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Opinion

The Oracle: Rape, Rapists and False Rape Peddlers (Pt. 1)

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By Mike Ozekhome

INTRODUCTION
There appears to have been a surge in incidents of rape in Nigeria in recent weeks. The tales have been gory and grisly. The victims: Women of all ages! The girl child in Nigeria is perpetually at risk of invasion by sexual predators. She is a victim of close family members, friends and associates of her parents. The society appears to be in cahoots with these bloodsucking predators.
Victims of rape are made to suffer unquantifiable anguish. Some suffer post-traumatic stress disorder all their lives. For some, dissociation from reality, depersonalization, enduring of physical violence, avoiding social life, become their life. Some even get infected with sexually transmitted and infectious diseases. Some encounter serious difficulty in remembering events. Some perpetually relive moments of sexual assaults and unwanted pregnancies. Some suffer from Stockholm syndrome.
Activism and advocacy against rape has gained traction in recent times because of its resurgence in the advent of rampaging COVID-19 pandemic.

Let us see the other side of this ugly coin, because a one-sided coin is a bad tender. Some alleged victims are actually not victims, but predators themselves. They prey on innocent persons, especially celebrities, super stars, VIPs, society men of nobility and distinction, and famous, wealthy people.

I stand stoutly against rape. We must kill the scourge. But I am equally against fake rape peddlers, who use it as an instrument of vendetta, or to make money from innocent people through cheap blackmail.

SOME EXAMPLES
The Guardian reports that Vera Uwaila Omozuwa, a 22-year-old microbiology student, sought the quiet of her empty church in Benin City, as a place to study. Hours later, she was brutally raped and murdered, in a crime that has since sparked outrage across Nigeria.

On 27th May, 2020, a church security guard found Uwa, unconscious in a pool of blood. She was rushed to hospital, where she died subsequently.

The rape and murder of Uwa in a church generated anger, condemnation and protestations from a large spectrum of Nigerians. Amnesty International condemned the brutal rape and murder of Uwa with the following hastag: “Rising cases of rape across Nigeria is a result of the failure of law enforcement to ensure that rapists face justice. We are deeply concerned that perpetrators of rape in Nigeria invariably escape punishment. #JusticeForUwa #RapeIsACrime,”
On 31st May, 2020, the Jigawa Police Command revealed the arrest of eleven men in Dutse, for raping a 12 year old, Farshina Ibrahim. A 12 year old?!! Eleven men? Apocalypse! Armageddon!!
One of them was allegedly caught in an uncompleted building after luring the girl for the illicit act.

One 57 year old Alhaji Zuwai of Ma’ai village, in Dutse, was seen at Limawa market luring the 12 year old Farshina Ibrahim, of the same address, with intent to rape her.

During interrogation by the Police, the poor girl opened up and mentioned eleven persons who forcibly and severally had intercourse with her against her will, on different occasions. The suspects allegedly made confessional statements that equally indicted them.

Only few weeks ago, Premium Times reported that a student, identified as Grace Oshiagwu, was reportedly raped and killed in Ibadan, the third in the state in two weeks.

The 21 year old, was a National Diploma student of the Oke-Ogun Polytechnic, Saki. The incident was confirmed by residents of the area. The Police only confirmed her murder.

One Baraka Bello, a student of the Department of Science Laboratory Technology (SLT), Federal College of Animal Health and Production, Moor Plantation, Ibadan, was also allegedly raped and killed on June 1.

These few examples of gruesome rape and murder of women and the girl child do not even scratch the surface with respect to the rape pandemic in Nigeria.
Inspite of the outrage against rape in Nigeria, rapists remain undeterred. Rape, defilement, and sexual harassment crimes keep rising.

The case of the girl child is most heart-rending. What demons will inhabit a man to rape an innocent vulnerable child of between 1 and 5 years? To me, such is sheer insanity. Such people must be plucked away from decent society through legal and lawful means.

WHO IS A GIRL-CHILD?
A ‘girl-child’ as defined by Merriam Webster Dictionary is a ‘young female child’. The Child Rights Act defines a child to be any person under the age of 18. Though human rights are universal, (civil, political, economic, social and cultural rights) and belong to all human beings (including children and young people), the girl-child is particularly vulnerable to certain human rights violation, especially rape. Children and youth are expected to enjoy certain human rights specifically linked to their status as minors that need special care and protection. Such human rights of the girl-child are explicitly spelt out in the Convention on the Rights of the Child (the most widely ratified human rights treaty in history), African Children’s Charter, Nigeria’s Child Rights Act, 2003; etc.

