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Opinion: Africa, Eid-al-Fitr and The Virus by Reuben Abati

Published

6 years ago

May 26, 2020

Editor

By Reuben Abati

This year’s eid-al-fitr, the Muslim festival marking the end of the month of Ramadan, during which Muslims fast for 29 or 30 days, in observance of one of the Five Pillars of Islam, was celebrated on Saturday and Sunday May 23/24, but it was a different kind of eid. It was sombre, low key, and completely over-shadowed by the COVID-19 pandemic. In close to 100 years, there has been no eid like that: the world’s nearly 2 billion Muslims observed the Ramadan under imposed conditions. People were advised to avoid congregational prayers and stay in their homes. On Sunday, many could not observe the traditions of the eid either: the sharing of gifts, visits to family and friends to share goodwill, hugs and handshakes. In countries around the world, persons were advised to shun large gatherings for their own safety. Eid prayers could not be held publicly in Mecca and Medina. The Grand Mosque was noticeably scanty. Earlier, the Saudi Grand Mufti had advised against large congregations.

In Egypt, the usually busy Al-Azhar Mosque in Cairo was empty. In the United Kingdom, the Muslim Council, ahead of the Eid-al-Fitri, advised Muslims to pray at home. In Indonesia, Pakistan, Thailand and Malaysia, congregational prayers were allowed but there was very strict adherence to precautions. In Thailand for example, worshippers who showed up for the Hari Raya, as the eid-al-fitri is otherwise known in that country, Malaysia and in Indonesia had to pass through health officials who checked their temperatures, gave them sanitizing gels, recorded their names and addresses so they can be traced and contacted in the event of a report of community spread of the virus. The people prayed but they kept away from one another. The main thing about COVID-19 is how it has imposed a regimen of observances on human behavior and relationships.

The fact that people are expected to comply or gamble with their lives for failing to do so, is what makes it all so surreal. The mode of compliance varied from one country to the other. The only uniting factor, however, is how on Sunday, the Muslim global community and indeed the entire world was reminded of how so much COVID-19 has disrupted our lives. This sub-text was driven home more poignantly when the New York Times on May 24, decided on a dramatic, all-type concept front page, listing the names and brief descriptions of about 1,000 Americans who had died from COVID-19 related complications. It was the first time in more than 40 years that the New York Times will not have an image on its front page. The published names were compiled from obituary notices in newspapers across the United States by a researcher – Alan Delaqueriere – and put together by a team led by Ms. Simone Landon, Assistant Editor, Graphics. There was also an inside-page essay by columnist, Dan Barry. For me, this was journalism at another level.

The New York Times went beyond the raw data that is quoted daily by Johns Hopkins University which tracks the incidence of COVID-19 in the United States (over 1.6 million confirmed cases, and over 98, 000 deaths – the highest COVID-19 figures in the world!). The newspaper gave names to the statistics and conveyed a sense of the uniqueness of those that died. Whoever reads that list is bound to realize how it is so easy to be alive at one moment, only to end up on a list of corpses in a short moment. The unpredictability of human transitions is what therefore makes it alarming that certain persons knowing how the grim reaper is on rampage, riding the vehicle of a virus, would engage in suicidal and risky behavior.

These were my thoughts as I read the New York Times on the day of the eid-al-fitri, and reflected on the sharp variations in how the eid was celebrated especially in sub-Saharan Africa where religion is a virus of sorts. Whereas North African countries (Morocco, Egypt, Tunisia, Libya and Algeria) where there are high figures of COVID-19 enforced rules of physical distancing, many worshippers South of the Sahara threw caution to the winds, with perhaps the notable exceptions of Ghana and Senegal. In Sudan, before and after the eid, neither the leaders nor the people seemed to have heard of physical distancing. Sudan has the highest number of cases in East Africa with over 100 deaths but nobody seems to care. The people and their leaders certainly did not care during this year’s eid-al-fitri. Inflation is over 100% in Sudan. Health workers have no access to Personal Protective Equipment. The World Health Organization (WHO) should watch that country closely.

