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Friday Sermon: The Jesus Imbroglio

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By Babatunde Jose

The 1991 Gulf War, codenamed Operation Desert Storm is a watershed in the history of the Arab world and its afterburner and attendant consequences are still being felt. But, it is not the first desert storm. A storm has been raging in the ‘desert’ for more than 2000 years over a prophet of God called Jesus and his mission. Disputes concerning the nature of Jesus have deluged the earth with the blood of millions of people since his birth: From the persecution of his followers to the adoption of his creed by the Roman Emperor Constantine as state religion, followed in time by the altercation with Islam and the crusades, the Great Schism, the Reformation and the Inquisition, to present day bad blood between his followers and the followers of Islam. The name of Christ has caused more persecutions, wars, and miseries than any other name has caused. The darkest wrongs are still inspired by it. The wails of anguish that went up from Kishinev, Odessa, and Bialystok pogroms still vibrate in our ears.  Whole libraries have been devoted to academic discourse on the nature and mission of the man who his followers have elevated to a position of divinity and co-equal with God: A concept that was never contemplated during the lifetime of the man but was surreptitiously made into a creed three hundred years after his demise. Even the concept of Trinity is not mentioned or enunciated in the Bible: The Platonic term trias, meaning three, was Latinized as trinitas, which gave us the English word trinity which is neither biblical nor Christian.  Therefore, it is only proper in this season of Christmastide for us to peep into the Jesus imbroglio from the perspective of Islam; seeing that Jesus is also a revered prophet of Islam.  What then is the Islamic standpoint regarding the personality of the Prince of Peace – Jesus?

“We Muslims believe, that Jesus (Eesa) was one of the mightiest messengers of God; that he was the Christ and that he was born miraculously – without any male intervention. The miracles of Jesus are the supernatural deeds attributed to him in Christian and Islamic texts. The majority are faith healings, exorcisms, resurrection, control over nature and forgiveness of sins. However, in the Synoptic Gospels (Mark, Matthew, and Luke), Jesus refuses to give a miraculous sign to prove his authority: “. . . and said unto them, ‘An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it. Matthew 12:39

Notwithstanding, no Muslim is a Muslim if he does not believe in Jesus!” But, Islam takes great exception to the concept of the ‘Sonship’ of God and the deification of Christ: Islam teaches the existence of a PERFECT God, meaning there is no sharer in His Nature and His Attributes: “Say: He is God, the One and Only; God, the Eternal, Absolute; He begetteth not, nor is He begotten; and there is none like unto Him.” (Quran, 112:1-4)

As regards the sons of God, no prophet can claim exclusivity of that phrase as there are tons of ‘sons’ in the Bible: The Bible contains 2541 instances. Though John 3:18 mentioned “the only begotten Son of God”; Psalms, 2:7, says ” I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee.” This reference is to David which makes the ‘begotten son’ doctrine untenable as there are other instances of such references.

As for the deification of Christ and his divinity Deuteronomy 6:4 (which is the Shema recited by every Jew each morning) echoes Quran 112.  Note in Mark 12:28-34 how Jesus and a Jewish scribe he encountered understood this text: “And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him; which is the first commandment of all? And Jesus answered him, ‘The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord. . . . . . .  ” Mark 12:28-34.  Jesus said ‘The Lord our God’.

There are many instances in the Holy Bible that corroborate the notion of one God and the messengership of Jesus. For, a messenger is defined as ‘he that is sent’; hear John: John 17:3 — “And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.”

The oneness of God received emphasis in the following verses:  Deuteronomy 32:39,  2 Samuel 7:22; 1 Kings 8:60; 2 KINGS 5:15;  2 Kings 19:15; 1 Chronicles 17:20;  Nehemiah 9:6;  Isaiah 43:10,11;  Isaiah 46:9;Hosea 13:4 and also in  Joel 2:27.  Ephesians 4:61 Timothy 1:17; And many other places.

We could call Jesus many things, even as in 1 Timothy 2:5 where it is said: “For there is one God, and one mediator between God and men, the man Christ Jesus.” Yes! As a mediator between man and God; but not God! For, as James 2:19 says: Thou believest that there is one God; thou doest well: the devils also believe, and tremble.