THE LAW ON RAPE AND SEXUAL VIOLENCE IN NIGERIA
In discussing the law on rape and sexual violence, the provisions of four major legislations will be highlighted. These legislations are the Criminal Code Act, The Violence Against Persons Prohibition Act, 2015, The Penal Code Act, and The Child’s Right Act, 2003. But, first, what is rape?

WHAT IS RAPE?
Wikipedia defines Rape as a type of sexual assault usually involving sexual intercourse or other forms of sexual penetration carried out against a person without that person’s consent. The act may be carried out by physical force, coercion, abuse of authority, or against a person who is incapable of giving valid consent, such as one who is unconscious, incapacitated, has an intellectual disability or is below the legal age of consent. Occasionally, rape is used interchangeably with sexual assault.
The Encyclopedia Britannica defines rape as an act of sexual intercourse with an individual without his or her consent, through force or the threat of force.
The United Kingdom Metropolitan Police adopts a more graphic, if obscene, definition of rape: “Rape is when a person intentionally penetrates another’s vagina, anus or mouth with a penis, without the other person’s consent”.

Rape in simple parlance can be said to occur when sexual intercourse is not consensual, or when sex occurs as a result of a person forcing another person against his or her will. In IDI V STATE, rape was defined thus:
“Rape in legal parlance means a forcible sexual intercourse with a girl or woman without her giving consent to it.”

ORIGIN AND CLASSIFICATION OF RAPE
‘Rape’ as a concept originated from the latin, ‘Rapere’ (supine stem raptum), “to snatch, to grab, to carry off”. It means “to sieze and take away by force”. It could be sexual violation, “rape and pillage”. In 2012, the Federal Bureau of Investigation (FBI) changed its definition from mere “carnal knowledge of a female forcibly and against her will”, to “the penetration, no matter how slight, of the vagina or anus with any body part or object, or oral penetration by sex organ of another person, without the consent of the victim”.

It has thus become recognized that rape with an object can be traumatic as penile of vagina rape. The most important ingredient of rape is CONSENT. A victim may be unable to give consent either because he/she is asleep, is physically helpless, mentally incapacitated, inebriated by alcohol, drugs, or other noxious substances, and thus unable to give consent. It could be by verbal assault, intimidation, duress, threats of force, violence, or misuse and abuse of authority.

Majority of rapes are committed by persons known to the victim as an acquaintance, friend, dating partner, or family member. Such does not involve weapons or physical force. It could be between persons of the same or opposite sex. Other rapes may be committed by predators who simply pounce on a victim in the bush, dark alleys, lonely streets, deserted places, etc.

GLOBAL STATISTICS OF RAPE
Legislation alone cannot abolish rape. It is a serious societal scourge. Countries must look inward, at the systemic and systematic dysfunctioning of their cultures, customs, traditions, beliefs, religions and social norms that have combined to increase sexual violence, rape and attendant cold-blooded murders.

South Africa is said to have the highest rate of rape in the world- 132.4 incidents per 100,000 people. The United States has a rape ratio of 27.3, coming 14th on the global rape index. The 13 other countries ranking before the USA are South Africa (133.40); Botswana (92.90); Lesotho (82.70); Swaziland (77.50); Bermuda (67.30); Sweden (63.50); Suriname (45.20); Costa Rica (36.70); Nicaragua (31.60); Grenada (30.60); St Kitts and Nevis (28.60); Australia (26.60), and Belgium (27.90). Egypt has 0.10. The least country in the world is Liechtenstein (0.00). Nigeria is rated 0.5 (cases per 100,000 persons); actually one of the lowest in the world. This is despite that she recorded 717 rape cases in just 5 months (January- May, 2020)

SPECIFIC LEGISLATIONS AGAINST RAPE
In Nigeria, there are four (4) specific laws that deal with rape:
The Criminal Code – this is applicable in all the Southern States
The Penal Code – this is applicable in all the Northern States
The Violence Against Persons Prohibition Act – this is applicable in only the FCT Abuja.
The Child Rights Act – this is only applicable in the States which have domesticated it.

