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Dele Momodu: A Child of Independence in Search of Freedom By Toyin Falola

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Deserving ovation in any part of the world is a matter of maintaining a positive impact after the evaluation of one’s accumulated deeds. Humans are not popular with the habit of giving accolades to people who are not deserving of it, and if they are compelled to do so, it would be noticed from the get-go that they are merely following instructions, making motions, or being sarcastic. One of the notable people whom Nigerians may give accolades to without compulsion is Chief Dele Momodu. Many people have written their names in the golden book of Nigeria, and it appears the journalist and businessman is one of them. Dele Momodu has not only written his name on the sand of time as far as Nigerian celebrity and popular life are concerned, but he has also brought himself to the forefront of national and international debates, showing up in public issues for all things good.

Ayobamidele Momodu was born to Nigerian parents in the same year Nigeria secured its independence from its foremost colonizer, Britain, in 1960. His birth became symbolic with the country of birth because he represents freedom for his immediate parents and a family of people who have benefited from his immense intellectual efforts. From an early age, Momodu developed a passion for journalism and became steadfast in the pursuit of this lofty ambition. To him, that profession means more than being a platform for interviewing the big fishes in the world who have made substantial changes in human history. He considers journalism an opportunity to connect with the masses and represent those rendered voiceless in their respective societies.

One would be enthused by the mind-opening input that Dele Momodu has contributed to Nigeria’s and, by extension, Africa’s journalism profession, going by the mouthwatering initiatives he has been making with his different journalism outlets. He blends passion with opportunity and creates effortless ideas that are record-breaking and intellectually stimulating. His undying and enthusiastic passion for journalism drove him to meet notable personalities as far as Nigerian politics and economic engagement are concerned. Because he was outstanding in his chosen profession, he has had the opportunity to meet top politicians in the world and used that opportunity to advance himself personally. Through his journalism profession, Momodu has increased his self-worth so much that in contemporary times, there is no place his name would be mentioned in the Nigerian political and media landscape in particular, and in the African continent in general, where he would not get special recognition and impressive remarks from people. His name has become so domestic that people do not struggle to fix who he is in their minds. Momodu believes in activism, and he does not limit the ground for activism to the political ring since, in his opinion, activism can be introduced to one’s profession in a grand style and maximum impact can be made through it irrespective of the field.

One gets to understand what he means with his ideological stand about using journalism as the launchpad for activism when he stood behind a man whose political mandate was forcefully and criminally taken away from him in 1993. Chief Moshood Kashimawo Abiola (MKO) became the victim of the power play of the General Ibrahim Babangida’s administration, where the latter denied MKO Abiola of his democratic mandate. The action ruptured the people and angered many well-wishers because the denial of his right could steer inter-ethnic conflict, as the country was delineated along ethnolinguistic and ethnocultural lines, and could wreak untold emotional and political havoc on the country generally. Momodu was strongly behind MKO, not only because he had worked under him as a Staff Writer in the African Concord magazine, but also because he believed that part of a global democratic process is to stand against dictators when they decide to challenge the will of the majority. For this ideological conviction, it would be interesting to know that the man remained steadfast behind the victim of military veto power, not without paying a heavy price, however. Ibrahim Babangida’s administration was succeeded by that of the late General Sanni Abacha, and one does need to be reminded about the extreme high-handed nature of these dictators.

Momodu was one of the heroes who championed the canonization of June 12, the occasion of which saw the annulment of the presidential election that registered MKO Abiola as the victor. It did not require the intelligence of Wole Soyinka to understand that he was up against an insurmountable challenge by calling the dictators by their name. He was mercilessly punished and subsequently detained because he followed pro-democratic ideas that supported the recognition of Abiola’s political mandate. Despite the growing challenges and mounting intimidation, Dele did not throw in the towel against the dictators. He continued to demonstrate his commitment to revolutionizing Nigerian politics through democratic means and insisted on his loyalty to his mentor, the late MKO. However, when Abacha became the head of state, he compounded the challenges because he was devoid of a sense of justice or fairness and was unconcerned about tearing the fabric of the country’s democracy by pursuing extremely selfish interests at the presidential seat. Before being confined to the prison, this man allowed his Radio Freedom to continue engaging the military dictators and exposing their irrational fantasy about power and its flagrant abuse. He became the maverick of the society and dared to challenge a totalitarian whose sole language was force. Momodu stood his ground and registered his grievances and those of the masses, but not without corresponding consequences.

