Headline
Opinion: Africa, Eid-al-Fitr and The Virus by Reuben Abati
Published
6 years agoon
By
Editor
By Reuben Abati
This year’s eid-al-fitr, the Muslim festival marking the end of the month of Ramadan, during which Muslims fast for 29 or 30 days, in observance of one of the Five Pillars of Islam, was celebrated on Saturday and Sunday May 23/24, but it was a different kind of eid. It was sombre, low key, and completely over-shadowed by the COVID-19 pandemic. In close to 100 years, there has been no eid like that: the world’s nearly 2 billion Muslims observed the Ramadan under imposed conditions. People were advised to avoid congregational prayers and stay in their homes. On Sunday, many could not observe the traditions of the eid either: the sharing of gifts, visits to family and friends to share goodwill, hugs and handshakes. In countries around the world, persons were advised to shun large gatherings for their own safety. Eid prayers could not be held publicly in Mecca and Medina. The Grand Mosque was noticeably scanty. Earlier, the Saudi Grand Mufti had advised against large congregations.
In Egypt, the usually busy Al-Azhar Mosque in Cairo was empty. In the United Kingdom, the Muslim Council, ahead of the Eid-al-Fitri, advised Muslims to pray at home. In Indonesia, Pakistan, Thailand and Malaysia, congregational prayers were allowed but there was very strict adherence to precautions. In Thailand for example, worshippers who showed up for the Hari Raya, as the eid-al-fitri is otherwise known in that country, Malaysia and in Indonesia had to pass through health officials who checked their temperatures, gave them sanitizing gels, recorded their names and addresses so they can be traced and contacted in the event of a report of community spread of the virus. The people prayed but they kept away from one another. The main thing about COVID-19 is how it has imposed a regimen of observances on human behavior and relationships.
The fact that people are expected to comply or gamble with their lives for failing to do so, is what makes it all so surreal. The mode of compliance varied from one country to the other. The only uniting factor, however, is how on Sunday, the Muslim global community and indeed the entire world was reminded of how so much COVID-19 has disrupted our lives. This sub-text was driven home more poignantly when the New York Times on May 24, decided on a dramatic, all-type concept front page, listing the names and brief descriptions of about 1,000 Americans who had died from COVID-19 related complications. It was the first time in more than 40 years that the New York Times will not have an image on its front page. The published names were compiled from obituary notices in newspapers across the United States by a researcher – Alan Delaqueriere – and put together by a team led by Ms. Simone Landon, Assistant Editor, Graphics. There was also an inside-page essay by columnist, Dan Barry. For me, this was journalism at another level.
The New York Times went beyond the raw data that is quoted daily by Johns Hopkins University which tracks the incidence of COVID-19 in the United States (over 1.6 million confirmed cases, and over 98, 000 deaths – the highest COVID-19 figures in the world!). The newspaper gave names to the statistics and conveyed a sense of the uniqueness of those that died. Whoever reads that list is bound to realize how it is so easy to be alive at one moment, only to end up on a list of corpses in a short moment. The unpredictability of human transitions is what therefore makes it alarming that certain persons knowing how the grim reaper is on rampage, riding the vehicle of a virus, would engage in suicidal and risky behavior.
These were my thoughts as I read the New York Times on the day of the eid-al-fitri, and reflected on the sharp variations in how the eid was celebrated especially in sub-Saharan Africa where religion is a virus of sorts. Whereas North African countries (Morocco, Egypt, Tunisia, Libya and Algeria) where there are high figures of COVID-19 enforced rules of physical distancing, many worshippers South of the Sahara threw caution to the winds, with perhaps the notable exceptions of Ghana and Senegal. In Sudan, before and after the eid, neither the leaders nor the people seemed to have heard of physical distancing. Sudan has the highest number of cases in East Africa with over 100 deaths but nobody seems to care. The people and their leaders certainly did not care during this year’s eid-al-fitri. Inflation is over 100% in Sudan. Health workers have no access to Personal Protective Equipment. The World Health Organization (WHO) should watch that country closely.