In Tanzania, a country that has been “Magufulifized” to paraphrase the eminent Kenyan Professor, PLO Lumumba, the leaders pretended to be aware of the need for physical distancing but the worshippers who trooped to mosques in Dodoma and elsewhere in the country could not be bothered. As in Sudan, the mismanagement of the COVID-19 pandemic could be traced to the failure of leadership. President John Magufuli of Tanzania held much promise when he assumed office five years ago, but he has since derailed confirming indeed that his reform agenda is a double-edged sword of progressivism and dictatorship/primitivism. He insists that there has been a reduction in the number of COVID-19 cases in Tanzania, but this is not based on data. Tanzania stopped releasing COVID-19 figures and suspended daily briefings on April 21 because Magufuli is convinced that such briefings cause panic among the populace. He also insists that testing cannot be trusted, having discovered that even fruits and goats have tested positive due to faulty test kits. The Africa Centre for Disease Control and the US Embassy in the country have warned about the extremely high risk that Tanzania constitutes, especially to the neighbouring countries of Kenya, Zambia and Uganda. Healthcare workers in Tanzania cannot even express an opinion because under Magufuli, it is a crime to have independent thoughts. On eid-el-fitri day, Muslims in Tanzania simply followed his lead and ignored the reality of COVID-19.

In not too far away Burundi, the management of COVID-19 is not any better. Burundi is officially a secular state. Muslims constitute a minority, previously thought to be only 1% of the population but now considered to be about 5-8% after the last post-civil war census. The big problem with Burundi in the face of COVID-19 is the total refusal of President Pierre Nkurunziza to come to terms with the fact that the pandemic is real. Last week, the country held a Presidential election, a stage-managed election which was rigged to produce the candidate of the ruling party, the CNDD-FDD as winner with 68.72%. The CNDD-FDD’s candidate, Evariste Ndayishimiye was once Chief of Staff to Nkurunziza who wants to retire from office and retain the pompous title of “Supreme Guide to Patriotism”. The new President will be required to consult the “Supreme Guide” on matters of national security and unity. Nkurunziza has apparently forgotten what happened to former Angolan President Eduardo dos Santos whose delusion of indispensability eventually led to his humiliation.

I digress slightly. The point I am really trying to make is that in Burundi, not even the country’s Muslim population had any need to worry about COVID-19. Before the eid, the government of Burundi expelled World Health Organization officials from the country on the ground that they had become “persona non grata.” International election observers and monitors were informed that they would be quarantined if they showed up in the country to observe any election. The international community stayed away.

Now let us switch the lens to Nigeria. Days before the eid-al-fitri 2020, the Nigerian Government on May 4 eased restrictions that had been imposed by the Federal Government on Ogun, Lagos states and the Federal Capital Territory, not for religious reasons, but as part of a “phased and gradual process” of re-opening the Nigerian space while also addressing the multi-faceted challenges of COVID-19. State governments also began to relax the restriction orders in their states, with the entire country bound to enforce the uniform ban on inter-state travel and the emplacement of a nationwide curfew from 8 pm to 6 am. There were specific regulations and guidelines for restaurants, places of religious worship, human relationships, work place protocols etc. There was a big push-back from ordinary Nigerians who had grown weary of the lockdown, as well as pundits and business owners who felt that the lockdown will not work in Africa but the biggest resistance came from religious leaders especially Pentecostal church leaders who argued from all corners of their mouths about either 5G technology or the damage that the lockdown was doing to the church economy. There were exceptions though: on the mainstream Christian side- the Catholic Church, the Christian Association of Nigeria (CAN), and on the Pentecostal side: Pastors Enoch Adeboye, Tunde Bakare, Sam Adeyemi and Paul Adefarasin…

