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Opinion: Unraveling The Puzzles Of Earthly Life(3)- Aare Kola Oyefeso

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By Aare Kola Oyefeso.

Man is fearfully and wonderfully made we read in Psalms 139,but how many have really pondered on the true meaning of this statement. We seem to be generally obsessed with our physical nature and we believe all we see is all that exists. Very very few if at all are aware of man’s spiritual nature.

The purpose of this discourse is to bring us to the awareness of our spiritual dimension, beyond what the stethoscope can pick, and what the surgeon can see with his scalpel, upon dissenting a man either as a living being or cadaver. This is for the patent fact that it is through the recognition of our spiritual nature could we really worship God in Spirit.

In one of the ancient creed I culled;

“MAN TO MAN SHALL SPEAK, SOUL TO SOUL SHALL REVEAL”

The meaning of this statement is; Man can only speak to someone at his physical level. By the same token, only the soul which is the core-man and of divinity can reveal itself to the Oversoul, which we refer to as the Creator, God, Supreme Being and by other names in different climates.

Parri-pasu man being wonderfully made, we read in Psalms 46 vs 10;

“BE STILL AND KNOW AND I AM GOD”

Plainly, this chapter gives us the indication that we wouldn’t find the Lord in the hustling and bustling of the earthly life, but in the serenity of our inner closet, as emphasized by the Messiah. Communion with God is a one-on-One affair. It is for this reason Jesus will leave His disciples and go to meditate in the wilderness.

God nonetheless loves our assembly, but this has its limitation. Its purpose is simply to remind us of our mission in this world. To listen to good sermons on how we should love fellowbeings without which, we cannot truly worship God. Upon this, we must worship the Lord in Spirit. This is not a congregational affair.

Meanwhile,very negligible percentage if at all, know about the spiritual dimension of man, as a result of which, human lives lack balance. How wouldn’t it, when man is not conscious of the vital aspect of his four mutually related attributes which are, the physical,mental, emotional and spiritual dimensions. The very best of humans that we referred to as men of intellect may know of the first three, which are the characteristics of the mind. But the real essence of his existence-,the spiritual which is of the soul remains unknown and unexplored.

Unquestionably, modern man through the mind has made tremendous progress in worldly and external things particularly, in the last 50 years, but the body which housed his soul, he knows little or nothing beyond the physical aspects. It is like we haven’t even bothered to read its manual.

Yet, in order to live a purposeful life, a life of equipoise and experience our full potential,we need to develop all our four dimensions. These four dimensions of man may be compared to the four tyres of a motor car. If one of the tyres is flat,the car cannot function properly. This portrays the plight of man operating with one of his tyres flat out.

Ironically, the secret of a balance,meaningful and harmonious life lies in developing our spiritual dimension. To do this however, we need to reorient ourselves. This new orientation borne of clear thinking and towards spirituality, will earn us a new perspective-the spiritual perspective. It will affect the way we view and respond to the world. It will assist us define the way we approach daily life,redefine our values and priorities.

By so doing ,we will be able to discern the true picture of who and what we are. This understanding will offer us the key to a deeper and more constant happiness, as it will open the door to a more balanced and complete life, in the manner a vehicle with four good tyres runs smoothly, better than the one with a flat tyre.

Just as we had hinted in previous discourse, the fish needs fresh water to survive and the lion the wilderness to thrive, human beings also require spiritual life to feel well and to develop their full potential. The key to true happiness lies in bringing back spirituality into our lives. Likewise, the key to a happy,carefree and true living is to make spirituality our first priority.

Oblivious of how to search God within as taught by Christ that we should enter into our inner closet, and emphasized by other Saints that came before and after Jesus, that, transcendental meditation is the only way, most of the known religions have continued to point to externalities.We will explain what is meant by transcendental meditation as we continue.

Meanwhile,every religion has its own idea of how to realize God.Certain similarities,however appear in most of their objectives. Patently,they show evidence of;

1, Rituals and Ceremonies
2,Holy Places of Worship
3,Temples and houses of worship
4,Holidays and Festivals
5,Fast and Penances
6,Formalized Prayers and Recitations
7,Identifying dress and symbols
8,Most Importantly,a priestly or ministerial class

The problem we encounter when confronted with the various external ideals of worship is how to determine which one contains the essence of truth. We have to individually scrutinize before embracing any religion otherwise, we are simply sheepish followers, who blindly continue with what we met our parents doing. NOTHING qualifies any parents and indeed anyone for that matter to choose a religion for us. At the end of the day it boils down to a personal cross which no one can carry for us.