In Tanzania, a country that has been “Magufulifized” to paraphrase the eminent Kenyan Professor, PLO Lumumba, the leaders pretended to be aware of the need for physical distancing but the worshippers who trooped to mosques in Dodoma and elsewhere in the country could not be bothered. As in Sudan, the mismanagement of the COVID-19 pandemic could be traced to the failure of leadership. President John Magufuli of Tanzania held much promise when he assumed office five years ago, but he has since derailed confirming indeed that his reform agenda is a double-edged sword of progressivism and dictatorship/primitivism. He insists that there has been a reduction in the number of COVID-19 cases in Tanzania, but this is not based on data. Tanzania stopped releasing COVID-19 figures and suspended daily briefings on April 21 because Magufuli is convinced that such briefings cause panic among the populace. He also insists that testing cannot be trusted, having discovered that even fruits and goats have tested positive due to faulty test kits. The Africa Centre for Disease Control and the US Embassy in the country have warned about the extremely high risk that Tanzania constitutes, especially to the neighbouring countries of Kenya, Zambia and Uganda. Healthcare workers in Tanzania cannot even express an opinion because under Magufuli, it is a crime to have independent thoughts. On eid-el-fitri day, Muslims in Tanzania simply followed his lead and ignored the reality of COVID-19.
In not too far away Burundi, the management of COVID-19 is not any better. Burundi is officially a secular state. Muslims constitute a minority, previously thought to be only 1% of the population but now considered to be about 5-8% after the last post-civil war census. The big problem with Burundi in the face of COVID-19 is the total refusal of President Pierre Nkurunziza to come to terms with the fact that the pandemic is real. Last week, the country held a Presidential election, a stage-managed election which was rigged to produce the candidate of the ruling party, the CNDD-FDD as winner with 68.72%. The CNDD-FDD’s candidate, Evariste Ndayishimiye was once Chief of Staff to Nkurunziza who wants to retire from office and retain the pompous title of “Supreme Guide to Patriotism”. The new President will be required to consult the “Supreme Guide” on matters of national security and unity. Nkurunziza has apparently forgotten what happened to former Angolan President Eduardo dos Santos whose delusion of indispensability eventually led to his humiliation.
I digress slightly. The point I am really trying to make is that in Burundi, not even the country’s Muslim population had any need to worry about COVID-19. Before the eid, the government of Burundi expelled World Health Organization officials from the country on the ground that they had become “persona non grata.” International election observers and monitors were informed that they would be quarantined if they showed up in the country to observe any election. The international community stayed away.
Now let us switch the lens to Nigeria. Days before the eid-al-fitri 2020, the Nigerian Government on May 4 eased restrictions that had been imposed by the Federal Government on Ogun, Lagos states and the Federal Capital Territory, not for religious reasons, but as part of a “phased and gradual process” of re-opening the Nigerian space while also addressing the multi-faceted challenges of COVID-19. State governments also began to relax the restriction orders in their states, with the entire country bound to enforce the uniform ban on inter-state travel and the emplacement of a nationwide curfew from 8 pm to 6 am. There were specific regulations and guidelines for restaurants, places of religious worship, human relationships, work place protocols etc. There was a big push-back from ordinary Nigerians who had grown weary of the lockdown, as well as pundits and business owners who felt that the lockdown will not work in Africa but the biggest resistance came from religious leaders especially Pentecostal church leaders who argued from all corners of their mouths about either 5G technology or the damage that the lockdown was doing to the church economy. There were exceptions though: on the mainstream Christian side- the Catholic Church, the Christian Association of Nigeria (CAN), and on the Pentecostal side: Pastors Enoch Adeboye, Tunde Bakare, Sam Adeyemi and Paul Adefarasin…
If Muslim leaders were opposed to the lockdown, they were quiet with their objections. The Christian leaders were loud and aggressive. One of them even said if government could allow markets to re-open, churches should also be re-opened. However, the fact that Muslim leaders were also not entirely quiet soon became evident as many states in the North began to announce that religious worship was in order, and that mosques and churches could re-open even as COVID-19 figures in Nigeria increased geometrically. In due course, these states: Kano, Bauchi, Taraba, Nasarawa, Gombe, Yobe, Niger, Adamawa, Cross River, Delta… lifted the ban on worship centres, with the convenient caveat of course that the rules of physical distancing and (2) attendance relative to building capacity and (3) the threshold of 20 persons per gathering must be respected. All the Governors claimed that they were responding to pressures from religious leaders. The Governor of Kano claimed he was advised by Islamic Scholars. The Council of Ulamas in Kano State insisted that they were not consulted. The Sultan of Sokoto, the Head of the Muslim Ummah in Nigeria and head of the Nigeria Supreme Council for Islamic Affairs (NSCIA) issued a statement directing all Muslims in Nigeria to observe the eid prayers at home, because the eid-al-fitri is not fard (that is obligatory). President Muhammadu Buhari also issued a statement saying nobody should visit him to pay eid homage as is customary and that people should pray at home.
