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Man on a Mission: The Homecoming that Shook the World
Published
4 years agoon
By
Eric
Man on a Mission: The Homecoming that Shook the World
By Eric Elezuo
When one talks about the audacious approach to situations, there is one man who fits the description perfectly well. He is the indefatigable Chairman/CEO, Ovation Media Group, a seasoned journalist and world class philanthropist whose impact is felt across the length and breadth of Nigeria, and the global world. He is Aare Dele Momodu, a frontline presidential aspirant under the umbrella of the opposition Peoples Democratic Party (PDP), and whose sole intention, as he has said in many fora is to be the President of Nigeria.
Flagging off what bookmakers have termed mother of all consultation tours towards realising a lifelong desire of bringing succour to the Nigerian public as its president, Momodu undertook an audacious journey down to his roots of Ugba Village in Ihiebve Community, Onwa East Local Government Area of Edo State, where a grandiose homecoming reception, like never before, was accorded him and his entourage.
Killing two birds with one stone, Momodu, who could not hide his emotions at the naked show of love and acceptance from his people on his return 49 years after his father, Jacob Obo Momodu, a notable son of the community died and was buried in far away Ile-Ife, Osun State, made his intentions of running for the presidency of the Presidency of Nigeria.
On the day, the ancient community of Ihievbe, in Owan East Local Government of Edo State was on lockdown as the tumultuous crowd that stepped out to receive the illustrious son, who had traversed through time and space, thick and thin to conquer his field of endeavour, was excited to just catch a glimpse of their own.

Accompanied by his beautiful wife, Mobolaji, and a host of entourage, Momodu made a stop over at the home of Senator Yisa Buraimah, who facilitated the homecoming, where he was reunited with his age mates, the Umalame Age Grade, as a prelude to his total acceptance back to the community and among his kindred.
Speaking on behalf of the age grade, while receiving Momodu into their fold, the chairman of the age group, Yesuf Tijani, announced that the worthy entrepreneur and accomplished journalist was well accepted, promising him all the privileges and rights of membership. He said the group was proud to have a man of his calibre as their member.

He was thereafter initiated and robed in the attire of the age grade to the admiration of all present.
In his remarks, the host, Senator Buraimoh, who doubles as the Seriki Musulumi of the community, confirmed and described the homecoming of Momodu as a symbol of the prayers said for the sons and daughters of the community in the Diaspora to come home.
Responding, an emotional Momodu, who was practically overwhelmed by the show of love and massive reception giving to him by his people, thanked members of the community, and his age group members in particular, saying he had wished his father was alive to witness the joy of the day

“As you can see, I am not a lost child. See the way I returned home triumphant. I cried at this, and I know I will still cry. And again, I wished my father was alive to see this day,” Momodu said.
The homecoming train thereafter moved to Momodu’s place of birth, Ugba village, followed by a retinue of admirers, where another unprecedented number of persons were waiting to catch a glimpse of the accomplished presidential hopeful.
Welcoming him, the village head, Mr. Rufus Aigbevbole noted that it was a rare privilege to have the person of Momodu’s status to come from the village. He informed that though it had been easy for Momodu to come home all these while, he was given a native name Ovbare by his grandfather, which means ‘coming home is worth it’, stressing that the name has been fulfilled by the actions of the day.

Expressing their profound gratitude at reuniting with their son, the villages showered gifts on Momodu including yams, plantains and livestock.
At the palace of the Paramount ruler of the community, where Momodu paid homage, he was honoured with a chieftaincy title as the haihai if the community.
In his speech, Momodu recounted his journey of 62 years, declaring that by the time the 50th anniversary of his father’s death is celebrated, he would have been the president, commander in chief of Nigeria’s Armed Forces.
“I don’t want to be a senator; I don’t want to be a minister – I’m not interested. All I want to be is the president of the Federal Republic of Nigeria,” he said.
The homecoming was graced by notable citizens of the community and the rank and file of the PDP in the senatorial zone.
Momodu, who first declared his Intention to be president shortly after joining the PDP insisted that he remained the most qualified among those aspiring to succeed President Muhammadu Buhari on May 29, 2023.
He noted that his presidential ambition is a function of the fact that though he had never been an elected official, he has a private individual interacted with the high and mighty of the world including presidents, opinion leaders and eminent personalities across the globe.
“I reached out to many without being a president. Now, I can actualise much more when I occupy the position,” he said.
