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Friday Sermon: The Jesus Imbroglio

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By Babatunde Jose

The 1991 Gulf War, codenamed Operation Desert Storm is a watershed in the history of the Arab world and its afterburner and attendant consequences are still being felt. But, it is not the first desert storm. A storm has been raging in the ‘desert’ for more than 2000 years over a prophet of God called Jesus and his mission. Disputes concerning the nature of Jesus have deluged the earth with the blood of millions of people since his birth: From the persecution of his followers to the adoption of his creed by the Roman Emperor Constantine as state religion, followed in time by the altercation with Islam and the crusades, the Great Schism, the Reformation and the Inquisition, to present day bad blood between his followers and the followers of Islam. The name of Christ has caused more persecutions, wars, and miseries than any other name has caused. The darkest wrongs are still inspired by it. The wails of anguish that went up from Kishinev, Odessa, and Bialystok pogroms still vibrate in our ears.  Whole libraries have been devoted to academic discourse on the nature and mission of the man who his followers have elevated to a position of divinity and co-equal with God: A concept that was never contemplated during the lifetime of the man but was surreptitiously made into a creed three hundred years after his demise. Even the concept of Trinity is not mentioned or enunciated in the Bible: The Platonic term trias, meaning three, was Latinized as trinitas, which gave us the English word trinity which is neither biblical nor Christian.  Therefore, it is only proper in this season of Christmastide for us to peep into the Jesus imbroglio from the perspective of Islam; seeing that Jesus is also a revered prophet of Islam.  What then is the Islamic standpoint regarding the personality of the Prince of Peace – Jesus?

“We Muslims believe, that Jesus (Eesa) was one of the mightiest messengers of God; that he was the Christ and that he was born miraculously – without any male intervention. The miracles of Jesus are the supernatural deeds attributed to him in Christian and Islamic texts. The majority are faith healings, exorcisms, resurrection, control over nature and forgiveness of sins. However, in the Synoptic Gospels (Mark, Matthew, and Luke), Jesus refuses to give a miraculous sign to prove his authority: “. . . and said unto them, ‘An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it. Matthew 12:39

Notwithstanding, no Muslim is a Muslim if he does not believe in Jesus!” But, Islam takes great exception to the concept of the ‘Sonship’ of God and the deification of Christ: Islam teaches the existence of a PERFECT God, meaning there is no sharer in His Nature and His Attributes: “Say: He is God, the One and Only; God, the Eternal, Absolute; He begetteth not, nor is He begotten; and there is none like unto Him.” (Quran, 112:1-4)

As regards the sons of God, no prophet can claim exclusivity of that phrase as there are tons of ‘sons’ in the Bible: The Bible contains 2541 instances. Though John 3:18 mentioned “the only begotten Son of God”; Psalms, 2:7, says ” I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee.” This reference is to David which makes the ‘begotten son’ doctrine untenable as there are other instances of such references.

As for the deification of Christ and his divinity Deuteronomy 6:4 (which is the Shema recited by every Jew each morning) echoes Quran 112.  Note in Mark 12:28-34 how Jesus and a Jewish scribe he encountered understood this text: “And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him; which is the first commandment of all? And Jesus answered him, ‘The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord. . . . . . .  ” Mark 12:28-34.  Jesus said ‘The Lord our God’.

There are many instances in the Holy Bible that corroborate the notion of one God and the messengership of Jesus. For, a messenger is defined as ‘he that is sent’; hear John: John 17:3 — “And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.”

The oneness of God received emphasis in the following verses:  Deuteronomy 32:39,  2 Samuel 7:22; 1 Kings 8:60; 2 KINGS 5:15;  2 Kings 19:15; 1 Chronicles 17:20;  Nehemiah 9:6;  Isaiah 43:10,11;  Isaiah 46:9;Hosea 13:4 and also in  Joel 2:27.  Ephesians 4:61 Timothy 1:17; And many other places.

We could call Jesus many things, even as in 1 Timothy 2:5 where it is said: “For there is one God, and one mediator between God and men, the man Christ Jesus.” Yes! As a mediator between man and God; but not God! For, as James 2:19 says: Thou believest that there is one God; thou doest well: the devils also believe, and tremble.