But in reality, what Nigeria and many other countries in sub-Saharan Africa are faced with is the threat of an exponential rise in COVID-19 cases post eid-al-fitri. In Kano state which is second on the Nigerian COVID-19 League Table, the guidelines were observed more in the breach. The Kano elite at the prayer grounds hypocritically tried to maintain social distancing but nobody provided minimum care for the ordinary people who risked their lives in the name of religion. In Minna, Niger state, there was reportedly a heavy downpour. People abandoned their masks and rushed into the mosque where they huddled together. The Nation newspaper (Nigeria, May 25) reports that Southern Muslims in Nigeria observed the eid in their homes. In the Northern part of the country, where the Northern Governors Forum most recently announced that the region accounts for 54% of reported cases, and 70% of fresh infections, the prayer grounds were unlocked from Kano to Borno, by the same leaders who had only a few days earlier acknowledged a brewing crisis in their region. Does that make sense?
I have tried to paint the picture above simply to revisit the commendation that Africa has received for beating the world’s expectations with regard to COVID-19 sero-prevalence. The eid celebration is merely a peg. At a recent Africa.Com Webinar Series 6 with the theme: “What’s the real story behind Africa’s COVID-19 figures?”, the WHO Regional Director Ms Rebecca Moeti expressed enthusiasm about the fact that whereas WHO expected higher COVID-19 cases in Africa, the numbers have been lower than expected. She praised African countries. Both the WHO DG and the UN Secretary General have also had cause to commend Nigeria. The praise for Africa may be premature. It is not justified by the attitude of many of the leaders and the behaviour of the people. Could the real story in Africa be – that not enough testing is being done resulting in gross undercount or that corruption has further mutated COVID-19 into a strain that is yet unknown to the world? Or is the virus un-African? These are the key questions.
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Headline
ADC Tells Tinubu to Resign As World Bank Reveals 139million Nigerians Live in Poverty
Published
2 days agoon
July 20, 2026By
Eric
The African Democratic Congress (ADC) on Saturday asked President Bola Ahmed Tinubu to resign rather than seek re-election, asserting that the World Bank’s recent report showing that 139 million Nigerians live below the poverty line is his scorecard.
“The evidence of 139 million people living in poverty and 17 million at risk of starvation is President Tinubu’s scorecard,” the party said. “On account of this catastrophic failure alone, President Tinubu should be contemplating resigning from office rather than seeking re-election.”
It decried that the “catastrophic” situation was occasioned by the Tinubu administration’s policies, which it said, “have favoured money over people and statistics over survival.”
The opposition party maintained that the economic growth Mr Tinubu’s government has repeatedly boasted of as a result of its economic reforms is “meaningless” if the livelihoods of people at the grassroots have yet to improve since 2023, when he assumed office.
“Instead of changing course, the government has stubbornly stuck with its ruinous economic policies and even continues to market recklessness as courage and wickedness as ‘necessary pains.’
