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Between Fame and Penury: The Life and Times of Olabisi Ajala – The Traveller
Published
7 years agoon
By
Eric
By Barr. Femi Kehinde
In a moment of psychological terror, anguish and angst, Sophocles, in Oedipus Rex, at a point of deep exasperation, said- “call no man happy, until he is dead!” Life did terrible things to Oedipus. He had unknowingly murdered his father and married his mother.
Chance rules our lives and the future certainly is all unknown. In Yoruba pantheon-“Alejo l’owo”- Money is a stranger, if it enters your hand, take good care of him like a lady fresh from puberty.
Moshood Adisa Olabisi Ajala, popularly known as Ajala the traveller in his hey days, wanted to capture the world but was eventually consumed by his passion.
He was born in 1934 in Ghana, into a Nigerian Polygamous home, of 30 Children and four wives. He was the 25th child of his father, who relocated back to Nigeria, when Olabisi was an infant. He had his secondary education, at the Baptist Academy, Lagos and the Ibadan, Boys High School, Ibadan.
In 1952, at the age of 18, Olabisi proceeded to America, to further his education. He was admitted to the university of Chicago, as a pre-medical student, whose dream, was to become a medical doctor and return to medical practice in Nigeria, to debunk and disparage the traditional medical practice as being fetish.
He was shortly thereafter, captured by a superlative dream, to become a traveller and perhaps, travel around the world. He abandoned the stethoscope, for a street life on the road. In 1952, he became an instant star, when he went on a lecture tour across the United States of America, with his bicycle and well donned in Yoruba Agbada outfit, with a matching cap to fit.
He travelled from Chicago and covered about 2, 280 miles in 28 days, ending in Los- Angeles. The success of this trip, encouraged him to explore the world further and he became a self appointed Nigeria’s cultural ambassador, to showcase Nigeria and educate Americans, about the prospects in Nigeria and that Africans, nay Nigerians most especially, do not walk about naked or covered in leaves and loin clothes.
The famous Olabisi Ajala was now emboldened to explore the world, aside the United States of America. Ajala visited about 87 countries, with a Scooter Vespa motorcycle in six years. He visited countries such as Israel, India, Australia, Iran, Russia, Ghana, Cyprus, Egypt and so on, where he met some of the greatest leaders in the world, such as Gamal Abdul Nasser of Egypt, Jawarhalar Nehru of India, Niki Khrushchev of the USSR, Mohammed Ressa Shah Pahlavi of Iran. He had movie relationship with Ronald Reagan, that later became president of America and visited Sir Abubakar Tafawa Balewa, the then Prime Minister of Nigeria and many more eminent people across the globe.

Ajala’s endeavour, exposed him to the world of movies. He featured in the movie- “White Witch Doctor”, produced by the 20th century fox motion picture, with a bumper payment of 300 Dollars per week. He played the role of “Ola”- a companion of “Loni”, a famous African hunter, played by Roberts Mitshun. In 1955, he signed a movie contract with the Eagle Lion’s studio of Hollywood. He had several television appearances in impeccable African traditional attires. He was attractive, handsome and charismatic and he became an instant attraction, to so many women. His marital exploits, features different women across the globe.
His first philandering exploit in 1953, was with a Chicago nurse, named Myrtle Basset. Ajala, after Basset’s pregnancy, refused to acknowledge paternity. Basset had no choice, but to file a paternity suit against Ajala, for denying being the father of their son. The lady nurse claimed that Ajala himself named the child Oladipupo and also signed his birth certificate.
Despite this paternity suit, Ajala held firmly to his ground, of denying paternity of the boy. He suggested a DNA test, which the lady initially refused, but later agreed to surrender the boy, for a DNA test. The lady’s change of mind, made Ajala to dissappear into thin air. The court nonetheless, ruled against him. The Court ordered Ajala to pay Ten dollars per week, for the upkeep of Oladipupo, also named Andre. Ajala never saw Oladipupo again until 1976, when he looked for Oladipupo in New York and discovered him- a budding pianist and musicologist.
They reunited, having told him, he was his father and that he was his first child and first son. He enocouraged Oladipupo to come to Nigeria and take part in the up coming cultural fiesta, named “Festac 1977.”