When the situation got to the climax, Momodu was forced to seek freedom in another man’s land because it seemed the government of General Sani Abacha would not adopt a gentleman’s approach concerning issues of protests or disagreement with totalitarian disposition. Momodu had to take the option of running away from the country under disguise. He traveled to the Republic of Benin, where he eventually found his way to Togo and then Ghana, before fleeing to the United Kingdom. These periods were a moment of reflection for him and a test of his resolve, especially regarding his ideological beliefs. He was aware that Nigeria’s military government had never demonstrated a gentlemanly approach to national issues; nevertheless, Momodu desired to pursue the course of justice regardless of whose ox was gored. This level of commitment to one’s philosophical position stands Momodu out and explains why he has garnered for himself the international accolades that are globally accorded to him in the past and present conditions. Even when he was in exile abroad, he would not allow his candle of truth to be blown off by the wind of fear, or melted into oblivion under the shadow of intimidation. He provided the opportunity to expand his agitation beyond the borders of the country, and through his continuous delivery of sound journalism, he attracted the right minds to his trade and revolutionary ideas.

The cliché still holds that “Tough times do not last, only tough people do.” This saying has reflected its true value in the life of Dele Momodu because not only did he survive the harsh government positions against him during the time of his pro-democratic ideals, but he also established himself as a reliable voice in the time of despair when the government slips into the abyss of dictatorship and lawlessness. Momodu has contributed significantly to the democratic ethos that the country is not basking in, and he has not reneged on giving his country of birth the best things that showcase democratic culture. Despite the history of torments and frustrations that has greeted him in different times when he raised his voice in the country against apparent totalitarian governments, Momodu continues to offer the best of his services to douse people’s despair and restore their confidence even when things are going sour in the country. He has demonstrated on countless occasions that he does not belong to the group of people who cow away from their philosophical position because a leader decided to be high-handed about their political activities. And this has brought him great patronage from people who understand the importance of his voice in setting the country on the right trajectory.

Beyond his activism in the journalism profession, Momodu has been a man who represents a good character in career development. The story of his growth to fame is replete with daunting experiences and the determination to survive unusual conditions, and the swift progress he has made in the course of his career development is sure to leave one amazed. For a man that officially secured his first employment in 1988 as a Staff Writer in Concord Magazine, a journalism firm owned by the late MKO Abiola, being immediately transferred to Weekend Concord as a pioneer staff by the same company was evidence of his brilliant performance on the previous job. He obviously showed outstanding contributions that led to admiration from his employer and subsequent promotions. Nearly has he spent a year in this position than he was made the Literary Editor, and barely spent six months on the new job, he was made the News Editor of the Weekend Concord. His involvement in all these engagements brought out the best in him, and he continued to break boundaries where people made excuses for their failures. Dele Momodu followed this line of thought and excellence and was eventually considered a beacon of hope in the Nigerian editorial and journalism profession. Apparently, he was not a man to be restrained by unfavorable circumstances, as he defied numerous challenges to write his name in gold.

Additionally, through his habit of moving geometrically, Momodu’s journalism career has been transformed in every position and condition. Momodu’s fervor as a journalist placed him at quandary with military dictators as he was at loggerhead with numerous Nigerian heads of state in the post-annulment of the June 12 presidential elections. During the period, he launched Ovation International in 1996 despite being in exile for his involvement in the political affairs of his home country. He was not deterred by the exile experience, which naturally makes some people lose a good deal of their emotional and psychological well-being. Instead, he made himself more relevant and created a celebrity magazine forum that would promote him beyond his imagination. Today, Momodu embodies all the qualities of a good social being and a committed individual, such that his influence spans beyond his cultural and political shores because his newspaper takes him into prominent territories where people now have a better understanding of what he represents. Ovation International’s reputation in Africa remains golden because of its linguistic flexibility and content. It adds more color to the famous publisher that the magazine is written in both English and French.

The story of this great man would not be complete without a leaf from his educational career. He is considered successful and accomplished to the extent that his academic skills are exceptional and excellently glamorous. For someone who studied Yoruba as his undergraduate degree, one should be impressed to understand the transformative capacity of the man who made sufficient success in English and literary engagement. Although his master’s degree is in English Literature, it cannot be contested that his background in Yoruba helped skyrocket him into the stardom of journalism. Before he became eternally glued to the journalism profession, he was a lecturer at the beginning of his career. This period of teaching in a higher institution was the time of his National Youth Service Corps (NYSC), where he was given the opportunity to test-run his intellectual capacity. During the one-year program, Dele Momodu registered a stellar performance that granted him the opportunity to be more received by people of national values. After this experience, he began to attract members of the society who have added so much economic and financial value to themselves.