“However, three years down the line, it is now clear that the chicken has come home to roost,” the ADC said.
According to the party, Nigeria desperately needs a leader who truly cares about citizens’ well-being and understands that economic reforms should improve citizens’ lives, not worsen their misery.
“A president whose government is not openly feasting while asking the people to continue fasting. A government that does not wallow in profligacy while handing the people palliatives,” it added.
The party condemned the ruling APC’s social intervention programmes aimed at cushioning the effects of its economic policies, adding, “Poverty cannot be defeated through palliatives.”
The ADC pledged that if elected in 2027, it would tackle the root causes of hunger by reducing energy costs, enhancing food production, and ensuring that farmers returned to their farmlands.
It also vowed to rehabilitate the 264 abandoned dams, improve access to fertilisers and quality seeds, and invest in storage facilities.
According to the party, transportation, waste, and food prices would be reduced while creating productive jobs.
“Hunger cannot be separated from poverty, education, or healthcare. That is why an ADC government will prioritise nutrition, primary healthcare, quality basic education, and skills development because no nation can build a prosperous economy while millions of its children are hungry, out of school, or cannot read simple texts,” the party said.
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Headline
‘Punishment Before Trial’: The Travails of Nasir El-Rufai
Published
2 days agoon
July 19, 2026By
Eric
By Eric Elezuo
For 150 days and counting, a former Governor of Kaduna State, and one time Minister of the Federal Capital Territory, Mallam Nasir El-Rufai, has remained in the custody of various security agencies including the Department of State Services (DSS), the Economic and Financial Crimes Commission (EFCC) and the Independent Corrupt Practices and Other Related Offences Commission (ICPC) for alleged offences ranging from fund misappropriation, wiretapping and eavesdropping on security information among others. El-Rufai has not been found of any offence though he has spent over 150 days in custody.
The former governor’s plight was brought back to the fore weekend, when his wife, Asia Ahmad El-Rufai, made a passionate appeal to the international community to intervene over what she described as her husband’s prolonged detention and alleged denial of due process.
Mrs El-Rufai argued that the former governor’s continued incarceration amounted to “punishment before trial” and posed a threat to Nigeria’s democratic institutions. She noted that her husband has not been fairly treated even as she alleged that the former Director-General of the Bureau of Public Enterprise (BPE) may have taken ill in custody, bleeding from both nose and mouth. She wondered how someone, could made to undergo such severe punishment even when he is not undergone any trial, let alone being found guilty.
In a statement she signed herself, released his social media handles to mark what she described as the 150th day of El-Rufai’s detention, El-Rufai’s wife called on foreign governments, multilateral and multinational organisations and international human rights groups to closely monitor the legal proceedings involving her husband.
She acknowledged not speaking as a political actor but as a wife and mother seeking fairness for a member of her family.
The woman was of the opinion that the period of her husband’s incarceration without trial, has taken a significant emotional and physical toll on the former governor, members of his family and close associates.
“On the 150th day of Mallam Nasir El-Rufai’s detention, I ask readers outside Nigeria to pause over what that number means. One hundred and fifty days is not a legal phrase.
“It is five months of missed meals, missed prayers, missed proper mourning of his deceased mother, missed family conversations, interrupted medical care and moments we can never recover,” she said.
Acknowledging that her husband had been a controversial figure during his more than two decades in public service, as well as how rule of law and democracy should play out, she observed that “My husband is no stranger to controversy or public scrutiny. He has been praised, criticised, loved and opposed. That is democracy.
“But what is happening to him today is not democracy, and it is not accountability. It is punishment before trial,” she said.
Continuing and reflecting on the origin of the travails of her husband, Mrs El-Rufai traced his confrontation with the law to when am attempt was first made to arrest him at the airport on his way back from Egypt. The embarrassing situation at the airport culminated in his appearance for questioning, and ever since he has been allowed except when he was momentarily permitted to go and bury his dead mother.
She said, “There was the sudden invitation, his voluntary appearance before the authorities, and the promise of bail that existed on paper but not in freedom.
