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Between Fame and Penury: The Life and Times of Olabisi Ajala – The Traveller

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By Barr. Femi Kehinde

In a moment of psychological terror, anguish and angst, Sophocles, in Oedipus Rex, at a point of deep exasperation, said- “call no man happy, until he is dead!” Life did terrible things to Oedipus. He had unknowingly murdered his father and married his mother.
Chance rules our lives and the future certainly is all unknown. In Yoruba pantheon-“Alejo l’owo”- Money is a stranger, if it enters your hand, take good care of him like a lady fresh from puberty.

Moshood Adisa Olabisi Ajala, popularly known as Ajala the traveller in his hey days, wanted to capture the world but was eventually consumed by his passion.
He was born in 1934 in Ghana, into a Nigerian Polygamous home, of 30 Children and four wives. He was the 25th child of his father, who relocated back to Nigeria, when Olabisi was an infant. He had his secondary education, at the Baptist Academy, Lagos and the Ibadan, Boys High School, Ibadan.

In 1952, at the age of 18, Olabisi proceeded to America, to further his education. He was admitted to the university of Chicago, as a pre-medical student, whose dream, was to become a medical doctor and return to medical practice in Nigeria, to debunk and disparage the traditional medical practice as being fetish.

He was shortly thereafter, captured by a superlative dream, to become a traveller and perhaps, travel around the world. He abandoned the stethoscope, for a street life on the road. In 1952, he became an instant star, when he went on a lecture tour across the United States of America, with his bicycle and well donned in Yoruba Agbada outfit, with a matching cap to fit.

He travelled from Chicago and covered about 2, 280 miles in 28 days, ending in Los- Angeles. The success of this trip, encouraged him to explore the world further and he became a self appointed Nigeria’s cultural ambassador, to showcase Nigeria and educate Americans, about the prospects in Nigeria and that Africans, nay Nigerians most especially, do not walk about naked or covered in leaves and loin clothes.

The famous Olabisi Ajala was now emboldened to explore the world, aside the United States of America. Ajala visited about 87 countries, with a Scooter Vespa motorcycle in six years. He visited countries such as Israel, India, Australia, Iran, Russia, Ghana, Cyprus, Egypt and so on, where he met some of the greatest leaders in the world, such as Gamal Abdul Nasser of Egypt, Jawarhalar Nehru of India, Niki Khrushchev of the USSR, Mohammed Ressa Shah Pahlavi of Iran. He had movie relationship with Ronald Reagan, that later became president of America and visited Sir Abubakar Tafawa Balewa, the then Prime Minister of Nigeria and many more eminent people across the globe.

Ajala’s endeavour, exposed him to the world of movies. He featured in the movie- “White Witch Doctor”, produced by the 20th century fox motion picture, with a bumper payment of 300 Dollars per week. He played the role of “Ola”- a companion of “Loni”, a famous African hunter, played by Roberts Mitshun. In 1955, he signed a movie contract with the Eagle Lion’s studio of Hollywood. He had several television appearances in impeccable African traditional attires. He was attractive, handsome and charismatic and he became an instant attraction, to so many women. His marital exploits, features different women across the globe.
His first philandering exploit in 1953, was with a Chicago nurse, named Myrtle Basset. Ajala, after Basset’s pregnancy, refused to acknowledge paternity. Basset had no choice, but to file a paternity suit against Ajala, for denying being the father of their son. The lady nurse claimed that Ajala himself named the child Oladipupo and also signed his birth certificate.

Despite this paternity suit, Ajala held firmly to his ground, of denying paternity of the boy. He suggested a DNA test, which the lady initially refused, but later agreed to surrender the boy, for a DNA test. The lady’s change of mind, made Ajala to dissappear into thin air. The court nonetheless, ruled against him. The Court ordered Ajala to pay Ten dollars per week, for the upkeep of Oladipupo, also named Andre. Ajala never saw Oladipupo again until 1976, when he looked for Oladipupo in New York and discovered him- a budding pianist and musicologist.

They reunited, having told him, he was his father and that he was his first child and first son. He enocouraged Oladipupo to come to Nigeria and take part in the up coming cultural fiesta, named “Festac 1977.”