THE CRIMINAL CODE ACT
Section 357 of the Criminal Code Act defines Rape in the following words:
“Any person who has unlawful carnal knowledge of a woman or girl, without her consent, or with her consent, if the consent is obtained by force or by means of threats or intimidation of any kind, or by fear of harm, or by means of false and fraudulent representation as to the nature of the act, or, in the case of a married woman, by personating her husband, is guilty of an offence which is called rape.”
From this definition, rape occurs when a man has sexual intercourse with a woman or a girl without her consent. Rape also occurs whenever a man has sexual intercourse with a woman with her consent, if such consent is obtained by fraud, coercion, force, threats or intimidation. Similarly, rape occurs whenever a man has sexual intercourse with a woman by impersonating her husband and pretending to be her husband. (To be continued).

FUN TIMES

“Worrying is a waste of time. It doesn’t change anything. It messes with your mind and steals your happiness.” – Anonymous.

THOUGHT FOR THE WEEK
Rape, mutilation, abuse, and theft are the natural outcome of a world in which force rules, in which human beings are objects. (Chris Hedges).

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Opinion

Open Letter to British Prime Minister, Sir Keir Starmer by Gold Emmanuel

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I. THE LETTER

To: The Rt Hon Sir Keir Starmer KCB KC MP
10 Downing Street
London

Sir Keir,

I hope this letter finds you in jubilant spirit. My name is Gold Emmanuel, and although we have never met, your recent conduct has made this correspondence unavoidable. I will cut straight to the chase without further ado.

History will likely remember you as the first British Prime Minister in the modern era to master the art of flogging a dead horse. During President Tinubu’s March 2026 state visit, the first by a West African leader in thirty‑seven years, you revived a brand of colonial‑era mercantilism that even your predecessors had the sense to leave in the archives. From the moment the Nigerian delegation was ushered from Heathrow with choreographed warmth, to the meticulously staged Windsor banquet with its polished silver, curated smiles and diplomatic theatre, you created the illusion of mutual respect. Yet beneath the chandeliers and velvet tablecloths, you were quietly engineering a £746 million export finance deal designed not to uplift Nigeria, but to resuscitate Britain’s faltering industrial strategy.

The “dead horse” here is the illusion of a partnership of equals. A clinical examination of the Lagos and Tin Can Island port refurbishment contract exposes the gaping loopholes your government has exploited:

– The British Steel Loophole: By ring‑fencing £236 million of the credit for British firms, including a record £70 million lifeline for Scunthorpe‑based British Steel, you ensured that the “loan” never actually leaves the UK. You are flogging the dead horse of Nigeria’s already “red” coffers to resurrect British manufacturing, forcing Nigeria to pay interest on a domestic subsidy disguised as “international development.”

– The Sovereign Risk Vacuum: Instead of genuine private‑sector investment, your administration deployed a Buyer Credit Facility via Citibank, guaranteed by UK Export Finance (UKEF). This ensures the UK is made whole by the Nigerian taxpayer regardless of project success, an extractive model that makes even the most rigid conditionalities of the 1980s appear benevolent.

– The Port‑for‑People Trade: In a move that marks a moral nadir, you tied infrastructure credit to an expedited migration pact. By compelling Nigeria to recognise “UK Letters” for swift deportations, you effectively traded 120,000 tonnes of steel billets for the right to return vulnerable people to a conflict zone.

This migration pact is not merely “sleeky”; it is a calculated circumvention of the 1951 Refugee Convention. By institutionalising “UK Letters,” identification documents issued solely by your Home Office, you have bypassed Article 33, which prohibits refoulement: The forcible return of individuals to territories where they face threats to life or freedom. Your “Expedited Return Protocols” further violate the Convention’s requirement for individualised, non‑discriminatory assessment. You have created a legal loophole that enables mass removals before claims can be judicially reviewed, in direct defiance of the UNHCR’s global mandate.

To understand the true cost of your “success,” one must look beyond the silver service of Windsor to the scorched earth of Kwara State. In February 2026, the Woro and Nuku massacres, the deadliest jihadist attacks outside the North East in a decade, left more than 200 dead and 38 kidnapped. While you discussed “port efficiencies,” Nigerian children were being abducted by the JAS terror group. Your migration pact ignores UNHCR guidance, which expressly forbids the forced return of civilians to regions where they face a real risk of serious harm. You demand “order at the border” while Nigeria faces its deadliest insurgency in years.

