success story—it is a layered, introspective, and timely work that captures the pressures and possibilities of modern African enterprise. It challenges stereotypes, raises important questions about leadership and impact, and ultimately delivers a narrative of persistence that audiences across the world will find relatable.
It is an essential read for anyone interested in the future of African innovation, the personal realities behind public leadership, and the enduring power of vision and resilience
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