Two reasons have been advanced to prove that Jesus is God, according to them; Jesus is God because HE SHARES THE NATURE OF GOD, and HE IS IN EVERY WAY LIKE GOD.

Numerous verses from the Bible prove that Jesus neither SHARED THE NATURE OF GOD, nor is he IN EVERY WAY LIKE GOD. These verses negate the very concept of God in both its etymological and spiritual sense. What would God want to prove by subjecting His majesty to the challenges and tribulations Jesus was subjected to?

A “God” that was created from the seed of David: “Concerning his Son Jesus Christ our Lord, which was made of the SEED of David according to the flesh.” (Romans, 1:3) Haba! “The Fruit of the Loins of David”. (Acts, 2:30); For the ancestors of “God” (Matthew, 1:1); the sex of “God” (Luke, 2:21); How Mary conceived and delivered “God”(Luke, 2:6) which means that she went through all the normal stages of pregnancy. Nor was her delivery any different from other expectant mothers see (Revelation, 12:2) and (Luke, 11:27); the country of origin of “God”: Jesus (God) was born in Bethlehem of Judaea in the days of Herod the king. (Matthew, 2:1); Jesus (God) was a carpenter by trade (Mark, 6:3), and the son of a carpenter. (Matthew 13:55). Mental, physical and moral development of “God (Luke, 2:52); “God” Was Twelve Years Old when his parents took him to Jerusalem for Passover (Luke, 2:41-42); The powerless “God” said, “I can of mine own self do nothing.” (John, 5:30);

And the ultimate contradiction was when Jesus (God) was asked about the ‘Hour’, he said: “But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.” (Mark, 13:32)

The ultimate profanity and blasphemy was the supposedly ‘capture of God’ see John, 18:2-3, thereafter “God” was arrested, bound and led away see (John, 18:12-13); “God” was humiliated (Luke, 22:63-64). “They spit in his face”, (Matthew, 26:67). And “God” was defenceless (John, 18:22-23). And “God” was condemned to death (Mark, 14:64), (Matthew, 26:66). And “He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth.” (Acts 8:32).

Finally: The Dying “God” cried with a loud voice, and gave up the ghost.” (Mark, 15:37)

This definitely cannot be the God we worship and pray to five times daily and whose praise we sing in churches all over the world every Sunday. There is no iota of doubt; the primitive man is higher in his concept of God the Almighty than the millions of civilized men and women of both East and West who strut the world today.

The whole discourse is centred and premised on an erroneous and fallacious conception of God. It is a noxious notion of an anthropomorphic conception of God. God has become the creation of man in the image of man; a God that wrestles with a man, who imbibe wine, who eats and is romanced by a woman who uses oil to massage his feet; these are far from the conception of God in the holy books. No doubt, the discourse is a continuation of pre-biblical age, borrowed from the Sumerian/Babylonian conception of God as an extraterrestrial. It is this that informed the various references in the bible to the Nephilim:  The Nephilim were on the earth in those days, and also afterward, when the sons of God came into the daughters of man and they bore children to them. These were the mighty men who were of old, the men of renown. The first mention of “sons of God” in the Hebrew Bible occurs at Genesis 6:1–4.

Yet we know from inference that Almighty God is Spirit and, in His usual glorified state, is invisible to the human eye (Colossians 1:15; 1 Timothy 1:17; Hebrews 11:27). That partly explains why John said, “No one has seen God at any time” (John 1:18). God is spirit – His nature is not flesh and blood.

Though Jesus is mentioned by name in twenty-five places in the Holy Quran, he is also addressed with respect as: “Ibn. Maryam” – son of Mary; and as “Rasul-ullah” – Messenger of Allah. He is spoken of as “the word of God”, as “the spirit of God”, as a “sign of God”, and numerous other epithets of honour spread over fifteen different chapters. There is not a single disparaging remark in the entire Quran to which anyone can take exception.

