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Dele Momodu: A Child of Independence in Search of Freedom By Toyin Falola

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Deserving ovation in any part of the world is a matter of maintaining a positive impact after the evaluation of one’s accumulated deeds. Humans are not popular with the habit of giving accolades to people who are not deserving of it, and if they are compelled to do so, it would be noticed from the get-go that they are merely following instructions, making motions, or being sarcastic. One of the notable people whom Nigerians may give accolades to without compulsion is Chief Dele Momodu. Many people have written their names in the golden book of Nigeria, and it appears the journalist and businessman is one of them. Dele Momodu has not only written his name on the sand of time as far as Nigerian celebrity and popular life are concerned, but he has also brought himself to the forefront of national and international debates, showing up in public issues for all things good.

Ayobamidele Momodu was born to Nigerian parents in the same year Nigeria secured its independence from its foremost colonizer, Britain, in 1960. His birth became symbolic with the country of birth because he represents freedom for his immediate parents and a family of people who have benefited from his immense intellectual efforts. From an early age, Momodu developed a passion for journalism and became steadfast in the pursuit of this lofty ambition. To him, that profession means more than being a platform for interviewing the big fishes in the world who have made substantial changes in human history. He considers journalism an opportunity to connect with the masses and represent those rendered voiceless in their respective societies.

One would be enthused by the mind-opening input that Dele Momodu has contributed to Nigeria’s and, by extension, Africa’s journalism profession, going by the mouthwatering initiatives he has been making with his different journalism outlets. He blends passion with opportunity and creates effortless ideas that are record-breaking and intellectually stimulating. His undying and enthusiastic passion for journalism drove him to meet notable personalities as far as Nigerian politics and economic engagement are concerned. Because he was outstanding in his chosen profession, he has had the opportunity to meet top politicians in the world and used that opportunity to advance himself personally. Through his journalism profession, Momodu has increased his self-worth so much that in contemporary times, there is no place his name would be mentioned in the Nigerian political and media landscape in particular, and in the African continent in general, where he would not get special recognition and impressive remarks from people. His name has become so domestic that people do not struggle to fix who he is in their minds. Momodu believes in activism, and he does not limit the ground for activism to the political ring since, in his opinion, activism can be introduced to one’s profession in a grand style and maximum impact can be made through it irrespective of the field.

One gets to understand what he means with his ideological stand about using journalism as the launchpad for activism when he stood behind a man whose political mandate was forcefully and criminally taken away from him in 1993. Chief Moshood Kashimawo Abiola (MKO) became the victim of the power play of the General Ibrahim Babangida’s administration, where the latter denied MKO Abiola of his democratic mandate. The action ruptured the people and angered many well-wishers because the denial of his right could steer inter-ethnic conflict, as the country was delineated along ethnolinguistic and ethnocultural lines, and could wreak untold emotional and political havoc on the country generally. Momodu was strongly behind MKO, not only because he had worked under him as a Staff Writer in the African Concord magazine, but also because he believed that part of a global democratic process is to stand against dictators when they decide to challenge the will of the majority. For this ideological conviction, it would be interesting to know that the man remained steadfast behind the victim of military veto power, not without paying a heavy price, however. Ibrahim Babangida’s administration was succeeded by that of the late General Sanni Abacha, and one does need to be reminded about the extreme high-handed nature of these dictators.

Momodu was one of the heroes who championed the canonization of June 12, the occasion of which saw the annulment of the presidential election that registered MKO Abiola as the victor. It did not require the intelligence of Wole Soyinka to understand that he was up against an insurmountable challenge by calling the dictators by their name. He was mercilessly punished and subsequently detained because he followed pro-democratic ideas that supported the recognition of Abiola’s political mandate. Despite the growing challenges and mounting intimidation, Dele did not throw in the towel against the dictators. He continued to demonstrate his commitment to revolutionizing Nigerian politics through democratic means and insisted on his loyalty to his mentor, the late MKO. However, when Abacha became the head of state, he compounded the challenges because he was devoid of a sense of justice or fairness and was unconcerned about tearing the fabric of the country’s democracy by pursuing extremely selfish interests at the presidential seat. Before being confined to the prison, this man allowed his Radio Freedom to continue engaging the military dictators and exposing their irrational fantasy about power and its flagrant abuse. He became the maverick of the society and dared to challenge a totalitarian whose sole language was force. Momodu stood his ground and registered his grievances and those of the masses, but not without corresponding consequences.