OBASEKI RECEIVES MOMODU, PLEDGES FULL SUPPORT
The train, in full force, moved to Benin, the Edo State capital, berthing at the Dennis Osadebe office of the number citizen of the state, Mr. Godwin Obaseki, who pledged his support for the presidential aspirations of Aare Dele Momodu, saying that though the road may be tough, he will surely surmount all obstacles.
He described Dele Momodu as a household name in Nigeria, who needs no introduction in entrepreneurship and quality, and harped on the fact that administrative or political genealogy is not and should not be the prerequisite for running for government offices, but competence and service delivery, asking “how do we transist this country from what it is to what it should be”.
Obaseki frowned at those he called apostles of the old order, who know nothing about the new, stressing that the world is changing, and Nigeria must change alongside.
He applauded Momodu for taking up the challenge to contest, adding that time has passed when everyone sits in the comfort of his house and ‘comment and lament’ without doing anything.
“I want to congratulate you as it is not only those who have amassed so much wealth or has been in the corridors of power have the prerequisite to contest. You have given me joy. I am your governor and your leader, so I have no choice but to support you. If I don’t, how do I expect other people to support you. You are our own product…many more of us will come. And it will only help us towards producing an Edo president,” he said.
Earlier, Aare Momodu had outlined his desire to return to his roots and run for the presidency as major reasons he visited, stating that he is better qualified that anyone who has so far thrown his hat in the ring for the same purpose.
Also speaking while responding to questions from reporters, Momodu expressed confidence that he is picking the presidential ticket, and nothing other than the ticket is his plan A and B.
He noted that he is not a ‘serial contester’ and advised those who he said has been contesting in the last 30 years to take a break.
OBA OF BENIN GIVES HIS BLESSINGS, ADVISES UNITY OF THE NATION
As part of the consultation and familiarisation tours, Momodu paid a courtesy call on the paramount ruler of Benin Kingdom, Oba Ewuare II, the Oba of Benin, in his palace.
Receiving the presidential hopeful and his entourage, the revered Oba pledged the peace and mercy of God on all Nigerians as they find unity, saying the right person to lead the country is that person that will unify her.
Earlier in his address, the Chairman of Ovation Media Group and seasoned philanthropist, has intimated the Oba of his intention to run for the presidency of Nigeria come 2023, saying that it is imperative that someone, who has the interest of the nation at heart; someone who has traversed the length and breadth of the country should be given the opportunity to lead the nation.
“The nation has been in long search for unity, and needs the one person that has made friends across the nation and beyond to be the unifying factor. I have decided not to comment from the sideline but join the fray to rescue our dear country as president. Unity is what this nation lacks most, and I am that person that came bring about the unity with your support,” Momodu told the Oba.
In his response, which was accompanied with prayers for the presidential aspirant and his entourage, the Oba said that the country’s challenge is lack of unity, coupled with human trafficking, noting that Nigeria needs the person that could be bring these scourges to an end. He agreed that these can happen if Nigerians all agree to work together as one entity. And as a result, needs someone who would lead the people to such agreement.
While acknowledging that Nigeria is not the only country battling with several issues, noted however that a worthy leader will see to functional of the country’s diversity. He promised however, that the traditional institution will do everything within its powers to reduce the challenges of disunity if not completely eradicated.
He further hailed Aare Momodu for his dexterity in managing the Ovation brand for an upward of 26 years, noting that both the brand and Dele Momodu has gained worldwide recognition, without any form of drop in its content and standard.
Chief Momodu is one of the few Nigerians, who have traveled the length and breadth of the world in search of both greener pastures and propagating the beauty and image of Nigeria, and this is one attribute the celebrity journalist says speak for him in his quest to effect Nigerians more positively from the exalted seat of Mr. President.
Momodu has used his years of profitable travels to sharpen his knowledge of world peace and how to bring about the dividends of democracy without rancour, adding that none of the aspirants as it stands, can be more qualified that he is. He disclosed that his engagements with world leaders, leaders of thoughts, opinion molders and industry bigwigs put him at a vantage position to bring speedy development for the country.
The Oba’s acceptance of Momodu’s visit and aspirations was portrayed as he permitted a group photograph with Momodu and some of his entourage in a rare show of magnanimity.
MOMODU MOTIVATES STUDENTS OF IGBINEDION EDUCATION CENTRE
The PDP chieftain and presidential aspirant, Momodu, made an indelible stopover at the home of the Esama of Benin, Chief Gabriel Igbinedion, whose family threw the doors of their homes open for aspirant, pledging total support. Momodu further paid a courtesy call at the Igbinedion Education Centre, where he inspired and motivated the students with the story of his life, career choice and while they should pay attention to their studies, informing that that his government, when he becomes the president in 2023, will not give freebies to politicians and as many that will work under him as aides or officials in other to curb wastages and rescue the country’s dwindling economy.