“There was the night he was moved between locations without warning and without the dignity of allowing his family to know where he was being taken,” she stated.
Asia also alleged that the former governor became seriously ill while in custody and experienced bleeding from his nose and mouth.
She claimed that officials were reluctant to provide him with adequate medical attention or allow his family to deliver his prescribed medication.
“I still remember the helplessness of hearing that he had fallen gravely ill in custody, bleeding from his nose and mouth, while those responsible for his welfare were reluctant to provide the care any person deserves.
“I remember the anxiety of trying to get his medication to him and wondering whether officials would accept it,” she said.
According to her, the detention had inflicted emotional distress on the family, which continued to wait for the legal process to take its course.
“These are not abstract violations. They are the moments that chip away at a family’s resolve and hope,” she added.
While not requesting that her husband be placed above the law, or escape investigation as a public officer, she insisted that such investigations must be conducted transparently, and in accordance with constitutional safeguards.
“If the state believes it has evidence, let it be presented before an impartial court, openly and fairly.
“But justice cannot be selective. It cannot be pursued through overlapping charges, repeated detention, impossible bail conditions and public humiliation designed to persuade the nation of guilt before a judge has heard the case,” she said.
She accused the government of the day of orchestrating the gory details of the situation, including stringent bail conditions to deprive her husband of freedom, even as the election approaches, stressing that Nigeria was drifting from legitimate accountability towards “lawfare,” which she described as the deployment of legal institutions and judicial procedures as political weapons. She believes that El-Rufai’s problems are the consequence of his disagreement with President Bola Tinubu, and his eventual decanting from the All Progressives Congress (APC).
“The concern is not whether former officials may be investigated; they can and should be.
“The concern is whether the law is being applied neutrally or deployed against those who have fallen out of political favour,” she said.
“His political rupture with President Bola Tinubu’s ruling All Progressives Congress and his refusal to surrender his independent voice should not make him a target for indefinite punishment or detention disguised as prosecution,” she said.
“The legal architecture”, she continued, “surrounding him is bewildering even to trained observers: multiple charges in different courts, overlapping allegations, shifting statutory theories and duplicated claims arising from the same alleged events.
“If one application for bail is made and the conditions are met, another accusation can be filed the next day. If one judge must consider freedom, another process can be used to delay it,” she alleged, querying why such procedures was allowed to turn the judicial process into a form of punishment before conviction.
In March 2026, the ICPC arraigned El-Rufai, alongside one Joel Adoga, before Honourable Justice A.I. Aikawa of the Federal High Court, Kaduna Division, on a 10-count charge bordering on abuse of office, money laundering and fraud.
According to the charge sheet marked FHC/KD/73/2026, the former governor was accused of unlawfully receiving multiple sums of money in naira and foreign currencies while serving as a public officer.
Specifically, the Commission alleged that El-Rufai, in September 2020 and January 2023, received the sum of N289,826,998.12 on each occasion as severance allowance, far exceeding the legally entitled sum of N20,013,245.00, being 300 percent of his annual basic salary.
The ICPC charge further revealed that between 2016 and 2023, the former governor allegedly took control of various sums in United States Dollars through his domiciliary account with Guaranty Trust Bank. These include $320,800 allegedly paid in tranches by Joel Adoga, as well as other deposits amounting to $155,800, $305,300, and several smaller sums from different individuals, all reasonably suspected to be proceeds of unlawful activities.
Joel Adoga was also accused of conspiring with the former governor in July 2019 to disguise the origin of $10,000 deposited into the said account.
One of the counts reads that both defendants, in July 2019 at Wuse, Abuja, allegedly conspired to disguise the origin of $10,000 paid into the former governor’s domiciliary account, knowing or reasonably ought to have known that the funds formed part of the proceeds of unlawful activity, contrary to and punishable under relevant provisions of the Money Laundering (Prevention and Prohibition) Act, 2022.
When the charges were read, both defendants pleaded not guilty to all counts, but they were ordered to be remanded in ICPC custody.
