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Another View Of Destiny

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What is Destiny? From our various experience of life we can safely conclude that destiny is God’s plan for our life. The way we live that life however, will determine the valence of that plan. Since as it were we are beings with free will, we are in a position to determine how we fulfill that manifest destiny.

Some of us have been destined great in life while some are destined to be not so great. A cocktail of conditions will interplay to make or mar the manifest destiny. Hence, different things can happen to a man’s destiny. The verdict is that destiny is not an immutable concept that is cast in iron and which binds some to riches and others to poverty. A man could be destined to be rich but might out of his free will decide to fritter his wealth away with wine, women and gambling and in the end he goes begging for bread. A man they say is therefore, the architect of his own fortune: faber fortunae tuae es.

God is in the heaven, He does as He pleases. And man is on earth and is free to do as he pleases. If a man decides not to worship God, it does not and will never diminish the sovereignty of God. So, there is the sovereignty of God; and there is the free-will of man – man can decide what he wants and what he does not want. The combination of these two can affect the destiny of a man.

If God say to the righteous, thou shall live, and then the righteous begin to sin, God says, he will die, because the wages of sin is death.

Ipso facto, if God says a wicked man will die and he repents and make restitution and seizes to sin, he will surely live. It is therefore obvious the sovereignty of God; the free-will of man, can affect destiny.

According to Pastor E.A. Adeboye, several things could happen to the destiny of man.

Destiny can be aborted; destiny can be destroyed; Destiny can be truncated or cut short. Destiny can also be redeemed; that is, it was lost and found.

Destiny can also be reversed and at the same time, it can be restored, as it happened to prophet Ayub (Job).

Destiny can also be helped. And this is where prayer and supplications come in. In this month of Ramadan, a great opportunity offers itself for the faithful to seek the benevolence of God by acts of repentance and a resolve to keep the commandments of Allah.

There is no doubt Allah can change the death sentence of man as He did that of Hezekiah: Isaiah 38:1-5 “In those days Hezekiah became mortally ill. The prophet Isaiah son of Amoz came to him and said, “This is what the LORD says: Put your house in order, for you are about to die; you will not recover.”

“Then Hezekiah turned his face to the wall and prayed to the LORD, saying, “Please, O LORD, remember how I have walked before You faithfully and with wholehearted devotion; I have done what is good in Your sight.” And Hezekiah wept bitterly. And the word of the LORD came to Isaiah, saying, “Go and tell Hezekiah that: I have heard your prayer; I have seen your tears; behold, I will add fifteen years to your life.…

There is no doubt, God is merciful and faithful.

The Arabs refer to Destiny as Kadar, which we Yorubas refer to as Kadara. It means divine decree and predestination. But in the light of the above the following may be derived: Our supplications to change destiny are of much avail. Good deeds are a source of an increase in one’s sustenance, and can avert calamities. Sins result in a decrease in one’s sustenance, and invite calamities.

The Quran says: Nor would thy Lord be the One to destroy communities for a single wrong-doing, if its members were likely to mend. (Quran 11:119)

May Allah accept our Fast, prayers, acts of charity and supplications and admit our departed to the ‘garden of bliss’; grant us good in this world and also in the Hereafter.

For sure however, one destiny that we can never escape is death. It is as sure as daylight! All living things must taste of death (Quran 3:185), seeing that death is a necessary end and must come when it will. So let it be with Iya Gani, my cousin who died last Wednesday and was buried same day at our family grave at Atan Cemetery.

For sure, God never created anyone without a purpose. She served her purpose in life and fulfilled her role, howbeit the best way she could. Definitely, God knew us while we were in the womb and had already set us apart for Himself. Jeremiah 1:4-5.

Our Lord! Lay not on us a burden greater than we have strength to bear. Blot out our sins, and grant us forgiveness. Have mercy on us. Thou art our Protector; Help us against those who stand against faith (Quran 2:286) Barka Juma’at and Ramadan Kareem

 

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Glo-sponsored African Voices Feature Late basketball Star, Dikembe Mutombo

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CNN International’s magazine programme, African Voices Playmakers, this weekend highlights the contributions of  Late Congolese-American National Basketball Association (NBA) Hall of Famer Dikembe Mutombo  as a humanitarian icon and mentor of young basketball players on the continent. The programme is bankrolled by data solutions provider, Globacom.

Full name Dikembe Mutombo Mpolondo Mukaba Jean-Jacques Wamutombo, he was known simply by his moniker ‘Mount Mutombo’ because of his  defensive  dexterity. He was born on June 25, 1966, in the Democratic Republic of Congo and studied Medicine at Georgetown University in America.  He, however, chose to  follow his passion for basketball, playing for   18 remarkable seasons in the NBA.