Responding to the questions raised by the students on curbing excessive borrowings and rescuing Nigeria’s comatose-like economy, Momodu said that his government will consciously avoid waste by doing away with politicians and hangers-on whose stock in trade and source of livelihood are just about politics, noting that there is nothing wrong with borrowing except when it is borrowed for the wrong reasons.
“I must tell you that there is nothing wrong with borrowing. The only wrong thing is not utilising the borrowed fund appropriately and for what it was meant for. This government is in the business of settling politicians with borrowed funds, thereby leaving behind matters of interest to settle.
“My government will not give freebies to politicians and government officials. We will ensure that government is about those who will do the job, and not those whose only intention is to come and eat,” Momodu emphasised.
Momodu visited the school on the invitation of the Deputy Chairman of the Igbenedion Education Centre, Mrs Cherry Igbenedion, to inspire the students on resilience and career choice.
Public opinion maintains that as at the present, Momodu remains the most acceptable aspirant gunning for the presidential seat come 2023.
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Open Letter to Global Leadership: Forging New Intergenerational Partnership for Sustainable Governance
Published
2 weeks agoon
December 6, 2025By
Eric
By Tolulope A. Adegoke, PhD
“Sustainable governance in the 21st century requires a new operating system: one where intergenerational partnership is not an aspiration, but an engineered and mandatory feature of all decision-making.” – Tolulope A. Adegoke, PhD
Esteemed Leaders, Heads of State, and Architects of Global Policy,
As we navigate the third decade of the 21st century, our world is suspended between unparalleled technological promise and profound systemic peril. This duality defines our epoch. Yet, within this tension lies a persistent, critical flaw in our global governance model: the exclusion of youth from the formal structures of power and long-term decision-making. This letter posits that this is not merely a representational gap, but the central governance failure of our time. To secure a stable, prosperous, and equitable future, we must enact nothing less than a New Intergenerational Partnership—a binding, structural, and practical commitment to integrate youth into the very heart of political and corporate leadership. The alternative is not stagnation, but a heightened risk of repeated crises and a forfeiture of our collective potential.
Deconstructing the Crisis of Legitimacy and Innovation
Our current systems are hemorrhaging legitimacy among the young. This disillusionment stems from a recognizable pattern: short-term political cycles incentivize policies that harvest immediate rewards while deferring complex costs—ecological, financial, and social—to a future electorate that had no say in their creation. This creates a dangerous democratic deficit.
· The Foresight Deficit: Young people are not a monolithic bloc, but they are unified as the primary stakeholders in long-term outcomes. Their lived experience—from navigating precarious job markets shaped by automation to mobilizing for climate justice—grants them an intuitive, granular understanding of emerging realities. Excluding this perspective from high-level strategy results in policies that are reactive, myopic, and often obsolete upon implementation. For instance, regulatory frameworks for artificial intelligence or biotechnology crafted without the generation that will be most affected by their societal integration are inherently flawed.
· The Innovation Imperative: The challenges we face are novel and interconnected. Solving them requires cognitive diversity and a willingness to dismantle legacy paradigms. Youth bring this disruptive ingenuity. They are natural systems thinkers, adept at collaborating across digital networks and cultural boundaries. Their inclusion is not about adding a “youth perspective” as a separate item on an agenda; it is about fundamentally improving the quality of decision-making through necessary cognitive diversity. It is the difference between digitizing an old process and reimagining the system entirely.
A Bilateral Blueprint: Cultivating Capacity and Engineering Access
Bridging the intergenerational divide requires a twin-pillar strategy: one pillar dedicated to rigorous preparation, the other to guaranteed access. One without the other is insufficient.
Pillar One: The Cultivation of “Next-Gen Stewards” Through Ecosystem Reform
We must re-engineer societal institutions to build not just skilled employees, but wise, ethical, and resilient stewards capable of wielding complex responsibility.
1. Transformative Education Systems: Our educational institutions, from secondary to tertiary levels, must pivot from knowledge transmission to capacity cultivation. Core curricula should be restructured around:
o Complex Problem-Solving: Using real-world case studies on climate migration, public health, or digital ethics.
o Civic Architecture: Teaching the mechanics of governance, policy drafting, public finance, and diplomatic negotiation.
o Ethical Leadership: Embedding philosophy, mediation, and integrity frameworks into all disciplines.
o Planetary Literacy: Ensuring every graduate understands the core principles of ecological systems and sustainable economics.