If Muslim leaders were opposed to the lockdown, they were quiet with their objections. The Christian leaders were loud and aggressive. One of them even said if government could allow markets to re-open, churches should also be re-opened. However, the fact that Muslim leaders were also not entirely quiet soon became evident as many states in the North began to announce that religious worship was in order, and that mosques and churches could re-open even as COVID-19 figures in Nigeria increased geometrically. In due course, these states: Kano, Bauchi, Taraba, Nasarawa, Gombe, Yobe, Niger, Adamawa, Cross River, Delta… lifted the ban on worship centres, with the convenient caveat of course that the rules of physical distancing and (2) attendance relative to building capacity and (3) the threshold of 20 persons per gathering must be respected. All the Governors claimed that they were responding to pressures from religious leaders. The Governor of Kano claimed he was advised by Islamic Scholars. The Council of Ulamas in Kano State insisted that they were not consulted. The Sultan of Sokoto, the Head of the Muslim Ummah in Nigeria and head of the Nigeria Supreme Council for Islamic Affairs (NSCIA) issued a statement directing all Muslims in Nigeria to observe the eid prayers at home, because the eid-al-fitri is not fard (that is obligatory). President Muhammadu Buhari also issued a statement saying nobody should visit him to pay eid homage as is customary and that people should pray at home.

But in reality, what Nigeria and many other countries in sub-Saharan Africa are faced with is the threat of an exponential rise in COVID-19 cases post eid-al-fitri. In Kano state which is second on the Nigerian COVID-19 League Table, the guidelines were observed more in the breach. The Kano elite at the prayer grounds hypocritically tried to maintain social distancing but nobody provided minimum care for the ordinary people who risked their lives in the name of religion. In Minna, Niger state, there was reportedly a heavy downpour. People abandoned their masks and rushed into the mosque where they huddled together. The Nation newspaper (Nigeria, May 25) reports that Southern Muslims in Nigeria observed the eid in their homes. In the Northern part of the country, where the Northern Governors Forum most recently announced that the region accounts for 54% of reported cases, and 70% of fresh infections, the prayer grounds were unlocked from Kano to Borno, by the same leaders who had only a few days earlier acknowledged a brewing crisis in their region. Does that make sense?

I have tried to paint the picture above simply to revisit the commendation that Africa has received for beating the world’s expectations with regard to COVID-19 sero-prevalence. The eid celebration is merely a peg. At a recent Africa.Com Webinar Series 6 with the theme: “What’s the real story behind Africa’s COVID-19 figures?”, the WHO Regional Director Ms Rebecca Moeti expressed enthusiasm about the fact that whereas WHO expected higher COVID-19 cases in Africa, the numbers have been lower than expected. She praised African countries. Both the WHO DG and the UN Secretary General have also had cause to commend Nigeria. The praise for Africa may be premature. It is not justified by the attitude of many of the leaders and the behaviour of the people. Could the real story in Africa be – that not enough testing is being done resulting in gross undercount or that corruption has further mutated COVID-19 into a strain that is yet unknown to the world? Or is the virus un-African? These are the key questions.

Related Topics:AFRICA Eid Mubarak Nigeria Reuben Abati

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Parties’ Deregistration: ADC, Not NDC, is the Target

Published

1 day ago

June 29, 2026

Eric

By Eric Elezuo

As the 2027 presidential election draws closer, intrigues, manipulations and maneuvers have continued to be the order of the day as political parties engage in one gimmick or another to outdo and undo one another.

While some are playing politics of numbers and conviction, others are engaging tendencies that tend to question the status quo and established principles under which genuine democracy is formed. As a matter of fact, fingers have been pointed at the President Bola Tinubu-led Federal government as the brain behind all machinations that have attempted to derail multi-party democracy, and institute a one-party state, which is alien to the Nigerian democratic roots. This is as a result of the constant imbroglio that has consistently engulf almost all the major political parties in the country.

Fresh facts have however, emerged to prove that every act of frustration thrown at the opposition has been indirectly aimed at the main opposition party, the African Democratic Congress (ADC), and its presidential candidate, Alhaji Atiku Abubakar.