Serving as the private personal secretary to an erstwhile Deputy Governor of Ondo State, Chief Akin Omoboriowo, was a feat that brought him to political limelight because not only did he manage the reputation of his principal very satisfactorily, he also gave his professional touches to everything assigned to him. During his professional experience under the deputy governor, Momodu understood the country’s political system, and he was able to gather maximum experience that helped shape his career path in the long run. As the deputy governor’s private personal secretary, Momodu did not get any negative appraisal that would have potentially dented his image just because he did not lose sight of what mattered most. His success in that position attracted him to many other personalities who wanted him to manage their portfolio for them one way or another. While serving and making numerous accomplishments under his principal, his dedication made way for him with other notable personalities in society. One year after working with the deputy governor, he was made the manager of Motel Royal Limited, a business owned by the then Ooni of Ife, Oba Okunade Sijuwade Olubuse II. The Ooni also obviously enjoyed Momodu’s services, and this catapulted him to greater heights.

Despite making a substantial impact and improving himself in all these engagements, Momodu is not easily carried away by minor accomplishments. He decided to advance his studies, knowing full well that having a solid educational foundation and diverse skill sets to function well is one of the most reliable ways to excel in an evolving country like Nigeria. He left his job as a manager to pursue his master’s degree in English Literature. This exposed him to different academic strategies and knowledge of literature which he used to sharpen his writing skills. As a result of his versatility and advanced literary scholarship through his different engagements and activities as a journalism expert, he received an honorary doctorate from the University of Professional Studies, Accra, Ghana.

One of the best ways to allude to the social and political impact that Momodu has made within the relatively short period that he emerged in the Nigeria sociopolitical and sociocultural milieu as a very important personality is by making mention of the number of the awards, accolades, and honors associated to him. Beyond the recognition as Doctor of Humane Letters are other numerous accolades and awards in recognition of his outstanding contributions to the advancement of Nigerian political and journalism affairs. He is a columnist with This Day newspaper, where he writes a weekly feature for “PENdulum.” The articles he writes in this newspaper are celebrated because they highlight emergent national issues that happen in the sociocultural environment of the country. The readership of his weekly column is continuously expansive because he carries people along in matters that have to do with their day-to-day political experiences. To the extent that all these writings are cardinal to the socio-political conditions of the country, and individuals across the country find something to relate with when he pens down his ideas.

It is unarguable that this man is eclectic in approach, and the coverage of his intellectual and professional interests is essentially wide. For someone who ventures into journalism, the addition of fashion and entertainment issues into what he discusses makes him more received by people who are always expectant of his engagement. Since 2008, he has annually organized the Ovation Red Carol, which eventually morphed into Ovation Carol and Awards. Usually in attendance at the program are great people who have made commendable accomplishments in their various careers and have advanced the society with their valuable contributions. The popularity of this event is widespread so much that it has won the accolade for being one of the most celebrated events during the yuletide period in the country. The event is known as the avenue for music celebrities to perform and showcase their talents for the audience who have also come to relieve their all-year-long emotional tension. Beyond that, Momodu provides opportunities for emerging talents in the music industry who use the opportunity to showcase their talents and expand their networks of influence.

Dr. Dele Momodu is a committed journalist and a respected public opinion shaper. He dives into political issues and provides alternative perspectives to burning national issues. He has faced totalitarian governments and challenged them to their face, highlighting issues that need urgent national attention even when they feel uncomfortable with his style of bringing up issues. This man has built an image for himself that he is not particularly interested in tuning down his voice because his facts hit the most powerful people in society. Even when he has to face the brutal hands of the despotic leaders who have come to demonstrate their aversion to due process, Dele Momodu never shies away from standing his ground, even if it means standing alone.

He is a loving father, an admirable husband, and a responsible man who strenuously ensures that his family is upright and responsible. He is accessible, down-to-earth, and does not have the attitude of a dissident. He would not promote rivalries because he has to sell himself to the people, and neither would he allow personal sentiment to cloud his judgment in issues of national importance. Chief Dele Momodu is a friend that would stand for any cause he believes in. He did not desert his principal, Chief Moshood Kashimawo Abiola, when he was embattled by the military dictators. He sacrificed his freedom so that the voice of the masses would be heard loud and clear in the corridors of power. In fighting for you and I, the child of independence is in chains, seeking a second freedom.