2. Global Mentorship & Fellowship Networks: We propose the creation of a Global Stewardship Fellowship, a publicly and privately funded initiative that places high-potential young adults into year-long, rotating apprenticeships across sectors—spending time in a ministerial office, a multinational corporation’s sustainability division, a UN agency, and a grassroots NGO. This builds empathy, systemic understanding, and a powerful professional network dedicated to the public good.
3. The “Civic Sandbox”: National and local governments should allocate dedicated “innovation budgets” and regulatory sandboxes for youth-led pilot projects. Whether it’s testing a universal basic income model in a municipality, deploying blockchain for land registry transparency, or piloting a zero-waste circular economy program, these sandboxes provide the critical space for experimentation, managed failure, and scalable success.
Pillar Two: Structural Integration – From Tokenism to Tenured Influence
Preparation must be met with irrevocable access. We must engineer specific, mandated entry points into leadership.
1. Legislated Quotas for “Next-Gen Leadership Roles”: We advocate for national legislation requiring that a minimum percentage (e.g., 25-30%) of all senior governmental advisory roles, board positions in state-owned enterprises, and diplomatic corps slots be filled by individuals under 35, selected through meritocratic and competitive processes. These cannot be silent roles; they must carry voting rights, budgetary oversight, and public reporting responsibilities.
2. Mandatory Youth Policy Advisory Panels: Beyond junior minister roles, every major ministry or department should be required to establish a Mandatory Youth Policy Advisory Panel. This formally recognized body, composed of young experts and representatives, would receive all non-classified policy briefings and legislative drafts. Their mandate would be to produce and publish independent, alternative analyses, impact assessments, and recommendations, which would then be formally submitted for official parliamentary or congressional review alongside the government’s proposals. This ensures their expert critique and innovative ideas become a mandatory part of the legislative record and public debate.
3. Intergenerational Co-Leadership Models: For specific, future-focused portfolios—such as Minister of Digital Transformation, Minister of Climate Resilience, or Minister of Future of Work—we propose a mandatory co-leadership model. One experienced administrator and one appointed youth leader would share the title and decision-making authority, forcing collaborative governance and instant knowledge transfer.
The Cross-Sectoral Dividend: Concrete Solutions Emerge
This structural inclusion is not an isolated political reform; it is the catalyst for unlocking solutions across every sector.
· Economic Renaissance: Young entrepreneurs are at the forefront of the purpose-driven economy. Their direct influence in economic ministries can redirect investment toward regenerative agriculture, renewable energy micro-grids, and the care economy, creating jobs while solving social problems. They are best positioned to formalize the vast informal sector through inclusive fintech and platform cooperatives.
· Accelerated Climate & Ecological Restoration: Young leaders treat the climate crisis with the urgency it demands. Their inclusion moves debates from cost distribution to opportunity creation, prioritizing investments in green infrastructure, biodiversity credits, and just transition policies that are both socially fair and ecologically sound.
· Trust-Based Technological Governance: From data privacy to algorithmic accountability, young digital natives can design governance frameworks that protect citizens without stifling innovation. They can pioneer models for digital public infrastructure, data cooperatives, and civic tech that enhance transparency and rebuild public trust.
· Social Cohesion and Narrative Renewal: Having often grown up in more diverse societies, young leaders can design immigration policies that are humane and economically smart, craft narratives that counter polarization, and rebuild community fabric through culture and sport, addressing the loneliness and alienation that fuel extremism.
The Imperative for a Global Commitment: From Isolated Action to Collective Norm
This cannot be a piecemeal, nation-by-nation endeavor. The scale of our interconnected challenges demands a synchronized, normative shift.
We therefore call for the immediate development and ratification of a Global Framework for Intergenerational Partnership (GFIP), to be adopted at the United Nations General Assembly. This Framework would:
1. Establish Clear Metrics: Create a standardized index measuring youth inclusion in legislatures, cabinets, corporate boards, and diplomatic missions, with annual public reporting and peer review.
2. Create a Financing Mechanism: Launch a dedicated global fund, capitalized by sovereign and private contributions, to finance the Global Stewardship Fellowship, Civic Sandboxes, and youth policy incubators worldwide.
3. Institute Diplomatic Recognition: Incorporate a nation’s GFIP compliance and performance into international assessments, credit ratings, and partnership considerations, making intergenerational equity a core component of a nation’s global standing.