According to reliable sources, the recent deregistration of parties, especially the Nigerian Democratic Congress (NDC), was actually targeted at the ADC.

Recall that the Federal High Court in Lokoja, Kogi State, on June, 26, set aside its earlier judgement directing the Independent National Electoral Commission (INEC) to register the NDC as a political party. A ruling that put a question mark on the eligibility of the party presenting candidates in the forthcoming 2027 elections

The presiding judge, Isah Dashen, held that all relevant parties must be heard before any substantive decision can be made in the matter.

The court upheld the application filed by a certain organization, the Peace Movement Party (PMP), ruling that the party was a necessary party to the suit.

According to the judge, the earlier judgement was constitutionally defective as it was delivered without hearing from all interested parties.

He declared that such an omission rendered the entire process null and void.

Mr Dashen further ruled that the status quo be restored to what it was before the December 10, 2025 judgement, pending the determination of the substantive suit.

He also observed that certain material facts were suppressed in the earlier proceedings, which justified the decision to set aside the judgment.

Consequently, the court ordered that the substantive suit should begin afresh, with the Independent National Electoral Commission (INEC), the PMP and the NDC as parties to the case.

According to NAN’s reports, the applicant’s lawyer, Chikezie Ekeocha, told journalists that the PMP approached the court after discovering that NDC’s registration was based on a logo it had previously submitted to INEC before the commencement of the suit.

According to Mr Ekeocha, the court agreed that the applicant’s rights had been affected and consequently vacated the earlier judgement.

“The court has ordered all parties to return to the position they occupied before the judgment of 10 December 2025, and directed the claimants to join all necessary parties to ensure the issues in dispute are effectually and completely determined,” he said.

He explained that the implication of the ruling is that every action taken by INEC in compliance with the now-vacated judgment stands reversed.

“The recognition of the NDC, the issuance of its certificate of registration, its inclusion in INEC’s records, and any appearance on ballot papers arising from that judgement must be withdrawn pending the final determination of the substantive suit,” Mr Ekeocha stated.

He, however, clarified that the substantive case remains before the court and has not been decided.

“The matter has not been concluded. The court merely set aside its previous judgment and directed that the party whose interests were affected be joined so that all sides can be heard before a fresh decision is reached.”

Mr Ekeocha also dismissed suggestions that the court merely ordered parties to maintain the status quo, insisting that the ruling specifically directed a restoration of the position that existed before the 10 December 2025 judgement.

The ruling effectively returns the dispute over the registration of the NDC to the Federal High Court for a fresh hearing, with all relevant parties expected to participate before a new determination is made.

It would also be recalled that a few weeks earlier, the Federal High Court in Abuja, had ordered the deregistration of five political parties including the African Democratic Congress (ADC). The others are Action People’s Party (APP), Action Alliance (AA), Zenith Labour Party (ZLP) and Accord Party.

However, on June 16, the Court of Appeal in Abuja halted the enforcement of the judgement, ruling that it violated its earlier ruling staying proceedings before the Federal High Court.

While INEC awaits the release of the Certified True Copy (CTC) of the judgment to deregister the NDC, the NDC has reacted, rejecting the judgment as travesty of justice.

Lending credence to the notion that the President Tinubu-led administration is basically targeting the establishment of the ADC as a party, and the candidature of its presidential flagbearer, former Vice-President Atiku Abubakar, who is also the presidential candidate of the ADC, has stated categorically that there are plots to prevent the party from participating in the 2027 general election.

Atiku’s position is stated in a statement issued by his Senior Special Assistant on Public Communication, Phrank Shaibu on Monday, notifying the public that he had received credible information suggesting that political and legal manoeuvres were being deployed against the ADC, stressing that the persecution that has been thrown towards the NDC was a clear distraction as the main target is the ADC.

Atiku alleged that anti-democratic elements within the ruling All Progressives Congress (APC) were working to ensure that the ADC is excluded from the ballot.

