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Archives: How Gen Buhari Forced Justice Jinadu Out of Office
Published
7 years agoon
By
Eric
Disobedience of the order of courts did not start today. This is the story of how a judge fought the duo of Gen Muhammadu Buhari and Odigie Oyegun in 1984 and sacrificed his job to save the integrity of the judiciary against the Military junta’s disobedience of court orders. Excerpts:
It was supposed to be a simple case of enforcement of human rights, and one of the several cases that he had to attend to in the normal course of his work. But it was the case that set Justice Yahaya Jinadu of the High Court of Lagos State and the Supreme Military Council under the leadership of General Muhammadu Buhari on collision, and which the judge, rather than compromise the integrity and independence of the judiciary, offered himself as a sacrificial lamb, and ended his carrier as a judge.
It all started on January 24, 1983, when Lagosians and entire Nigeria woke up to the sad news that the NET Building was up in flames. The popular 37 storey- building was the tallest building and the pride of the nation. It was the building that belonged to Nigerian External Communications, an agency of government. The men of the fire fighters were immediately contacted and they rose up to the occasion.
At the helm of affairs of the Fire department was Alhaji Adamu Akokhia who was the Chief Fire Officer of the Federation. He immediately got his men under the Divisional Fire Officer in charge of Lagos, Mr Seidu Garba and other men together and they confronted the inferno. Although they could not save the building, that saved more than 600 men from roasting while they lost two persons to death.
Despite their valour, Akokhia, Garba, and 19 fire fighters were arrested by the police and charged before Chief Magistrate A. Atiba at the Tinubu Magistrate Court, Lagos, for the murder of the two persons that died in the NET Building fire. Two weeks after being in detention for murder, they contacted their lawyer, Chief Gani Fawehinmi to defend them. On February 16, 1983, Chief Fawehinmi filed an application for the enforcement of their fundamental human rights before Justice Charles Bada of the Lagos High Court. On the same date, Justice Bada, after hearing the application granted the release of all the accused persons.
They all happily went back to their homes and resumed back to work. However, 28 days after their release, both Akokhia and Garba again received a letter from the Federal Ministry of Internal Affairs, placing them on interdiction for the offence of murder which a court of competentent jurisdiction quashed 28 days earlier. The letter was signed Mr R.A Akanni, on behalf of the Permanent Secretary, Mr John Oyegun (former APC Chairman).
Justice Jinadu now 90 years old
The two approached Chief Fawehinmi again. Two days later, Chief Fawehinmi filed a Writ of Summons and Statement of Claims before Justice Yahaya Jinadu, seeking to quash the interdiction of the two civil servants. The cases were filed separately namely Suit No LD/578/83 and Suit No LD/579/83 respectively. At the hearing of the first case (Akokhia), Chief Fawehinmi and the State Counsel representing the defendants, Mr Moshood Adio agreed before the court that since the two cases were similar, the outcome of the first should determine the second one.
On February 20, 1984, Justice Jinadu ordered the reinstatement of Akokhia. However, when it got to the case of Garba, the defendant’s counsel, Adio reneged on his agreement and opted to contest the case. In the course of the trial, on April 11, 1984, Garba received another letter from Mr Oyegun that he had been dismissed. An alarmed Fawehinmi immediately filed a contempt of court application, seeking the court to commit Oyegun to jail. In the application, Chief Fawehinmi said that it was wrong to terminate the employment of his client while he was still challenging his suspension in court. “it amounts to an undue interference with the administration of justice and violent encroachment on the constitutional rights of this court and the applicant”, he argued.
He then continued: “Any attempt by any litigant in any action, either overtly or covertly to prevent any other person, be he litigant, or not, to exercise or continue to exercise his vested constitutional right of resorting to a court of law for adjudication of grievances amounts to contempt of court”.
On April 24, 2004, Justice Jinadu ordered the plaintiff to serve Mr Oyegun the contempt application against him so as to avail him the right to defend himself. On May 9, 2004, the matter came up again and the defendant’s counsel asked for more time to file a defence. Although Chief Fawehinmi objected to further adjournment, the judge granted the application till May 16.
