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Opinion: Africa, Eid-al-Fitr and The Virus by Reuben Abati
By Reuben Abati
This year’s eid-al-fitr, the Muslim festival marking the end of the month of Ramadan, during which Muslims fast for 29 or 30 days, in observance of one of the Five Pillars of Islam, was celebrated on Saturday and Sunday May 23/24, but it was a different kind of eid. It was sombre, low key, and completely over-shadowed by the COVID-19 pandemic. In close to 100 years, there has been no eid like that: the world’s nearly 2 billion Muslims observed the Ramadan under imposed conditions. People were advised to avoid congregational prayers and stay in their homes. On Sunday, many could not observe the traditions of the eid either: the sharing of gifts, visits to family and friends to share goodwill, hugs and handshakes. In countries around the world, persons were advised to shun large gatherings for their own safety. Eid prayers could not be held publicly in Mecca and Medina. The Grand Mosque was noticeably scanty. Earlier, the Saudi Grand Mufti had advised against large congregations.
In Egypt, the usually busy Al-Azhar Mosque in Cairo was empty. In the United Kingdom, the Muslim Council, ahead of the Eid-al-Fitri, advised Muslims to pray at home. In Indonesia, Pakistan, Thailand and Malaysia, congregational prayers were allowed but there was very strict adherence to precautions. In Thailand for example, worshippers who showed up for the Hari Raya, as the eid-al-fitri is otherwise known in that country, Malaysia and in Indonesia had to pass through health officials who checked their temperatures, gave them sanitizing gels, recorded their names and addresses so they can be traced and contacted in the event of a report of community spread of the virus. The people prayed but they kept away from one another. The main thing about COVID-19 is how it has imposed a regimen of observances on human behavior and relationships.
The fact that people are expected to comply or gamble with their lives for failing to do so, is what makes it all so surreal. The mode of compliance varied from one country to the other. The only uniting factor, however, is how on Sunday, the Muslim global community and indeed the entire world was reminded of how so much COVID-19 has disrupted our lives. This sub-text was driven home more poignantly when the New York Times on May 24, decided on a dramatic, all-type concept front page, listing the names and brief descriptions of about 1,000 Americans who had died from COVID-19 related complications. It was the first time in more than 40 years that the New York Times will not have an image on its front page. The published names were compiled from obituary notices in newspapers across the United States by a researcher – Alan Delaqueriere – and put together by a team led by Ms. Simone Landon, Assistant Editor, Graphics. There was also an inside-page essay by columnist, Dan Barry. For me, this was journalism at another level.
The New York Times went beyond the raw data that is quoted daily by Johns Hopkins University which tracks the incidence of COVID-19 in the United States (over 1.6 million confirmed cases, and over 98, 000 deaths – the highest COVID-19 figures in the world!). The newspaper gave names to the statistics and conveyed a sense of the uniqueness of those that died. Whoever reads that list is bound to realize how it is so easy to be alive at one moment, only to end up on a list of corpses in a short moment. The unpredictability of human transitions is what therefore makes it alarming that certain persons knowing how the grim reaper is on rampage, riding the vehicle of a virus, would engage in suicidal and risky behavior.
These were my thoughts as I read the New York Times on the day of the eid-al-fitri, and reflected on the sharp variations in how the eid was celebrated especially in sub-Saharan Africa where religion is a virus of sorts. Whereas North African countries (Morocco, Egypt, Tunisia, Libya and Algeria) where there are high figures of COVID-19 enforced rules of physical distancing, many worshippers South of the Sahara threw caution to the winds, with perhaps the notable exceptions of Ghana and Senegal. In Sudan, before and after the eid, neither the leaders nor the people seemed to have heard of physical distancing. Sudan has the highest number of cases in East Africa with over 100 deaths but nobody seems to care. The people and their leaders certainly did not care during this year’s eid-al-fitri. Inflation is over 100% in Sudan. Health workers have no access to Personal Protective Equipment. The World Health Organization (WHO) should watch that country closely.
