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2023: Before The Elections- Reuben Abati
Published
3 years agoon
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Editor
By Reuben Abati
This certainly promises to be an interesting year for Africa where a total of 24 general, legislative and local elections would take place in the course of the year in Republics of Benin, Comoros, Cote d’Ivoire, Djibouti, Egypt, Gabon, Ghana, Guinea, Guinea Bissau, Liberia, Libya, Madagascar, Mali, Mauritania, Mozambique, Nigeria, Sierra Leone, Somaliland, South Sudan, Sudan, Swaziland, Togo and Zimbabwe. For a continent that has had issues of military truncation of democratic processes or threats thereof in recent times – Libya, Egypt, Congo, Burundi, Central African Republic, Ethiopian, Mali, Guinea Bissau, Chad – any indication of the sustenance of democracy in any part of the continent would be simply good news. But the one that concerns us most is the fact that Nigeria in 2023 is scheduled to have general elections, the sixth since the return to civilian rule in 1999, with the possibility, if that be the case, of the outcome of a transition at political party level at the centre.
This would perhaps turn out to be the most important event in Nigeria’s political calendar in 2023. The question as framed in not so many words is: who will succeed President Muhammadu Buhari? If the race had been somewhat measured, it can be safely imagined that as we enter the New Year, it would possibly take no more than two weeks from this moment, before the entire Nigerian landscape lights up in frenetic election frenzy as the various parties and candidates begin the final dash towards the Presidential election on February 25, 2022, and the Gubernatorial and Legislative Elections scheduled for March 11. For now, there seems to be an informal consensus that out of the 18 political parties in the race, only four political parties and four candidates can be taken seriously: the Peoples Democratic Party (PDP), and Waziri Atiku Abubakar, the All Progressives Congress (APC), and Asiwaju Bola Ahmed Tinubu, the Labour Party and Mr. Peter Obi and the New Nigeria People’s Party (NNPP) and Dr. Musa Rabiu Kwankwaso. In a recent, robust, thumb-of-the-rule, analysis of projections, ThisDay Newspaper, reduced the race to a straight, all-out fight between the APC and the PDP and the possibility of a run-off. This may however change, given the volatility of political permutations.
But what lies ahead has already been signposted by a series of events. Just as the year was about to end, Prince Arthur Eze, the Igbo billionaire and entrepreneur and the Godfather of some people, announced at an Ofala festival, that he had told Peter Obi of the Labour Party not to run for the Presidency because he is not the chosen one. He said he told Peter Obi not to waste his money and when it is the turn of Igbos, it would not even be him, but Professor Charles Soludo, the incumbent Governor of Anambra State to whom whoever wins the Nigerian Presidency in 2023 would hand over. Prince Eze’s intervention generated not a little ruckus, more so as he had arrogated to himself the power and privilege to determine the political future of Igboland and the political fortunes of Peter Obi. This was made a tad more interesting by the fact that Professor Charles Soludo whom he announced as the Igbo choice for the Presidency of Nigeria had in fact written in November 2022, in a piece titled “History Beckons and I will Not Be Silent (1)” that Peter Obi’s presidential ambition is a wild goose chase that will amount to nothing, and that his claim of extra-ordinary performance as Anambra Governor is at best a scam. Soludo has not published the Part II of his 2023 political homily. But while he and Prince Eze have the right to their own choices, it cannot be confirmed that they speak for all Igbos or the Nigerian elite, even if there has been very loud silence among the Igbo elite about Peter Obi’s candidacy. His constituency is the ordinary Nigerian who wants to take his or her country back, who believes that the best way to move Nigeria forward is to disrupt it, do something different, think out of the box. Either by default or design, Peter Obi, more than Omoyele Sowore, candidate of the African Action Congress (AAC) who in fact generated that lexicon in 2019, has taken ownership of it and given it velocity and currency. But to what end? There is considerable disagreement over what the Peter Obi phenomenon means.