The Holy Quran refers to Jesus as “Eesa”, and this name is used more times than any other title, because this was his name. Actually, his proper name was “Eesa” (Arabic), or “Esau” (Hebrew); classical “Yeheshua”, which the Christian nations of the West Latinised as Jesus. Neither the “J” nor the second “s” in the name Jesus is to be found in the original tongue – they are not found in the Semitic languages. The word is very simply -“E S A U” – a very common Jewish name, used more than sixty times in the very first booklet of the Bible, called “Genesis”. There was at least one “Jesus” sitting on the “bench” at the trial of Jesus before the Sanhedrin. Josephus the Jewish historian mentions some twenty-five Jesus’ in his “Book of Antiquities”. The New Testament speaks of “Bar-Jesus” – a magician and a sorcerer, a false prophet (Acts 13:6); and also “Jesus-Justus” – a Christian missionary, a contemporary of Paul (Colossians 4:11). These are distinct from Jesus the son of Mary.

After a description of the high position which Jesus occupies as a prophet, the jury is out to repudiate the dogma that he was God, or the son of God, or anything more than man. If it is said that he was born without a human father, so also was Adam. Indeed Adam was born without either a human father or mother. Eve his wife, was ‘manufactured’ from the ribs of Adam without a father or a mother. Finally, there was “Melchisedec, king of Salem, priest of the Most High God… Without father, without mother, without descent, having NEITHER BEGINNING of days, NOR END of life…” Hebrews 7:1-3. Here is a candidate for Divinity itself, for only God Almighty could possess these qualities. Adam had a beginning (in the garden), Jesus had a beginning (in the stable); Adam had an end and so had Jesus “and he gave up the ghost“. But where is Melchisedec?

The greatness of Jesus arose from the divine command of Allah ‘KUN’-“Be”: for after that he was – more than dust – a great spiritual leader and teacher.”

Barka Juma’at and Best Wishes for a Merry Christmas!

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Akpabio Lashes Out at Tinubu’s Critics, Says Nigeria Safe Despite Insecurity

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The Senate President, Godswill Akpabio, has urged Nigerians to be careful of those trying to kidnap for ransom.

Akpabio argued on Tuesday that those behind kidnapping are perpetuating the activity to create an impression that Nigeria is not safe.

Speaking in Abuja during the commissioning of road projects to mark President Bola Tinubu’s third year anniversary, Akpabio said some of the president’s critics have resorted to paying youths to cause mayhem.

Akpabio accused Tinubu’s critics of focusing on insecurity instead of policy and infrastructure.

“Minister you said that people claimed that nothing is happening in Nigeria under the administration of President Tinubu. If they did not say that, how will they go for election? he asked rhetorically.

“If you realize what is happening recently, when they realized that they can’t talk about projects, performance, good laws, transformation in the Petroleum industry, subsidy removal that have been promised Nigerians for decades, they can no longer talk about the high-rise buildings in Abuja such as the NRS building, they resorted to paying young people and recruiting them to cause mayhem in the country.

“Be very vigilant and be careful about people trying to kidnap for ransom. They are kidnapping in order to give the impression that Nigeria is not safe.

“Our men and women in uniform have done tremendously well but many people will not know and that is why I keep saying that the devil you see today, you will soon see them no more.

“Elections will come and go; elections will never be our end; we will see the end of elections; it will never see our end,” he said.

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The Search for Justice: ADC vs Tsoho

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By Eric Elezuo

From the first day the African Democratic Congress (ADC) took a new shape in July, 2025, in readiness to wrest power from the government of the day, crises, allegedly engineered by the President Bola Tinubu-led All Progressives Congress (APC), have remained its lot.

From the struggle for leadership positions to the fight to save itself from deregistration, the hitherto coalition and main opposition party, has remained in a battle for its life and existence. And has not relented in the search for lasting justice. This time, it has taken the law itself to court to ensure that justice is not only done, but seen to have been done.

It would be recalled that shortly after the the party ratified the election of Senator David Mark and Ogbeni Rauf Aregbesola as Chairman and Secretary of the party respectively, skirmishes were noticed among the rank and file of the party as a supposedly former deputy national chairman of the party, Nafiu Bala Gombe, claimed chairmanship of party, saying that since the founding chairman had resigned, it is constitutionally incumbent upon him to automatically assume the chairmanship role.