The year 1953 was like a festering sore, for Olabisi Ajala. He was arrested on the charges of forgery, grand theft and worthless cheque by the police. He pleaded not guilty, to the charges, but rather claimed he was also duped by an ex banker- Arnold Weigner. The court sentenced Ajala to one year jail term and immediate deportation after service of sentence.
The sentence was aggravated for the fact, that Ajala had abandoned his studies, at the Santa Monica Junior College and the student Visa had been invalidated, for lack of regular school attendance.
Olabisi Ajala refused deportation and protested to the immigration authorities in the United States and that he would be killed by his father, if he was departed back to Nigeria on the grounds of tribal execution.
To make good his protest against this deportation order, he climbed an 80- Foot radio tower, where he screamed that he would jump rather, to his death, than being deported.
He protested on the tower for about 24 hours, turning deaf ears, to the pleas of the immigration authority and passer bys. He eventually caved in to the pleas, by scaling down from the high tower and jumping down from the heights of about 15 Feet. He was lucky to have sustained a sprained back. After the tower episode, he embarked on a strike, which he termed a 30 day Ramadan fasting, that he had to observe, as a devoted Muslim. Despite all these protests and desperate efforts to stay in America, Ajala was flown to London, instead of Nigeria. He had earlier wished to be flown to Canada, but the Canadian immigration, did not approve his application.

In December, 1954, Ajala found his way back to America, with another wife- Hermine Aileen, who later divorced him on charges of being an adulterer and a philanderer, in August 1955. In December of that year, Ajala married another 19- year -old white London Radio T.V actress- Joan Simons. Ajala became a world renowned celebrity, who travelled round the world with a motor cycle scooter Vesper.
In 1972, the Nigerian music legendary, Chief Ebenezer Obey, celebrated Olabisi Ajala and his adventures, in his hit Album- “Board Members.”
Obey sang the praises of Olabisi Ajala in the album- “Ajala Travel all over the world (2ce), Ajala travel (2ce), Ajala travels all over the world, Alajala mi omo olola, Alaja lami oko Alhaja Shade, Alhaja los’obokun fun alajala, emi meje o, emi meje.”
The album sold millions of copies. Aside from Alhaja Sade, Ajala had wives and children scattered all over the globe. His Australian wife- Wajuan had for him Femi, Dante, Lisa and Sydney, who were then based in Australia. There were Taiwo and Kehinde in London, Mrs Toyin Ajala in England, Mrs Sherifat Ajala in Nigeria.
Ajala in his mid life, was an advertising and entertainment guru. He was a very notable publicist. He promoted the music of many Nigerian musicians, including Chief Sikiru Ayinde Barrister, with whom he later had a brawl. Ajala, as Ayinde’s music promoter, has helped Barrister, to organise media promotion and also played major roles in securing shows for Barrister. Ayinde Barrister, felt that Ajala was too exploitative, unbending on his numerous demands and bills. Ayinde Barrister, felt the only way he could extricate himself from Ajala’s numerous demands, was to wax an album, perhaps to disentangle himself, from Ajala’s strangle hold and he did wax a hit album and sang thus-
“Egbon kini Gbegede, Kini gbegede,
oni o gbe bukata wa
Ayinde mo gbo bukata re,
ola ogbe bukata wa
Ayinde mo gbo bukata re
Ema se bawon wi o
Fine bara
Decent bara ni”

Ajala felt highly embarrassed, insulted and defamed by the “fine bara” album and also saw it as a huge damage to his integrity. Fine Bara, suddenly became his nickname. The innuendo was striking and direct. Ajala had to go to court and sued Barrister for defamation. Chief MKO Abiola, Chief Ebenezer Obey, Alhaji Buari Oloto and M. Ola Kassim, had to intervene, to mitigate the crises from further degeneration and an armistice, was signed between the warring parties, as a cessation of hostility.
Ayinde was asked to produce another album in praise of the publicist, while Ajala was also asked to withdraw his defamation suit, as a settlement out of court. In the spirit of this understanding, Ayinde waxed another album, to sing Ajala’s praises, to control the damage, Oke-Agba Album, caused to Ajala’s intergrity. In this follow up album, Ayinde Barrister sang-
“Bisi Ebony mi … Ajala …
Advertisment pelu publicity
Ebony, eyin lee ni
Image making f’ awon up coming stars
Ebony Eyin lee nii
E’ ma P’ Ajani ni fine bara.”
Ayinde also had to play free for Ajala’s friend from London- Folly Taiwo.
Ajala, following this spirit of settlement, filed a notice of discontinuance in court and he withdrew his suit. Sooner thereafter, Ajala’s influence, popularity and fame began to wane. Olabisi Ajala could no longer sustain the life of opulence, showmanship and glamour.
He had no building, he could call his own and he had to relocate, to a rented apartment in a two storey building, on Adeniran Street, Bariga, Lagos. To get to Ajala’s dingy apartment, you need to climb two stairs of the top floor and you would be confronted with the way life had treated this globe trotter.
A passage leads to a 15 by 12 feet sitting room. A visibly disturbed visitor, on a visit to Ajala’s flat reported thus-
“Ajala’s sitting room was devoid of carpet, had a table of about five locally made iron chairs in a corner which also served as a dinning table, an old black and white televion set, seats uncomfortably in an ill-constructed shelf, the cushion on the sofa hurts the buttocks as it has become flat, the curtains on the window of the two bed room flat, showed sign of old age, it is indeed a story of penury”