In trying to determine which religion to adopt,we found out that the Muslims feel we must make at least one pilgrimage to Mecca in our lifetime. To the Christians,Jerusalem is where the holy land is. The Sikhs prefer Amritsar to both Mecca and Jerusalem. Other countless religions across the globe have their different holy places.

Should we believe the Lord who fathers us all would feel strongly about Jerusalem over Mecca or Amritsar over Jerusalem or vice versa? Or in the manner of dress the Lord prefers those who cover their heads to those who go bareheaded to worship Him?

In all of these,we seem to forget we have overtly introduced customs and traditions into these religions. Or how do we explain a situation where Christians think it is sacrilegious to enter Church barefooted, while some sects of the same Christianity particularly, the Celestial Church would insist wearing of shoes into their Church is a taboo? Some say Friday is a day that is holy to the Lord,while others think it is sinful to work on Saturday,Sunday or Monday.

All these continued in spite of the fact that the Messiah deprecated such beliefs in Matthew 12 vs 11 by performing healing on a Sabbath day saying;

“If any of you has a sheep and it falls into a pit on a Sabbath, will you not take hold of it and pull it out”

Does this not clearly tell us every day is holy and indeed every second of the day.

And jocularly, we all want to have electricity everyday including Sunday or any holy day, if the operators of electricity don’t work on our fabled holy days, can we imagine the catastrophe in some of the developed worlds that can’t do without electricity for 10 minutes. Patients in the surgical tables will die while their worlds would stand still more than what Covid-19 has wrought the world over.

To push forward, we have heard of thousands of zealous seekers who have suffered untold deprivations,such as rolling on the floor, ,sitting on hot plates,standing in one place for hours on end,refusing to take drug during illness, while some have allowed disease to ravage their bodies thinking any of these would bring them nearer to God?

These austerities such as penances,pilgrimages,rituals,recitations and the likes may to a good extent, purify thoughts somewhat or lull us into a feeling of attainment,but all of them are a far cry to the ultimate desire of merging the soul into the Lord. It is against all these Prophet Isaiah in Isaiah 1 vs 1 admonished;

“For what purpose is the multitude of your sacrifices unto me sayeth the Lord. I delight not in the blood of bullocks,of lamb,of he goats.When you come to appear before me,who hath required this at your hand, to tread my courts?

Bring no more vain oblations; Incense is an abomination unto me;the new moon and sabbath,the calling of assemblies,I cannot away with; it is iniquities,even the
solemn meetings. Your new moons and your appointed feasts my soul hateth

And when ye spreads forth your hands,I will hide mine eyes from you; yea when you make many prayers,I will not hear ; your hands are full of blood”

The truth of the matter is that in all we read,and daily listen to as sermons, we can only succeed in sifting the truth from them, even discern what seems contradictory in the scriptures, when we are able to realize how wonderfully and fearfully man has been created.

To underscore the extraordinary nature of human beings, in the days of yore, it was written “Gnothi Sauton” on the doors of all the Greek Temples. The meaning of Gnothi Sauton is “Know Thy Self” The charge then was, before you worship God you must first and foremost know thyself.

Other sects put the same charge differently, in unison they concluded;

“SELF REALIZATION PRECEDES GOD’S REALIZATION”

That is bluntly insisting that we cannot really worship God without primarily determining who we truly are. Similarly, all laws such as love thy neighbor, do good to fellow beings et al, are easily doable, once we come to terms with our true nature.

We will only discern divinity in fellow beings having discovered it in ourselves. Discovery of our true nature neutralizes our self importance and neither would we ascribe superiority or inferiority to fellowbeings, as we will come to the understanding that we are all working out our lot or deal, in the evolutionary scale of our souls, otherwise known as the school of Life.

Knowing oneself will earn for us our homosapiens status-that being that has been fashioned in the image of God. Then and then only would all the achievements of modern science and invention, in control of the earth and nature’s forces pale to insignificance to what man could achieve with mind and soul working together under the full light of spiritual illumination.

Only by true worship can we subjugate our passions, not by any other means all of which sums up to the covering of a burning fire with ashes. True worship is the worship of the Word. It will make our soul stand unfettered, its light undimmed by sins and attachments. Only at this stage we could say eureka, when we begin to get some idea of our exalted birthright.

