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Friday Sermon: Excursion into the Inexplicable and Incomprehensible

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By Babatunde Jose

Allah! There is no deity except Him, the Ever-Living, the Sustainer of existence. Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except by His permission? He knows what is before them and what will be after them, and they encompass not a thing of His knowledge except for what He wills. His Throne extends over the heavens and the earth, and their preservation tires Him not. And He is the Most High, the Most Great. (Quran 2:255 – Ayat-ul-Kursi)

The second sentence in the above verse is corroborated by Psalm 121:3-4 in the phrase “he doesn’t sleep nor slumber”, which emphasizes that God is a constant protector who is always vigilant over His people.

No doubt it is agreed by all, including the non-people of God, that the wonders in nature and their inexplicability has given rise to the phrase ‘the work of God is incomprehensible’. We might search but will not comprehend.

The supernatural is usually defined as that which is not explicable by the known forces of nature. Supernature knows no bounds. Too often we see only what we expect to see: our view of the world is restricted by the blinkers of our limited experience; but it need not be this way.

Albert Einstein, in the London Observer, 5 April 1964, said, ‘I cannot believe that God plays dice with the cosmos.’ There is life on earth – one life, which embraces every animal and plant on the planet. Time has divided it up into several million parts, but each is an integral part of the whole.

The enigma of creation is a profound mystery that encompasses the origins of the universe, the earth, and all living beings. It highlights the divine wisdom and power of God as the ultimate Creator. The Bible’s account of creation in Genesis 1:1, “In the beginning, God created the heavens and the earth,” sets the stage for the unfolding narrative of creation. The six days of creation describe the systematic and purposeful act of God bringing the universe into existence, culminating in the creation of humanity in His own image (Genesis 1:27).

The mystery of creation is further emphasized in passages that speak to God’s wisdom and power, such as Job 38:4-7, challenges Job’s understanding of creation and God’s omnipotence, emphasizing that God is aware of all aspects of creation and existence. Similarly, Psalm 104:24 invites us to pause and gasp at creation’s scope, its wise design, and its living abundance: Countless works and flawless wisdom. The doctrine of “creation ex nihilo,” meaning “creation out of nothing,” is a key aspect of the mystery of creation.

“And to Allah belong the unseen [aspects] of the heavens and the earth, and to Him will be returned the matter, all of it…” (Quran 11:123)

 There are ninety-two chemical elements that occur in nature, but only sixteen, forms the basis of all living matter. One of the sixteen, carbon plays a central role because of its ability to form complex chains and rings that can be built into an immense number of compounds. And yet, from the thousands of possible combinations, just twenty amino acids are singled out as the units of construction for all proteins.

Most significant of all, these proteins are produced in the right place at the right time by an ordered sequence of events governed by a code carried in just four molecules, called nucleotide bases. This is true whether the protein is destined to become a bacterium or an African elephant. The instructions for all life are written in the same simple language.

The activities of life are governed by the second law of thermodynamics which states that the state of entropy of the entire universe, as an isolated system, will always increase over time. The second law also states that the changes in the entropy in the universe can never be negative.

Why is it that when you leave an ice cube at room temperature, it begins to melt? Why do we get older and never younger? Certain things happen in one direction and not the other, this is called the “arrow of time” and it encompasses every area of science. The thermodynamic arrow of time (entropy) is the measurement of disorder within a system. Denoted as the change of entropy suggests that time itself is asymmetric with respect to order of an isolated system, meaning: a system will become more disordered, as time increases. Who created and decreed this? Allah SWT.

We learn from the Quran Verse 39:67 that God’s greatness is far beyond human comprehension – the verse states that all seven universes are “folded within God’s hand.”

Supported by the Quran’s formidable mathematical code, we are taught that our universe is the smallest and innermost of seven universes,  see Quran 41:12, 55:33, 67:5, & 72:8-12).

Meanwhile, our scientific advances have shown us that our galaxy, the Milky Way, is 100,000 light years across, and that our universe contains a billion such galaxies and a billion trillion stars, plus countless decillions (1+60 zero) of heavenly bodies. Our universe is estimated to span distances in excess of 20,000,000,000 light years.

If we take only a quintillion [1,000,000,000,000,000,000] of the stars and simply count them [from 0 to quintillion] one count per second, day and night, this will take 32 billion years (more than the age of the universe). That is how long it will take to just “count” them; but God “created” them. Such is the greatness of God.