In Tanzania, a country that has been “Magufulifized” to paraphrase the eminent Kenyan Professor, PLO Lumumba, the leaders pretended to be aware of the need for physical distancing but the worshippers who trooped to mosques in Dodoma and elsewhere in the country could not be bothered. As in Sudan, the mismanagement of the COVID-19 pandemic could be traced to the failure of leadership. President John Magufuli of Tanzania held much promise when he assumed office five years ago, but he has since derailed confirming indeed that his reform agenda is a double-edged sword of progressivism and dictatorship/primitivism. He insists that there has been a reduction in the number of COVID-19 cases in Tanzania, but this is not based on data. Tanzania stopped releasing COVID-19 figures and suspended daily briefings on April 21 because Magufuli is convinced that such briefings cause panic among the populace. He also insists that testing cannot be trusted, having discovered that even fruits and goats have tested positive due to faulty test kits. The Africa Centre for Disease Control and the US Embassy in the country have warned about the extremely high risk that Tanzania constitutes, especially to the neighbouring countries of Kenya, Zambia and Uganda. Healthcare workers in Tanzania cannot even express an opinion because under Magufuli, it is a crime to have independent thoughts. On eid-el-fitri day, Muslims in Tanzania simply followed his lead and ignored the reality of COVID-19.
In not too far away Burundi, the management of COVID-19 is not any better. Burundi is officially a secular state. Muslims constitute a minority, previously thought to be only 1% of the population but now considered to be about 5-8% after the last post-civil war census. The big problem with Burundi in the face of COVID-19 is the total refusal of President Pierre Nkurunziza to come to terms with the fact that the pandemic is real. Last week, the country held a Presidential election, a stage-managed election which was rigged to produce the candidate of the ruling party, the CNDD-FDD as winner with 68.72%. The CNDD-FDD’s candidate, Evariste Ndayishimiye was once Chief of Staff to Nkurunziza who wants to retire from office and retain the pompous title of “Supreme Guide to Patriotism”. The new President will be required to consult the “Supreme Guide” on matters of national security and unity. Nkurunziza has apparently forgotten what happened to former Angolan President Eduardo dos Santos whose delusion of indispensability eventually led to his humiliation.
I digress slightly. The point I am really trying to make is that in Burundi, not even the country’s Muslim population had any need to worry about COVID-19. Before the eid, the government of Burundi expelled World Health Organization officials from the country on the ground that they had become “persona non grata.” International election observers and monitors were informed that they would be quarantined if they showed up in the country to observe any election. The international community stayed away.
Now let us switch the lens to Nigeria. Days before the eid-al-fitri 2020, the Nigerian Government on May 4 eased restrictions that had been imposed by the Federal Government on Ogun, Lagos states and the Federal Capital Territory, not for religious reasons, but as part of a “phased and gradual process” of re-opening the Nigerian space while also addressing the multi-faceted challenges of COVID-19. State governments also began to relax the restriction orders in their states, with the entire country bound to enforce the uniform ban on inter-state travel and the emplacement of a nationwide curfew from 8 pm to 6 am. There were specific regulations and guidelines for restaurants, places of religious worship, human relationships, work place protocols etc. There was a big push-back from ordinary Nigerians who had grown weary of the lockdown, as well as pundits and business owners who felt that the lockdown will not work in Africa but the biggest resistance came from religious leaders especially Pentecostal church leaders who argued from all corners of their mouths about either 5G technology or the damage that the lockdown was doing to the church economy. There were exceptions though: on the mainstream Christian side- the Catholic Church, the Christian Association of Nigeria (CAN), and on the Pentecostal side: Pastors Enoch Adeboye, Tunde Bakare, Sam Adeyemi and Paul Adefarasin…
If Muslim leaders were opposed to the lockdown, they were quiet with their objections. The Christian leaders were loud and aggressive. One of them even said if government could allow markets to re-open, churches should also be re-opened. However, the fact that Muslim leaders were also not entirely quiet soon became evident as many states in the North began to announce that religious worship was in order, and that mosques and churches could re-open even as COVID-19 figures in Nigeria increased geometrically. In due course, these states: Kano, Bauchi, Taraba, Nasarawa, Gombe, Yobe, Niger, Adamawa, Cross River, Delta… lifted the ban on worship centres, with the convenient caveat of course that the rules of physical distancing and (2) attendance relative to building capacity and (3) the threshold of 20 persons per gathering must be respected. All the Governors claimed that they were responding to pressures from religious leaders. The Governor of Kano claimed he was advised by Islamic Scholars. The Council of Ulamas in Kano State insisted that they were not consulted. The Sultan of Sokoto, the Head of the Muslim Ummah in Nigeria and head of the Nigeria Supreme Council for Islamic Affairs (NSCIA) issued a statement directing all Muslims in Nigeria to observe the eid prayers at home, because the eid-al-fitri is not fard (that is obligatory). President Muhammadu Buhari also issued a statement saying nobody should visit him to pay eid homage as is customary and that people should pray at home.