The predatory nature of your policy is now unmistakable. You have designed a system to take their money, to make them permanent debtors, and then to deport their citizens into a void of nothingness. You have ensured that the Nigerian treasury is bled dry to support Scunthorpe’s furnaces, while the human beings who sought refuge in Britain are discarded back into the very “virtual vice” of terror, where 1,258 people were slaughtered in the first six weeks of 2026 that they sacrificed everything to escape.

Compared with your predecessors, the cynicism of your approach is staggering. Even under the rhetoric of Empire, there was at least a pretence of building institutions. Under your leadership, the relationship has been reduced to a transaction i.e. Nigeria takes the debt, the UK takes the steel orders and the Nigerian diaspora takes the fall. You have managed to be more extractive than the Conservatives and more indifferent to human rights than the pragmatists of the 1990s.

The “sleeky lender” has indeed found its “clumsy borrower,” but the reverse burden lies at your doorstep. It is not for the Nigerian villager to prove they are in danger; it is for your government to explain how a £70 million steel contract justifies the refoulement of human beings into a war zone. You are not building a bridge between nations; you are constructing a one‑way track for British capital, paved with the discarded dignity of the Nigerian people.

And so, Sir Keir, let us dispense with the pretence. A banquet does not make a partnership. A warm reception does not make a fair deal. And no amount of silverware can disguise a policy architecture built on extraction, dispossession and political convenience. You have chosen the short‑term profit of a loan shark over the long‑term integrity expected of a global leader. History will record it accordingly.

I attach a petition for your perusal before its public release.

II. THE PETITION

PETITION TO THE PARLIAMENT OF THE UNITED KINGDOM

Subject: Urgent Inquiry into the Ethical and Legal Viability of the UK–Nigeria Export Finance and Migration Partnership

WE, THE UNDERSIGNED, concerned observers and citizens, petition the Government to immediately suspend the migration provisions attached to the £746 million UKEF port refurbishment deal with Nigeria.

PETITION GROUNDS
– Violation of International Law: The use of “UK Letters” to bypass sovereign passport verification directly contravenes Article 33 of the 1951 Refugee Convention and undermines the principle of non‑refoulement.
– Unfair Contractual Terms: The “British Steel” ring‑fencing clause constitutes an unethical use of export finance, forcing a developing nation to assume high‑interest debt to subsidise UK domestic industry.
– Security Risk Misalignment: Enforcing deportations while Nigeria remains in a state of high‑intensity insurgency, evidenced by the 2026 Woro and Nuku massacres, is a breach of the UK’s duty of care and human rights obligations.
– Detrimental Financial Implication: The commission and interest structures represent predatory lending. The “sleeky lender” (UK) bears zero project risk while the “clumsy borrower” (Nigeria) mortgages its primary maritime assets, on terms your own Government condemns in loan‑sharking legislation.

ACTION REQUESTED
We call for a full Parliamentary Select Committee inquiry into the “Port‑for‑People” trade‑off and the immediate cessation of forced removals to Nigeria until a full, independent security assessment is completed.

III. PRESS‑READY PUBLIC STATEMENT

For media, civil society and public circulation.

FOR IMMEDIATE RELEASE

UK–Nigeria Deal Condemned as “Port‑for‑People Trade‑Off” in Explosive Open Letter to Prime Minister

Gold Emmanuel has issued a blistering open letter to Prime Minister Sir Keir Starmer, accusing his government of reviving colonial‑era mercantilism under the guise of a £746 million export finance deal with Nigeria. The letter alleges that:
– Britain ring‑fenced £236 million for UK firms, including £70 million for British Steel
– The deal forces Nigeria to assume debt for what is effectively a UK domestic subsidy
– The migration pact attached to the deal violates the 1951 Refugee Convention
– Deportations are being accelerated despite escalating jihadist violence in Nigeria

A petition has been submitted to Parliament calling for:
– Suspension of all deportations to Nigeria
– A Select Committee inquiry
– A full review of the UK’s use of “UK Letters” for forced removals

“This is not partnership,” Emmanuel writes. “It is extraction dressed as diplomacy.”

IV. PARLIAMENTARY BRIEFING NOTE

For MPs, Lords, Select Committees.

BRIEFING: UK–Nigeria Export Finance & Migration Partnership

Key Issues:
– Legal: Potential breach of Article 33 of the Refugee Convention
– Financial: UKEF structure shifts all risk to Nigeria
– Industrial: £236m ring‑fenced for UK suppliers
– Security: Deportations to active conflict zones
– Ethical: Migration conditionality tied to infrastructure credit

Recommendation: Immediate Select Committee inquiry and suspension of removals pending security assessment.