Dikembe created the Dikembe Mutombo Foundation to improve the living condition of his folks in the DRC. Unfortunately, he  lost his fierce battle with  brain cancer in September, 2024 at the age of 58.

He however remains a beacon of light to youngsters of African descent on the pitch. This new generation of African basketball players who enjoyed his tutelage  include his son, Ryan, his two nephews and other youngsters from the continent two of whom  are rising NBA stars, Yves Missi and Josh Okogie.

Both 20-year-old Missi, a Cameroonian professional basketball player with the New Orleans Pelicans, and 26-year-old Nigerian-American shooting guard, Okojie, who plays for the Charlotte Hornets in the United States of America  will talk about Dikembe’s influence and their successful careers so far in international basketball.

The 30-minute show will be on air on DSTV Channel 401 at 7.30 a.m. on Saturday with a repeat the same day at 11 a.m. On Sunday, other repeats will be broadcast at   3.30 a.m. and 6.p.m. and on Monday at 3.00 a.m. Further repeats come up at 7.30 a.m. and 11 a.m. on Saturday next week; Sunday at 4.30 a.m. and 7 p.m. and on Monday at 4 a.m.

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Supreme Court Affirms Samuel Anyanwu As Authentic PDP National Secretary

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The Supreme Court has affirmed Samuel Nnaemeka Anyanwu as the authentic National Secretary of the Peoples Democratic Party (PDP)

The five-member panel of the apex court, led by Justice Musa Awani Abba-Aji, in a judgment on Friday, overturned the decision of the Court of Appeal, Enugu division, that upheld Chief Sunday Udo Okoye as PDP National Secretary.

In its decision, the Supreme Court supported Anyanwu’s assertion that both the Court of Appeal and the trial court in Enugu overstepped their jurisdiction, as the case pertained to the internal matters of the PDP.

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Rivers: Falana faults Tinubu on Suspension of Fubara, Other Elected Officers

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A human rights lawyer, Mr. Femi Falana, has described as illegal the decision of President Bola Tinubu to suspend Governor Siminalayi Fubara, his deputy  Ngozi Odu, and all elected members of the Rivers State House of Assembly for a period of six months.

In a statement made available to the media, the senior lawyer said the President’s decision cannot be justified under any of the provisions of the 320 sections of the Constitution of the Federal Republic of Nigeria, 1999, as amended.

While recognizing that Section 305 of the Constitution empowers the President to take extraordinary measures to restore law and order if there is an actual breakdown of public order and public safety in the Federation, Falana argued that the extraordinary measures which may be adopted by the President to restore peace and security do not include the suspension of an elected Governor, an elected Deputy Governor, and the dissolution of other democratic structures.

He, therefore, called on the President to follow the path of constitutionalism without any delay and to proceed to reinstate the suspended Governor Fubara and Deputy Governor Odu and restore all democratic structures in Rivers State.

The learned silk said: “This call is without prejudice to the duty imposed on the President to adopt extraordinary measures to restore law and order in Rivers State under Governor Fubara in strict compliance with the provisions of the 1999 Constitution of the Federal Republic of Nigeria, as amended.”

Below is the full statement

ILLEGALITY OF DISSOLUTION OF ELECTED DEMOCRATIC STRUCTURES IN NIGERIA

The decision of President Bola Tinubu to suspend Governor Siminalayi Fubara, his deputy, Mrs Ngozi Odu, and all elected members of the Rivers State House of Assembly for six months is illegal as it cannot be justified under any of the provisions of the 320 sections of the Constitution of the Federal Republic of Nigeria, 1999 as amended.

No doubt, Section 305 of the Constitution empowers the President to take extraordinary measures to restore law and order if, among other reasons, there is actual breakdown of public order and public safety in the Federation or any part thereof to such extent as to require extraordinary measures to restore peace and security or there is a clear and present danger of an actual breakdown of public order and public safety in the Federation or any part thereof requiring extraordinary measures to avert such danger.

But, the extraordinary measures which may be adopted by the President to restore peace and security in the Federation or in any particular State does not include the suspension of an elected Governor, an elected Deputy Governor and the dissolution of other democratic structures. For the avoidance of doubt, section 45(3) of the Constitution provides that a ‘period of emergency’ means “any period during which there is in force a Proclamation of a state of emergency declared by the President in exercise of the powers conferred on him under section 305 of this Constitution.”