But in reality, what Nigeria and many other countries in sub-Saharan Africa are faced with is the threat of an exponential rise in COVID-19 cases post eid-al-fitri. In Kano state which is second on the Nigerian COVID-19 League Table, the guidelines were observed more in the breach. The Kano elite at the prayer grounds hypocritically tried to maintain social distancing but nobody provided minimum care for the ordinary people who risked their lives in the name of religion. In Minna, Niger state, there was reportedly a heavy downpour. People abandoned their masks and rushed into the mosque where they huddled together. The Nation newspaper (Nigeria, May 25) reports that Southern Muslims in Nigeria observed the eid in their homes. In the Northern part of the country, where the Northern Governors Forum most recently announced that the region accounts for 54% of reported cases, and 70% of fresh infections, the prayer grounds were unlocked from Kano to Borno, by the same leaders who had only a few days earlier acknowledged a brewing crisis in their region. Does that make sense?
I have tried to paint the picture above simply to revisit the commendation that Africa has received for beating the world’s expectations with regard to COVID-19 sero-prevalence. The eid celebration is merely a peg. At a recent Africa.Com Webinar Series 6 with the theme: “What’s the real story behind Africa’s COVID-19 figures?”, the WHO Regional Director Ms Rebecca Moeti expressed enthusiasm about the fact that whereas WHO expected higher COVID-19 cases in Africa, the numbers have been lower than expected. She praised African countries. Both the WHO DG and the UN Secretary General have also had cause to commend Nigeria. The praise for Africa may be premature. It is not justified by the attitude of many of the leaders and the behaviour of the people. Could the real story in Africa be – that not enough testing is being done resulting in gross undercount or that corruption has further mutated COVID-19 into a strain that is yet unknown to the world? Or is the virus un-African? These are the key questions.
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John Dramani Mahama: The New Landlord at Jubilee House
By Eric Elezuo
The phone call from the opposition, New Patriotic Party (NPP) candidate, and incumbent Vice President, Muhammadu Bawumia, was not just the dose Ghanaians needed to erupt into a frenzy in celebration of the election victory of the National Democratic Congress (NDC) candidate, and former President, John Dramani Mahama, it was also the antidote to neutralize any unforeseen electoral brouhaha that might erupt in the near future.
The admission of defeat by Bawumia sent the people of Ghana into loud shouts of victory; singing and dancing to celebrate the return of a man known for his penchant to deliver good governance. To a great number of Ghanaians, even those who did not vote for him as a result of party affiliation, and other technical reasons, another ‘black jesus’, who will restore the economic efficacy of the country has returned to Jubilee House, formerly known as Flagstaff House, the official home of the President of the Republic of Ghana.
Today, Mahama is no longer former President, he is President-elect, waiting to take up the mantle of leadership for another four years. He is the new landlord of Ghana’s Jubilee House!
The President-Elect, Mr. John Dramani Mahama, is not a stranger when it comes to churning out people oriented programmes and initiatives. During his days as minister, vice president and subsequently, the president, Mahama’s landmark achievements have remained a reference to administrators and would-be administrators. His feats have not escaped the discerning minds and eyes, who have showered him with accolades from home and abroad. In Nigeria, he has been recognized on more then many occasions including his state of of ancestral connection, Kwara, where he bagged the title of Aare Atolase of Offa Kingdom, conferred on him by the Olofa of Offa Kingdom.
Also among the avalanche of recognitions the President-Elect has garnered in Nigeria, is the award of honours on his person by the premier private university in Nigeria, the Igbinedion University, Okada, Edo State.
On November 24, 2018, he was conferred with an honourary doctorate degree for his foresightedness, infrastructural development and general achievements which have affected humanity positively.
Mahama, a politician of great repute, was born on November 29 1958, and has been privileged to serve in various civil and political capacities, culminating in holding the highest office in the land from July 24, 2012 to January 7, 2017.
Mahama started his primary education at the Accra Newtown Experimental School (ANT1) and completed his O’levels education at Achimota School and his A’levels education at Ghana Secondary School (Tamale, Northern region). He proceeded to the University of Ghana, Legon, receiving a Bachelor’s degree in History in 1981 and a Postgraduate Diploma in Communication Studies in 1986. As a student, he was a member of Commonwealth Hall (Legon). He also studied at the Institute of Social Sciences in Moscow in the Soviet Union, specializing in Social Psychology; he obtained a postgraduate degree in 1988.
His catalogue of enviable services include serving as Vice President of Ghana from 2009 to 2012, and took office as President on July 24, 2012 following the death of his predecessor, John Atta Mills. He was also a Member of Parliament from 1997 to 2009 and Minister of Communications from 1998 to 2001. A communication expert, historian, and writer, Mahama is a member of the National Democratic Congress.