“We are fully aware of their plots. While they seek to sow confusion within the opposition, we know their real target is the ADC because it represents the most credible alternative,” he said.

Atiku called on Nigerians to reject any attempt to determine which opposition parties participate in the election.

“We therefore call on all Nigerians — not just ADC members and supporters — to rise in defense of democracy and reject any attempt by the ruling party to cherry-pick which opposition parties are permitted to participate in the next general election,” he said.

“Our message to the APC and the hooded men plotting in dark chambers is simple: you may conspire, but you will not succeed.

“If the APC is truly confident in its popularity, why is it so terrified of the ADC?”

He said he hoped the information available to him would not materialise but argued that recent political developments made such concerns difficult to dismiss.

“The pattern has become all too familiar. First, institutions that ought to be neutral are drawn into partisan contests,” he said.

“Then, frivolous litigations suddenly gain unusual momentum. Administrative powers are selectively deployed.

“Political pressure is mounted behind closed doors. Before long, democracy itself becomes the casualty.”

Atiku alleged that the ruling party has focused more on weakening the opposition than addressing the country’s economic and security challenges.

“The obsession with silencing the opposition has become so consuming that governance itself has taken a back seat,” he said.

“At a time when Nigerians are battling hunger, inflation, unemployment, insecurity, and collapsing purchasing power, those entrusted with public office appear preoccupied with political survival rather than national survival.”

Nigerians recall that ever since the official rejuvenation of the ADC in June/July of 2025, where the duo of Senator David Mark and Ogbeni Rauf Aregbesola emerged as the party’s chairman and secretary respectively, the party has not known moments of peaceful coexistence as litigations from corners unknown have sprang up in a bid to destabilize the party and deprive it of the opportunity of featuring on the ballot paper come 2027.

ADC, as a child of circumstance emerged from the rumbles of the litigation-ridden former main opposition party, the Peoples Democratic Party (PDP), where two factions have consistently remelained at loggerheads over leadership. While the Minister of the Federal Capital Territory, Nyesom Wike, who is working assiduously to ensure the reelection of Bola Tinubu, leads one faction, Oyo State Governor, Seyi Makinde, who became a defacto head, leads the other faction. In all, PDP appeared to have no direction, forcing many of its members to jump ship, thereby birthing the ADC, and to a large extent, the NDC, which is presenting Peter Obi as the presidential candidate, with former Kano governor, Rabiu Musa Kwankwaso, as his running mate.

Sources also informed The Boss that the hasty reading and passage of the Electoral Act 2026 by the Godswill Akpabio-led National Assembly, with many great areas left unattended to, were also part of the grand design to deprive the ADC the constitutional rights of presenting candidates for the 2027 elections.

But both the ADC and the NDC has vowed that they would follow every process to ensure that the crackdown on opposition parties by the Tinubu administration comes to an abrupt end.

But beyond the intrigues, Nigerians are gearing up to participate fully in the forthcoming election with cross sections of the population either hailing Tinubu for his policies or knocking him for the untold hardship in the land.

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South Africa Nothing Without Africa – MTN Boss, Mcebisi Jonas

Published

3 days ago

June 27, 2026

Eric

The MTN Group Chairman, Mcebisi Jonas, has condemned the ongoing anti-foreigner sentiment in South Africa, describing it as a symptom of State failure being cynically exploited by politicians with no interest in genuine solutions.

The speech is seen as one of the most substantive interventions by a senior business figure into xenophobic crisis currently plaguing South Africa.

Delivered during the funeral service of Zimbabwean-born activist and public servant, Thokozani Damasane, Jonas’ words have sparked a wave of discussion across South African civil society.

“I was thinking, what is home to Damasane?” he said. “Because I understand, and I understood very early in life, that home is where humanity is. Home is about humanness. It is about the good of humanity and striving for the good of humanity.”