Two reasons have been advanced to prove that Jesus is God, according to them; Jesus is God because HE SHARES THE NATURE OF GOD, and HE IS IN EVERY WAY LIKE GOD.

Numerous verses from the Bible prove that Jesus neither SHARED THE NATURE OF GOD, nor is he IN EVERY WAY LIKE GOD. These verses negate the very concept of God in both its etymological and spiritual sense. What would God want to prove by subjecting His majesty to the challenges and tribulations Jesus was subjected to?

A “God” that was created from the seed of David: “Concerning his Son Jesus Christ our Lord, which was made of the SEED of David according to the flesh.” (Romans, 1:3) Haba! “The Fruit of the Loins of David”. (Acts, 2:30); For the ancestors of “God” (Matthew, 1:1); the sex of “God” (Luke, 2:21); How Mary conceived and delivered “God”(Luke, 2:6) which means that she went through all the normal stages of pregnancy. Nor was her delivery any different from other expectant mothers see (Revelation, 12:2) and (Luke, 11:27); the country of origin of “God”: Jesus (God) was born in Bethlehem of Judaea in the days of Herod the king. (Matthew, 2:1); Jesus (God) was a carpenter by trade (Mark, 6:3), and the son of a carpenter. (Matthew 13:55). Mental, physical and moral development of “God (Luke, 2:52); “God” Was Twelve Years Old when his parents took him to Jerusalem for Passover (Luke, 2:41-42); The powerless “God” said, “I can of mine own self do nothing.” (John, 5:30);

And the ultimate contradiction was when Jesus (God) was asked about the ‘Hour’, he said: “But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.” (Mark, 13:32)

The ultimate profanity and blasphemy was the supposedly ‘capture of God’ see John, 18:2-3, thereafter “God” was arrested, bound and led away see (John, 18:12-13); “God” was humiliated (Luke, 22:63-64). “They spit in his face”, (Matthew, 26:67). And “God” was defenceless (John, 18:22-23). And “God” was condemned to death (Mark, 14:64), (Matthew, 26:66). And “He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth.” (Acts 8:32).

Finally: The Dying “God” cried with a loud voice, and gave up the ghost.” (Mark, 15:37)

This definitely cannot be the God we worship and pray to five times daily and whose praise we sing in churches all over the world every Sunday. There is no iota of doubt; the primitive man is higher in his concept of God the Almighty than the millions of civilized men and women of both East and West who strut the world today.

The whole discourse is centred and premised on an erroneous and fallacious conception of God. It is a noxious notion of an anthropomorphic conception of God. God has become the creation of man in the image of man; a God that wrestles with a man, who imbibe wine, who eats and is romanced by a woman who uses oil to massage his feet; these are far from the conception of God in the holy books. No doubt, the discourse is a continuation of pre-biblical age, borrowed from the Sumerian/Babylonian conception of God as an extraterrestrial. It is this that informed the various references in the bible to the Nephilim:  The Nephilim were on the earth in those days, and also afterward, when the sons of God came into the daughters of man and they bore children to them. These were the mighty men who were of old, the men of renown. The first mention of “sons of God” in the Hebrew Bible occurs at Genesis 6:1–4.

Yet we know from inference that Almighty God is Spirit and, in His usual glorified state, is invisible to the human eye (Colossians 1:15; 1 Timothy 1:17; Hebrews 11:27). That partly explains why John said, “No one has seen God at any time” (John 1:18). God is spirit – His nature is not flesh and blood.

Though Jesus is mentioned by name in twenty-five places in the Holy Quran, he is also addressed with respect as: “Ibn. Maryam” – son of Mary; and as “Rasul-ullah” – Messenger of Allah. He is spoken of as “the word of God”, as “the spirit of God”, as a “sign of God”, and numerous other epithets of honour spread over fifteen different chapters. There is not a single disparaging remark in the entire Quran to which anyone can take exception.