A Final Word to Two Generations:
To Emerging Leaders: Your mandate is to prepare with relentless rigor. Master the details, but never lose the vision. Cultivate the humility to learn from the past and the courage to redesign the future. Lead with evidence, empathy, and an unwavering commitment to integrity.
To Established Leaders: Your defining legacy lies in the leaders you raise, not just the monuments you build. True statesmanship in this century is measured by your ability to voluntarily share power, to mentor without condescension, and to institutionalize pathways that make your own position, one day, gracefully obsolete in a better system. This is the highest form of patriotism and planetary stewardship.
True leadership is measured not by the monuments it builds, but by the successors it empowers. The urgent task of our time is to forge an unbreakable partnership between experience and vision—to build the scaffolding for the next generation to stand higher than we ever could.
The status quo is a failing strategy. The New Intergenerational Partnership is the pragmatic pathway forward. The time for deliberation has passed; the era of implementation must begin.
Dr. Tolulope A. Adegoke, AMBP-UN is a Doctor of Philosophy (PhD) in History and International Studies, Fellow Certified Management Consultant & Specialist, Fellow Certified Human Resource Management Professional, a Recipient of the Nigerian Role Models Award (2024), and a Distinguished Ambassador For World Peace (AMBP-UN). He has also gained inclusion in the prestigious compendium, “Nigeria @65: Leaders of Distinction”
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In a RUDE World, Organisations Are Learning to Stay CALM
Published
3 weeks agoon
November 27, 2025By
Admin
In an age shaped by volatility, rapid shifts and relentless uncertainty, experts are urging organisations to rethink the very foundations of how they understand and respond to risk. The global business terrain is no longer defined by tidy cycles or predictable patterns.
It has morphed into what analysts now describe as a RUDE world: Random, Unpredictable, Dynamic and Entropic. These forces, once mere academic abstractions, now sit at the heart of every crisis briefing and boardroom conversation.
The consequences of ignoring this reality have been played out repeatedly on the global stage. Companies that cling to reactive strategies find themselves swamped by disruptions that arrive faster and hit harder than anything prior generations endured. Financial shocks, supply chain collapses, cybersecurity breaches and sudden reputational storms have shown that risks rarely stay contained. They jump boundaries, multiply and collide in ways that defy traditional planning.
A growing body of thought argues that the strategic antidote is a CALM response. CALM, which stands for Consistent, Anticipatory, Logical and Measured, offers a deliberate move away from firefighting and towards resilient, disciplined decision making. It urges organisations to stop chasing crises and start building systems that can hold steady even when the world does not.
A new book on the subject crystallises this shift by presenting a panoramic map of organisational exposure: fifty distinct risk categories, grouped into seven interconnected families. Far from being a checklist of threats, this framework functions as a living ecosystem. It invites leaders to stop examining risk as isolated problems and instead see the company as an integrated organism where one failure can cascade into many.
Beyond offering structure, the fifty categories serve as a diagnostic lens that widens an organisation’s field of vision. Each category highlights a particular pressure point, but their real power emerges when viewed together. Patterns surface that no siloed team could detect alone. A technical risk may quietly trigger a reputational issue, which then influences regulatory exposure, which eventually feeds into operational disruption. The framework forces executives to confront an uncomfortable truth: vulnerabilities rarely travel alone. By mapping risks this way, organisations gain an early warning system that sharpens judgment, strengthens preparedness and transforms vague uncertainty into targeted, informed action.
The RUDE characteristics explain why this broader lens is essential. Randomness describes shocks that arrive without pattern, making historical trends all but useless. Unpredictability captures the sudden appearance of new forces, from emerging technologies to cultural shifts, that can upend an industry overnight. The dynamic nature of global systems ensures that a decision made in a single office can send tremors through an entire enterprise. Entropy, the most insidious of the four, reflects internal decay: wasted energy, fading accountability and the slow erosion of organisational purpose.
Each threat finds its counterbalance in the CALM disciplines. Consistency stabilises organisations against random shocks. Anticipation replaces uncertainty with informed foresight. Logic cuts through dynamic complexity with clarity. A measured approach resists the quiet drift into disorder.
The danger of ignoring this interconnectedness is illustrated most clearly in the anatomy of a cybersecurity breach. What begins as a technical problem quickly spirals into a legal battle, a reputational crisis, a financial strain and, ultimately, an internal cultural wound that erodes trust. Treating such a crisis as an IT issue alone blinds organisations to the wider fallout. This fragmentation is the hidden vulnerability of modern business, and it is precisely what the RUDE framework seeks to eliminate.