When the situation got to the climax, Momodu was forced to seek freedom in another man’s land because it seemed the government of General Sani Abacha would not adopt a gentleman’s approach concerning issues of protests or disagreement with totalitarian disposition. Momodu had to take the option of running away from the country under disguise. He traveled to the Republic of Benin, where he eventually found his way to Togo and then Ghana, before fleeing to the United Kingdom. These periods were a moment of reflection for him and a test of his resolve, especially regarding his ideological beliefs. He was aware that Nigeria’s military government had never demonstrated a gentlemanly approach to national issues; nevertheless, Momodu desired to pursue the course of justice regardless of whose ox was gored. This level of commitment to one’s philosophical position stands Momodu out and explains why he has garnered for himself the international accolades that are globally accorded to him in the past and present conditions. Even when he was in exile abroad, he would not allow his candle of truth to be blown off by the wind of fear, or melted into oblivion under the shadow of intimidation. He provided the opportunity to expand his agitation beyond the borders of the country, and through his continuous delivery of sound journalism, he attracted the right minds to his trade and revolutionary ideas.

The cliché still holds that “Tough times do not last, only tough people do.” This saying has reflected its true value in the life of Dele Momodu because not only did he survive the harsh government positions against him during the time of his pro-democratic ideals, but he also established himself as a reliable voice in the time of despair when the government slips into the abyss of dictatorship and lawlessness. Momodu has contributed significantly to the democratic ethos that the country is not basking in, and he has not reneged on giving his country of birth the best things that showcase democratic culture. Despite the history of torments and frustrations that has greeted him in different times when he raised his voice in the country against apparent totalitarian governments, Momodu continues to offer the best of his services to douse people’s despair and restore their confidence even when things are going sour in the country. He has demonstrated on countless occasions that he does not belong to the group of people who cow away from their philosophical position because a leader decided to be high-handed about their political activities. And this has brought him great patronage from people who understand the importance of his voice in setting the country on the right trajectory.

Beyond his activism in the journalism profession, Momodu has been a man who represents a good character in career development. The story of his growth to fame is replete with daunting experiences and the determination to survive unusual conditions, and the swift progress he has made in the course of his career development is sure to leave one amazed. For a man that officially secured his first employment in 1988 as a Staff Writer in Concord Magazine, a journalism firm owned by the late MKO Abiola, being immediately transferred to Weekend Concord as a pioneer staff by the same company was evidence of his brilliant performance on the previous job. He obviously showed outstanding contributions that led to admiration from his employer and subsequent promotions. Nearly has he spent a year in this position than he was made the Literary Editor, and barely spent six months on the new job, he was made the News Editor of the Weekend Concord. His involvement in all these engagements brought out the best in him, and he continued to break boundaries where people made excuses for their failures. Dele Momodu followed this line of thought and excellence and was eventually considered a beacon of hope in the Nigerian editorial and journalism profession. Apparently, he was not a man to be restrained by unfavorable circumstances, as he defied numerous challenges to write his name in gold.

Additionally, through his habit of moving geometrically, Momodu’s journalism career has been transformed in every position and condition. Momodu’s fervor as a journalist placed him at quandary with military dictators as he was at loggerhead with numerous Nigerian heads of state in the post-annulment of the June 12 presidential elections. During the period, he launched Ovation International in 1996 despite being in exile for his involvement in the political affairs of his home country. He was not deterred by the exile experience, which naturally makes some people lose a good deal of their emotional and psychological well-being. Instead, he made himself more relevant and created a celebrity magazine forum that would promote him beyond his imagination. Today, Momodu embodies all the qualities of a good social being and a committed individual, such that his influence spans beyond his cultural and political shores because his newspaper takes him into prominent territories where people now have a better understanding of what he represents. Ovation International’s reputation in Africa remains golden because of its linguistic flexibility and content. It adds more color to the famous publisher that the magazine is written in both English and French.

The story of this great man would not be complete without a leaf from his educational career. He is considered successful and accomplished to the extent that his academic skills are exceptional and excellently glamorous. For someone who studied Yoruba as his undergraduate degree, one should be impressed to understand the transformative capacity of the man who made sufficient success in English and literary engagement. Although his master’s degree is in English Literature, it cannot be contested that his background in Yoruba helped skyrocket him into the stardom of journalism. Before he became eternally glued to the journalism profession, he was a lecturer at the beginning of his career. This period of teaching in a higher institution was the time of his National Youth Service Corps (NYSC), where he was given the opportunity to test-run his intellectual capacity. During the one-year program, Dele Momodu registered a stellar performance that granted him the opportunity to be more received by people of national values. After this experience, he began to attract members of the society who have added so much economic and financial value to themselves.