Seven universes, each surrounding the next: Surely we can appreciate the vastness of our universe if we imagine going on a space odyssey. When we leave the planet Earth towards the sun, at the speed of light (approximately 300,000 kilometers per second or 186,282 miles per second), we reach the sun after 93,000,000 miles or 8 minutes 20 seconds. It will take us more than 50,000 years at the speed of light to exit our galaxy. From the outer limit of the Milky Way, our planet Earth is invisible. Not even the most powerful telescope can detect our tiny “Earth.”

We have to spend more than 2,000,000 years at the speed of light to reach our next-door galaxy. At least 10,000,000,000 years, at the speed of light, must be spent to reach the outer limit of our universe. From the outer limit of our universe, even the Milky Way is like a speck of dust in a large room. Allahu Akbar !!!

The second universe surrounds our universe. The third universe is larger than the second, and so on. More accurately, our universe should be considered the seventh universe, surrounded by the sixth universe, which is surrounded by the fifth universe, and so on. Can you imagine the vastness of the first, outermost universe? No number exists to describe the circumference of the first universe. This incomprehensible vastness is “within the fist of God’s hand.”

God’s greatness is represented not only by the fact that He holds the seven universes in His hand, but also by the fact that He fully controls every atom, even subatomic components, everywhere in the greater universe (Quran 6:59, 10:61, & 34:3).

Nearer us here on earth, Fish are incredibly diverse, and their survival hinges on their ability to maintain a stable internal environment, a process known as osmoregulation. They did not have to learn it; they were created that way. This is especially critical when it comes to managing water and salt levels within their bodies relative to the surrounding water. Can all fish live in both freshwater and saltwater? No.

Freshwater fish live in an environment where the salt concentration in their bodies is higher than the surrounding water. This leads to a constant influx of water through osmosis. To counteract this, freshwater fish have natural specific adjustments: They drink very little water. They produce large amounts of dilute urine to expel excess water. Their gills actively absorb salts from the surrounding water. These processes allow them to maintain a proper balance despite the constant osmotic pressure.

Saltwater fish face the opposite problem. The salt concentration in the surrounding water is higher than in their bodies, leading to a constant loss of water through osmosis. To survive in this environment, they drink large amounts of seawater. They produce small amounts of concentrated urine to conserve water. They actively excrete excess salts through their gills. Without these mechanisms, they would quickly become dehydrated and die.

While most fish are limited to either freshwater or saltwater, a small group called euryhaline fish can tolerate a wide range of salinity levels. These fish possess remarkable physiological adaptations that allow them to transition between freshwater and saltwater environments. Examples of euryhaline fish include: Salmon that migrate from freshwater rivers to the ocean to grow and mature before returning to freshwater to spawn. Also similar to salmon, eels migrate between freshwater and saltwater environments.

Euryhaline fish achieve this feat through a combination of physiological and behavioral adaptations. They can alter the function of their gill cells to either absorb or excrete salt as needed. Hormones, like cortisol, play a crucial role in regulating salt transport across the gills. Their kidneys can adjust the volume and concentration of urine they produce.

Some euryhaline fish may also seek out areas with more appropriate salinity levels during the transition period.

Salmon belong to the Salmonidae family, which includes salmon, trout, whitefish, taimen, lenok, char, and grayling. They typically swim in temperate and arctic waters in the Northern Hemisphere in large groups known as shoals, and can survive in both fresh and saline water. Whilst they spend the most of their adult lives at sea, salmon undertake an epic migration inland to the rivers in which they were born in order to reproduce.

What makes the salmon’s migration, often called a “salmon run”, so impressive is the challenge of swimming upstream against miles of rushing river water, as well as hurtling up and over rocks, waterfalls and dodging predators.

1. Salmon can leap 12 feet out of water—higher than the men’s high jump record.

2. Salmon are anadromous, meaning they migrate from oceans into rivers to reproduce.

3. They return to the same rivers in which they were born to spawn, and can even locate the specific tributary of the river they were born in.

4. Salmon migrate enormous distances to reach their spawning grounds.

5. Salmon use their eyesight to plan their jumps—they can judge distance in and out of water very well.

Salmon make their exhausting migrations back to their birth rivers because they instinctively know that water far in-land provides a safer environment than the open ocean for them to spawn.