The year 1953 was like a festering sore, for Olabisi Ajala. He was arrested on the charges of forgery, grand theft and worthless cheque by the police. He pleaded not guilty, to the charges, but rather claimed he was also duped by an ex banker- Arnold Weigner. The court sentenced Ajala to one year jail term and immediate deportation after service of sentence.

The sentence was aggravated for the fact, that Ajala had abandoned his studies, at the Santa Monica Junior College and the student Visa had been invalidated, for lack of regular school attendance.

Olabisi Ajala refused deportation and protested to the immigration authorities in the United States and that he would be killed by his father, if he was departed back to Nigeria on the grounds of tribal execution.

To make good his protest against this deportation order, he climbed an 80- Foot radio tower, where he screamed that he would jump rather, to his death, than being deported.

He protested on the tower for about 24 hours, turning deaf ears, to the pleas of the immigration authority and passer bys. He eventually caved in to the pleas, by scaling down from the high tower and jumping down from the heights of about 15 Feet. He was lucky to have sustained a sprained back. After the tower episode, he embarked on a strike, which he termed a 30 day Ramadan fasting, that he had to observe, as a devoted Muslim. Despite all these protests and desperate efforts to stay in America, Ajala was flown to London, instead of Nigeria. He had earlier wished to be flown to Canada, but the Canadian immigration, did not approve his application.

In December, 1954, Ajala found his way back to America, with another wife- Hermine Aileen, who later divorced him on charges of being an adulterer and a philanderer, in August 1955. In December of that year, Ajala married another 19- year -old white London Radio T.V actress- Joan Simons. Ajala became a world renowned celebrity, who travelled round the world with a motor cycle scooter Vesper.

In 1972, the Nigerian music legendary, Chief Ebenezer Obey, celebrated Olabisi Ajala and his adventures, in his hit Album- “Board Members.”

Obey sang the praises of Olabisi Ajala in the album- “Ajala Travel all over the world (2ce), Ajala travel (2ce), Ajala travels all over the world, Alajala mi omo olola, Alaja lami oko Alhaja Shade, Alhaja los’obokun fun alajala, emi meje o, emi meje.”

The album sold millions of copies. Aside from Alhaja Sade, Ajala had wives and children scattered all over the globe. His Australian wife- Wajuan had for him Femi, Dante, Lisa and Sydney, who were then based in Australia. There were Taiwo and Kehinde in London, Mrs Toyin Ajala in England, Mrs Sherifat Ajala in Nigeria.

Ajala in his mid life, was an advertising and entertainment guru. He was a very notable publicist. He promoted the music of many Nigerian musicians, including Chief Sikiru Ayinde Barrister, with whom he later had a brawl. Ajala, as Ayinde’s music promoter, has helped Barrister, to organise media promotion and also played major roles in securing shows for Barrister. Ayinde Barrister, felt that Ajala was too exploitative, unbending on his numerous demands and bills. Ayinde Barrister, felt the only way he could extricate himself from Ajala’s numerous demands, was to wax an album, perhaps to disentangle himself, from Ajala’s strangle hold and he did wax a hit album and sang thus-
“Egbon kini Gbegede, Kini gbegede,
oni o gbe bukata wa
Ayinde mo gbo bukata re,
ola ogbe bukata wa
Ayinde mo gbo bukata re
Ema se bawon wi o
Fine bara
Decent bara ni”

Ajala felt highly embarrassed, insulted and defamed by the “fine bara” album and also saw it as a huge damage to his integrity. Fine Bara, suddenly became his nickname. The innuendo was striking and direct. Ajala had to go to court and sued Barrister for defamation. Chief MKO Abiola, Chief Ebenezer Obey, Alhaji Buari Oloto and M. Ola Kassim, had to intervene, to mitigate the crises from further degeneration and an armistice, was signed between the warring parties, as a cessation of hostility.

Ayinde was asked to produce another album in praise of the publicist, while Ajala was also asked to withdraw his defamation suit, as a settlement out of court. In the spirit of this understanding, Ayinde waxed another album, to sing Ajala’s praises, to control the damage, Oke-Agba Album, caused to Ajala’s intergrity. In this follow up album, Ayinde Barrister sang-
“Bisi Ebony mi … Ajala …
Advertisment pelu publicity
Ebony, eyin lee ni
Image making f’ awon up coming stars
Ebony Eyin lee nii
E’ ma P’ Ajani ni fine bara.”
Ayinde also had to play free for Ajala’s friend from London- Folly Taiwo.