What has lent it further oxygen, however, is the New Year endorsement by President Olusegun Obasanjo who says Peter Obi in his own estimation has an “edge” over other candidates in Nigeria’s Presidential race. Having been an issue in Nigerian politics for more than five decades, Obasanjo has learnt the artful game of owning the moment and that is precisely what he has done this time around. Weeks to the election, on the first day of the new year, he announced his preference, and he drew attention to himself, and made himself an issue. There are persons who have expressed the view that President Obasanjo should be quiet. I disagree. He has every right under the law to offer an opinion, just like Governor Charles Soludo, Prince Arthur Eze, and the rest of us. Nobody should be crucified for speaking their mind, since we all know in any case that nobody, be it a former President or a serving janitor has more than one vote. The only difference is that some people imagine that with their celebrity endorsements or condemnations, they can influence the votes. This is why the most important person in the forthcoming general elections is the voter. The Nigerian voter must stand up, be resolute and make an informed choice. There is no individual in this country that has powers under the law to dictate how others should vote. The operative rule is one man, one vote. Whether or not the elite prefer a particular candidate, what matters is what that average voter wants, and chooses. It is hence important that the Nigerian people vote according to their conscience. This is the area where the civil society has a responsibility to act in the people’s interest by conscientizing them that the best way forward for Nigeria is to vote for those who will make Nigeria a better place. Nobody must be allowed to play God in 2023. There are no messiahs in this country anymore. We only have the people and the people have a duty to save themselves.
Why? Because the leading political parties are in disarray, and do not seem to care about the electoral framework. The Electoral Act 2022 has been touted as a major step forward in Nigeria’s process of democratic consolidation but there is no concrete evidence that the political parties, their candidates and supporters have taken time out to study and internalize its provisions. There is too much bad conduct on the political scene. The political parties signed a peace accord brokered under the leadership of General Abdulsalami Abubakar, the Sultan of Sokoto, Bishop Matthew Hassan Kukah and others but the campaign process has been far from peaceful. It has been abusive, toxic, abrasive and uncivil. The major political parties are all guilty, and the surrogates, the hired Vuvuzelas, half of whom are hungry and angry have been unhelpful to the country, the process and the candidates who give them just barely enough to keep their stomachs alive. Under such circumstances, the people of Nigeria have a responsibility to save their country from all those elements, the termites, the fortune-seekers who have crawled out of the woods to hold the country hostage.
We have been told by the Independent National Electoral Commission (INEC) that the only way to do this is for the people to get their voting cards. Unfortunately, the on-going PVC collection exercise is a nightmare. In the South West, there have been allegations that non-Yoruba persons are not allowed to collect PVCs. In the East, there are allegations that militant groups are chasing people away from PVC collection centres. In the North, it is alleged that under-aged children are being given PVCs. Across the country, it is said that some unscrupulous elements are buying up PVCs and Voter Identification Numbers (VIN), apparently to reduce the number of voters on election day, and induce poor voter turn-out to serve a purpose in specific constituencies. INEC through its spokespersons has been very eloquent in dismissing all of these allegations and in boasting that it is prepared, so prepared it has even printed extra ballot papers should the country be faced with the possibility of a Presidential run-off and the activation of reverse logistics. This is not the time for empty boasts. INEC must address the challenges it faces. It must investigate the allegations that have been raised and take appropriate action. Less than eight weeks to the election, it has been said that people cannot get their PVCs! The collection process has been chaotic from Lagos to Anambra. It is not juju. It is organizational dysfunction! Indeed, in Lagos, many non-Yorubas complain that in the few local government areas where PVCs are given out, anybody bearing a non-Yoruba name is discriminated against and denied a PVC. Now, that is unacceptable. INEC must look into that and ensure that there is smooth, non-discriminatory collection of PVCs across the country, especially now that the adoption of BVAS – the Biometric Verification Accreditation System- has eliminated the recourse to incident forms. Everything in the coming 2023 elections depends on INEC and the integrity of its systems, and further, the commitment of President Muhammadu Buhari to his promise to ensure a peaceful and credible transition. INEC needs more ad-hoc staff. It needs hands on the ground. How it manages this make-or-mar election should mean a lot to its staff. INEC must stop making promises and get to work.