The Holy Quran refers to Jesus as “Eesa”, and this name is used more times than any other title, because this was his name. Actually, his proper name was “Eesa” (Arabic), or “Esau” (Hebrew); classical “Yeheshua”, which the Christian nations of the West Latinised as Jesus. Neither the “J” nor the second “s” in the name Jesus is to be found in the original tongue – they are not found in the Semitic languages. The word is very simply -“E S A U” – a very common Jewish name, used more than sixty times in the very first booklet of the Bible, called “Genesis”. There was at least one “Jesus” sitting on the “bench” at the trial of Jesus before the Sanhedrin. Josephus the Jewish historian mentions some twenty-five Jesus’ in his “Book of Antiquities”. The New Testament speaks of “Bar-Jesus” – a magician and a sorcerer, a false prophet (Acts 13:6); and also “Jesus-Justus” – a Christian missionary, a contemporary of Paul (Colossians 4:11). These are distinct from Jesus the son of Mary.

After a description of the high position which Jesus occupies as a prophet, the jury is out to repudiate the dogma that he was God, or the son of God, or anything more than man. If it is said that he was born without a human father, so also was Adam. Indeed Adam was born without either a human father or mother. Eve his wife, was ‘manufactured’ from the ribs of Adam without a father or a mother. Finally, there was “Melchisedec, king of Salem, priest of the Most High God… Without father, without mother, without descent, having NEITHER BEGINNING of days, NOR END of life…” Hebrews 7:1-3. Here is a candidate for Divinity itself, for only God Almighty could possess these qualities. Adam had a beginning (in the garden), Jesus had a beginning (in the stable); Adam had an end and so had Jesus “and he gave up the ghost“. But where is Melchisedec?

The greatness of Jesus arose from the divine command of Allah ‘KUN’-“Be”: for after that he was – more than dust – a great spiritual leader and teacher.”

Barka Juma’at and Best Wishes for a Merry Christmas!

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Badagry Mourns Passage of Oba Akran Amid Sobriety, Restriction of Movement

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Badagry, a historic coastal town renowned for its rich cultural heritage, was on Monday enveloped in a sombre and brooding mood following the passing of its 89-year-old monarch, De Wheno Aholu Menu-Toyi I, the Akran of Badagry.

The revered monarch, who reigned for 48 years, was a towering figure in the history and development of the ancient coastal town.

He was a journalist before ascending the throne of his forefathers on April 23, 1977.

His long reign was marked by peace, unity and steady community development across Badagry and its environs.

As Permanent Vice-Chairman of the Lagos State Council of Obas and Chiefs, his counsel and leadership carried significant influence within traditional institutions across the State.

He was widely respected as a devoted custodian of Ogu culture and tradition, as well as a passionate advocate for the welfare of his people.

From the early hours of Monday, an unusual calm descended on the ancient kingdom as residents struggled to come to terms with the loss of their traditional ruler.

Markets that normally buzz with activities witnessed low patronage, while groups of residents gathered sparsely in streets and compounds, exchanging restrained conversations.

At the Akran’s palace, it was learnt that the atmosphere was pensive as chiefs and community leaders’ showed grief.

There were restrictions on vehicular movements around the palace vicinity with some sections of the road leading to the place barricaded. Commuters were said to be directed to take alternative routes.

Sources said the traditional worshippers may have started observing rites necessitated by the demise of the monarch. Security and palace officials were seen restricting movement in the immediate vicinity.

Residents said the rites would affect social and commercial activities around the palace and may force many residents especially those working outside Badagry to return home early.

Many residents described the late Akran as a symbol of unity, stability and cultural pride for Badagry. They recalled his role in preserving the town’s customs and mediating communal disputes, while youths spoke of a monarch who encouraged peace and respect for tradition amid modern challenges.

According to the News Agency of Nigeria (NAN), some sons and daughters of the late king were at the palace, with some seen openly weeping.

A traditional chief, who spoke on condition of anonymity, said the Akran passed on at about 1:30 am, but confirmation of his death was made at about 5:30 am.

“The Chairman of Badagry Local Government Area, Babatunde Hunpe, has been informed, and we hope he will relay the information to Governor Babajide Sanwo-Olu for an official announcement.

“That is why many of us are seated here at the palace to receive visitors. The Akran has gone to rest with his great ancestors,” he said.