Ajala, following this spirit of settlement, filed a notice of discontinuance in court and he withdrew his suit. Sooner thereafter, Ajala’s influence, popularity and fame began to wane. Olabisi Ajala could no longer sustain the life of opulence, showmanship and glamour.
He had no building, he could call his own and he had to relocate, to a rented apartment in a two storey building, on Adeniran Street, Bariga, Lagos. To get to Ajala’s dingy apartment, you need to climb two stairs of the top floor and you would be confronted with the way life had treated this globe trotter.

A passage leads to a 15 by 12 feet sitting room. A visibly disturbed visitor, on a visit to Ajala’s flat reported thus-
“Ajala’s sitting room was devoid of carpet, had a table of about five locally made iron chairs in a corner which also served as a dinning table, an old black and white televion set, seats uncomfortably in an ill-constructed shelf, the cushion on the sofa hurts the buttocks as it has become flat, the curtains on the window of the two bed room flat, showed sign of old age, it is indeed a story of penury”

Ajala suffered stroke and an irredeemable one indeed. It was a year long sickness in pain, agony and melancholy. Alhaja Sade, who then lived in Ikotun, a suburb of Lagos and his numerous children, scattered across the globe, could not save the situation, except Olaolu, who was then a teenager, then in Baptist Academy, Bariga, Lagos and Bolanle, who was also in secondary school, tendered him.

Ajala could not take adequate care of himself, because he had no money and the stroke became terribly worst and devastating, until he breathed his last.

The lesson learnt, is that when fortune and opportunities, smiles on you, it must be held with a hand of steel and never allowed to slip off. Ajala perhaps, returned the smile with an unwelcoming and uncaring mien, and thus, a life that ended tragically on the 2nd of February, 1999, at the general hospital Ikeja Lagos, as a result of paralysis from stroke at the age of 65 years.

Olabisi Ajala, having started a meaningful and robust life at the age of 18, it is still strange, mind buggling and befuddling that Olabisi Ajala did not leave behind a single house in his 65 years, and thus the exit of a life, that started in early prosperity at the age of 18 and ended in penury at 65.

Nonetheless, Ajala made his mark!
May the soul of Moshood Adisa Olabisi Ajala (the traveller), continually find peaceful repose with the Lord.

Hon. Barr. Femi Kehinde is a former Member, House of Representatives, National Assembly, Abuja, Representing Ayedire/Iwo/Ola-Oluwa Federal Constituency of Osun State, 1999-2003 &
Principal Partner
Femi Kehinde & Co (Solicitors)
Ibadan Office-
No 84, Iwo Road, Ibadan

Lagos Office – Plot A, Oluwalogbon Motors Building,
Obafemi Awolowo Way,
Ikeja, Lagos.

Abuja Office-
NO. 8, Suez Crescent, Ibrahim Abacha Estate,
Wuse Zone 4,
Abuja.

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Again, DStv, Gotv Jack Up Subscription Rates

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Broadcasting company Multichoice has jacked up the prices of its offerings in Nigeria four months after its last increment.

The company reviewed prices in its packages across the board. The new prices will take effect from May 1, 2024.

With the latest price hike, the DStv Premium package increased from N29,500 to N37,000. Similarly, the DStv Compact+ went up from N19,800 to N25,000 while the Compact package increased from N12,500 to N15,700.

The Comfam package moved from N7,400 to N9,300. Yanga package moved up from 4,200 to N5,100 while Padi package increased from N2,950 to N3,600. HDPVR was increased from N4,000 to N5,000, the Access Fees package from N4,000 to N5,000, and XtraView moved from N4,000 to N5,000.

Meanwhile, the Gotv Supa+ package moved from N12,500 to N15,700, Supa package from N7,600 to N9,600, and Max package from N5,700 to N7,200.

While the Jolli package was jacked up from N3,950 to N4,850, the Jinja package moved from N2,700 to N3,300, and Smallie package from N1,300 to N1,575.