The promises should be left to the politicians. As things stand, the two major political parties are in a battle to the finish. The APC is so arrogant, and confident in a most insufferable manner that it is again the turn of the party. APC is the ruling party, and so there is probably something to be said for the power of incumbency. The only caveat there is that the sitting President has cultivated a seeming air of neutrality in the matter. He is leader of the party and Chairman of the APC Presidential Campaign Council but except I am missing something, and I stand to be corrected, the President has told everyone whoever has ears to hear that he is committed to leaving behind a legacy of free and fair elections and he wants Nigerians to vote and choose freely according to their conscience. In other words, he, President Buhari belongs to everybody and nobody in particular, even if he has also been quoted as saying that he wants his party, the APC to win. He has in that regard shown up in one or two campaigns. His wife too. But is that how a sitting President campaigns for a successor that he wants? Politicians don’t tell people to vote according to their choice. They go out there to drive their own choice down the people’s throats. In 2007, President Olusegun Obasanjo was more active on the stumps than his chosen successor, Umaru Yar’Adua. He was the one going around selling the sick Yar’Adua to Nigerians, and he had his way willy-nilly, even if years after the fact, he is now the same man saying a Presidential candidate needs the gift of mental and physical agility. Do you see how Nigeria has suffered in the hands of its leaders? In comparison to Obasanjo, President Buhari has been rather reticent. He wants Nigerians to decide for themselves. While that comes across as good statesmanship, it reduces the force of the Tinubu campaign. Why would a sitting APC President not energize his proverbial 12 million voters in support of his own party by going out there to rally the base?
The rival, the main opposition party, the Peoples Democratic Party (PDP) has issues of its own too. The party is divided as it were into three factions. Yes, three. There is the Atiku faction: the traditional PDP group, the die-hards who are eager to return to power and displace the ruling APC. They are not saying it is their turn, but they are convinced that power belongs to them, they only just missed it in 2015 and 2019, and they want it back desperately. But there is this other faction: the Nyesom Wike faction. Wike, the inconsolable, cry-baby of the PDP Presidential primaries who missed the presidential ticket, and also lost out in the running mate race who has now ganged up with other Governors of the party to form a G-5 and other members to form a rebellious Integrity Group – he says in the name of justice, equity and fairness, Senator Iyorchia Ayu must go as Chairman of the party – an irreducible minimum. The party has since passed a vote of confidence on Ayu, and in the last few days, the PDP has made it clear that both the G-5 and the Integrity Group can do their worst, because they do not matter. The way I see it, I think Wike and co. have overplayed their hands. Apart from Wike who is not seeking any elective post, all the other principal partners are in a Catch-22 situation. Seyi Makinde in Oyo state wants a second term. Ifeanyi Ugwuanyi, Samuel Ortom, and Okezie Ikpeazu want to go to the Senate. Governor Ugwuanyi is old and experienced enough to know that Enugu is a traditional PDP state. He can follow others to Port Harcourt and London to drink pepper soup but in his private moments, he knows that he should not jeopardize his own political interest. Okezie Ikpeazu, the Malabitic Ph.D Governor of Abia state is presumably too intelligent to go and follow Wike and others to drink poisonous soda. Ortom has been very diplomatic all along, dancing this way and that way, knowing that there are more than enough formidable PDP forces in Benue who can bury his political career. Right now, most of the aggrieved members of the PDP political family are orphans in search of shelter. They also need to be reminded of what happened to the Alliance for Democracy Governors in the 2003 elections in the South West due to mixed messaging. Tinubu was the last man standing in that debacle. They should learn from him.
This may well be a general election of surprises in Nigeria. The story has just begun.
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Featured
Attempted Coup: DSS Arraigns Five for Alleged Refusal to Reveal Timipre Sylva’s Hiding Place
Published
1 day agoon
July 2, 2026By
Eric
The Department of State Services (DSS) at the Federal High Court in Abuja, arraigned five associates of former Minister of Petroleum Resources, Timipre Sylva.
They are accused of concealing information regarding the whereabouts of their principal, who is alleged to be a financier of an aborted coup attempt against President Bola Tinubu.
Sylva, a former Governor of Bayelsa State, has been declared wanted by the Federal government, and his identified properties have been marked for forfeiture following his indictment as the sponsor and mastermind of the alleged coup plot.
The five associates are Reuben Ayuba, Musa Mohammed, Friday Paul, Paganengigha Anagaha, and Ayebaifife Suobite. They were arraigned on Wednesday before Justice Peter Lifu.