The ICPC further violated the court-ordered access to the former governor, saying that the order did not override the agency’s internal security rules.
In May 2026, the Federal High Court sitting in Abuja granted El-Rufai N100 million bail in the trial over the alleged unlawful interception of the phone communications of the National Security Adviser, Nuhu Ribadu. However, he was re-arrested right at the court premises by the DSS, prompting the family to raise alarm.
EL-RUFAI’S STRINGENT BAIL CONDITIONS
Much as the embattled former Kaduna governor was granted bail, the conditions have appeared too stringent and tough to meet, the situation that prompted the African Democratic Congress (ADC) among many other concerned Nigerians to react.
In its immediate reaction, the ADC accused the Federal Government of turning El-Rufai into a political prisoner, describing his ordeal as “political persecution dressed up as prosecution.”
El-Rufai’s family also condemned the re-arrest.
El-Rufai’s second wife, Hasiat, who addressed journalists outside the DSS facility, said the family was traumatised by the development and lived daily under the shadow of threats and surveillance.
“We now live in constant fear. Every day we get a threat — DSS is coming to raid your house, ICPC is coming to raid your house, police are coming to raid your house. You are being followed. Our phones are tapped,” she said.
As part of the bail conditions, the trial judge, Justice Joyce Abdulmalik ordered the defendant to produce a surety who must be a federal civil servant not below Grade Level 17.
According to the court, the surety must not only be resident in either Maitama or Asokoro highbrow districts of Abuja, but must also deposit the original Certificate of Occupancy of a landed property not valued below the bail sum.
It held that the surety must also provide evidence of receipt of salary for at least three months, with an authenticated letter from the manager of a bank within the jurisdiction of the court.
It added that a verification letter from the surety’s immediate department must be submitted alongside a tax clearance certificate covering the last six months.
The defendant was further mandated to surrender his valid international passports and directed not to travel out of the country without permission.
Justice Abdulmalik ordered the defendant to report to the headquarters of the Department of State Services, DSS, every last Friday of the month by 10 a.m. to sign an attendance register, pending the determination of the case. The former governor was also directed to submit a letter of attestation from the Chairman of the Kaduna Traditional Council.
The trial judge warned that failure to comply with any of the conditions would lead to an automatic revocation of the bail.
“It also confirms our fears that President Bola Ahmed Tinubu is deploying the instruments of state power to keep one of the leading opposition figures out of circulation. This is political persecution dressed up as prosecution.”
ADC also drew comparisons between El-Rufai’s case and those involving former Kogi State governor, Yahaya Bello, and former Delta State governor, Ifeanyi Okowa, both facing separate corruption allegations.
“When placed beside other high-profile cases, the contrast becomes stark and shameful. Yahaya Bello, former governor of Kogi State, has been accused in an alleged N80.2 billion money laundering case.
‘’Ifeanyi Okowa, former governor of Delta State, was arrested over the alleged diversion of N1.3 trillion in derivation funds. But today, they are walking around free, singing President Tinubu’s campaign song,” the ADC statement noted.
However, unconfirmed feelers reaching The Boss have it that El-Rufai’s incarceration has a lot to do with keeping him away from the face politics till after the 2027 General elections. The truth, or otherwise behind the postulation remains to be seen. Nigerians have to wait till the former governor’s next appearance in court by September 2026, to determine the direction of his freedom.
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Headline
Mary Habila’s Death: Tinubu Has Failed Comprehensively, Disgracefully – Atiku
Published
5 days agoon
July 16, 2026By
Eric
By Eric Elezuo
A former Vice President, and Presidential Candidate of the African Democratic Congress (ADC), Atiku Abubakar, has lashed out at the administration of President Bola Tinubu over its prolonged silence on the death of a medical practitioner, Mary Habila, who died at the residence of the Minister of Works, Dave Umahi.
Atiku condemned the inability of the Tinubu-led government from making any pronouncements or instituting any form of probe to unravel the cause of death since the sad incident occurred on June 27, 2026, saying the administration has failed comprehensively and disgracefully.