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It will be recalled that the company implemented an upward review of prices in December 2023, days after announcing a $72m loss in its financial statement for the third quarter of the year.

Checks on the company’s reviewed price list then showed a 20 per cent per cent hike in the company’s packages across the board.

 

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I’ll Resign If Yaya Bello Eacapes Prosecution, EFCC Chair Vows

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Chairman of the Economic and Financial Crimes Commission (EFCC), Mr. Ola Olukoyede, has sworn to follow the prosecution of the Governor of Kogi State, Yahaya Bello, to a logical conclusion.

In a chat with journalists at the EFCC Headquarters in the Jabi area of Abuja on Tuesday, the anti-graft crusader vowed to resign as EFCC chairman if Bello is not prosecuted.

He added that all those who obstructed the arrest of the former governor would be brought to justice.

The EFCC is seeking to arraign Bello on 19 counts bordering on alleged money laundering, breach of trust and misappropriation of funds to the tune of N80.2 billion.

He said that no matter what anyone does or the amount of attack against the anti-graft agency, he and his men will not relent in helping to sanitise the country.

Olukoyede said the EFCC needs the support of Nigerians to succeed, emphasizing that if the agency fails, Nigeria fails. He stated that the efforts made currently have helped the value of the Naira and the foreign market.

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Kwibuka 30: Nigerian Community In Rwanda Visits Kigali Genocide Memorial