Serving as the private personal secretary to an erstwhile Deputy Governor of Ondo State, Chief Akin Omoboriowo, was a feat that brought him to political limelight because not only did he manage the reputation of his principal very satisfactorily, he also gave his professional touches to everything assigned to him. During his professional experience under the deputy governor, Momodu understood the country’s political system, and he was able to gather maximum experience that helped shape his career path in the long run. As the deputy governor’s private personal secretary, Momodu did not get any negative appraisal that would have potentially dented his image just because he did not lose sight of what mattered most. His success in that position attracted him to many other personalities who wanted him to manage their portfolio for them one way or another. While serving and making numerous accomplishments under his principal, his dedication made way for him with other notable personalities in society. One year after working with the deputy governor, he was made the manager of Motel Royal Limited, a business owned by the then Ooni of Ife, Oba Okunade Sijuwade Olubuse II. The Ooni also obviously enjoyed Momodu’s services, and this catapulted him to greater heights.

Despite making a substantial impact and improving himself in all these engagements, Momodu is not easily carried away by minor accomplishments. He decided to advance his studies, knowing full well that having a solid educational foundation and diverse skill sets to function well is one of the most reliable ways to excel in an evolving country like Nigeria. He left his job as a manager to pursue his master’s degree in English Literature. This exposed him to different academic strategies and knowledge of literature which he used to sharpen his writing skills. As a result of his versatility and advanced literary scholarship through his different engagements and activities as a journalism expert, he received an honorary doctorate from the University of Professional Studies, Accra, Ghana.

One of the best ways to allude to the social and political impact that Momodu has made within the relatively short period that he emerged in the Nigeria sociopolitical and sociocultural milieu as a very important personality is by making mention of the number of the awards, accolades, and honors associated to him. Beyond the recognition as Doctor of Humane Letters are other numerous accolades and awards in recognition of his outstanding contributions to the advancement of Nigerian political and journalism affairs. He is a columnist with This Day newspaper, where he writes a weekly feature for “PENdulum.” The articles he writes in this newspaper are celebrated because they highlight emergent national issues that happen in the sociocultural environment of the country. The readership of his weekly column is continuously expansive because he carries people along in matters that have to do with their day-to-day political experiences. To the extent that all these writings are cardinal to the socio-political conditions of the country, and individuals across the country find something to relate with when he pens down his ideas.

It is unarguable that this man is eclectic in approach, and the coverage of his intellectual and professional interests is essentially wide. For someone who ventures into journalism, the addition of fashion and entertainment issues into what he discusses makes him more received by people who are always expectant of his engagement. Since 2008, he has annually organized the Ovation Red Carol, which eventually morphed into Ovation Carol and Awards. Usually in attendance at the program are great people who have made commendable accomplishments in their various careers and have advanced the society with their valuable contributions. The popularity of this event is widespread so much that it has won the accolade for being one of the most celebrated events during the yuletide period in the country. The event is known as the avenue for music celebrities to perform and showcase their talents for the audience who have also come to relieve their all-year-long emotional tension. Beyond that, Momodu provides opportunities for emerging talents in the music industry who use the opportunity to showcase their talents and expand their networks of influence.

Dr. Dele Momodu is a committed journalist and a respected public opinion shaper. He dives into political issues and provides alternative perspectives to burning national issues. He has faced totalitarian governments and challenged them to their face, highlighting issues that need urgent national attention even when they feel uncomfortable with his style of bringing up issues. This man has built an image for himself that he is not particularly interested in tuning down his voice because his facts hit the most powerful people in society. Even when he has to face the brutal hands of the despotic leaders who have come to demonstrate their aversion to due process, Dele Momodu never shies away from standing his ground, even if it means standing alone.