Gombe’s claims came on the heels of his ‘resignation’ from office, which paved the way for a new national executive of the party to be constituted. But his claims did not deter the party from carrying on with the formation and running of the party, including holding a keenly contested presidential primary election, which produced His Excellency, the former Vice President Atiku Abubakar. So Gombe went to court. Yet, Mark and Aregbesola carried on the running of the party.

As a result, Gombe had approached a court for an order restraining Mark leadership from parading themselves as leaders of the ADC pending the hearing and determination of his suit challenging their leadership.

He had also asked the court to issue another order against the Independent National Electoral Commission (INEC), restraining it from recognizing the Mark leadership.

But in his ruling in the interlocutory application, Justice Emeka Nwite ordered Gombe to put the defendants on notice so that they appear before the court to show cause, why the application should not be granted.

Rather than appearing before the trial court to show cause, the defendant appealed to the Abuja division of the Court of Appeal, challenging the jurisdiction of the trial court to dabble into the matter they described as internal matters of the ADC.

The appellate court in dismissing the appeal for lacking in merit, ordered accelerated hearing in the suit and further ordered all parties to maintain status quo ante bellum.

Dissatisfied, Mark had approached the appellate court but, his appeal was dismissed and the matter returned to the trial court.

With the to and from nature of the cases involving the ADC leadership crisis, the party has accused judges of bias in favoring party detractors and disobedience to court rules among other malice, the party has taken a new route to obtain the much eluded justice, and that involves charging the custodians of the law to court.

Consequently, the ADC has filed a lawsuit before a High Court in Abuja involving the Chief Judge of the Federal High Court, Justice John Tsoho, over concerns arising from the ongoing leadership dispute within the party.

Also joined in the suit is the National Judicial Council (NJC), which the party said had not addressed issues it raised regarding the handling of a case challenging the leadership of former Senate President, Senator David Mark, within the ADC.

The lawsuit, dated June 4, 2026, was filed by the National Welfare Secretary of the ADC, Nkemakolam Ukandu, who is seeking to be joined in Suit No: FHC/ABJ/CS/1819/2025 instituted by Nafiu Bala Gombe against the Mark-led leadership of the party.

According to the suit, Ukandu expressed concerns about the handling of the matter and alleged that the actions of both Justice Tsoho and Justice Peter Lifu, the judge assigned to hear the case, could affect confidence in the proceedings.

The lawsuit further stated that the assignment of the case to Justice Lifu stirred concerns among some members of the party, who believe the process may not guarantee a fair hearing.

The legal action marks a fresh twist in the leadership dispute within the ADC, which has attracted significant political attention ahead of the 2027 general elections.

 

 

Aside Justice John Tsoho, other defendants are the National Judicial Council (NJC), and Justice Peter Lifu, a judge newly assigned to hear the suit challenging the Senator David Mark-led leadership of ADC.

The plaintiff, who was seeking to be joined in the Suit No: FHC/ABJ/CS/1819/2025, brought by Nafiu Bala Gombe against the Mark-led leadership, accused the chief judge and Lifu of manifest bias, and willingness to do the biddings of persons against the interest of the party.

Ukandu, in the suit he personally filed at the Federal High Court, Abuja, faulted the chief judge for reassigning the suit to Lifu, in alleged disregard of the orders of the Supreme Court as well as Justice Emeka Nwite of the Abuja division of the Federal High Court, who initially heard the suit brought by Gombe against the party.

The plaintiff, in the suit marked FHC/ ABJ/ CS/ 1165/2026, recalled that an appeal from an interlocutory decision of Nwite rose to the Supreme Court, wherein the apex court on April 30, 2026, “made an order of remittance of Suit No: FHC/ABJ/CS/1819/2025: Nafiu Bala Gombe VS. ADC & 4 ORS back to Justice Emeka Nwite for continuation of hearing of pending applications challenging the jurisdiction of the trial court.”

He stated that upon resumption of hearing before Nwite, the plaintiff wrote to the chief judge praying for a reassignment of the matter to another judge of the Honourable Court.