V. INTERNATIONAL HUMAN RIGHTS SUBMISSION VERSION

For UNHCR, OHCHR, Amnesty, HRW.

SUBMISSION: UK–Nigeria Migration Protocol and Risk of Refoulement

The UK’s use of “UK Letters” for expedited removals to Nigeria constitutes:
– A circumvention of Article 33 (non‑refoulement)
– A violation of the requirement for individualised risk assessment
– A breach of UNHCR guidance on returns to conflict zones

The situation in Kwara State and the Middle Belt demonstrates a real risk of serious harm, making forced returns unlawful under international human rights standards.

Requested Action:
Urgent review and public statement from relevant bodies.

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Opinion

Why Investing in People Outperforms Every Resource on Earth

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By Tolulope A. Adegoke, PhD

“The truest measure of a nation’s riches lies not in the depths of its mines or the breadth of its fields, but in the minds, hearts, and hands of its people—created in divine image, called to steward creation, and destined to multiply possibilities through faithful cultivation and wise leadership.” – Tolulope A. Adegoke, PhD

In an era defined by finite natural resources, rapid technological change, and global interdependence, a profound truth resonates across philosophy, faith, economics, and management: the greatest wealth is not buried beneath the earth in minerals, oil, or soil, but stands upon it in the form of human beings. This perspective challenges the traditional fixation on extractive riches and redirects attention to the living, creative, and relational capacity of people. Far from a poetic sentiment, it represents a divinely ordained reality, empirically validated across nations, and strategically indispensable for unlocking possibilities at every level of human endeavor—among individuals and communities (peoples), within corporations, and across entire nations.

This comprehensive examination draws upon timeless biblical revelation, rigorous empirical data from global institutions such as the World Bank and the Institute for Economics and Peace, and established principles from strategic management theory to demonstrate that humans constitute the ultimate resource. As stewards created in the image of God, people possess inherent dignity, creativity, and dominion that no mineral deposit or fossil fuel can replicate. Investing in human potential—through education, health, skills, and ethical empowerment—yields exponential returns that transcend material extraction and deliver sustainable prosperity, innovation, and resilience.

Biblical Foundations: Humans as God’s Image-Bearers and Vicegerents

The scriptural narrative establishes human beings as the pinnacle of creation and the greatest earthly asset long before modern economics articulated the concept. In Genesis 1:26–28, God declares, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.” This declaration is not incidental; it links the imago Dei—the image of God—with the mandate of dominion. Humans are entrusted with responsible stewardship over creation precisely because they reflect divine attributes: rationality, creativity, relationality, moral agency, and purposeful productivity.

This truth is echoed in Psalm 8:4–6, where the psalmist marvels, “What is man that you are mindful of him, and the son of man that you care for him? Yet you have made him a little lower than the heavenly beings and crowned him with glory and honor. You have given him dominion over the works of your hands.” Humanity’s crowning with glory underscores intrinsic worth that far surpasses any natural resource. Unlike oil reserves that deplete or mineral veins that exhaust, human potential compounds through generations when nurtured.

The New Testament reinforces this dignity. Jesus’ teachings, such as the Parable of the Talents in Matthew 25:14–30, portray God as entrusting resources to servants for multiplication through faithful stewardship—symbolizing the investment in human capacity rather than hoarding material wealth. The apostle Paul further affirms in Colossians 3:10 that believers are renewed “in knowledge after the image of its creator,” emphasizing ongoing development of the mind and spirit. These passages collectively reveal that God ordained humans—not the ground beneath them—as the primary vehicle for realizing creation’s possibilities. Dominion is exercised not through exploitation but through creative cultivation, innovation, and relational justice, making every person a living repository of divine potential.

Empirical Evidence: Human Capital as the Driver of Productivity and National Prosperity

Contemporary data unequivocally validate this ancient insight. The World Bank’s Human Capital Index Plus (HCI+) 2026 report provides compelling global evidence that human development accounts for up to two-thirds of cross-country income differences. The index measures the expected productivity of a child born today based on health, education, and employment outcomes extending to age 65. Striking disparities emerge: GDP per hour worked in the world’s ten most productive countries exceeds that of the ten least productive nations by more than thirty times. These gaps stem not primarily from natural resource endowments but from deficits in nutrition, learning, and workforce skills.