He is a loving father, an admirable husband, and a responsible man who strenuously ensures that his family is upright and responsible. He is accessible, down-to-earth, and does not have the attitude of a dissident. He would not promote rivalries because he has to sell himself to the people, and neither would he allow personal sentiment to cloud his judgment in issues of national importance. Chief Dele Momodu is a friend that would stand for any cause he believes in. He did not desert his principal, Chief Moshood Kashimawo Abiola, when he was embattled by the military dictators. He sacrificed his freedom so that the voice of the masses would be heard loud and clear in the corridors of power. In fighting for you and I, the child of independence is in chains, seeking a second freedom.

Please join us for a conversation with  Dele Momodu:

Sunday, October 10, 2021

5:00 PM Nigeria

4:00 PM GMT

11:00 AM Austin CST

Register and Watch:

https://www.tfinterviews.com/post/dele-momodu

Join via Zoom:

https://us02web.zoom.us/j/85976872129

Watch on Facebook:

https://www.facebook.com/tfinterviews/live

Watch on YouTube:

https://www.youtube.com/channel/UC2lvX7A2iVndiCq0NfFcb0w/live

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Opinion

When Men in Power Feel Threatened: Obiageli Ezekwesili vs Senator Nwebonyi

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By Oyinkan Andu

Nigerian politics has never been a bastion of decorum, but even by our standards, the recent Senate committee hearing was a spectacle. What was supposed to be a forum for governance quickly devolved into a verbal brawl, with Senator Nwebonyi launching into a tirade against former Minister of Education, Obiageli Ezekwesili The exchange—filled with name-calling and personal insults—was as telling as it was embarrassing.

If there’s one thing that rattles the political establishment in Nigeria, it’s an outspoken woman who knows what she’s talking about. And that’s exactly what Ezekwesili represents.

Power and Gender
This was not just a disagreement over policy. If it were, we would have seen a spirited debate backed by facts and counterarguments. Instead, we witnessed what has become a predictable pattern: a powerful woman challenging the system and being met not with logic but with derision.

Ezekwesili has built a career on holding power to account. From her time in government to her role in the Bring Back Our Girls movement, she has consistently pushed for transparency and justice. She is not known for being timid. But in Nigeria, confidence and competence in women are often seen as provocation rather than virtue.

Senator Nwebonyi’s outburst was not just about a disagreement—it was a performance. A warning. A reminder that no matter how qualified or respected a woman is, the political boys’ club will not hesitate to put her “in her place.”

A System Built to Humiliate Women in Power
We’ve seen this before. The Nigerian political arena is no stranger to public humiliations aimed at female leaders.

Dora Akunyili faced relentless attacks for daring to reform NAFDAC.

Ngozi Okonjo-Iweala was branded a “foreign agent” when she pushed for economic reforms.

Natasha Akpoti-Uduaghan was suspended after speaking out against the Senate President.

It is the same old playbook: when women hold power to account, the response is not to engage—it is to attack.

The Spectacle Over Substance Problem
What makes this clash even more concerning is how quickly our political discourse is degenerating into theatre. Instead of focusing on policy, lawmakers are turning committee hearings into reality TV auditions, complete with shouting matches and insults. This is more than just bad optics—it’s dangerous.

One would expect that a senator, tasked with shaping the laws of a country, would at least have the intellectual stamina to engage in a meaningful debate. But apparently, that’s asking for too much.

Instead of challenging Ezekwesili on substance, Senator Nwebonyi opted for personal attacks—an age-old trick used by those who have run out of ideas. It’s almost as if logic took one look at the Senate chamber that day and quietly excused itself.

How does a man get elected to the highest lawmaking body in the country, only to behave like a schoolyard bully? Shouldn’t there be an entrance exam for basic reasoning before handing out Senate seats? Or at the very least, a crash course in How to Argue Without Embarrassing Yourself 101?

Perhaps the real problem is that Senator Nwebonyi was simply outmatched. In a battle of wits, he brought a dull spoon to a sword fight. And when words failed him, he defaulted to insults—because nothing exposes intellectual bankruptcy faster than resorting to name-calling.

The sad reality is that few will be surprised by what happened between Senator Nwebonyi and Obi Ezekwesili. Many will even justify it. But the question is: will we ever demand better?

Will we insist on a political culture where disagreements are debated, not reduced to playground insults?

Will we support women who dare to challenge the status quo instead of letting them be shouted down?

Will we hold those in power accountable for their actions instead of treating these moments as entertainment?

If we do not demand better, we will continue to see our political institutions degrade into arenas of ego and pettiness rather than governance. And if that happens, we can not act shocked when the country remains in a perpetual state of dysfunction.