Salmon must also lay their eggs in freshwater because their offspring are not born with the ability to survive in saline water: They develop this ability when they are ready to migrate to the ocean after birth. Whilst rivers provide safety for reproducing salmon and offspring, there is not enough food for all the salmon to eat once they mature, so they must venture out to the ocean where most salmon will live until they are ready to reproduce.

It is one of nature’s amazing phenomena that salmon can find their way back to their birthplace to spawn with such accuracy—just how they manage this has been a popular topic of research among ichthyologists. Yet, on the reversed scale is the case of the eel. Allah knows best.

Barka Juma’at and a happy weekend.

+234 803 311 0822

AKIN’S WIFE GOES HOME IN GLORY:

Abimbola Funmilola Motunriolaoba Aloba, (nee Olayinka) (68) goes home today to meet her maker.

Amiable wife of our friend and brother Akin Uwaifo Aloba, Bimbo as we all call her, died 7th January 2026, when she decided ‘it is finished’. She left, leaving behind her husband and two beautiful Aloba boys, Mayowa and Omoferimi (a child born on the fateful day when our friend miraculously missed being on the Nigerian Air Force Lockheed C-130H Hercules which crashed three minutes after take-off. All 159 people on board were killed, Akin would have been the 160th victim on that fateful 26 September 1992).

Bimbo was ever smiling. A lawyer by training but saw-miller by inherited trade and a doting mother who lavished affection on her family. She will surely be missed. It is appropriate to bid her farewell by saying: Inna lillah wa inna ilehi rajiun, from Him we come and to Him our return. May God grant her eternal rest.

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Islam

Friday Sermon: Hopefulness Hopelessness and Renewed Hope

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By Babatunde Jose
“O my sons! Go ye and enquire about Joseph and his brother, and never give up hope of Allah’s soothing Mercy: Truly no one despairs of Allah’s soothing Mercy, except those who have no faith.” Quran 12:87

Hopefulness is an important characteristic of believers and, at the same, an indication of their faith. Knowing that everything happens according to Allah’s will, believers do not fall into despair or become hopeless and pessimistic. And, since believers know that Allah will accept their prayers, they do not doubt, even for a second, that a seemingly terrible event is simply a part of their test and that eventually it will work out for the best.

Hope in Allah’s mercy and Paradise greatly influence a person’s whole life, attitude toward life, sincerity of worship, and resolve. Those who hope for Allah’s mercy cannot do anything that He has forbidden, ignore something that He has commanded, say a bad word, or neglect the voice of their conscience. They advise people to good and right, discourage them from evil, and carry out with enthusiasm many other forms of worship Allah has commanded.

Even if they have lost everything, believers can start fresh without the slightest feeling of hopelessness, and with patience and enthusiasm; that is renew hope. Their enthusiasm arises from their faith, their trust in and love for Allah, their Quranic morals, and their certain realization of this world’s transience.

It is the hope of a bountiful harvest that motivates a farmer to work hard on his farm; it is also the hope of a  profitable trade that propels a merchant to travel far  afield in search of merchandise; the student who burns the midnight oil does so in the hope of a good result in his exams; it is equally hope of victory in war that pushes the soldier to endure the hardship of war; and as for the believer, it is the hope of gaining the pleasure of paradise that motivate him to obey Allah’s injunctions and shun the advances of Satan.

Hope, then, is a motivating power that makes one feel delighted when working, that provides the stimulus for struggling for the sake of duty and which enlivens body and soul. Hope is the elixir of life.  Most people fall into despair when they do not get what they want, lose something, or when some unexpected dreadful event befalls them. (Quran 12:87) (Quran 15:56)

Everything that happens comes about through Allah’s command of “Be”, see Quran 3:46-48; 3:58-60; 19:34-36; 2:116-118. At every second, everything and scene that appears before us is created through Allah’s will. Nothing is left to its own devices, for everything is created for the destiny that Allah has determined for it. Several Quranic verses mention how Allah gives believers a good reward and offers them glad tidings of grace, favor, and mercy:

Those who believe and work righteous deeds, –from them shall We blot out all evil (that may be) in them, and We shall reward them according to the best of their deeds. (Quran 29:7) See also (Quran 42:26) (Quran 2:268) (Quran 32:16).

Since prayer itself is both a form of worship and an indication of a hopeful attitude toward Allah, believers pray in the hope that our Lord will answer their prayers. Hope befits reason and rationale, while despair is utterly against it. Allah makes it clear that people are tested by their souls and possessions.