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Rivers Impeachment Brouhaha: Wike, Fubara ‘Run’ Abroad to Meet Tinubu

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By Eric Elezuo

The fragile peace that sprout out in Rivers State after the six months Emergency Rule declared by President Bola Tinubu, has suddenly collapsed as the two major gladiators; the Federal Capital Territory Minister, Nyesom Wike and Rivers State governor, Siminalayi Fubara, have returned to the war front.

This is as the 26 legislators loyal to the FCT minister have initiated an impeachment proceedings against the sitting governor, Fubara, accusing him of gross misconduct roped in 8-count charges.

The lawmakers during a session on Thursday, presided over by Speaker of the House, Martin Amaewhule, are accusing Fubara and his deputy, Dr. Ngozi Oduh, of gross misconduct.

Observers have said that the day’s proceedings bear the imprimatur of renewed hostilities between Fubara and his predecessor Nyesom Wike, minister of the Federal Capital Territory (FCT).

Rrcall that onn December 5, 2025, a horde of the Rivers assembly lawmakers led by the speaker, announced their defection from the Peoples Democratic Party (PDP) to the All Progressives Congress (APC), and days later, Fubara formalised his own switch from the PDP to the APC.

By the renewed hostilities, the two feuding personalities are seeking the support of the president, who it is believed can quench the rising tension, to either impeach the Chief Executive or survive the impeachment process.

A report monitored on Businessday Newspaper noted therfore, that President Bola Tinubu has once again intervened in the lingering political crisis between Fubara, and Wike.

According to the paper, quoting credible sources, the President summoned Wike for a crucial meeting abroad over the renewed face-off, which has reignited tensions in the oil-rich state, even as the president is still holidaying abroad.

The paper also The Punch, said a top presidential source disclosed on Saturday that the meeting is expected to be held in Dubai, United Arab Emirates (UAE), where Tinubu will be heading after a brief stay in France.

“The President must see the danger in what Wike is doing. I am aware he has summoned him to a meeting in Dubai. Barring any last-minute change, they are expected to meet abroad. Wike cannot impeach Fubara; the President will call him to order,” the source said.

The source added that Wike’s recent actions constituted an affront to the President and could potentially trigger unrest in the Niger Delta.

“If you say you want to sack the first Ijaw man to be governor, are you not sending the Ijaw people back to the creeks? That will have attendant effects on the economy, and the President will not allow that to happen,” he warned.

According to reports, tension heightened on Thursday after 27 members of the Rivers State House of Assembly, loyal to Wike, initiated fresh impeachment proceedings against Governor Fubara and his deputy, Prof. Ngozi Odu.

The impeachment notice, read by Majority Leader, Major Jack, during plenary presided over by Speaker Martins Amaewhule, contained seven allegations of gross misconduct against the governor.

These include the demolition of the Assembly complex, extra-budgetary spending, and refusal to comply with a Supreme Court ruling on legislative financial autonomy.

Deputy Governor Odu was accused of “reckless and unconstitutional spending of public funds” and “obstructing the Assembly from performing its duties.”

Speaker Amaewhule described the impeachment move as “good and in the interest of Rivers State,” accusing Fubara of undermining the Assembly by failing to present the 2026 budget.

The latest move mirrors the earlier impeachment crisis that led to the declaration of a state of emergency in Rivers in March 2025.

Despite Tinubu’s earlier mediation, the fragile peace between Wike and Fubara collapsed just months after the end of the six-month emergency rule.

Wike accused Fubara of reneging on their post-truce agreements, while Fubara fired subtle jabs at his predecessor.

The rift has since deepened, with Wike vowing that Fubara would not secure a second term, even after defecting to the All Progressives Congress (APC).

A senior aide to the President told reporters that Tinubu was aware of the escalating situation but declined to confirm any planned meeting with Wike.

“Only Wike or his aides can say if there is any scheduled meeting between him and the President,” the official said.

However, a senior APC official confirmed that national leaders of the party planned to meet Tinubu when he returns to Nigeria to discuss the growing discontent over Wike’s conduct.

“Some of our leaders believe Wike should have respected the President and the party because Fubara is now one of our governors,” the official said. “Even if he won’t get a second term, he should be allowed to complete his tenure.”