Ajala suffered stroke and an irredeemable one indeed. It was a year long sickness in pain, agony and melancholy. Alhaja Sade, who then lived in Ikotun, a suburb of Lagos and his numerous children, scattered across the globe, could not save the situation, except Olaolu, who was then a teenager, then in Baptist Academy, Bariga, Lagos and Bolanle, who was also in secondary school, tendered him.
Ajala could not take adequate care of himself, because he had no money and the stroke became terribly worst and devastating, until he breathed his last.
The lesson learnt, is that when fortune and opportunities, smiles on you, it must be held with a hand of steel and never allowed to slip off. Ajala perhaps, returned the smile with an unwelcoming and uncaring mien, and thus, a life that ended tragically on the 2nd of February, 1999, at the general hospital Ikeja Lagos, as a result of paralysis from stroke at the age of 65 years.
Olabisi Ajala, having started a meaningful and robust life at the age of 18, it is still strange, mind buggling and befuddling that Olabisi Ajala did not leave behind a single house in his 65 years, and thus the exit of a life, that started in early prosperity at the age of 18 and ended in penury at 65.
Nonetheless, Ajala made his mark!
May the soul of Moshood Adisa Olabisi Ajala (the traveller), continually find peaceful repose with the Lord.
Hon. Barr. Femi Kehinde is a former Member, House of Representatives, National Assembly, Abuja, Representing Ayedire/Iwo/Ola-Oluwa Federal Constituency of Osun State, 1999-2003 &
Principal Partner
Femi Kehinde & Co (Solicitors)
Ibadan Office-
No 84, Iwo Road, Ibadan
Lagos Office – Plot A, Oluwalogbon Motors Building,
Obafemi Awolowo Way,
Ikeja, Lagos.
Abuja Office-
NO. 8, Suez Crescent, Ibrahim Abacha Estate,
Wuse Zone 4,
Abuja.
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Why I Visited Nnamdi Kanu in Prison – Alex Otti
Published
1 day agoon
December 21, 2025By
Eric
By Eric Elezuo
Governor Alex Otti of Abia State has explained the reasons behind his much talked about visit to the leader of the Indigenous Peoples of Biafra (IPOB), Mazi Nnamdi Kanu, in Sokoto Correctional Centre.
Nnamdi Kanu was found guilty of all the seven count charges of terrorism brought against him by the Federal Government, and sentenced to life imprisonment, by Justice James Omotosho of the Federal High Court, Abuja, on November 20.
The governor also declared his intention to retire from partisan politics after serving as governor of the state.
Governor made these remarks in Umuahia while reacting to a viral video in which an individual berated him for visiting the IPOB leader in Sokoto Correctional Centre recently and alleged that the visit was aimed at positioning him (Otti) for either the presidential or vice presidential ticket. Otti however, denied having any presidential or vice presidential ambition after his governorship role.
According to him, he would not even contest for the senatorial position after serving as governor of Abia State.
Criticisms, he said, are part of democracy, adding that everyone is free to hold an opinion, even as he acknowledged that some criticisms, especially undue ones, are far from being the truth.
His words, “In the first place, that is the beauty of democracy. So, people should hold their opinions, and we respect people’s opinions. And that you hold a different opinion doesn’t mean you are right.
“One of the things he talked about was my ambition after being governor. And I had said it before, and I want to say it again, that by the time I’m done with governorship, I will retire.
“So, I don’t have presidential ambition, nor vice-presidential ambition. I also don’t have senatorial ambition. So, when I finish with the governorship, I’ll retire.
“I came for a mission. And when I deliver that mission, I will give way to younger people. So, he was talking of Igbo presidency. I don’t even understand what that means.
“So, I think if his thesis is based on that assumption, the assumption has collapsed, because he won’t see me on the ballot.
The Abia governor argued that it is important for a political office holder to know when to quit, especially when the politician has done what he is asked to do.
“When you have done what you have been asked to do, you clear, give way for other people. We’ve seen people here, after being governor who went to serve as Local Government Chairman. That’s not what we are. We are not cut out for those kinds of things.