Please join us for a conversation with  Dele Momodu:

Sunday, October 10, 2021

5:00 PM Nigeria

4:00 PM GMT

11:00 AM Austin CST

Register and Watch:

https://www.tfinterviews.com/post/dele-momodu

Join via Zoom:

https://us02web.zoom.us/j/85976872129

Watch on Facebook:

https://www.facebook.com/tfinterviews/live

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https://www.youtube.com/channel/UC2lvX7A2iVndiCq0NfFcb0w/live

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Opinion

Reimagining the African Leadership Paradigm: A Comprehensive Blueprint

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By Tolulope A. Adegoke, PhD

“To lead Africa forward is to move from transactional authority to transformational stewardship—where institutions outlive individuals, data informs vision, and service is the only valid currency of governance” – Tolulope A. Adegoke, PhD

The narrative of African leadership in the 21st century stands at a critical intersection of profound potential and persistent paradox. The continent, pulsating with the world’s youngest demographic and endowed with immense natural wealth, nonetheless contends with systemic challenges that stifle its ascent. This divergence between capacity and outcome signals not merely a failure of policy, but a deeper crisis of leadership philosophy and practice. As the global order undergoes seismic shifts, the imperative for African nations to fundamentally re-strategize their approach to governance has transitioned from an intellectual exercise to an existential necessity. Nigeria, by virtue of its demographic heft, economic scale, and cultural influence, serves as the continent’s most significant crucible for this transformation. The journey of Nigerian leadership from its current state to its potential apex offers a blueprint not only for its own 200 million citizens but for an entire continent in search of a new compass.

Deconstructing the Legacy Model: A Diagnosis of Systemic Failure

To construct a resilient future, we must first undertake an unflinching diagnosis of the present. The prevailing leadership archetype across much of Africa, with clear manifestations in Nigeria’s political economy, is built upon a foundation that has proven tragically unfit for purpose. This model is characterized by several interlocking dysfunctions:

·         The Primacy of Transactional Politics Over Transformational Vision: Governance has too often been reduced to a complex system of transactions—votes exchanged for short-term patronage, positions awarded for loyalty over competence, and resource allocation serving political expediency rather than national strategy. This erodes public trust and makes long-term, cohesive planning impossible.

·         The Tyranny of the Short-Term Electoral Cycle: Leadership decisions are frequently held hostage to the next election, sacrificing strategic investments in education, infrastructure, and industrialization on the altar of immediate, visible—yet fleeting—gains. This creates a perpetual cycle of reactive governance, preventing the execution of decade-spanning national projects.

·         Administrative Silos and Bureaucratic Inertia: Government ministries and agencies often operate as isolated fiefdoms, with limited inter-departmental collaboration. This siloed approach fragments policy implementation, leads to contradictory initiatives, and renders the state apparatus inefficient and unresponsive to complex, cross-sectoral challenges like climate change, public health, and national security.

·         The Demographic Disconnect: Africa’s most potent asset is its youth. Yet, a vast governance gap separates a dynamic, digitally-native, and globally-aware generation from political structures that remain opaque, paternalistic, and slow to adapt. This disconnect fuels alienation, brain drain, and social unrest.

·         The Weakness of Institutions and the Cult of Personality: When the strength of a state is vested in individuals rather than institutions, it creates systemic vulnerability. Independent judiciaries, professional civil services, and credible electoral commissions are weakened, leading to arbitrariness in the application of law, erosion of meritocracy, and a deep-seated crisis of public confidence.

The tangible outcomes of this flawed model are the headlines that define the continent’s challenges: infrastructure deficits that strangle commerce, public education and healthcare systems in states of distress, jobless economic growth, multifaceted security threats, and the chronic hemorrhage of human capital. To re-strategize leadership is to directly address these outputs by redesigning the very system that produces them.

Pillars of a Reformed Leadership Architecture: A Holistic Framework

The new leadership paradigm must be constructed not as a minor adjustment, but as a holistic architectural endeavor. It requires foundational pillars that are interdependent, mutually reinforcing, and built to endure beyond political transitions.