Meanwhile, Wike has been touring Rivers local councils, soliciting and accepting approvals from loyalists just as Fubara has asked for calm from members while they wait on the president.

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Atiku Will Not Withdraw for Anyone, ADC Ticket Must Be Earned in Open Contest – Paul Ibe

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Media Adviser to former Vice President Atiku Abubakar, Paul Ibe, has insisted that neither Atiku nor any other aspirant in the African Democratic Congress (ADC) opposition coalition will step aside, stressing that the party’s presidential ticket must be earned through a transparent and competitive process.

Speaking in an interview with ARISE News on Wednesday, Ibe said calls for Atiku to withdraw from the race undermine democratic principles and play into what he described as the ruling All Progressives Congress’ alleged plan to weaken opposition politics.

“Inclusiveness is the essence of democracy. The ADC remains committed to an open, transparent and competitive process for choosing its flag bearer. Any call for Atiku Abubakar to step aside is a betrayal of the Nigerian people,” he said.

Ibe accused the administration of President Bola Tinubu of interfering in the internal affairs of opposition parties, alleging an agenda to impose a one-party state on Nigeria.

“The Tinubu-led administration should be focused on governance — security, the economy, the welfare of Nigerians — but instead, they are dabbling into opposition politics. That is dangerous for democracy,” he said.

He dismissed claims that Atiku dominates the ADC, describing such narratives as “mischief.”

“Atiku Abubakar is just a member of the ADC. Yes, he is a leader, a former vice president, but he is not the only leader. There are leaders across the country, and he is working with them to build party structures,” Ibe said.

According to him, the party’s current priority is grassroots mobilisation, not ticket permutations.

“Talking about who gets the ticket now is putting the cart before the horse. A house without pillars will collapse. The ADC is building structures — ward, local government, state — and that is where the focus should be.”

On speculation about possible compromises with other aspirants such as Peter Obi and Rotimi Amaechi, Ibe said no discussion has taken place regarding relinquishing the presidential ticket.

“There has been no conversation whatsoever about stepping down for anyone. Their preoccupation is building a robust alternative platform capable of giving the APC a run for its money.”

Addressing reports of alliances involving figures outside the ADC, including Rabiu Kwankwaso and former President Olusegun Obasanjo, Ibe said such talks were external to the party.

“Rabiu Kwankwaso is not a member of the ADC. Whatever discussions are happening are outside the party. But the ADC is expanding, reaching out, and more people will come on board.”

He maintained that the ADC leadership has ruled out automatic tickets, insisting the process will not be dictated by external forces.

“The party has made it clear: no automatic tickets. The outcome of the primaries will be determined by party members, not outside influence.”

Responding to questions about Atiku’s age and repeated presidential bids, Ibe rejected suggestions that the former vice president should step aside to mentor successors.

“Age has nothing to do with leadership. Atiku has mentored governors, lawmakers and public servants over the years. He is patriotic, passionate, and deeply committed to Nigeria.”

He added:

“If you analyse his blood, you will find Nigeria in it. Nobody has been more prepared to govern than Atiku Abubakar.”

Ibe also alleged that Nigeria’s last two presidential elections were rigged, arguing that Atiku’s defeats were not a reflection of public trust.

“The elections of 2019 and 2023 were rigged. This is not about trust; it is about institutions failing Nigerians.”

On fears that opposition divisions could again hand victory to the ruling party in 2027, Ibe said opposition leaders had learned from past mistakes.

“This is not about personal ambition. It is a call to national duty. Leaders understand what is at stake and have learned from 2023.”

He further alleged attempts by the ruling party to infiltrate and destabilise the ADC.

“The Tinubu camp does not want an opposition. They are funding court cases and using state resources to undermine the ADC, but the party is taking steps to ensure they fail.”

However, Ibe said some details could not be disclosed publicly.

“There are things I cannot share on camera, but the leadership and stakeholders are fully aware.”

Asked what would happen if Atiku loses the ADC primary, Ibe said his principal would accept the outcome.

“Atiku Abubakar will submit himself to the process and support whoever emerges as the presidential candidate of the ADC.”

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