A two-count charge filed against them indicates that the accused became accessories after the fact of felony on April 28, 2026, by concealing the whereabouts of Timipre Sylva, who is classified as a fugitive. The alleged offense is contrary to Section 519 of the Criminal Code Act Law of the Federation of Nigeria, 2004.
Additionally, the DSS has accused them of conspiracy to commit a felony, specifically for concealing the whereabouts of Timipre Sylva, also a fugitive, in violation of Section 516 of the Criminal Code, LFN 2004.
All the accused persons pleaded not guilty to the charges when they were read to them.
DSS lawyer, Emmanuel Orubor, requested that the judge schedule a date for the DSS to commence their trial by calling witnesses to testify against the defendants.
In response, Sunusi Musa (SAN), who represented Reuben Ayuba and Paganengigha Anagaha (the 1st and 4th accused persons), filed a bail application for his clients on various grounds.
Similar applications were made by Ibrahim Imadegbelo, representing Musa Mohammed (the 2nd accused), I. G. Kelubia, standing for Friday Paul (the 3rd defendant), and E. C. Sogo, who argued for Ayebaifife Suobite (the 5th accused person).
The lawyers pointed out to Justice Lifu that their clients have been in custody since October 25, 2025, and urged the court to grant them bail on liberal terms.
In a brief ruling, Justice Lifu granted them bail in the sum of N5 million each, along with two sureties for each, in a similar amount. The sureties are required to swear to an affidavit of means, provide evidence of three years of tax payment, demonstrate visible means of livelihood, and submit recent passport photographs.
Justice Lifu ordered that the claims of identities of the sureties must be verified by the Registrar of the Court.
Pending the perfection of the bail conditions, the Judge ordered that the accused persons be remanded in Kuje Correctional Centre in Abuja and fixed July 22 for the commencement of trial.
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Featured
UBA Reinforces Commitment to Rewarding Customer-Loyalty with N400m Bonus
Published
2 days agoon
July 1, 2026By
Eric
UBA Rewards Customer Loyalty with Over ₦400 Million Bumper Account Anniversary Bonus
…Reinforces commitment to rewarding customers for consistent savings
Africa’s Global Bank, United Bank for Africa (UBA) Plc, has rewarded thousands of customers with over ₦400 million in anniversary bonuses under its flagship UBA Bumper Account, reaffirming the Bank’s unwavering commitment to rewarding customer loyalty and promoting a strong savings culture.
The payout, one of the largest loyalty rewards under the Bumper Account initiative since its launch, saw qualifying customers receive anniversary bonuses directly into their accounts, demonstrating UBA’s resolve to create lasting value for customers who consistently save with the Bank.
The UBA Bumper Account is a unique savings product that rewards customers simply for maintaining and growing their savings. Every year an eligible account reaches its anniversary, customers receive a cash bonus, making disciplined saving both rewarding and beneficial over time.
Speaking on the milestone, UBA’s Head, Retail Products, Tomiwa Sotiloye, said the Bank remains committed to ensuring that customers benefit directly from their relationship with UBA.
“At UBA, we believe customer loyalty deserves meaningful recognition. Every bonus paid is our way of saying ‘thank you’ to customers who continue to trust us with their financial aspirations. Surpassing the ₦400 million milestone reflects our commitment to creating products that not only help customers save but also reward them in tangible ways. It is another demonstration that when our customers grow, we grow with them.”
He added that both new and existing customers can open a UBA Bumper Account seamlessly through https://on.ubagroup.com/bumper-tc, any any UBA branch, the UBA Mobile Banking App, by dialing *919#, or online, positioning themselves to qualify for future anniversary rewards.
Also speaking, UBA’s Group Head, Brands, Marketing and Corporate Communications, Alero Ladipo, said the Bank’s customer-centric philosophy continues to shape its product offerings.
“The UBA Bumper Account reflects our unwavering commitment to putting customers first. We deliberately design products that reward responsible financial behaviour while delivering real value. Crediting over ₦400 million directly into customers’ accounts is not just a payout; it is evidence of our promise to make banking more rewarding and to continually appreciate the confidence our customers repose in us.”