Thokozani Damasane was born and educated in Zimbabwe before relocating to South Africa during the post-apartheid transition period. Jonas described him as arriving “as an outcast” into a country still finding its post-liberation footing – and choosing, nonetheless, to commit himself entirely to its struggles and its people.

“He immersed himself deeply into the struggles, into the pains of South Africans, and he became one of us,” Jonas said.

“In Damasane’s strength, our strength as South Africa and South Africans is reflected. And in his weaknesses, our own weaknesses are reflected.”

Speaking further, Jonas blamed the state for the failure being witnessed, emphasising that if foreigners leave South Africa today, the country’s problems will still persist.

“Foreigners can leave tomorrow – inequality will be with us,” he told the congregation.

“Foreigners will leave tomorrow – unemployment will be with us. Foreigners will leave tomorrow – our police will remain corrupt. Foreigners will leave tomorrow – our politicians will still be concerned with one thing: being elected and re-elected.

“The problem is the failure of the state. The State doesn’t manage immigration. It doesn’t manage its borders. It doesn’t enforce
law enforcement. It doesn’t manage education. What are you expecting?”

Jonas argued that this failure created fertile ground for political manipulation. “When people feel the burn, they become vulnerable to politicians whose sole purpose is to be elected and re-elected. Some of them have no credibility whatsoever. But they lead marches and tell our people that the problem is not us – it is foreigners.”

Jonas recounted a conversation he had witnessed between Damasane and a young man who had challenged the right of foreigners to be in South Africa. Damasane’s response, Jonas said, had stayed with him ever since.

“Damasane said to this guy: Just wait fifteen or twenty years. You will also want to leave your country.”

Jonas told mourners those words now carry a weight Damasane may not have anticipated. “As I stand up today, I look at South Africa. The level of oppression and inequality, the level of exclusion of our people, the level of corruption, the betrayal of the dream of liberation – those words of Damasane ring very loud in my ears.”

South Africa is nothing without Africa

Jonas closed with a call for what he described as a return to “national consciousness” – one rooted in continental solidarity and economic interdependence rather than ethnic exclusion.

“We are a nation embedded in Africa,” he said. “And without Africa, our growth as a country – economically – our fortune is intertwined with the growth of Africa. South Africa is nothing without Africa. And Africa is nothing without South Africa.”

He also reframed the question of legacy and identity for Damasane’s children, who were present. “Sometimes this thing called meritocracy is measured in wealth. No. It is values, it is principles, it is integrity. And your father had all of that.”

“We cannot judge people by their origin,” he told mourners. “We cannot determine the legal status of people by their origin.”

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NDC Rejects Court Ruling on Party’s Registration, Heads to Appeal Court

Published

3 days ago

June 27, 2026

Eric

The Nigeria Democratic Congress (NDC), on Friday, vowed to challenge the judgment nullifying its registration by the Independent National Electoral Commission (INEC), insisting that it would exercise its constitutional right of appeal.

Reacting to the ruling on Thursday, the party’s spokesman, Osa Director, said the NDC was still awaiting the certified copy of the judgment before making a comprehensive statement on the court’s decision.

He, however, confirmed that the party had resolved to head to the appellate court.

“We are still waiting to obtain a copy of the judgment. After reading the comprehensive judgment, we will make a detailed statement,” he said.

The spokesman added: “For now, what is certain is that we will exercise our right of appeal.”

Insisting that the party would challenge the ruling, he said: “It is our constitutional right to appeal, and we intend to exercise that right.”

When asked specifically whether the NDC would appeal the judgment voiding its registration, the spokesman replied: “Yes, the party will appeal the case.”

The party’s reaction came shortly after a Federal High Court sitting in Lokoja, Kogi State, in a judgement that nullified its registration by INEC, a development that could have significant implications for the NDC’s participation in the country’s political process ahead of the 2027 general elections.

The NDC, however, maintained that it would refrain from making further comments on the substance of the judgment until it had studied the full text of the court’s decision.

The party’s planned appeal is expected to set the stage for a fresh legal battle over its status and continued existence as a registered political party.