The real scandal is not that a senator insulted Ezekwesili—it’s that this is what governance in Nigeria has become.

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President Tinubu’s Silence on Wike: A Calculated Gambit or Political Oversight?

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By Oyinkan Andu

Hours after the March 18 explosion on the Trans Niger Pipeline – which threatened to upend the transportation of 245,000 barrels of crude oil daily – President Bola Ahmed Tinubu took decisive action by declaring a state of emergency in Rivers State. The move was undeniably bold, but also deeply ironic.
Flashback to 2013, when Tinubu, then opposition leader, furiously condemned former President Goodluck Jonathan’s declaration of a state of emergency in parts of Northern Nigeria. He decried it as a “ploy to subvert constitutional democracy” and warned of its destructive consequences. While the 2013 emergency was aimed at addressing a genuine humanitarian crisis in the face of Boko Haram insurgency, the context now is starkly different – politically motivated turmoil in Rivers State, driven by the power struggle between President Tinubu’s allies.

The Dangers of a State of Emergency in the Niger Delta

Looking back at Nigeria’s history, it’s hard to ignore the dark shadows of military rule, where states of emergency were routinely invoked as political tools. Under military regimes from the 1960s to the 1990s, emergency powers were used to quell dissent and assert control, often at the cost of democratic freedoms. From General Yakubu Gowon’s administration, which invoked emergency rule during the Civil War, to Ibrahim Babangida’s deployment of the same tactic to suppress electoral uprisings, Nigeria has seen firsthand the dangers of turning to emergency rule in times of political unrest.

These authoritarian precedents have often led to deeper divisions and instability, fostering environments ripe for corruption and manipulation. President Tinubu’s potential misuse of the state of emergency in Rivers State echoes this troubling past, underscoring how history could repeat itself if Nigeria’s political elites continue to prioritise personal alliances over democratic principles.

History teaches that such measures often spark unintended consequences: renewed piracy, cultism, and an uptick in kidnappings. It threatens to undermine the peace painstakingly fostered by the Niger Delta Amnesty Program since 2009. The real danger? A resurgence of inter-militant warfare, as the Wike and Fubara factions, already drawing lines in the sand, could plunge the region into a new cycle of chaos and vendettas.

The real irony? Tinubu’s deafening silence on Nyesom Wike’s role in this mess. The man at the heart of the Rivers crisis, Wike, remains untouched by the political fallout, and yet his actions remain a looming shadow over the state’s governance. Why?

The Rivers State Crisis

To get a sense of the stakes, one must understand the underlying political drama that’s been unfolding in Rivers State. It all began with Wike’s choice of Siminalayi Fubara as his successor in 2023. What seemed like a smooth transition turned into an intense clash of egos and ambitions. Fubara, instead of toeing Wike’s line, started flexing his independence, particularly by resisting Wike’s influence from Abuja.

What followed? Political warfare.

Wike’s loyalists in the Rivers State House of Assembly attempted an impeachment of Fubara. In response, Fubara dissolved the assembly, triggering a constitutional crisis. Then, the Rivers House of Assembly complex mysteriously caught fire, sparking accusations of foul play. Fubara, in a rash display of misguided impunity, demolished the complex, citing safety concerns, but fuelling allegations of erasing evidence.
The more this drama unfolded, the more one figure remained untouchable: Wike.

Tinubu’s Selective Accountability

President Tinubu, however, has opted for a peculiar kind of selective accountability. He swiftly reprimanded Fubara, yet remained silent on Wike’s clear interference in the affairs of Rivers State. His silence is deafening, especially when PDP Governors openly criticised Wike’s destabilising influence. Why? Is Wike above reproach?
The silence, coupled with the fact that civil society groups and opposition figures have questioned President Tinubu’s inaction, has raised critical questions about whether Tinubu is playing favorites.

Nyesom Wike – The Untouchable

A plausible explanation for President Tinubu’s reluctance to confront Wike may lie in the realm of political debt. In the 2023 elections, Wike defied his own party, the PDP, and backed Tinubu’s presidential bid. This defection was pivotal in securing Rivers State for Tinubu. In return, Wike secured the cushy post of Minister for the Federal Capital Territory, further entrenching his influence.