The UBA Bumper Account remains one of the Bank’s flagship retail savings products, combining competitive savings benefits, digital convenience and attractive loyalty rewards. It forms part of UBA’s broader strategy to deepen financial inclusion by encouraging sustainable savings habits while delivering exceptional customer experiences.
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Dele Momodu Leadership Centre Hosts Media Scholar, Prof Abiodun Adeniyi
Published
2 days agoon
July 1, 2026By
Eric
By Anjorin Fehintola Stella
We often measure leadership by the institutions people build or the positions they occupy. Yet, during his visit to the Dele Momodu Leadership Centre, Professor Abiodun Adeniyi repeatedly returned to something less visible but perhaps more enduring; the responsibility of documenting one’s life and thoughts. He spoke as someone who understands, at a personal level, what is lost when experience is left unrecorded. His emphasis on documentation was not stylistic advice for writers. It was an argument about memory itself, about how societies retain or lose the wisdom of the people who pass through them.
Ideas disappear when they are undocumented because memory, at the collective level, is fragile and selective. A society does not remember everything that happens within it, it remembers what is written down, repeated, taught, or institutionalised. An undocumented thought, however brilliant, dies with the person who held it, or worse, drifts into vague anecdote, stripped of its original precision. This is why oral cultures, for all their richness, often struggle to transmit complex ideas across generations with fidelity. Professor Adeniyi’s point, then, was not simply about personal record-keeping. History remembers people largely through what they leave behind, not through what they intended to leave behind. Intention without artefact disappears.
When he spoke about travelling, it would be easy to reduce his words to a fondness for movement or exposure. But the deeper claim runs further than that. Travel disrupts familiarity. It exposes individuals to different ways of living, thinking, governing and imagining society. Professor Adeniyi suggested that travelling remains one of the simplest yet most profound forms of education because it broadens not only knowledge but perspective. A person confined to one environment mistakes the local for the universal. Movement across geographies forces a confrontation with alternative logics, alternative arrangements of power, family, and meaning, and that confrontation is often where genuine learning begins.
Perhaps the strongest advice he gave concerned the pursuit of a doctorate. When Aare Dele Momodu spoke of his desire to pursue a PhD, Professor Adeniyi’s response challenged a growing culture in which academic qualifications are sometimes pursued as symbols of prestige rather than vehicles of inquiry. A PhD earned for the title that follows a name produces a credential without a contribution. A PhD earned out of genuine curiosity produces new knowledge and, more importantly, sustains the kind of intellectual restlessness that defines a thinking life. Professor Adeniyi’s counsel was that one should choose a field that strikes them professionally and personally, something that connects to lived purpose rather than social signalling, because the value of advanced study lies in the questions it forces a person to keep asking long after the degree is conferred.
Professor Abiodun did not reserve his counsel for matters of scholarship alone. Turning to the younger staff in the room, Professor Adeniyi offered something closer to reassurance than instruction, that everything they are currently going through, the uncertainty, the striving, the sense of being far from where they hope to be, is a phase both he and Aare Dele Momodu have lived through themselves. It was a reminder that ambition rarely moves on a straight or visible timeline. The goals and dreams that feel distant now are not denied, only delayed, and what stands between the present moment and their fulfilment is simply time and dedication, applied without pause.
Underneath all these threads, travel, documentation, the meaning of scholarship, was a single, unifying idea about legacy. Legacy isn’t what people say about you. It’s what remains after you leave. This distinction matters because praise is temporary and circumstantial, shaped by mood, politics, and memory’s natural decay. What remains, however, is structural. It is the book on a shelf, the institution still running, the idea still being taught.
This is where the conversation returned, inevitably, to the Centre itself. The library. The scholars’ rooms. The conversations. The institution. Professor Adeniyi appeared genuinely moved by what he encountered, not by the scale of the buildings, but by what the buildings were designed to hold. Perhaps that is why Professor Adeniyi appeared genuinely moved by the Centre. It was never merely about architecture. It was about permanence. Buildings become legacy only when they preserve ideas.
Every visit leaves footprints. Some are physical. Others are intellectual. Professor Abiodun Adeniyi’s visit left the latter.
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