1. The Philosophical Core: Embracing Servant-Leadership and Ethical Stewardship
The most profound change must be internal—a recalibration of the leader’s fundamental purpose. The concept of the leader as a benevolent “strongman” must give way to the model of the servant-leader. This philosophy, rooted in both timeless African communal values (ubuntu) and modern ethical governance, posits that the true leader exists to serve the people, not vice versa. It is characterized by deep empathy, radical accountability, active listening, and a commitment to empowering others. Success is measured not by the leader’s personal accumulation of power or wealth, but by the tangible flourishing, security, and expanded opportunities of the citizenry. This ethos fosters trust, the essential currency of effective governance.

2. Strategic Foresight and Evidence-Based Governance
Leadership must be an exercise in building the future, not just administering the present. This requires the collaborative development of a clear, compelling, and inclusive national vision—a strategic narrative that aligns the energies of government, private sector, and civil society. For Nigeria, frameworks like Nigeria’s Agenda 2050 and the National Development Plan must be de-politicized and treated as binding national covenants. Furthermore, in the age of big data, governance must transition from intuition-driven to evidence-based. This necessitates significant investment in data collection, analytics, and policy-informing research. Whether designing social safety nets, deploying security resources, or planning agricultural subsidies, decisions must be illuminated by rigorous data, ensuring efficiency, transparency, and measurable impact.

3. Institutional Fortification: Building the Enduring Pillars of State
A nation’s longevity and stability are directly proportional to the strength and independence of its institutions. Re-strategizing leadership demands an unwavering commitment to institutional architecture:

·         An Impervious Judiciary: The rule of law must be absolute, with a judicial system insulated from political and financial influence, guaranteeing justice for the powerful and the marginalized alike.

·         Electoral Integrity as Sacred Trust: Democratic legitimacy springs from credible elections. Investing in independent electoral commissions, transparent technology, and robust legal frameworks is non-negotiable for political stability.

·         A Re-professionalized Civil Service: The bureaucracy must be transformed into a merit-driven, technologically adept, and well-remunerated engine of state, shielded from the spoils system and empowered to implement policy effectively.

·         Robust, Transparent Accountability Ecosystems: Anti-corruption agencies require genuine operational independence, adequate funding, and protection. Complementing this, transparent public procurement platforms and mandatory asset declarations for public officials must become normalized practice.

4. Collaborative and Distributed Leadership: The Power of the Collective
The monolithic state cannot solve wicked problems alone. The modern leader must be a convener-in-chief, architecting platforms for sustained collaboration. This involves actively fostering a triple-helix partnership:

·         The Public Sector sets the vision, regulates, and provides enabling infrastructure.

·         The Private Sector drives investment, innovation, scale, and job creation.

·         Academia and Civil Society contribute research, grassroots intelligence, independent oversight, and specialized implementation capacity.
This model distributes responsibility, leverages diverse expertise, and fosters innovative solutions—from public-private partnerships in infrastructure to tech-driven civic engagement platforms.

5. Human Capital Supremacy: The Ultimate Strategic Investment
A nation’s most valuable asset walks on two feet. Re-strategized leadership places a supreme, non-negotiable priority on developing human potential. For Nigeria and Africa, this demands a generational project:

·         Revolutionizing Education: Curricula must be overhauled to foster critical thinking, digital literacy, STEM proficiency, and entrepreneurial mindset—skills for the Fourth Industrial Revolution. Investment in teacher training and educational infrastructure is paramount.

·         Building a Preventive, Resilient Health System: Focus must shift from curative care in central hospitals to robust, accessible primary healthcare. A healthy population is a productive population, forming the basis of economic resilience.

·         Creating an Enabling Environment for Talent: Beyond education and health, leadership must provide the ecosystem where talent can thrive: reliable electricity, ubiquitous broadband, access to venture capital, and a regulatory environment that encourages innovation and protects intellectual property. The goal is to make the domestic environment more attractive than the diaspora for the continent’s best minds.

6. Assertive, Strategic Engagement in Global Affairs
African leadership must shed any vestiges of a supplicant mentality and adopt a posture of strategic agency. This means actively shaping continental and global agendas:

·         Leveraging the AfCFTA: Moving beyond signing agreements to actively dismantling non-tariff barriers, harmonizing standards, and investing in cross-border infrastructure to turn the agreement into a real engine of intra-African trade and industrialization.

·         Diplomacy for Value Creation: Foreign policy should be strategically deployed to attract sustainable foreign direct investment, secure technology transfer agreements, and build partnerships based on mutual benefit, not aid dependency.