The question now is whether President Tinubu is unable to hold Wike accountable due to this political debt. President Tinubu may view Wike’s support as indispensable for his broader 2027 political ambitions, particularly in neutralising the PDP and bolstering his hold in the South-South. But this kind of political manoeuvring is a dangerous gamble. By selectively punishing Fubara while allowing Wike to go unchallenged, Tinubu risks institutionalising a culture of impunity which directly challenges his Hope Renewed agenda.

Wike’s Troubling Track Record

Wike is no stranger to accusations of overreach and intimidation. During his tenure as Governor of Rivers State, his administration was plagued by Allegations of using security forces to silence opposition and undue influence over judicial matters to maintain his grip on power.

This history of excess, combined with President Tinubu’s blind eye, raises serious concerns about the future trajectory of governance in Rivers State—and Nigeria at large.

From Lagos to Rivers, powerful figures who control the strings of political fortunes in their states have often used this leverage to demand loyalty from political protégés. Wike’s unchecked influence could very well be a continuation of this political tradition, where the state apparatus bends to the will of the godfather, rather than the people.

The Broader Implications for Nigerian Democracy

The turbulence of Nigeria’s post-1999 civilian government era remains a cautionary tale. Though Nigeria made strides in its return to democracy, its political stability remains fragile. Many of the challenges faced in the post-1999 era — rigged elections, systemic violence, and political manipulation still persist and appear to be directly incompatible with the promised “Renewal” we voted for in the 2023 election, so why maintain the status quo? The failure to hold Wike accountable continues this troubling tradition of weak governance and selective justice. When Nigerian leaders are continuously carte blanche to act without consequence, it escalates a negative trajectory in an environment where impunity already flourishes. It also sets a dangerous precedent for other politicians, who might see the president’s inaction as an endorsement of their own ambitions, no matter how disruptive.

If President Tinubu continues to shield Wike from accountability, it could further erode the public’s trust in the rule of law and democratic institutions and the “hope” that’s already on life support might flatline entirely.

The longer he withholds action, the greater the cost—both for his credibility and for the future of Nigeria’s democracy.
As Nigeria watches, one thing is clear: silence in this case is not neutrality—it is complicity.

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Opinion

Akpoti-Uduaghan vs The System: A Battle for the Soul of Nigeria

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...Examining the Court’s Ruling on Natasha Akpoti-Uduaghan’s Recall

By Oyinkan Andu

The Federal High Court’s decision to vacate the order restraining INEC from receiving recall petitions against Senator Natasha Akpoti-Uduaghan might seem like another legal technicality. But in Nigeria, where democracy often functions like a high-stakes chess game, it’s far more than that.

Yes, the ruling reaffirms the constitutional right of constituents to recall elected officials. But it also raises a pressing question: is this a legitimate expression of voter dissatisfaction or just another political tool wielded to neutralise opponents?

In a political landscape as ruthless as Nigeria’s, recall mechanisms can be easily weaponised. Imagine a system where every ambitious politician, backed by well-oiled interests, could trigger a recall simply to distract, destabilise, or discredit an opponent. That’s not democracy—that’s guerrilla warfare.

The courts, therefore, carry the weighty responsibility of ensuring that recalls serve the people, not political vendettas. While this ruling allows the petition process to proceed, INEC must still verify whether it meets legal standards. The real challenge? Ensuring the recall process remains a tool of accountability, not an instrument of sabotage.

A Battle Beyond the Courts

There’s an unspoken rule in Nigerian politics: women must play by different rules or risk being destroyed. Senator Natasha Akpoti-Uduaghan is learning this the hard way.

When she accused Senate President Godswill Akpabio of sexual harassment, the expected reaction should have been outrage, an investigation, something. Instead, she was swiftly suspended for six months—punished for daring to speak out in a system meticulously designed to silence women like her.

The backlash followed a familiar script. Yet, something unprecedented happened: many Nigerians rallied behind her.

For a country where high-profile accusations of sexual misconduct have historically met women with more backlash than justice, this shift was remarkable.

Consider Busola Dakolo’s case against Pastor Biodun Fatoyinbo—the backlash was so severe that she eventually fled the country briefly. The playbook is always the same: discredit, dismiss, destroy.

Yet, despite the growing support Akpoti-Uduaghan has received, scepticism remains.