Thus, in accordance with the relevant provisions of the Nigerian Constitution, the office of an elected governor can only become vacant upon death, ill health, resignation, or impeachment. Even where the office of the Governor becomes vacant for any reason whatsoever, the Deputy Governor shall be sworn in as the Governor.

And where the offices of the Governor and Deputy Governor become vacant at the same time, the Speaker of the State House of Assembly shall become an Acting Governor for not more than 3 months. During the 3-month period, a fresh election shall be conducted by the Independent National Electoral Commission for the election of a new governor.

It is pertinent to state that the failure of a House of Assembly to function in Rivers State can not be a justification for the dissolution of democratic structures in any State of the Federation. Indeed, the Constitution had envisaged that a State House of Assembly may not be able to function due to one reason or another. Hence, section 11(4) of the Constitution stipulates as follows:

“At any time when any House of Assembly of a State is unable to perform its functions by reason of the situation prevailing in that State, the National Assembly may make such laws for the peace, order and good government of that State with respect to matters on which a House of Assembly to be necessary or expedient until such time as the House of Assembly is able to resume its functions; and any such laws enacted by the National Assembly pursuant to this section shall have effect as if they were laws enacted by the House of Assembly of the State:

Provided that nothing in this section shall be construed as conferring on the National Assembly power to remove the Governor or the Deputy Governor of the State from office.”

In 2004 and 2006, we condemned the illegal dissolution of democratic structures when President Olusegun Obasanjo imposed emergency rules on Plateau State and Ekiti State, respectively. Regrettably, on both occasions, the Supreme Court refused to determine the constitutional validity of the dissolution of democratic structures on the ground that the suit were procedurally incompetent because they were instituted during the six-month emergency period by the suspended legislators in the name of Plateau State without the authorization of the Sole Administration of the state!

However, in 2013, when a state of emergency was declared in Adamawa, Borno and Yobe States by former Presidents Goodluck Jonathan, we urged him to reject the pressure mounted on by anti democratic forces to remove the elected Governors and dissolve democratic structures in the affected States. President Jonathan followed the path of constitutionalism.

In 2021, the then Attorney-General of the Federation and Minister of Justice, Mr. Abubakar Malami SAN announced the plan of the federal government to declare a state of emergency in Anambra State over insecurity and threat to a complete breakdown of law and order in that part of the Federation We advised President Buhari not to demolish democratic structures even if emergency rule was imposed on the state. President Buhari followed the path of constituionalism.

In the cases of Adegbenro vs. Attorney-General of the Federation (1962) 1 NLR 338 F.R.A. Williams V Dr. M.A. Majekodunmi (1962) 1 NLR 328 the Supreme Court of Nigeria validated the Emergency Powers Act 1961 to justify the dissolution of democratic structures as well as suspension of fundamental human rights in western region. As there is no equivalent of the Emergency Powers Act 1961 under the current constitutional dispensation, the suspension of an elected Governor by an elected President is a constitutional anomaly under the 1999 Constitution.

In Attorney General of the Federation v. Attorney General of Abia State & Ors (2024) LPELR-62576 (SC) filed by the Bola Tinubu administration, the Supreme Court of Nigeria held that the removal of elected chairmen and councilors as well as appointment of sole administrators or caretaker committees by State Governors to run local government councils are illegal and unconstitutional. It follows to reason that the suspension of elected governors and elected members of the House of Assembly by the President is illegal and unconstitutional in every material particular.

To that extent, a serving or retired military officer can not be imposed as a Sole Administrator to govern any state in Nigeria. Similarly, a military officer cannot be appointed by the National Assembly as a Sole Administrator to govern the Nigerian people during a war between Nigeria and another country.

In the Speaker, Bauchi State House of Assembly v Hon Rifkatu Danna (2017) 49 WRN 82 and several other cases, Nigerian Courts have held that the suspension of elected legislators is illegal and unconstitutional. Therefore, the National Assembly should not endorse the illegal suspension of the Rivers State legislators that have not defected from the People’s Democratic Party to the All Progressive Congress. Instead of approving the illegal dissolution of democratic structures in Rivers State, the National Assembly should assist Governor Fubara by invoking its powers under section 11 (4) of the Constitution “to make laws for the peace, order and good government of that State”

Therefore, we are compelled to call on President Bola Tinubu to follow the path of constituionalism without any delay. The President should proceed to reinstate the suspended Governor Fubara and Deputy Governor Odu and restore all democratic structures in Rivers State. This call is without prejudice to the duty imposed on the President to adopt extraordinary measures to restore law and order in Rivers State under Governor Fubara in strict compliance with the provisions of the 1999 Constitution of the Federal Republic of Nigeria, 1999 as amended.

Femi Falana SAN

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