In one of his sayings, our Prophet (SAW) made this clear: “Whatever Allah takes is for Him, and whatever He gives is for Him. Everything with Him has a limited fixed term (in this world), and so people should be patient and hope for Allah’s reward.” (Sahih Bukhari) It is vital to fully comprehend the importance of being hopeful and to be patient in order to gain Paradise.

Being positive is obligatory, as the following verse shows:“O my sons! Go ye and enquire about Joseph and his brother, and never give up hope of Allah’s soothing Mercy: Truly no one despairs of Allah’s soothing Mercy, except those who have no faith.” (Quran 12: 87)

Majority of people are ungrateful and do not submit to Him completely, and thus fall into despair. This type of attitude is apparent in Quran 14: 34.

Allah makes it clear that He is not pleased with those who attach themselves to this world, worry about the future, are ambitious, arrogantly think that they are in control but then despair at the slightest setback, and are ungrateful: See (Quran 11:9-11)

The secret behind the believers’ trust in Allah in all situations, as well as their continual joy and enthusiasm, lies in their belief in and reliance upon Allah. They understand that Allah is behind every apparently difficult situation, as well as the fact that only He gives and takes.

In very simple terms, the believer has hope and trust in the goodness of Allah. Allah has promised believers great bounties in both this life and the Hereafter, and people may hope to obtain them according to the degree of their faith in and closeness to Allah, as well as their submission and sincerity.(Quran 29:7) (Quran 42:26)

There is no doubt that Allah’s Will shall prevail. However, this does not preclude us from praying, supplication and making efforts. There is a very pertinent assertion by a man of God who said that ‘blessing is not free’. We must work for it and then ask God to bless our efforts. According to the gentleman of God, when Isaac wanted to bless Jacob, he asked him to prepare a very delicious meal for him. After partaking of the meal, he blessed Jacob.

Allah does not require a delicious meal from us, but our prayers and faithfulness. Like they say, ‘nothing goes for nothing’! ‘Those who come to equity, must come with clean hands.’ Righteousness exalteth a nation: but sin is a reproach to any people.  Proverbs 14:34. May Allah give us the renewed hope we desire! 

Rabbana atina fid-dunya hasanatan wa fil ‘akhirati hasanatan waqina ‘adhaban-nar. Our Lord! Grant us good in this world and good in the Hereafter, and save us from the chastisement of the fire. (Q2:201)

Barka Juma’at and Easter Greetings

 

EASTER: RENEWED HOPE IN THE LORD

Easter is a time of profound spiritual renewal and hope. It is a celebration of the resurrection of Jesus Christ, which brings new life and hope to believers. During Easter, prayers and messages are shared that reflect on the love and mercy of God, reminding us of His enduring presence and the promise of eternal hope. There are some ways to experience renewed hope in God’s love at Easter:

Prayers of Thanksgiving: Expressing gratitude for the miracle of resurrection and the gift of salvation.

Messages of Renewal: Sharing messages that resonate with the themes of rebirth and transformation.

Blessings and Wishes: Offering blessings for joy, peace, and new beginnings.

Reflecting on quotes that capture the essence of Easter and the power of God’s love.

Easter is a time to reflect on the empty tomb, the tears turned into joy, and the promise of spiritual renewal. It is a time to remember that the risen Savior still brings light to every shadow and peace to every weary soul.

Every year, Christians around the world celebrate the resurrection of Jesus Christ during the sacred celebration of Easter. This holy day is not just about traditions, family gatherings, or festive meals it is a powerful reminder of victory over sin, hope beyond suffering, and the promise of new life.

For believers, Easter is a moment to reconnect with God through heartfelt prayer and Scripture. The resurrection story found in the Bible teaches us that no darkness is permanent, no failure is final, and no broken heart is beyond healing.

Happy Easter!!!

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Friday Sermon: Accountability on the Day of Judgment

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By Babatunde Jose

Accountability on the Day of Judgment is an interesting topic following the passing of the holy month of Ramadan and its demonstration of piety by the Umma. It was also the interesting topic of the Ramadan lecture by Dr. Christopher Otayemi, the Chief Imam of the Crescent Bearers, during their March 15th monthly meeting at my residence.