  1. How do we discover the true nature of Man? To be continued

-Aare Kola Oyefeso, a businessman, writes from Lagos

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Senate Passes Electoral Bill 2026, Rejects Real-time Electronic Transmission of Results

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The Senate, yesterday, passed the Electoral Bill 2026 following hours of robust debate. But it rejected a proposal to mandate real-time electronic transmission of election results while approving significant reforms to election timelines, penalties for electoral offences and voting technology.

At the centre of the controversy was Section 60, which governs the transmission of polling unit results. Senators voted down a recommendation by the Senate Committee on Electoral Matters that would have compelled presiding officers to upload results to the INEC Result Viewing (IReV) portal in real time.

Instead, lawmakers retained the approach in the 2022 Electoral Act, which allows electronic transmission after votes are counted and publicly announced at the polling unit.

Relatedly, the Independent National Electoral Commission (INEC), which concluded work on the timetable and schedule of activities for the 2027 general election, is unable to release it due to ongoing amendments to the Electoral Act by the National Assembly.

It also identified the inclusion of deceased persons on the voters’ register, prompting plans for a nationwide verification exercise.

On its part, the African Democratic Congress (ADC) raised the alarm over the National Assembly’s delay in passing the Electoral Act amendments, warning that the situation could expose political parties to technical and legal pitfalls ahead of the 2027 general elections.

Under the retained provisions, presiding officers are required to: count votes at the polling unit, record results on prescribed forms, announce them publicly and transmit them electronically to the appropriate collation centre.

Copies must also be provided to polling agents and security personnel where available. Violators face fines of up to N500,000 or a minimum of six months’ imprisonment.

Senators opposing the real-time upload argued that inconsistent network coverage and logistical challenges could trigger legal disputes and undermine electoral credibility.

Chairman of the Senate Committee on Media and Public Affairs, Adeyemi Adaramodu, described the debate as largely semantic.

“Electronic transmission remains part of the law,” he said, “and results will continue to be available to the public both electronically and through physical forms, ensuring verifiable records for disputes.”

Beyond the transmission debate, the Senate approved far-reaching amendments to Nigeria’s electoral calendar. The election notice period was reduced from 360 days to 180 days, the deadline for submission of party candidate lists was shortened from 120 to 90 days, and the nomination period was cut from 180 to 90 days.

To deter electoral malpractice, the fine for unlawful possession of voters’ cards was increased from N500,000 to N5 million, though the Senate rejected a proposal for a 10-year ban on vote-buyers, opting for stiffer financial penalties instead. The smart card reader was officially removed from the electoral framework and replaced with the Bimodal Voter Accreditation System (BVAS).

Presiding over the session, Senate President Godswill Akpabio dismissed claims that electronic transmission had been removed, emphasising: “Retaining that provision means electronic transmission remains part of our law.”

INEC Chairman, Prof Joash Amupitan, noted the delay yesterday in Abuja at INEC’s first quarterly consultative meeting with Civil Society Organisations (CSOs).

The e-transmission of results, if approved, would have required INEC presiding officers to upload results from each polling unit to the IReV portal in real time, immediately after completing Form EC&A, which must be signed and stamped by the presiding officer and countersigned by party agents.
Instead, the senators chose to retain the present Electoral Act provision, which mandates that “the presiding officer shall transfer the results, including the total number of accredited voters and the results of the ballot, in a manner as prescribed by the Commission.”

The rejected proposal was contained in the new Clause 60(5) of the draft bill, which aimed to mandate presiding officers to electronically transmit polling unit results in real time after completing and signing Form EC8A.

The clause was designed to strengthen transparency and reduce electoral malpractice through technology-driven result management.

The motion to reject the electronic transmission clause was swiftly seconded by the Deputy President of the Senate, Barau Jibrin.

Similarly, the Senate also rejected a proposed amendment under Clause 47 that would have allowed voters to present electronically-generated voter identification, including a downloadable voter card with a unique Quick Response (QR) code, as a valid means of accreditation.

Lawmakers voted to retain the existing 2022 provisions requiring voters to present their Permanent Voter’s Card (PVC) for accreditation at polling units.

The Senate further upheld the provision mandating the use of the Bimodal Voter Accreditation System (BVAS) or any other technological device prescribed by INEC for voter verification and authentication, rather than allowing alternative digital identification methods as proposed in the new bill.

With these decisions, the Senate reaffirmed the use of PVC and BVAS-based accreditation while rejecting efforts to expand digital voter identification and make electronic transmission of results compulsory.