Some immediately doubted her claims—not just out of political distrust, but because the truth can be too unsettling to confront. What if she’s pulling back the curtain on something too ugly to acknowledge? What if this is just the tip of the iceberg—a world where male politicians have long wielded power with unchecked impunity, protected by silence, complicity, and fear? Or worse still, what if some female politicians, past and present, have been coerced into submission, while others—women who could have reshaped Nigeria’s political landscape for the better—were cast aside and destroyed simply for refusing to play along?

Others dismissed her as yet another ambitious politician playing the game. They scrutinised everything—her privileged background, her past as a single mother, even her audacity to be politically ambitious.

But did they stop to ask: what if she’s telling the truth?

Her allegations don’t exist in a vacuum. Investigative reports from The Guardian and Al Jazeera have hinted at murmurings—and even documented claims—about Akpabio’s conduct. Former aides and political insiders have whispered about inappropriate behavior for years. But like so many before, these allegations were swept under the rug.

The same forces that fuel scepticism today—patriarchy, political self-interest, and distrust of authority—are the ones that have allowed such claims to be ignored in the past.

If history teaches us anything, it’s that impunity thrives in silence. And yet, silence is precisely what is expected of women in Nigerian politics.

Speaking Out Isn’t Just Hard—It’s Dangerous
Calling out powerful men in Nigeria doesn’t just lead to public humiliation—it’s a battle for survival. If Akpoti-Uduaghan is telling the truth, she isn’t just fighting for justice; she’s fighting for her future.

Women across Africa who challenge power rarely escape unscathed:

Fatou Jagne Senghore (Gambia) was persecuted for pushing gender rights.
Stella Nyanzi (Uganda) was jailed for calling out misogyny.
Joyce Banda (former President of Malawi) endured relentless smear campaigns simply for daring to lead.
Nigeria is no different. The system is designed to make women regret speaking up.

Why Is It So Hard to Believe Women?

Scepticism toward Akpoti-Uduaghan follows predictable lines. She’s a politician. In a system riddled with corruption, people assume any claim is a power move.

She’s privileged. Many believe wealth should shield a woman from harassment. In reality, privilege just makes her easier to discredit.
She’s a single mother. Nigerian society weaponises a woman’s personal life. Being unmarried or divorced is treated as a flaw, making her an easy target.
She’s up against a powerful man. This isn’t just any politician—Akpabio is the Senate President. This is a battle between an insider and an inconvenient woman.
In a system that prioritises the status quo, it’s always easier to believe a woman is lying than to confront the reality that a powerful man might be guilty.

A Nigerian #MeToo Moment?
Nigeria has dodged its #MeToo reckoning for years.

In 2017, the U.S. saw powerful men fall as women spoke out. In Nigeria, women who speak up are ridiculed, threatened, or erased.

Now, with Natasha’s case, we stand at a crossroads:

If she is lying, let the evidence prove it.
If she is telling the truth and is destroyed for it, what does that say about us as a society?Let’s us also give her the benefit of the doubt that she may not have planned to reveal this issue if her hand was not forced by the Senate presidents petty actions against her while undergoing her duties.
This isn’t just about Natasha. This is about every Nigerian woman who has been afraid to speak.

It’s why women’s groups chant “We Are All Natasha.” It’s not just a slogan—it’s a demand for change. If a senator can be silenced, what hope do ordinary women have?

Beyond Politics: This Is About Justice
Forget party lines. Forget personal opinions about Natasha Akpoti-Uduaghan. This is about justice.

What allegedly happened to her could happen to any woman—any woman who dares to say, “Enough.”

So will Nigeria listen? Or will we continue silencing women until they stop speaking altogether?

A Shifting Demographic Tide—And A Hopeful Future
There’s something the system isn’t ready for: women are becoming the majority.

Demographic studies show that across Africa, female populations are growing faster than male populations due to socio-economic factors. This shift could fundamentally change power dynamics.

A growing female electorate will demand better representation.
As women gain economic power, traditional gender roles will evolve.
A society that values female leadership is more likely to embrace justice, collaboration, and reform.

But change is never welcomed by those who benefit from the status quo. The very trend that could lead to a more equitable Nigeria is already provoking backlash.

The Real Battle: Will Nigeria Listen?
At its core, this is a battle over Nigeria’s future.

Will we continue a culture where speaking up comes at a cost too high to bear? Or will we seize this moment to redefine the standards of justice and power?

The courage of women who speak out must be celebrated, not condemned. Because if a senator, armed with privilege and power, can be silenced—what chance do the millions of silenced women stand?

And so, the question remains: Will Nigeria listen?

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