There is no gainsaying the fact that man must account for his sojourn on earth at the end of the day. Good or bad, we will all account for how we spent our time on this divide of spiritual consciousness. There will be no escape, no parental intercession on behalf   of their children, and no intersession of husband for his wife and vice versa. Those who have done well will reap the reward of their acts and the villains will reap the reward of their iniquities. That is why the there is need for all to do well with a view towards a pass on the Day of Qiyyamah.

It is interesting to know that many people have asked about the nature of that day. How will Allah assemble all those he had created in one place to question them and judge them accordingly? The answer to this and other questions are offered in several places in the Quran.

In Surah Al Baqara, Allah exemplified with the story of Uzair: Or like the one who passed by a town and it had tumbled over its roofs. He said: “Oh! How will Allah ever bring it to life after its death?” So Allah caused him to die for a hundred years, then raised him up (again). He said: “How long did you remain (dead)?” He (the man) said: “(Perhaps) I remained (dead) a day or part of a day”. He said: “Nay, you have remained (dead) for a hundred years, look at your food and your drink, they show no change and look at your donkey! And thus We have made of you a sign for the people. Look at the bones, how We bring them together and clothe them with flesh “. When this was clearly shown to him, he said, I know (now) that Allah is Able to do all things”. (Al-Baqarah, Quran 2:259)

See also Surah Al-Kahf, 9-26, People of the Cave, a people who were made to die for 400 years and then rose again.

The most important events that will happen on the Day of Judgment are when we will be held accountable for our deeds and when we will be questioned by our Lord, Allah (S.W.T.). There are many Quranic verses and Hadiths that tell us about these events so that the believers will prepare themselves for the most important, final test. They can prepare for this test with their strong faiths and with their righteous deeds. But are we prepared?

Allah (S.W.T.) says: For to Us will be their Return; Then it will be for Us to call them to account. (Quran 88: 25-26)

He also says: Then shall We question those to whom Our message was sent and those by whom We sent it. And verily We shall recount their whole story with knowledge, for We were never absent (at any time or place). (Quran 7:6-7)

Allah (S.W.T.) describes that Day: On the Day when every soul will be confronted with all the good it has done, and all the evil it has done, it will wish there were a great distance between it and its evil. But Allah cautions you (to remember) Himself. And Allah is full of kindness to those that serve Him.” (Quran 3:30)

The good believer will have an easy reckoning and Allah (S.W.T.) will cover up his sins after He reminds him about them. Then He will forgive him for his sins, and allow him to enter paradise. This is concluded from a Hadith reported by Imams Bukhari and Muslim in which the Prophet (SAW) said: “Allah will bring the believer very close and privately and ask him “Do you know this sin? Do you know that sin? The believer’s reply will be, “Yes Oh Lord,” until he is reminded about all of his sins, and he thinks he will perish. Then Allah will say “I covered up your sins during your life, and I will forgive your sins today. Then he will be given his book of good deeds. But the unbelievers and hypocrites will be asked about their deeds loudly in front of the creatures.

If We delay the penalty for them for a definite term, they are sure to say, “What keeps it back?” Ah! On the day it (actually) reaches them, nothing will turn it away from them, and they will be completely encircled by that which they used to mock at! (Quran 11:18)

Allah will confront His servant directly, without a mediator. The Messenger (SAW) said: “Allah will talk to everyone directly, without a translator. The person will look to his right, and will not see anything but his deeds. Then the person will look in front of himself and will see nothing but the hellfire facing him. So protect yourself from Hellfire even by giving a charity of half a date.”  Reported by Imam Bukhari

Prayer will be the first thing a person will be questioned about on the Day of Judgment. The Messenger (SAW) told us in an authentic Hadith: “The first thing the people will be accountable for on the Day of Judgment is prayer, Allah will say to His angels (even though he already knows): “Look at my servant’s prayers. Were they complete or not?” If they were complete, it will be written as complete. If they were not fully complete Allah will say: “See if my servant has voluntary prayers, If he has them Allah will say: Complete his obligatory prayers shortage with his voluntary prayers.” Then the rest of his deeds will be dealt with in the same manner.” Reported by Imams Ahmad, Abu Dawood, An-Nisa’i, and Al-Hakim

We will be asked on the Day of Judgment about all of the blessings and bounties that Allah gave us in this life. Some of these blessings may include our good health, our wealth, our food and drink, our ride and our home, etc. Allah (SWT) says in the Noble Quran: Then, shall ye be questioned that Day about joy (ye indulged in!) (Quran 102:8)

Allah (SWT) describes that situation: On the Day when their tongues, their hands, and their feet will bear witness against them as to their actions. (Quran 24:24).