·         Advocacy for Structural Reform: African leaders must collectively and persistently advocate for reforms in global financial institutions and multilateral forums to ensure a more equitable international system.

The Nigerian Imperative: From National Challenges to a National Charter

Applying this framework to Nigeria requires translating universal principles into specific, context-driven actions:

·         Integrated Security as a Foundational Priority: Security strategy must be comprehensive, blending advanced intelligence capabilities, professionalized security forces, with parallel investments in community policing, youth employment programs in high-risk areas, and accelerated development to address the root causes of instability.

·         A Determined Pursuit of Economic Complexity: Leadership must orchestrate a decisive shift from rent-seeking in the oil sector to value creation across diversified sectors: commercialized agriculture, light and advanced manufacturing, a thriving creative industry, and a dominant digital services sector.

·         Constitutional and Governance Re-engineering: To harness its diversity, Nigeria requires a sincere national conversation on restructuring. This likely entails moving towards a more authentic federalism with greater fiscal autonomy for states, devolution of powers, and mechanisms that ensure equitable resource distribution and inclusive political representation.

·         Pioneering a Just Energy Transition: Nigeria must craft a unique energy pathway—strategically utilizing its gas resources for domestic industrialization and power generation, while simultaneously positioning itself as a regional hub for renewable energy technology, investment, and innovation.

Conclusion: A Collective Endeavor of Audacious Hope

Re-strategizing leadership in Africa and in Nigeria is not an event, but a generational process. It is not the abandonment of culture but its evolution—melding the deep African traditions of community, consensus, and elder wisdom with the modern imperatives of transparency, innovation, and individual rights. This task extends far beyond the political class. It is a summons to a new generation of leaders in every sphere: the tech entrepreneur in Yaba, the reform-minded civil servant in Abuja, the agri-preneur in Kebbi, the investigative journalist in Lagos, and the community activist in the Niger Delta.

Ultimately, this is an endeavor of audacious hope. It is the conscious choice to build systems stronger than individuals, institutions more enduring than terms of office, and a national identity richer than our ethnic sum. Nigeria possesses all the requisite raw materials for greatness: human brilliance, cultural richness, and natural bounty. The final, indispensable ingredient is a leadership strategy worthy of its people. The blueprint is now detailed; the call to action is urgent. The future awaits not our complaints, but our constructive and courageous labor. Let the work begin in earnest.

Dr. Tolulope A. Adegoke is a globally recognized scholar-practitioner and thought leader at the nexus of security, governance, and strategic leadership. His work addresses complex institutional challenges, with a specialized focus on West African security dynamics, conflict resolution, and sustainable development.

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Opinion

Rivers State: Two Monkeys Burn the Village to Prove They Are Loyal to Jagaban

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By Sly Edaghese

Teaser

Rivers State is not collapsing by accident. It is being offered as a sacrifice. Two men, driven by fear of irrelevance and hunger for protection, have chosen spectacle over stewardship—setting fire to a whole people’s future just to prove who kneels better before power.

There comes a point when a political tragedy degenerates into farce, and the farce mutates into a curse. Rivers State has crossed that point. What is unfolding there is not governance, not even conflict—it is ritual madness, a grotesque contest in which two men are willing to burn an entire state just to be noticed by one man sitting far away in Abuja.

This is not ambition.

This is desperation wearing designer jacket.

At the center of this inferno stand two performers who have mistaken power for immortality and loyalty for slavery. One is a former god. The other is a former servant. Both are now reduced to naked dancers in a marketplace, grinding their teeth and tearing flesh to entertain Jagaban.

The first is Nyesom Wike—once feared, once untouchable, now frantic. A man whose political identity has collapsed into noise, threats, and recycled bravado. His ministerial appointment was never a validation of statesmanship; it was a severance package for betrayal. Tinubu did not elevate Wike because he admired him—he tolerated him because he was useful. And usefulness, in politics, is key, but it has an expiry date.

Wike governed Rivers State not as a public trust but as a private estate. He did not build institutions; he built dependencies. He did not groom leaders; he bred loyalists. Before leaving office, he salted the land with his men—lawmakers, commissioners, council chairmen—so that even in absence, Rivers State would still answer to his shadow. His obsession was simple and sick: if I cannot rule it, no one else must.

Enter Siminalayi Fubara—a man selected, not tested; installed, not trusted by the people but trusted by his maker. Fubara was meant to be an invisible power in a visible office—a breathing signature, a ceremonial governor whose only real duty was obedience.