Though he was born in Damongo in the Damango-Daboya constituency of Northern region, he is a member of the Gonja ethnic group, and hails from Bole in the Northern region. His father, Emmanuel Adama Mahama, a wealthy rice farmer and teacher, was the first Member of Parliament for the West Gonja constituency and the first Regional Commissioner of the Northern Region during the First Republic under Ghana’s first president, Kwame Nkrumah.
After completing his undergraduate education, Mahama taught History at the secondary school level for a few years. Upon his return to Ghana after studying in Moscow, he worked as the Information, Culture and Research Officer at the Embassy of Japan in Accra between 1991 and 1995.
From there he moved to the anti-poverty non-governmental organisation (NGO) Plan International’s Ghana Country Office, where he worked as International Relations, Sponsorship Communications and Grants Manager between 1995 and 1996.
In 1993, he participated in a professional training course for Overseas Public Relations Staff, organized by the Japanese Ministry of Foreign Affairs in Tokyo. He also participated in a management development course organized by Plan International (RESA) in Nairobi, Kenya.
Mahama’s first triumph in politics came in 1996 when he was elected to the Parliament of Ghana to represent the Bole/Bamboi Constituency for a four-year term. In April 1997, he was appointed Deputy Minister of Communications, and barely a year later, was promoted to the post of Minister of Communications, and served until January 2001. During the period under review, he also served as the Chairman of the National Communications Authority, in which capacity he played a key role in stabilising Ghana’s telecommunications sector after it was deregulated in 1997.
As a minister, he was a founding member of the Ghana AIDS Commission, a member of the implementation committee of the 2000 National Population Census and a deputy chairman of the Publicity Committee for the re-introduction of the Value Added Tax (VAT).
In 2000, Mahama was re-elected for another four-year term as the Member of Parliament for the Bole/Bamboi Constituency. He was again re-elected in 2004 for a third term. From 2001 to 2004, Mahama served as the Minority Parliamentary Spokesman for Communications.
In 2002, he was appointed the Director of Communications for the NDC. That same year, he served as a member of the team of International Observers selected to monitor Zimbabwe’s Parliamentary Elections.
As an MP, he was a member of Standing Orders Committee as well as the Transport, Industry, Energy, Communications, Science and Technology Committee of Parliament.
In his continued efforts to expand his interest and involvement in international affairs, in 2003 Mahama became a member of the Pan-African Parliament, serving as the Chairperson of the West African Caucus until 2011. He was also a member of European and Pan African Parliaments’ Ad-hoc Committee on Cooperation.
In 2005, he was, additionally, appointed the Minority Spokesman for Foreign Affairs. He is also a member of the UNDP Advisory Committee on Conflict Resolution in Ghana.
As Vice-President, he served as the Chairman of the National Economic Management Team, the Armed Forces Council of Ghana, the Decentralisation and Implementation Committee and the Police Council of Ghana in this capacity.
Mahama is full of experience, having served at all levels of poltical office, and he brought them all to bear as President, giving out a sterling performance that could only compare with the very best. He was the first, and remains the only Ghana president to have been born after independence.
On March 30, 2014, he was elected to preside over ECOWAS. On June 26, 2014, he was elected Chairperson of the African Union’s (AU’s) High-Level African Trade Committee (HATC).
On January 21, 2016 on the occasion of the World Economic Forum in Davos, Mahama became co-chair of the Sustainable Development Goals Advocates group which consists of 17 eminent persons assisting the UN Secretary-General in the campaign to achieve the Sustainable Development Goals (SDGs) that world leaders unanimously adopted in September 2015.
In December 2016, he was part of the ECOWAS mediation team to resolve the post-election political impasse in The Gambia between the defeated incumbent, Yahya Jammeh and declared winner, Adam Barrow.
Mahama, now a member of the Assemblies of God, is married to Lordina Mahama, and they are blessed with five children named Shafik, Shahid, Sharaf, Jesse and Farida.
Over the course of his career, Mahama has written for several newspapers and other publications both locally and internationally. Additionally, he is also a devotee of Afrobeat music, especially that of Fela Kuti.
Mahama is not new to awards and honours as his good works have paved a broad way for recognitions. He received an honorary doctorate in the field of Public Administration, from the Ekiti State University of Nigeria, formerly affiliated to the Obafemi Awolowo University in “recognition of his politico-socio economic development of Ghana and Africa at various stages of his political career. Later the same university passed a resolution to name its Faculty of Management Science after him.