They will say to their skins: “Why bear ye witness against us?” They will say: “Allah hath given us speech, –(He) Who giveth speech to everything: He created you for the first time, and unto Him were ye to return. (Quran 41:21)

Also Allah (SWT) will ask us on the Day of Judgment about all of our covenants and promises that have been made in our lives. Those promises may be made to Allah (SWT) or made to people. Like the failed promises our leaders make to us about providing us electricity, water, healthcare, education, employment and security. Like the ‘Hope’ and ‘Renewed Hope’ hoax. Then they will know that ‘hope is not in a bag of rice, or vegetable oil. Hope is in a better life and life more abundant.

And so Allah (SWT) says: Come not nigh to the orphan’s property except to improve it, until he attains the age of full strength; and fulfill (every) engagement, for (every) engagement will be inquired into (on the Day of Reckoning).Quran 17:34)

Whoever they are, that are responsible for our woes should not forget that there will be a day of reckoning. A Day of Judgment when they would have to account for their stewardship.

The prophet Muhammad (SAW.) said: “The son of Adam will not pass away from Allah until he is asked about five things: how he lived his life, and how he utilized his youth, with what means did he earn his wealth, how did he spend his wealth, and what did he do with his knowledge?” –  Reported by Imam At-Tirmidhi.

The sins and iniquities of our leaders have risen to high heaven and certainly, God will visit his wrath on them.  It was a Catholic Bishop who once said that God will have to apologize to Sodom and Gomorrah, if he fails to punish the iniquities of our leaders.

It is out of the Mercy of Allah (SWT), that he told us about these important questions ahead of time so that we can prepare ourselves. The good believer is the one who prepares himself for those difficult events by getting closer to Allah (SWT), by doing good deeds, and by staying away from what Allah has forbidden, and by fulfilling promises and covenants, so that he will be among those who receive their book of deeds on the Day of Judgment in their right hand and Allah will enter them into paradise.

As for those who have visited woes on their people, a special place in hell shall be reserved for them. Those who have ears, let them listen now, for, No sinner shall go unpunished.

Barka Juma’at and a happy weekend

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Friday Sermon: Reflections on Ramadan 5: Rejuvenation and Fulfilment

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By Babatunde Jose

What have we gained from Ramadan? Have we been spiritually cleaned, recharged and rejuvenated? Has it been morally and spiritually gratifying and fulfilling? Have we been able to shed many of our iniquitous baggage? Have we relinquished the sins of fornication, covetousness, and a life of deceit? Have we been able to move nearer God in an atmosphere of God-consciousness? Have we been doing the needful in our homes and to our fellow man?

Have we given the orphan his due? Have we entrenched Justice and Fairness in our daily living? What of compassion and empathy? Do we feel the pains of our fellowmen, our subjects, and followers? Have we taken steps to right the wrongs we wroth on the people around us? Have we been fair to our wives, children, relations, and neighbors? Are we satisfied with our new lease of spiritual awakening?

Must all the gains of Ramadan end today? Are we returning to our old ways of cheating, backbiting, slander, and wickedness? Today is therefore, a day of decision. Are we going to consolidate on the gains of Ramadan or descend back into the abyss of a sinful life? The choice is ours. Ihdinas siraatalmustaqeem.

Ramadan has rightly been described as a school of Iman and a stop to recharge our spiritual batteries. Must we alloy that battery to die by going back to the old ways? The choice is ours.

Unfortunately, the fall and descent into a life of sin and iniquity starts a few days after Ramadan; when we say ‘fasting is finished, the nightly prayers are over; the group gatherings to break the fast have vanished. We can eat, drink, and be merry again when we like.’ And that special feeling of God consciousness gradually fades away. The spiritual high evaporates, and all we are left with are the bad habits we tried to shed during Ramadan which mysteriously rear their ugly heads once it is over.

Ramadan is supposed to increase your faith and God-consciousness: “Believers! Fasting has been prescribed for you-as it was prescribed for those before you-so that you may be conscious of God.” (Quran 2:183).

The lessons learned and spiritual benefits gained during that month are intended to carry over for the rest of the year until next Ramadan.