Otti used the forum to explain why he visited Mazi Nnamdi Kanu at the Sokoto prison.
He said, “The second point is about Nnamdi Kanu. And I don’t want to put this matter in the public space so that it doesn’t jeopardise the discussions that I’m having.
“The truth about it is that exactly 24 months ago, I opened up discussions at the highest level on Nnamdi Kanu.
“And going to see him is the right thing to do, because he comes from my state. In fact, he comes from this local government (Umuahia North – the state capital).
“And there are always ways to solve a problem. I don’t believe that the way to solve a problem is to ignore it. And I had written extensively, even about Nnamdi Kanu and Operation Python Dance, I think in 2017 or 2018. And I condemned it.
“And I still condemn it. And some of the recordings that the gentleman put in his video, I cannot vouch for the veracity of that recording.”
Governor Otti maintained that he knows that when an issue has been approached from the legal point of view, there is also another window called the administrative point of view, stressing that, that is where he (the governor) is coming from.
“I’m not a lawyer. And if the judiciary says the man has been condemned to life imprisonment, that is the judiciary. Even that is not the end, because that’s the court of first instance. There is still an opportunity to appeal and then an opportunity to even go to the Supreme Court.
“But what we are trying to do is to intervene. I’m not a supporter of the disintegration of Nigeria.
“So, my position is that it would be insensitive of me to sit here and say one of our own who has been convicted should die when we have an opportunity to discuss, negotiate, and sue for peace. So, that is my position,” he said.
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How Glo Network Became the Lifeline That Saved Two Lives: A True Story from Sallari
Published
2 days agoon
December 20, 2025By
Eric
By Dr. Sani Sa’idu Baba
It was one of those calm, bright mornings in Sallari, a town in Tarauni Local Government Area of Kano State. I had gone to visit my longtime friend and colleague, Dr. Muhammad Umar Abdullahi, at his private facility, Rauda Clinic and Maternity. We were in his office discussing research, the usual challenges of medical practice, and other issues when the sound of hurried footsteps and anxious voices broke the calm. A young man rushed in, calling for the doctor.
Without hesitation, Dr. Muhammad sprang into action. I followed him instinctively. Within moments, two people burst through the gate, one man carrying a weak, heavily pregnant woman in his arms. Her breathing was shallow and wheezy, her face pale, and her body trembling between labor contractions and an asthma crisis. The scene was intense, we both knew that every second counted.
The team quickly moved her to the emergency bed. The Chief Medical Director Dr. Muhammad and his nurses worked swiftly to stabilize her breathing and monitor the baby. Oxygen was connected, IV lines were set, and within minutes, her breathing began to steady. The baby’s heartbeat was strong. After a short but tense period, she delivered a healthy baby girl. Relief filled the room like a gentle wind.
At that moment, I couldn’t help but admire the efficiency and dedication of Rauda Clinic and Maternity. The facility operated with the precision and compassion of a modern hospital. Every member of the team knew their role, every piece of equipment was in place, and the environment radiated calm professionalism. It reminded me that quality healthcare is not only about infrastructure, but about commitment and readiness when it truly matters. Rauda Clinic stood out that day as a quiet pillar of excellence and hope for patients and families alike.
The following day, I placed a call to Dr. Muhammad to ask about the condition of the woman who had been brought in the previous morning. He sounded cheerful and relieved. “Both mother and baby are fine now,” he said. Then, with deep reflection in his voice, he narrated the extraordinary story behind their survival, a story that showed how a single phone call, made at the right moment, became the bridge between life and death. As I listened to him recount the events, I couldn’t help but marvel at how sometimes, survival depends not only on medicine but also on connection.