The report reveals sobering realities: 86 out of 129 low- and middle-income countries experienced stagnation or regression in key human capital components between 2010 and 2025. Deficits in these areas are projected to cost children born today approximately half of their potential future earnings. Conversely, countries that prioritize human investment outperform expectations relative to their GDP per capita. High relative performers include Vietnam, India, Malaysia, Jamaica, Kenya, and the Kyrgyz Republic—nations that have leveraged education, health, and skills to drive growth despite modest natural resources.

This pattern refutes the “resource curse” documented in seminal studies, such as Jeffrey Sachs and Andrew Warner’s 1997 analysis, which found that economies heavily dependent on natural resource exports in 1970 grew more slowly over subsequent decades. In contrast, resource-scarce yet human-rich nations have achieved remarkable transformations. South Korea’s economic miracle from 1960 to 1979 was propelled by massive investments in education and productivity rather than physical capital alone. Human capital and total factor productivity explained growth per worker comparably to physical investments, enabling the country to rise from post-war poverty to global industrial leadership without significant mineral wealth.

Singapore offers an equally compelling case. With virtually no natural resources, it achieved a 2023 Human Development Index of 0.946 (ranking among the world’s highest) through deliberate policies in education, healthcare, and skills development. Its transformation from a trading port to a knowledge-based economy illustrates how human ingenuity creates value where raw materials cannot. Japan and Israel similarly demonstrate resilience: Japan rebuilt after World War II through human capital intensity, while Israel—often called the “Start-Up Nation”—thrives on innovation ecosystems fueled by educated citizens despite arid land and limited conventional resources.

Longitudinal cross-country analyses, including Robert Barro’s 1991 study on economic growth, consistently show that higher human capital (measured by schooling and health) correlates with elevated investment rates, lower fertility (enabling demographic dividends), and sustained GDP growth. These empirical patterns confirm that humans are not merely consumers of resources but creators who multiply value exponentially.

Professional Management and Strategic Evidence: Humans as the VRIO Source of Competitive Advantage

Strategic management theory elevates this empirical reality into actionable frameworks. Gary Becker’s pioneering Human Capital (1964, expanded 1975 and 1993) treated education, training, and health as investments analogous to physical capital. Becker demonstrated that such investments yield measurable returns in earnings, productivity, and national growth—explaining the “residual” in economic models that physical capital and labor alone could not account for. Organizations and societies that systematically enhance human capabilities realize compounding advantages.

Peter Drucker, the father of modern management, famously observed in the late 20th century that “the most valuable assets of a 20th-century company were its production equipment. The most valuable asset of a 21st-century institution… will be its knowledge workers and their productivity.” Drucker foresaw the shift to a knowledge economy where human intellect, creativity, and adaptability become the decisive factors. In today’s context of artificial intelligence and digital transformation, this insight has only intensified: technology amplifies human potential but cannot replace the judgment, innovation, and relational intelligence that define knowledge work.

The Resource-Based View (RBV) of the firm, formalized by Jay Barney in his 1991 seminal paper “Firm Resources and Sustained Competitive Advantage,” provides the strategic capstone. According to RBV, resources deliver sustained advantage when they are Valuable, Rare, Inimitable, and Organized (VRIO). Human capital frequently satisfies all four criteria: it is valuable for generating economic rents; rare in its unique combinations of skills and experience; difficult to imitate due to path-dependent development and tacit knowledge; and organizable through culture, leadership, and systems. Empirical assessments of RBV confirm that firms prioritizing talent development outperform peers reliant on tangible assets. Companies such as Microsoft under Satya Nadella or Google (Alphabet) have achieved market dominance not through superior physical infrastructure but through relentless investment in attracting, developing, and retaining exceptional human talent.

Indispensable Roles: Delivering Possibilities Across Peoples, Corporations, and Nations

At the level of peoples (individuals and communities), humans as the greatest resource translate divine image-bearing into personal agency and collective uplift. Education and health investments empower individuals to exercise dominion creatively—innovating solutions, building families, and fostering communities. Empirical returns are clear: each additional year of schooling can increase individual earnings by 8–10 percent globally, while healthy populations contribute to demographic dividends that accelerate societal progress.

In corporations, strategic human capital management drives innovation, adaptability, and stakeholder value. Talent-centric organizations cultivate cultures of continuous learning, psychological safety, and ethical purpose. They outperform asset-heavy competitors by leveraging knowledge workers to navigate disruption, as evidenced in Deloitte’s 2026 Global Human Capital Trends, which highlight that competitive advantage increasingly depends on human-edge scaling amid AI proliferation. Corporations that treat employees as investments rather than costs achieve higher engagement, retention, and long-term profitability.