Ukandu stated, “All the defendants’ counsel, including counsel to the applicants seeking to be joined in this matter, opposed the said application by the plaintiff’s counsel and Hon. Justice Emeka Nwite thereafter adjourned the matter sine die pending the service of the said letter by the plaintiff’s on all the parties in the matter, outcome of the letter by the 2nd defendant and the furnishing of the CTC of the judgement of the Supreme Court to the court.

“Without complying with the orders of the Supreme Court and Hon. Justice Emeka Nwite, the 2nd Defendant in abuse of his judicial powers reassigned this matter,” to Lifu.

He added that the third defendant, on his part, pretending not to see the order of Nwite, went ahead and fixed the matter for hearing for June 3, 2026.

Ukandu further recalled that ADC had on May 7 informed the public through a press release that the chief judge had planned to reassign the case to another judge favourable to the plaintiff.

He said the party had “warned against such unethical practice but the 2nd Defendant despite the public outcry reassigned the suit to the 3rd Defendant who have been nick-named as ‘Wike Judges’.”

He stated that the third defendant had started presiding over the matter, despite taking judicial notice of the orders of the Supreme Court and Nwite, and that the matter came up for hearing before the third defendant.

Though neither the Federal High Court nor the National Judicial Council had publicly responded to the issues raised so far, it is imperative to to state that the ADC appears to have lost interest in both the judiciary,  which it believe is kowtowing to the dictates of Gombe, and by extension the body language of the Federal Government.

The ADC appears to have managed to draw the sympathy of the public as a group known as the Grassroots Mobilization Network (GMN), has lent their voice to the supposed injustice leveled against the Mark-led ADC, raising concerns about the handling of the matter, and calling for transparency in the judicial process.

The group alleged that the judiciary was being used to target opposition parties.

The group expressed concern over what it described as growing public distrust in the judiciary and called on relevant authorities to ensure fairness and transparency in the handling of politically sensitive cases.

While Nigerians await the outcome of the litigation, and other resolution of other sundry issues arising from the ADC and the judiciary, the party is going ahead making last minute transparent efforts to nominate a suitable running mate to bear the presidential flag with the presidential candidate, Atiku Abubakar.

Among the party’s shortlists are the first runner-up in the presidential primary, Rotimi Chibuike Amaechi, Mrs. Ngozi Okonjo-Iweala, Akinwumi Adesina, Emeka Ihedioha, Emeka Nwajiuba and Chief Dele Momodu.

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Gunmen Abduct Ex-Power Minister Adelabu’s Sister, Her Two Sons in Ibadan

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Suspected gunmen have abducted the sister of a former Minister of Power, Adebayo Adelabu, in Ibadan, the Oyo State capital.

The family of former minister and chieftain of the All Progressives Congress (APC) confirmed the abduction, disclosing that Mrs. Olaide John-Paul and her 12-year-old twin sons were kidnapped by the gunmen on Wednesday, June 3, 2026.

According to a statement issued by Adelabu’s media aide, Femi Awogboro, the victims were kidnapped at about 7:30am while Mrs. John-Paul was taking her children to school.

Mrs. John-Paul, the youngest of five children of Mrs. Olufunmilayo Aduke Adegoke Adelabu, reportedly retired voluntarily from her career at First Bank Pension Custodian in 2025 before relocating to Ibadan with her children.

She was said to be making arrangements to join her husband, who had earlier relocated to the US.

The family expressed deep concern over the development but stated that security agencies had already commenced efforts to rescue the victims and apprehend those responsible.

“We are pleased to confirm that security operatives have swung into action and preliminary investigations have commenced in earnest,” the statement partly read.

While appealing for calm, the family urged members of the public to refrain from spreading unverified information that could undermine ongoing rescue operations.

“We are deeply distressed by this unfortunate incident, but remain hopeful that the victims will be rescued safely. We appeal to the public to remain calm, avoid speculation and support ongoing efforts with prayers,” the statement added.

The family also called on anyone with useful information that could aid the rescue operation to promptly share such intelligence with security agencies through the appropriate channels.

It assured that it would continue to cooperate fully with law enforcement authorities and provide updates as investigations and rescue efforts progress.

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