The Guardian

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Wike Remains Undisputed Rivers APC, PDP Leader, Tinubu Rules

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President Bola Tinubu has, again, intervened to halt the escalating feud between Rivers State Governor, Siminalayi Fubara, and his predecessor and estranged godfather, Nyesom Wike.

The peace deal came after months of failed settlements that had pushed the state to the brink of governorship impeachment, legislative paralysis, and prolonged instability.

The president had previously intervened in the rift between Fubara and Wike in December 2023, when he brokered a fragile peace, which broke down soon after, leading the declaration of a six-month emergency rule in the state on March 18, 2025 by Tinubu and suspension of the governor.

However, in the fresh push to defuse one of the country’s most combustible political disagreements in recent times, Tinubu ordered an immediate suspension of any impeachment moves against Fubara, but with very strict conditions.

Multiple highly placed sources familiar with the issue told THISDAY that Tinubu, who acted just before departing for an official trip to Türkiye on January 26, laid down the political terms aimed at restoring peace between the two key political actors in Rivers State, a state seen as critical to the president’s re-election in 2027.

Tinubu’s intervention came with a blunt message to Fubara: Wike remains the undisputed political leader of the party, whether APC or Peoples Democratic Party (PDP) in Rivers State, and he must be respected in that regard.

THISDAY was told that the president, visibly displeased by the depth of the rift, despite his efforts in the past, warned that continued hostilities would undermine governance in the state and lead to instability, a situation Tinubu said he was not ready to condone.

Tinubu was said to have clearly told Wike to back off any impeachment plots against Fubara and allow governance in the state.

Fubara and his predecessor, Wike, have had a cat and mouse relationship just within months of the governor’s swearing into office in May 2023. What is now out in the open is that Wike, who personally engineered Fubara’semergence as his successor, has sought to control the levers of power from Abuja, while the governor has resisted what many see as the FCT minister’s chokehold on him.

The relationship began to fracture within months of Fubara’s inauguration, as the governor quietly sought to assert his independence, with political actors in the state immediately taking sides. Notably, in the ongoing fight, almost all the state lawmakers align with Wike.

Subsequently, attempts to impeach Fubara emerged from the pro-Wike group in the House of Assembly. Although the governor has tried to wriggle out of the situation several times, the shadows of impeachment continue to haunt him every time there is a disagreement with the minister.

Several efforts have been made to resolve the crisis, all of which failed to produce lasting peace. The failure of one of the peace meetings eventually led to the declaration of a state of emergency in the oil-rich state, which lasted six months.

While Wike’s camp continues to accuse Fubara of betrayal and political ingratitude, the governor’s allies argue that Rivers State cannot be run from outside the state by a former governor now serving as the FCT minister.

Still on the latest attempt to seek an end to the prolonged imbroglio, one insider recounted the president’s thinking, drawing a parallel with Lagos State, where Sanwo-Olu is the leader of the party.

Tinubu was said to have stated, “Is Babajide Sanwo-Olu my leader in Lagos, or was Babatunde Fashola my leader when he was governor?”, according to a source.

The president was equally said to have stated that Fubara should respect elders, saying Wike is an elder statesman in Rivers politics and should be regarded as such. Tinubu, one of the sources added, made it clear that political seniority could not be wished away because of personal disagreements.

As part of the peace deal, the president directed Wike and his camp to immediately halt all impeachment-related actions against Fubara, citing his overriding concern about stability in Rivers State.

In return, Fubara was instructed to make significant concessions. Chief among them was the formal recognition of Wike as the “political leader” in Rivers State, with final authority on party matters.

Sources said Tinubu stressed that all internal party disputes in the state must ultimately defer to Wike.

However, the complexity of Wike’s case is that he is not a card-carrying member of APC in Rivers State. Officially, he remains a member of the struggling opposition PDP, although he is a top minister under the ruling APC government – A position he has used to weaken his party, the PDP.

Besides, the understanding covered the upcoming state House of Assembly bye-elections in Rivers State. Tinubu directed that candidates loyal to Wike should be recognised by the APC leadership for the two vacant assembly seats. “It was explicitly stated that Wike has two candidates for the by-elections and that those candidates are to be recognised by the APC party structure,” one source said.

Already, Independent National Electoral Commission (INEC) has fixed February 21, 2026 for the contentious by-elections into Ahoada East II and Khana II State Constituencies of the state.

THISDAY learnt that while the Ahoada-East II seat became vacant following the resignation of its former occupant, Edison Ehie, who was appointed Chief of Staff (CoS) to Governor Fubara, the Khana II seat was vacant since the death of its lawmaker, Dinebari Loolo, in September 2023.