He was also honoured by the Cuban government with the Friendship Medal for his relentless advocacy for the Cuban cause.
Also, The General Council of Assemblies of God, Ghana has honoured him with its Daniel Award.
The Graduate School of Governance and Leadership also awarded him the African Servant Leadership Award while the Institute of Public Relations recognized Mahama with a prize for his leadership acumen and technocratic flair.
In 2013, the Forum for Agricultural Research in Africa (FARA) conferred on Mahama the Africa Award for Excellence in Food Security and Poverty Reduction.
In March 2016, University of Aberdeen held a special convocation to confer him an honorary degree of Doctors of Laws (LLD).
In December 2016, he was honoured with a Life time award by Ovation Media Group during its yearly Ovation Carol.
A Bill Gates Fellow, Mahama was awarded the Great Cross of the National Order of Benin, the highest award in Benin, by President Yayi Boni.
In February 2017, Mahama received the 2016 African Political Leader of the Year Award from the African Leadership Magazine in South Africa.
He honourably left office on January 7, 2018 after losing to main opposition candidate, Nana Akufo-Addo, in the general election held a month earlier.
“I will allow history to be the judge of my time,” Mahama said as he address his crowd of supporters as he concede defeat.
He repeated the same lines as he variously defended his administration in a bid to make a comeback during his campaigns.
Mahama has touted the achievements of his government in the areas of power, roads, the economy, water and sanitation. While delivering his final State of the Nation Address to Parliament, he said the government had extended electricity coverage, increased water supply and improved roads.
As president, he deployed emergency plants and sped up the completion of ongoing plants resulting in the addition of more than 800 megawatts (MW) of power over an 18-month period. That, and many more had helped to stabilise the power situation in Ghana.
Working on the standard mantra of achieving “water for all by the year 2025”, Mahama put in extra effort to achieve the target well in advance of the set date by increasing investment in the provision of clean drinking water, citing of boreholes, small town water systems and major urban water treatment. Consequently, by the end of 2015, excess of 76 per cent of both rural and urban residents have access to potable water.
Mahama contended that his tenure of office had seen some of the most massive investments in the road sector in the history of the country.
While he completed road projects he inherited, such as the Achimota-Ofankor, Awoshie-Pokuase, Sofoline and Tetteh Quarshie-Adenta, he also commenced and completed the Kwame Nkrumah Interchange, fast-tracked the construction and opening of the Kasoa overhead bridge, completed the Airport Hills/Burma Camp network of roads, as well as the 37-El Wak-Trade Fair road and a host of others.
His trail of achievements are endless. Mahama is just another name for administrative excellence, and Ghanaians are blessed to have him return to complete his secure tenure as the landlord of Jubilee House.
Mahama will be sworn in to run another four-year course of administration on January 7, 2025, having defeated the incumbent Vice President, Bawumia, in a keenly contested election on December 7, 2024.
Congratulations sir!
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Ghana: Mahama Wins Reelection, Oppositon Candidate Concedes Defeat
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UBA Foundation Kicks Off Festive Season with Spectacular Garden Light-Up
The United Bank for Africa (UBA), through its Corporate Social Responsibility arm, the UBA Foundation, held its annual Garden Light-Up ceremony on Monday at its head office in Lagos.
The event marked the start of the festive season with a spectacular display of lights, fireworks, and music, bringing together staff, customers, and well-wishers in a celebration of unity and gratitude.
The Garden Light-Up, a cherished tradition, reflects UBA’s commitment to spreading joy and fostering a sense of community. Speaking at the event, UBA Group Managing Director/CEO Oliver Alawuba highlighted the bank’s dedication to creating memorable experiences and expressed appreciation for the efforts of staff and customers during a challenging year.
“As we approach Christmas, a time of love, we remember the spirit of giving and community,” Alawuba said. “This ceremony symbolizes hope for the future and the goodness it brings into people’s lives. I encourage everyone to spread kindness and light as we celebrate together.”
The ceremony also marked UBA’s 75th anniversary, with Alawuba emphasizing the bank’s commitment to building a lasting heritage. Guests enjoyed Christmas carols performed by the UBA Customer Fulfilment Centre choir and a guided tour of the UBA Foundation gardens at Lagos Marina.
In addition to the festivities, the UBA Foundation reaffirmed its commitment to sustainable development through initiatives that focus on education, environmental conservation, economic empowerment, and community welfare. As part of its corporate social responsibility, the Foundation will provide meals to tens of thousands of people across Africa during the holiday season.
The event ended with fireworks, leaving attendees inspired and excited for the season of giving.
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