The authors argue that RUDE creates a shared language for institutions that have long struggled to speak across departmental divides. It exposes the threads that link one risk to another. Most importantly, it embeds foresight into everyday operations, allowing leaders to predict how a small disturbance could morph into a systemic threat.
The message resounding through the research is unequivocal. Risk management can no longer be confined to compliance manuals or crisis playbooks. In a RUDE world, risk is not only a hazard; it is a resource, a source of competitive intelligence and strategic advantage. A mature, integrated risk program becomes less like a brake and more like a steering wheel, guiding organisations with confidence through turbulence that once seemed uncontrollable.
For leaders determined not just to survive disruption but to navigate it with mastery, the shift from RUDE to CALM is emerging as a strategic necessity. The stormy future remains, but with the right framework, it becomes something that can be read, understood and navigated. The waves keep rising, yet the organisation learns how to sail.
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Voice of Emancipation: Can Our Kings Be Trusted?
Published
4 months agoon
August 31, 2025By
Eric
By Kayode Emola
For the umpteenth time, it is worth asking ourselves if our traditional rulers can be trusted to serve the interests of the Yoruba people. We recall how Afonja betrayed the Alaafin and sold Oyo-Ile to the Fulani prince Alimi. One would have thought our Yoruba people would have learnt a lot of lessons from that incident, but it feels like we’ve learnt nothing.
Recently, we have seen reports of villagers fleeing their communities in Babanle and other towns of Kwara State circulating on social media. One would have expected the whole world to be outraged, like in the case of the Charlie Hebdo shooting in France in 2015. Where the whole world rallied round the victims of that shooting, but alas, no one seems to be bothered enough to act. By now, we should have witnessed government forces moving into the communities in Kwara State to restore law and order. Giving the villagers succour in the comfort of their own homes.
However, everyone in Nigeria is silent as is it doesn’t affect them directly, emboldening the terrorists to continue their assaults on Yorubaland unchallenged. For other Yoruba people who do not live in the area, they couldn’t be bothered to cry out because danger seems far away in Kwara state and not in the suburban Yorubaland like Oyo, Osun, Ekiti and other places like that.
Truth be told, if we can’t even cry out and be outraged about the numerous deaths that go unaccounted for, who do we expect to cry out on our behalf? The world will stay silent to our plight since we see the decimation of Yorubaland as the norm rather than something to act about.
The worst of it is the recent revelation that two monarchs in Kwara State are directly involved in the kidnapping and killings going on in the communities. The King of Alabe and Babanla is currently in police custody for their roles in terrorist activities going on in their domain. How can we be sure that several other monarchs are not causing similar havoc in their domains?
If two traditional leaders in Kwara are complicit in the atrocities going around them, how many more of our kings and chiefs are involved in criminal activities elsewhere? We have been crying that the Miyeti Allah cattle herders are killing innocent farmers on their own land and destroying their crops.
Instead of the Yoruba traditional leaders banding together, and looking for a lasting solution for their people, they sat on their hands doing nothing. As though if all the people are killed, they will have no subject to rule over.
Obviously, many of our kings and traditional rulers are in bed with these cattle herders, which is why this problem continues to fester. Many of our kings and their kinsmen are themselves the ones inviting the Fulani cattle herders to raise livestock for them, knowing that it is a profitable business.
Every single day, over eight thousand cows are being slaughtered in Lagos State, let alone other Yoruba states, making the trade one of the most profitable businesses outside of crude oil in Nigeria. Had the cattle herders conducted their business like any other businessperson in Nigeria, there wouldn’t have been any reason for clashes and the killings that go with it.
However, the fact that many Yoruba traditional leaders are the ones collecting bribes from these herders to roam the forest and bushes makes the matter a complicated one. How can a king who is entrusted with the safety of lives and properties in his domain be the same one who is endangering them?
Since we now know that many of our kings are themselves the ones putting the lives and properties of our people in peril. I believe it is time to put the spotlight on the custodian of our traditions and culture in check. We need to know those among them who are putting the lives and properties of their communities in danger and call them out.
As such, maybe we can bring some normalcy into our communities and protect the lives and properties of innocent people. If only we could do a statewide evangelism to see which of the kings and traditional rulers are involved with the cattle herders and the terrorists invading Yorubaland. Then we may be able to rid ourselves of the menace that is currently ripping the social fabric of Yorubaland into pieces bit by bit.
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