Notably, the sensitive issue of Fubara’s second term ambition also came up for deliberation, the source said, but was deliberately side-lined, with the president alleged to have said such discussions were too early for now. One source said Tinubu described any talk about the 2027 governorship in the state as still premature.

ThisDay/Arise News

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Otunba Adekunle Ojora: Farewell to a Good Man

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By Eric Elezuo

The curtain dropped on the elitist life of prominent Lagosian, traditional custodian, boardroom guru, refined journalist and elaborate philanthropist, Otunba Adekunle Ojora, on January 28, 2026, bringing to an over nine decades of spreading good tidings, prosperity, unity and humanity. He was 93 years.

His death was announced via a statement by his daughter, Mrs Toyin Ojora-Saraki, on behalf of the Ojora Family, saying he died early in the morning in full submission to the will of Almighty Allah (SWT)

“With total submission to the will of Almighty Allah (SWT), the Ojora family of Lagos hereby announces the passing of our beloved patriarch, Otunba Adekunle Ojora, the Otunba of Lagos and Lisa of Ife, who returned to his creator early this morning.

“We say Alhamdulilahi for a life well lived, and we comply with Allah’s words: ‘Surely, to Allah we belong, and to Him we will all return’ (Q2:156),” the statement reads.

A distinguished businessman, people-oriented-person, the Olori Omo Oba of Lagos and the Lisa of Ife, Adekunle Ojora’s passing came with a much ancipated heartbreak, wailings and regrets, among his hugely extended family members, circle of friends, mentees, colleagues in and across business and traditional terrain, associates and the well impacted general public.

With the announcement of his death came the heavy traffic of personalities, dignitaries and nobles to his Ikoyi palatial home, where his adorable wife, Ojuolape Ojora, and one of his distinguished daughters, Mrs Toyin Saraki, who is the wife of the former Senate President, Bukola Saraki, played significant hosts.

President Bola Tinubu was one of the first mourners with a statement signed by his spokesperson, Bayo Onanuga, acknowledging the dimunitive personality of the deceased, noting how he had affected humanity in a positive light.

Tinubu commiserated with the government and people of Lagos State, as well as the Ojora and Adele royal families.

“The passing of Otunba Ojora is a significant loss to the country, the private and public sectors, and traditional institutions,” the President said, describing the late industrialist as a man whose life was defined by humility, perseverance, hard work and generosity. He further noted that his values shaped his long and distinguished career.

“He remained a towering figure whose counsel and experience benefited institutions at both national and subnational levels,” Tinubu added.

In his condolence message, former President Olusegun Obasanjo described Ojora’s death as painful, saying his absence would be difficult to fill, according to a statement released by his Special Assistant on Media, Kehinde Akinyemi.

The ex-president described Ojora as “an amiable and distinguished Nigerian who, during his lifetime, built a remarkable legacy of integrity, wisdom, and unwavering dedication.”

“By his death, the country has lost a notable captain of industry and commerce, but there is no doubt that his memory lingers on through his many landmark contributions to the development of the South-West zone in particular, and the country in general,” Obasanjo added.

He also stated that “He was a remarkable entrepreneur whose vision, determination, and resilience added value to the community and to hundreds of families who depended on his commercial activities. He was a role model and exemplar whose personal life and achievements inspired a generation of entrepreneurs, industrialists, and merchants. Over the years, with his wise counsel, unquestioned strength, and gentle guidance, Otunba Ojora commanded respect and reverence, and took particular pleasure in mentoring younger men and women to succeed in life.”

Also reacting, a former Minister of Communications, Major General Tajudeen Olanrewaju (Rtd) described Ojora as a “veteran journalist and boardroom titan”.

The former General Officer Commanding (GOC) 3 Division Nigerian Army noted that he made positive contributions to the industrial and entrepreneurial sectors of the economy, lightened up the social fabric of his time in Lagos, in particular, and across our nation.

Among dignitaries that called to the home of the Ojora’s to express heartfelt condolences were the Governor of Osun State, Senator Ademola Adeleke and his elder brother, Dr. Deji Adeleke; Africa’s richest man, Alhaji Aliko Dangote, Mr. Femi Otedola and former governor of Akwa Ibom State, Udom Emmanuel.