Her name was Amina, a mother of three. That morning, she was alone at home, her husband was in Dutse, the capital of Jigawa state where he works, and her children had already gone to school. The first wave of pain came suddenly, followed by a tightening in her chest. Within minutes, she was gasping for air, her asthma worsening with every breath. She reached for her phone to call her husband, but the call wouldn’t go through. She tried again and again, each time, “Network error.”
Her strength was fading fast. She tried to reach her neighbors, but again, no connection. Alone, frightened, and struggling to breathe, she said she felt her end was near. Then, a thought crossed her mind, her maid had left her phone in the sitting room that morning. Gathering the last of her strength, Amina crawled toward the television stand where the phone lay.
When she reached it, she noticed the green SIM icon, it was a Glo line. Hope flickered. But when she tried to make a call, she saw there was no airtime. That could have been the end until she remembered Glo’s Borrow Me Credit service. With trembling fingers, she dialed the Glo borrow me code and she got the credit instantly, and that small credit became her lifeline.

Her first attempt to reach her husband failed. Then she dialed her younger brother, Umar. This time, the call went through immediately. Interestingly, Umar is a Glo user too. Without delay, Umar and his wife rushed to her house, found her collapsed on the floor, and carried her into their car.
On their way, Umar called ahead to alert the doctor, and again, the call went through clearly. By a remarkable coincidence, Dr. Muhammad was also using a Glo line. That seamless connection meant the hospital team was fully prepared by the time they arrived. Within minutes, Amina was stabilized, and both she and her baby were safe.
The next morning, Dr. Muhammad told me that Amina had smiled faintly and said to him, “Doctor, when every other network failed me, Glo answered. If that call hadn’t gone through, I wouldn’t be here today.”
Her words carried a truth that stayed with me. It wasn’t just a patient’s gratitude, it was a testimony about the power of reliable connection. At that moment, Glo wasn’t just a telecommunications network, it was the bridge between life and death, between despair and hope.

In today’s world, a simple phone call can determine whether someone lives or dies. That day reminded me that technology, when dependable, is not just about data speed, it’s about human connection at its most critical. Glo proved to be that connection: steady, available, and trustworthy when it mattered most.
Before she was discharged, she laughed and told the doctor she had already chosen a nickname for her baby “Amira Glo.” They both laughed, but deep down, Dr. Muhammad understood the meaning behind that name. It symbolized gratitude, faith, and survival.
As I ended the call with Dr. Muhammad that day, I felt a quiet pride. I had witnessed not just the miracle of life, but the harmony of medicine, compassion, and reliable technology. Through Rauda Clinic and Maternity, I saw what true service means, dedication without boundaries, and connection that saves.

Amina’s story isn’t an advert, but living proof that sometimes, when every other signal fades, Glo stands firm, and when every other facility seems far away, Rauda Clinic and Maternity remains a beacon of care and excellence.
For patients, families, and health workers alike, Glo is proven to be a network of necessity. It connects life to hope, when every second truly counts…
Dr. Sani Sa’idu Baba writes from Kano, and can be reached via drssbaba@yahoo.com
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Delta Govt Confirms Death of Senator Nwaoboshi at 68
Published
2 days agoon
December 20, 2025By
Eric
Senator Peter Onyelukachukwu Nwaoboshi, the former lawmaker who represented Delta North Senatorial District in the National Assembly, has passed away. He was 68.
Reports said that Nwaoboshi died on Friday in Abuja following a brief illness.
His demise was confirmed in a condolence statement issued by the Delta State governor, Rt. Hon. Sheriff Oborevwori.
Expressing sorrow, the governor described Nwaoboshi’s passing as a monumental loss to Delta State, the Anioma nation, and the Nigerian federation.
In the statement by his Chief Press Secretary, Sir Festus Ahon, Governor Oborevwori hailed the late Senator as a “fearless advocate” of the Anioma cause whose contributions to nation-building remain indelible.
The governor recalled Nwaoboshi’s impactful tenure in the Red Chamber, particularly his role as Chairman of the Senate Committee on Niger Delta Affairs.
He noted that Nwaoboshi’s consistent advocacy for the development of the oil-rich region distinguished him as a passionate and committed leader.
“On behalf of the government and people of Delta State, I mourn the passing of my dear friend, Senator Peter Onyelukachukwu Nwaoboshi,” the governor said.
“I extend my heartfelt condolences to his immediate family, the people of Anioma nation, members of the All Progressives Congress (APC), and all those whose lives he touched. I pray that Almighty God grant his soul eternal rest.”
Before his elevation to the Senate in 2015, he served meritoriously as a two-term Chairman of the Peoples’ Democratic Party (PDP) in Delta State, where he was instrumental in consolidating the party’s grip on the State.
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