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By Dolapo Aina

The 30th Commemoration of the 1994 Genocide Against The Tutsi commenced in Rwanda on Sunday, April 7, 2024. The commemoration is called Kwibuka which in Kinyarwanda means “to remember.”
For clarity and context, April 7th 2024 marked the start of Kwibuka 30, the 30th commemoration of the Genocide against the Tutsi, which began on April 7th 1994. As with other commemorations, the Kigali Genocide Memorial was a focal point as the flame of remembrance was lit and global dignitaries placed wreaths at the mass graves. The memorial is normally closed to the public for part of the day on April 7th, with attendance at the lighting of the flame by invitation only.
In and around Kigali during the first week of the commemoration, a plethora of commemorations took place to mark Kwibuka 30 and different events took place during its first week in particular. Bars, clubs and public leisure facilities are usually closed for the week and this was so, this year.
The Nigerian Community in Rwanda marked Kwibuka 30 with a walk to the Kigali Genocide Memorial on Saturday, the 13th of April 2024. The walk had members (old, new and friends) of the Nigerian Community who gathered in the rain and walked to the location of the Kigali Genocide Memorial in Gisozi where the remains of over 250,000 people are interred.
A tour of the memorial complex ensued and the members of the Nigerian community watched a documentary in the viewing room. The documentary featured survivors of the 1994 Genocide Against The Tutsi who usually visit the memorial to pay their silent respect and reflections to loved ones who are buried in the burial grounds of the Genocide Memorial.
Walking through the hallways and rooms, Nigerians read the stories on the hallways and discussed amongst themselves. For some, it was their first time at the memorial, for others, it was the umpteenth visit. For Dolapo Aina, I have been visiting the memorial since April 2014 and for each visit (numbering close to 70 visits), I come out with a newer and clearer understanding. It was a sombre period going through the hallways and rooms as some people could not go through the emotions of going into the children’s room. Wreaths were laid at the grave site section and the members of the Nigerian community proceeded to a serene area of the complex facing the amphitheatre where there was a deep hour conversation with one of the officials of the Kigali Genocide Memorial.
Mr Jean Claude Mugisha (an official of the memorial in Gisozi) practically took the Nigerian community through the genesis of the history of Rwanda and the beginning of pogroms from the 1950s culminating in the 1994 Genocide Against The Tutsi. In Mr Mugabe words; “I have been able to forgive. Also, I am involved in unity and reconciliation activities and learning from the power of forgiveness.” Discussions also centred on justice systems, the role of Gacaca court system, reconciliation and nation building. Members of the Nigerian Community asked questions which were answered. Some of the questions triggered areas of collaboration.
Dolapo Aina got the thoughts of some Nigerians resident in Rwanda and who took part in the walk to the Genocide Memorial. Their responses were based on the following questions. Why did you partake in the walk organised by the Nigerian Community in Rwanda to commemorate Kwibuka 30? What was the experience like? Do describe your thoughts when you visited the Genocide Memorial? What stood out to you from the conversation the Nigerian Community had with officials of the Kigali Genocide Memorial? What lessons did you learn from the visit of the Nigerian Community to the Genocide Memorial?
Mr David Oboh in his words; “I partook in the walk to identify with a nation that experienced one of the worst crimes to humanity but today has become a beacon of hope to African nations that things can actually turn around for the better if you decide to. It was heart-wrenching seeing the bones and pictures of the victims murdered in cold blood by family members, neighbours and long-time friends.” On the third question about what stood out during the conversation, Mr Oboh said; “That a man after 15 years in jail came out and still committed murder because he thought he had killed everyone in a family. His mind had not left the past.” He also stated that; “The memorial is a reminder to all that history not forgotten cannot be repeated.”
In Ms. Mercy Odebode’s words: “It not my first time visiting the memorial but this was a different experience for me because it made me realise why Rwandans tend to certain things and also don’t do certain things. For example, viewing religions especially religious institutions like the church differently from the way Nigerians would view it.” She stated that what stood out for her was: “The peace education stood out for me.” On lessons learnt from the visit by the Nigerian community; “First spread peace and not hate. Secondly, forgiveness is not an obligation, you choose to forgive. However, it is good to educate people about forgiveness, educate to forgive and then you proceed with reconciliation.”
Mr. Ogah Ogbole stated that: “The walk by the Nigerian community is something I would not want to miss anytime. I have the opportunity to do so with my fellow countrymen. My experience visiting the memorial and my thoughts can be summed up as ⁠heartbreaking to see fellow Africans killed in cold blood, by their own brothers. Something must have gone wrong somewhere. What stood out for me during the conversation with the officials of the memorial was that Rwandans understand history; they know how to resolve conflict and they know how to move forward. And I learnt to love my brother and my neighbour. More especially, seeing the Rwandans committed to remain one despite the 1994 Genocide Against the Tutsi blows my mind.”
Another Nigerian, Mr Kelechi Anyanwu stated that: “Partaking in the walk organised by Nigerian Community in Rwanda to commemorate Kwibuka 30 is a civic responsibility which I owe the host country; to stand in solidarity with them at this time of remembrance and in all times. I have visited the genocide memorial site more than 20 times within the short period that I’ve lived here in Rwanda. And every time I visit, I weep. Never will I stop visiting because it offers and brings me close to the reality of sober reflection that one day we shall all be gone and will only be remembered by those we left behind and how we left, will matter. Did we impact their lives positively or negatively? What will you be remembered for?”
On the experience and thoughts about visiting, Mr Anyanwu went thus: “It is also a constant reminder of how desperately wicked people’s hearts can be. With few exceptions. Lions, the king of the jungle don’t kill lions even as animals. Howbeit human beings with 6th sense got to the level of committing such crime against humanity! Therefore, visiting the Genocide memorial site is to provoke the whys and hows and arrive at a conclusion of never again should we condole or tolerate the killing of each other. Let’s love and not hate. The tour and the speech by the officials were quite insightful and significant as it left us with a better understanding of the effects of genocidal damage to humanity. The process of restoration. restitution, rehabilitation and reuniting to rebuild a nation for all; are the testaments of genocide survivors.”

Another Nigerian, Mr Cosmas Anakwue stated; “I took part in the walk to support the Nigerian community and to support Rwanda’s commemoration of Kwibuka 30. My experience at the memorial was good as it was an eye opener; it was informative and educational. What stood out for me was the attention given to the Genocide events and how we can relate it to our history as Nigerians. And one of the lessons I learnt was that we should use our bad history as a building block for our various nations in unity, peace and progress.
According to Kwibuka Rwanda, Kwibuka marks a generational cycle since The Genocide Against The Tutsi was put to an end. And it is a time to reflect on Rwanda’s journey of rebuilding strength, resilience, and unity. It now falls to new generations to sustain and carry forward this progress, adapting to today’s global challenges to achieve Rwanda’s aspirations.
The Nigerian Community in Rwanda commenced commemorating Kwibuka with a walk to the Genocide memorial in 2019.

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