As a revered Muslim, versed in Islamic doctrines, the nonagenarian’s burial followed the very next day, drawing an avalanche of well wishers and mourners to the Central Mosque, on Lagos Island, where the funeral rites or the Janazah, led by the Chief Imam of Lagos, Sheikh Sulaiman Abou-Nolla, and assisted by other prominent Islamic clerics, were conducted, and finally to the Vaults and Garden, Ikoyi, where the remains were committed to mother-earth. The events were a meeting point of some sort, as they drew together prominent Islamic scholars, family members, political bigwigs and other distinguished guests.

A roll call of the elite callers at the events include the deceased’s wife, Erelu Ojuolape Ojora; his daughter, Toyin Ojora-Saraki, and her husband, former Senate President and Kwara State Governor, Bukola Saraki. Also in attendance were Lagos State Governor Babajide Sanwo-Olu, former Ogun State Governor Ibikunle Amosun, former Speaker of the Kwara State House of Assembly Ali Ahmad, former PDP National Chairman Kawu Baraje, Mufti of Ilorin Sheikh Sulaiman Onikijipa, and National President of Ansar-Ud-Deen Society of Nigeria Prince Adeniji Kazeem.

The burial ceremonies began with a recovery of the remains, which were borne by pallbearers for a burial procession before it was a motorcade bore it to the venue of the Janazah.

The long convoy of dignitaries that accompanied the body to the mosque spoke volumes of the personality of Adekunle Ojora. As the solenm approached, Imam Sulaiman Abou-Nolla led the congregation in prayers, asking for the repose of the siul of the deceased.

At the conclusion of the prayers, the body was conveyed to the Ikoyi Vault, where pallbearers and Muslim Ummah as well selected members of the family and notable dignitaries accompanied the remains,  amid chants, to its final resting place.

THE MAN, OTUNBA ADEKUNLE OJORA 

The highly principled businessman was born Isiaq Adekunle Ojora on June 13, 1932, into the distinguished Ojora Royal Family of Lagos, where he grew with a deeply-rooted tolerance for the history, culture and traditional governance of the Yoruba race and Lagos in particular.

His lineage placed him among the foremost royal families in the state, a heritage he upheld with dignity throughout his long life. Over several decades, he emerged as one of the most influential figures within Lagos’ traditional institutions, commanding respect across royal, cultural and civic circles.

Ojora was a member of the Ojora and Adele royal families of Lagos and was himself the holder of the chieftaincy of the Otunba of Lagos. He studied journalism at Regent Street Polytechnic, with the intention of developing a career in journalism. He started work as a staffer at the BBC where he rose to become an assistant editor.

In 1955, he switched his services to the Nigerian government as a reporter with the Nigerian Broadcasting Corporation. He was soon transferred to Ibadan as an information officer in the office of the regional premier. Ojora’s stint with NBC lasted until 1961 when he took up appointment as the public relations manager at United African Company.

Ojora soon developed interest in the commercial units of enterprises, he became an executive director of UAC in 1962. After a military coup truncated the first republic, Ojora was nominated as a member of Lagos City Council in 1966. A year later, he was given political appointments in two government agencies, in 1967, he was managing director of WEMABOD, a regional property and investment company and also in 1967, he succeeded Kola Balogun as chairman of Nigerian National Shipping Line.

After leaving WEMABOD, he became an investor in various firms including AGIP petroleum marketing and NCR Nigeria. He also founded the private firms Nigerlink Industries, Unital Builders and a holding company Lagos Investments. After the Nigerian Enterprise Promotion Act, he took equity interest in some foreign companies operating in Nigeria such as investments in the Nigerian operations of Bowring Group, Inchape, Schlumberger, Phoenix Assurance, UTC Nigeria, Evans Brothers and Seven-Up. He married Erelu Ojuolape, and among their children is Toyin Saraki.

Beyond royalty, Otunba Ojora was widely regarded as a bridge between tradition and modern governance.

The Otunba Adekunle Ojora would be remembered as a quintessential gentleman,  astute businessman, excellent in speech, dignified in conduct, and deeply respected across generations.

For as many as those who know him, Ojora has for decades, remained a familiar and revered presence in elite social and cultural spaces, where his highly sought-after counsel and calm disposition have proved relevant and needful.

He is also known for his refined lifestyle and strong family values, an embodiment of a “brand of old-school nobility that earned him admiration well beyond wealth or status. He was often described as a man of honour whose life reflected discipline, tradition, and unwavering integrity.

Otunba Adekunle Ojora is survived by his wife, Erelu Ojuolape Ojora, his children, grandchildren and great-grandchildren.

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