But power has a way of awakening even the most timid occupant.

Fubara wanted to act like a governor. That single desire triggered a full-scale political assassination attempt—not with bullets, but with institutions twisted into weapons. A state of emergency was declared with obscene haste. The governor was suspended like a naughty schoolboy. His budget was butchered. His local government elections were annulled and replaced with a pre-arranged outcome favorable to his tormentor. Lawmakers who defected and lost their seats by constitutional law were resurrected like political zombies and crowned legitimate.

This was not law.

This was organized humiliation.

And when degradation alone failed, Wike went further—dragging Fubara into a room to sign an agreement that belonged more to a slave plantation than a democratic republic.

One clause alone exposed the rot:
👉 Fubara must never seek a second term.

In plain language: you may warm the chair, but you will never own it.

Then came the most revealing act of all—Wike leaked the agreement himself. A man so intoxicated by dominance that he thought publicizing oppression would strengthen his grip.

That leak was not strategy; it was confession. It told Nigerians that this was never about peace, order, or party discipline—it was about absolute control over another human being.

But history has a cruel sense of humor.

While Wike strutted like a victorious warlord and his loyal lawmakers sharpened new knives, Fubara did something dangerous: he adapted. He studied power where it truly resides. He learned Tinubu’s language—the language of survival, alignment, and betrayal without apology. Then he did what Nigerian politics rewards most:

He crossed over.

Not quietly. Not shamefully. But theatrically. He defected to the APC, raised a party card numbered 001 and crowned himself leader of the party in Rivers State. He pledged to deliver the same Rivers people to Tinubu just as Wike also has pledged.

That moment was not boldness.

It was cold-blooded realism.

And in one stroke, Wike’s myth collapsed.

The once-feared enforcer became a shouting relic—touring local governments like a prophet nobody believes anymore, issuing warnings that land on deaf ears, reminding Nigerians of favors that no longer matter. He threatened APC officials, cursed betrayal, and swore eternal vengeance. But vengeance without access is just noise.

Today, the humiliation is complete.

Fubara enters rooms Wike waits outside.

Presidential aides shake hands with the new alignment.

The old king rants in press conferences, sounding increasingly like a man arguing with a locked door.

And yet, the darkest truth remains: neither of these men cares about Rivers State.

One is fighting to remain relevant.

The other is fighting to remain protected.

The people—the markets, the schools, the roads, the civil servants—are expendable extras in a drama scripted far above their heads.

Some say Tinubu designed this blood sport—unable to discard Wike outright, he simply unleashed his creation against him. Whether genius or negligence, the effect is the same: Rivers State is being eaten alive by ambition.

This is what happens when politics loses shame.

This is what happens when loyalty replaces competence.

This is what happens when leaders treat states like bargaining chips and citizens like ashes.

Two monkeys are burning the village—not to save it, not to rule it—but to prove who can scream loudest while it burns.

And Jagaban watches, hands folded.

But when the fire dies down, when the music stops, when the applause fades, there will be nothing left to govern—only ruins, regret, and two exhausted dancers staring at the ashes, finally realizing that power does not clap forever.

Sly Edaghese sent in this piece from Wisconsin, USA.

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Opinion

What Will Be the End of Wike?

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By Pelumi Olajengbesi Esq.

Every student of politics should now be interested in what will be the end of Wike. Wike is one of those names that mean different things to different people within Nigeria’s political culture. To his admirers, he is courage and capacity, to his critics, he is disruption and excess, and to neutral observers like me, he is simply a fascinating case study in the mechanics of power.

In many ways, he was instrumental to the emergence of President Tinubu, and he has long sat like a lord over the politics of Rivers, having pushed aside nearly every person who once mattered in that space. He waged war against his party, the PDP, and drove it to the edge. Wike waged war against his successor and reduced him to submission. He fights anyone who stands in his way.

He is powerful, loved by many, and deeply irritating to many others. Yet for all his strength, one suspects that Wike does not enjoy peace of mind, because before he is done with one fight, another fight is already forming. From Rivers to Ibadan, Abuja to Imo, and across the country, he is the only right man in his own way. He is constantly in motion, constantly in battle, and constantly singing “agreement is agreement,” while forgetting that politics is merely negotiation and renegotiation.