For nations, human resource development constitutes the foundation of sovereignty, resilience, and inclusive growth. Policies that prioritize universal health, quality education, and lifelong skills—aligned with the World Bank’s HCI+ recommendations—reduce inequality, mitigate shocks (from pandemics to climate events), and position countries for participation in the global knowledge economy. Nations ignoring this reality risk stagnation, while those embracing it, as Singapore and South Korea have, convert human potential into geopolitical influence and shared prosperity.

Relevance to All-Round Leadership and Global/National Security: Empirical Foundations and Strategic Imperatives

The recognition of humans as the greatest wealth extends profoundly into the realm of all-round leadership and security, where human capital emerges as the indispensable foundation for holistic governance, resilience, and sustainable peace. All-round leadership—integrating self-mastery, visionary foresight, relational wisdom, strategic execution, team alignment, and ethical integrity—cannot flourish in isolation from a well-nurtured populace. Biblical leadership models, such as Nehemiah’s reconstruction of Jerusalem’s walls (Nehemiah 4–6), illustrate this synergy: wise, prayerful, and inclusive leadership combined with empowered citizens to restore both physical and spiritual security. Proverbs 29:18 reinforces the principle: “Where there is no vision, the people perish,” underscoring that visionary leaders depend on developed human potential to translate ideals into enduring stability.

Empirically, the Institute for Economics and Peace’s Global Peace Index 2025 and its Positive Peace framework provide robust international-standard evidence. Positive Peace comprises eight interconnected pillars that build resilience and prevent conflict, one of which is explicitly “High Levels of Human Capital.” This pillar—centered on education, skills, and health—shows one of the strongest positive correlations with overall peacefulness, well-functioning government, low corruption, and equitable resource distribution. Countries ranking high on the Human Capital Index consistently occupy the top positions in the Global Peace Index: Iceland, New Zealand, and the Nordic nations demonstrate how sustained investment in people generates not only economic vitality but also societal cohesion and institutional trust that underpin national security.

In contrast, nations trapped in the resource curse—rich in minerals yet deficient in human capital—exhibit heightened insecurity, including internal conflict, governance fragility, and vulnerability to external shocks. The IEP data reveal that improvements in human capital are among the most powerful predictors of sustained Positive Peace, enabling societies to absorb geopolitical, cyber, or environmental disruptions without descending into violence. The World Economic Forum’s Global Risks Report 2026 and Global Cybersecurity Outlook 2026 further corroborate this: human talent gaps exacerbate cyber vulnerabilities, supply-chain fragility, and leadership deficits in crisis response. Organizations and nations with robust human capital pipelines, by contrast, exhibit superior resilience through adaptive leadership and collective intelligence.

Strategically, all-round leadership thrives when human resources are cultivated as the primary asset. Harvard Business Impact’s 2025 Global Leadership Development Study highlights that organizations prioritizing human capital development produce leaders who excel in navigating volatility, fostering innovation, and upholding ethical standards—precisely the qualities required for 21st-century security challenges. At the national level, this translates into comprehensive security: not merely military defense but human security encompassing economic stability, food sovereignty, cyber defense, and social harmony. Singapore’s transformation and Israel’s innovation-driven defense ecosystem exemplify how human-centered strategies convert potential vulnerability into strategic strength. Investing in people thus becomes both a divine mandate and a pragmatic security imperative, creating resilient leaders and societies capable of stewarding peace amid uncertainty.

Conclusion: A Divine and Strategic Imperative for Investment

The greatest wealth is indeed not in the ground but on the ground—embodied in every human life created in God’s image. Biblical revelation affirms this dignity and dominion; empirical data from the World Bank’s HCI+ 2026, the Institute for Economics and Peace’s Global Peace Index 2025, and decades of econometric research demonstrate its productivity, leadership, and security dividends; and strategic frameworks from Becker, Drucker, and Barney prove its competitive necessity. Across individuals, corporations, nations, leadership, and security architectures, humans deliver possibilities that no extractive industry can match: innovation that solves intractable problems, relationships that build trust and cohesion, visionary governance that prevents conflict, and stewardship that sustains creation for future generations.