Prophet Muhammad (SAW), said: “Whoever does not give up forged speech and evil actions [while fasting], God is not in need of his leaving his food and drink.”

Ramadan is a month of training for us so that we may become doers of good and refrain from evil throughout the year. Each and every year this blessed month helps to train us to become better Muslims. But now that Ramadan is over are we going to continue doing the good we acquired from it or are we going to go back to the way we were before it started? That is the question.

Many of us did not say our prayers before Ramadan but during the blessed month we found it easier to pray. We cannot continue our lives without praying; otherwise, we are not fulfilling the purpose of our lives.

Allah says: “I have created the jinn and humankind only for My worship” (Quran 51:56)

We will not be successful in this life or the next without prayer. The Prophet (SAW) said, “The first thing that a person will be questioned about is his prayers.” Missing prayers intentionally is so serious that it is tantamount to disbelief: The Prophet (SAW) said: “What lies between a man and disbelief is the abandonment of prayer.” Muslim. Unfortunately, there will be many Muslims in Hell who did not say their prayers.

Many of us left the Quran on the top shelf throughout the year but when Ramadan came we picked up the Quran and blew off the dust and began to recite it again. By returning the Quran to the bookshelf, we will be missing out on receiving intercession from the Quran on the Day of Judgment: The Prophet (SAW) says: “Recite the Holy Quran as much as you can for It will come as an intercessor for its reciter on the Day of Judgment” (Muslim)

Allah the Most High said:

Establish regular prayers–at the sun’s decline till the darkness of the night, and the Morning Prayer and reading: For the prayer and reading in the morning carry their testimony. And pray in the small watches of the morning: (It would be) an additional prayer (or spiritual profit) for thee: Soon will thy Lord raise thee to a Station of Praise and Glory! (Quran 17: 78-79)

During the blessed days and nights of Ramadan we were given the opportunity to repent and ask Allah for his mercy and forgiveness and to thank him for his infinite favors upon us. But now that Ramadan is over we must not stop repenting to Allah for our sins and we must continue to be thankful to Allah for his infinite favors upon us.

They ask thee concerning women’s courses. Say: They are a hurt and a pollution: So keep away from women in their courses, and do not approach them until they are clean. But when they have purified themselves, ye may approach them in any manner, time, or place ordained for you by Allah. For Allah loves those who turn to Him constantly and He loves those who keep themselves pure and clean. (Quran 2:222)

Our Lord! (They say), Let not our hearts deviate now after Thou hast guided us, but grant us mercy from Thine own Presence; for Thou art the Grantor of bounties without measure (Quran 3:8)

Merciful Allah, I acknowledge my sins and shortcomings before You. Your Word says I should not despair because You forgive all sins. I ask for Your complete forgiveness—cleanse my heart, erase my past mistakes, and renew my soul. Let this Ramadan be a turning point in my life, where I walk in Your mercy and grace. Ameen.

Ya Rabb, purify my heart from hypocrisy, pride, and hidden sins. Create in me a sincere heart that seeks only Your pleasure. Remove every evil intention and fill me with love for righteousness. Let my worship be genuine and my actions be pleasing in Your sight. Grant me a heart that will stand accepted before You on the Day of Judgment. Ameen.

O Allah, protect me and my family from the punishment of Hellfire. Shield us from sins that lead to destruction and guide us toward righteousness. Let our lives reflect obedience to You, and grant us safety in this world and the next. Make us among those who are saved by Your mercy. Ameen.

Ya Allah, bring peace, love, and unity into my family. Remove every conflict, misunderstanding, and division among us. Let our home be filled with Your presence and blessings. Make us a source of comfort and joy to one another. Guide each member of my family to righteousness and faith. Make our household an example of love and devotion to You, Ameen.

Ya Shafi, the Healer, I call upon You for healing and strength. Touch every part of my body and restore me to full health. Remove sickness, pain, and weakness from my life. Grant me physical, emotional, and spiritual well-being. Let Your healing power flow through me completely. Keep me strong to worship You and fulfill my purpose, Ameen.

O Allah, increase my faith and strengthen my belief in You. Fill my heart with tranquility and unwavering trust. Let my iman grow stronger with every act of worship. Remove doubts and replace them with certainty and conviction. Help me remain firm in my faith in all situations. Make me among those whose hearts are filled with light, Ameen.

Eid Mubarak and Jumuah Mufeedah!

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