To his credit, Wike may often be the smartest political planner in every room. He reads everybody’s next move and still creates a countermove. In that self image, Governor Fubara was meant to remain on a leash, manageable through pressure, inducement, and the suggestion that any disobedience would be framed as betrayal of the President and the new federal order.

But politics has a way of punishing anyone who believes control is permanent. The moment Fubara joined the APC, the battlefield shifted, and old tricks began to lose their edge. Whether by real alignment, perceived alignment, or even the mere possibility of a different alignment, once Fubara was no longer boxed into the corner Wike designed for him, Wike’s entire method required review. The fight may remain, but the terrain has changed. When terrain changes, power must either adapt or harden into miscalculation.

It is within this context that the gradually brewing crisis deserves careful attention, because what is emerging is not merely another loud exchange, but a visible clash with vital stakeholders within the Tinubu government and the wider ruling party environment. There is now a fixed showdown with the APC National Secretary, a man who is himself not allergic to confrontation, and who understands that a fight, if properly timed, can yield political advantage, institutional relevance, and bargaining power. When such a figure publicly demands that Nyesom Wike should resign as a minister in Tinubu’s cabinet, it is not a joke, It is about who is permitted to exercise influence, in what space, and on what terms. It is also about the anxiety that follows every coalition built on convenience rather than shared identity, because convenience has no constitution and gratitude is not a structure.

Wike embodies that anxiety in its most dramatic form. He is a man inside government, but not fully inside the party that controls government. He is a man whose usefulness to a winning project is undeniable, yet whose political style constantly reminds the winners that he is not naturally theirs. In every ruling party, there is a crucial difference between allies and stakeholders. Allies help you win, and stakeholders own the structure that decides who gets what after victory. Wike’s problem is that he has operated like both. His support for Tinubu, and his capacity to complicate the opposition’s arithmetic, gave him relevance at the centre. That relevance always tempts a man to behave like a co-owner.

Wike has built his political life on the logic of territorial command. He defines the space, polices the gate, punishes disloyalty, rewards submission, and keeps opponents permanently uncertain. That method is brutally effective when a man truly owns and controls the structure, because it produces fear, and fear produces compliance. This is why Wike insists on controlling the Rivers equation, even when that insistence conflicts with the preferences of the national centre.

The APC leadership is not reacting only to words. It is reacting to what the words represent. When a minister speaks as though a state chapter of the ruling party should be treated like a guest in that state’s politics, the party reads it as an attempt to subordinate its internal structure to an external will. Even where the party has tolerated Wike because of what he helped deliver, it cannot tolerate a situation where its own officials begin to look over their shoulders for permission from a man who is not formally one of them. Once a party believes its chain of command is being bypassed, it will choose institutional survival over interpersonal loyalty every time.

Wike’s predicament is the classic risk of power without full institutional belonging. Informal influence can be louder than formal power, but it is also more fragile because it depends on continuous tolerance from those who control formal instruments. These instruments include party hierarchy, candidate selection, and the legitimacy that comes with membership.

An outsider ally can be celebrated while he is useful, but the coalition that celebrates him can begin to step away the moment his methods create more cost than value. The cost is not only electoral, it can also be organisational. A ruling party approaching the next political cycle becomes sensitive to discipline, structure, and coherence. If the leadership suspects that one person’s shadow is creating factions, confusing loyalties, or humiliating party officials, it will attempt to cut that shadow down. It may not do so because it hates the person, but because it fears the disorder and the precedent.

So the question returns with greater urgency, what will be the end of Wike? If it comes, it may not come with fireworks. Strongmen often do not fall through one decisive attack. They are slowly redesigned out of relevance. The end can look like isolation, with quiet withdrawal of access, gradual loss of influence over appointments, and the emergence of new centres of power within the same territory he once treated as private estate. It can look like neutralisation, with Wike remaining in office, but watching the political value of the office drain because the presidency and the party no longer need his battles. It can look like forced realignment, with him compelled to fully submit to the ruling party structure, sacrificing the freedom of being an independent ally, or losing the cover that federal power provides.

Yet it is also possible that his story does not end in collapse, because Wike is not a novice. The same instinct that made him influential can also help him survive if he adapts. But adaptation would require a difficult shift. It would require a move from territorial warfare to coalition management. It would require a move from ruling by fear to ruling by accommodation. It would require a move from being merely feared to being structurally useful without becoming structurally threatening. Wike may be running out of time.

Pelumi Olajengbesi is a Legal Practitioner and Senior Partner at Law Corridor

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