The call to action is both spiritual and pragmatic: invest sacrificially in people through education, healthcare, ethical leadership development, inclusive opportunity, and Positive Peace-building initiatives. In doing so, societies honor their Creator, unlock exponential value, fulfill the dominion mandate responsibly, and fortify all-round leadership and security in an interdependent world. In a world tempted by short-term extraction, the timeless truth endures—true riches walk upon the ground, bearing the image of God and the potential to transform everything they touch. Nations, organizations, and communities that recognize and cultivate this reality will not merely survive but flourish, leaving legacies of abundance, wise leadership, and enduring peace for generations yet to come.

Dr. Tolulope A. Adegoke, AMBP-UN is a globally recognized scholar-practitioner and thought leader at the nexus of security, governance, and strategic leadership. His mission is dedicated to advancing ethical governance, strategic human capital development, and resilient nation-building, and global peace. He can be reached via: tolulopeadegoke01@gmail.comglobalstageimpacts@gmail.com

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Opinion

My Dear Brother, Dele Momodu by Segun Adeyemi

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Permit me to go straight to the heart of this message.

I can no longer pretend that I have not been following the deeply troubling and increasingly vile exchanges involving you and others in recent times.

What has now become a public brawl is unfolding on social media, an arena without boundaries, without gatekeepers and, it would seem, without red lines.

Social media is a most unforgiving theatre. Whatever is said there acquires a troubling permanence.

Long after we are gone, generations yet unborn need only type a name, and every word, spoken or hurled, rises again, fresh and unrelenting.

Should that not give us pause?

Should it not compel restraint in what we say, and even in what we choose to dignify with a response?

Of all those caught in this fray, you are the one I know, and have known for a very long time.

Our friendship dates back to 1977, a year before we gained admission into UNIFE. We worked together then as clerical officers in the University Library under Mr. Dipeolu (I hope I got that right. If I didn’t, I can be forgiven. It’s almost half a century ago).

That was long before fame found you. You were grounded, witty, perceptive and street-smart, yet deeply studious. Innovative. Brilliant. We competed, not in vanity, but in intellect, over the books we had read, the ideas we had encountered.

And we read, voraciously. How could we not, with the rare privilege of unfettered access to a university’s intellectual treasury?

We also had fun, maximum fun. We drank palm wine. We drank beer. We partied. We chased babes.

I remember accompanying you, many times, to visit your dear mother, of blessed memory, at her shop near the palace. She feted us each time. Ever so kind. Ever so motherly.

I recall meeting your brother, Dr. Ajayi, newly returned then, whose sports car was the talk of the town.

I reach back into these memories not out of nostalgia alone, but to establish my bona fides to write you this note, to remind you that I knew you before the noise, before the crowd and before the many voices that now speak at you and about you.

You have always earned your place through hard work, discipline and intellect. Many don’t know this, sadly. They only see the fun-loving Publisher of a popular society magazine.

I am not concerned here with who is right or wrong, nor with what ignited this present _Ija’gboro_, this no-holds-barred street fight where everything becomes a weapon, including shared history and past goodwill.

My concern is you, my friend, my colleague, my brother.

For the sake of all you hold dear; for the memory of your mother, whose dignity and values you carry; and for the sake of God, I urge you: find an off-ramp from this vicious freeway. Step away from this corrosive spiral now.

You are not the sum of the insults hurled at you. You are not the distortion others attempt to project. No.

You will recall that in those Ife days, you held British Philosopher Bertrand Russell in high regard. Russell once observed:

_”The whole problem with the world is that fools and fanatics are always so certain of themselves, and wiser people so full of doubts.”_

Wisdom, my brother, often lies in restraint, in knowing when to disengage from the theatre of noise.

And perhaps you also read the works of another Philosopher, German Friedrich Nietzsche, whose haunting warning feels especially apt at a time like this:

_”He who fights with monsters should be careful lest he thereby become a monster. And if you gaze long into an abyss, the abyss also gazes into you.”_

There is yet another truth, often echoed across ages: when one descends into the arena with a beast, the spectators, in time, cease to know the difference. I didn’t say this to insult your opponents in this shameful arena. They are not my concern here.

I say this with all the affection and sincerity of a brother: rise above this moment. Withdraw your dignity from the marketplace of insults. Let silence, where necessary, speak louder than rebuttal.

May God guide your thoughts, guard your words and steady your steps at this time.

Yours ever so sincerely,

Segun ADEYEMI, a veteran journalist

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