Atiku’s remarks are contained in a statement he released on his social platforms endorsed with his regular AA.
While not casting any blame on any particular person or entity, Atiku maintained that condolences are not enough,but must be accompanied by thorough investigation into the circumstances that led to the death of the 26 years old medical practitioner in her prime.
The former Vice President therefore called for a “credible, independent, and transparent investigation” to establish the truth, noting that “it is the refusal of the Federal Government to guarantee such an investigation that constitutes the scandal before us”.
The statement in full:
I have followed with deep sorrow and mounting concern the reports surrounding the death of Miss Mary Habila, a 26-year-old Nigerian from Nok, Southern Kaduna, who died on June 27, 2026, within the private residence of the Honourable Minister of Works, Senator David Umahi, in Uburu, Ebonyi State.
First, I extend my heartfelt condolences to the Habila family. No family should have to mourn a daughter taken in the prime of her life while also fighting simply to learn the truth of how she died.
But condolences are not enough. Nigerians deserve answers, and it is on this score that the Tinubu administration has failed, comprehensively and disgracefully.
Consider the facts that are not in dispute. A young woman died in the residence of a serving Federal Minister. For nearly two weeks, neither the Minister, nor the police, nor any arm of government said a word to the Nigerian people. It took the courage of Sahara Reporters to bring this death into public view. Three weeks after her death, no autopsy has been performed. No cause of death has been established. The investigation remains domiciled in the very state where the Minister served two terms as Governor and where his influence is beyond question.
And through all of this, silence from the Presidency. Silence from the Federal Executive Council. Silence from the Inspector-General of Police. Silence from the National Assembly. Not one word. Not one directive. Not one gesture to assure Nigerians that the life of Mary Habila matters to this government.
Instead, the Minister has been permitted to manage the narrative of a death that occurred under his own roof: issuing statements through his personal aides, deploying his private lawyers to correspond with the police, and continuing his official duties as though nothing has happened, while civil society groups, youth organisations, and the family’s own community cry out for an independent inquiry.
Let me be clear: I make no pronouncement on anyone’s guilt or innocence. That is precisely the point. Only a credible, independent, and transparent investigation can establish the truth, and it is the refusal of the Federal Government to guarantee such an investigation that constitutes the scandal before us.
A government’s first duty is the protection of life. Where a life is lost in circumstances touching a high official of state, the burden on government to act transparently is at its heaviest.
President Tinubu’s administration has instead treated this tragedy as an inconvenience to be waited out. If the death of a young Nigerian woman in a Minister’s residence cannot stir this government to act, then Nigerians must ask: whose life, exactly, does this government value?
I therefore demand the following: One, President Bola Tinubu must direct the Honourable Minister of Works to step aside immediately, pending the conclusion of investigations. This is not a punishment; it is the minimum standard of public accountability in any serious democracy. No official under this cloud should preside over a federal ministry as though it were business as usual.
Two, the Inspector-General of Police must immediately transfer the investigation from the Ebonyi State Command to Force Headquarters, with the involvement of independent forensic experts. No investigation conducted in the shadow of the Minister’s home-state influence can command public confidence.
Three, a full, independent, and internationally credible autopsy must be conducted without further delay, with the findings made public. The stalemate over the post-mortem, three weeks after this young woman’s death is an indictment of every institution involved.
Four, the family of Mary Habila must be protected from any pressure, inducement, or intimidation, and must be guaranteed unfettered access to the facts of their daughter’s death.
The measure of a nation is how it responds when the powerful are touched by tragedy and the powerless demand truth. Mary Habila was somebody’s daughter, somebody’s sister, a young professional with her life ahead of her. She was a Nigerian. Her death must not be reduced to a footnote of political convenience.
Nigeria will work again, but only when the life of every Nigerian counts, and when no one, however highly placed, stands beyond the reach of accountability.
May the soul of Mary Habila rest in peace. May her family find justice. -AA
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