The late Chief Gani Fawehinmi SAN, defended Seidu Garba to the Supreme Court
It was in the course of these adjournments that the military government came up with Decree No 17 of 1984 on June 27, 1984 and backdated it to December 31, 1983. The decree made it practically impossible for any sacked public officer to challenge his sack in a court of law. Section 3(3) of the decree stated thus: “No civil proceedings shall lie or be instituted in any court for or on account of or in respect of any act, matter or thing done or purported to be done by any person under this decree and if any such proceedings have been or are instituted before o or after making this decree, the proceedings shall abate, be discharged and made void”.
Despite this decree however, the case continued in court. On July 16, Mr Oyegun again refused to appear before the court. Justice Jinadu therefore found him guilty of contempt of court but cautioned and discharged him on condition that he withdrew the sack letter issued to Seidu Garba not later than 1.00pm on July 18.
The case came up again on July 23 and again, Mr Oyegun had not complied with the order of court. Mr Dele Awokoya who stood in for Chief Fewhinmi urged the court to deliver its judgement on the substantive case. However, the lawyer to the defendants, Mr Adio stood up and informed the court of an appeal he filed on July 19 before the appellate court, seeking to dismiss the case in view of the new Decree 17. The trial judge asked Adio if the order of the court have been complied with.
Justice Jinadu further asked whether the contemnor was in court to which Adio’s reply was in the negative. The judge thereafter adjourned the matter till 12 noon for his order to be complied with. He said he would hear the application by 1.00 pm. Oyegun, the contemnor neither complied with the order nor appeared in court. He adjourned till the following day. Even at that, Oyegun refused to appear in the court. The judge again asked Mr Adio the whereabout of the defendant to which he replied despondently that he could not find Mr Oyegun.
An angry Awokoya, who stood in for Fawehinmi addressed the court: “The stage is now set for which the authority of the court must be preserved. The excuses being given by my learned friend that he could not locate the defendant is a brazen method of scandalizing the court. The court has duty to see that its orders are enforced. Instead of the permanent secretary obeying the order of court, he has contemptuously and irresponsibly, without any justifiable reason, disobeyed the orders of this court”.
Mr Adio thereafter went ahead with his application that the court lacks the jurisdiction to hear the case. He quoted section 6(6)(a) of the constitution, section 221 and section 51 of the High Court Laws of Lagos State. He also quoted the infamous Decree 17 that ousted the powers of court. “The effect of section 3(3) of Decree 17 is that is dead completely. If a statute says there is no jurisdiction in certain event, it is impossible for the court to have jurisdiction. If the court has no jurisdiction to entertain a matter, all proceedings on the matter are a nullity”, he argued.
At this junction, Justice Jinadu quipped in and asked: “ If a law says nobody should bear a child, then anyone pregnant should not bear the child. Is that not absurd?” After several arguments, the court dismissed the application the following day. Despite the dismissal, the judge did not wield the big stick against Oyegun. Rather, he summoned the bailiff to explain his efforts to serve the defendant. The Bailiff, Mr Kayode Oduwole explained to the court all his efforts at effecting service on Oyegun both at home and office which was to no avail.
Chief Oyegun and President Buhari. Journey started in 1984
The next day, July 27, Justice Jinadu delivered his judgment where he upheld the jurisdiction of his court since the matter before him was not dismissal but interdiction. He furthermore declared Seidu Garba’s interdiction illegal and ordered that he be reinstated back to his job. The court thereafter still gave Mr Oyegun till July 30 to appear before him and like earlier orders, it was flouted. The judge thereafter asked that Mr Adio, Oyegun’s lawyer should serve the defendant.
Meanwhile, the leadership of the Advisory Judicial Council and the Chief Justice of Nigeria, Justice George Shodeinde Showemimo called Justice Jinadu to his chambers at the Supreme Court where he advised that he should adjourned the case till after Hajj which Justice Jinadu was scheduled to attend and then proceed on his leave. The CJN advised that a ditch was being dug for Jinadu and that he should not fall into it with his eyes wide open.
Justice Jinadu’s reply was that he was protecting the integrity and independence of the judiciary. He said to adjourn the matter indefinitely will be contrary to the oath he swore to uphold justice. On August 3, the matter came up in court and when asked for the whereabouts of the defendant, he lawyer, Mr Adio in his reply was unruly to the court. After several warnings, the court ordered that he remove his wig and gown and step out of the bar. However, again, maturity prevailed as the judge rather than sending Mr Adio to prison, reprimanded him.
The case came up again on August 3. Oyegun as usual was not in court. Justice Jinadu again asked Mr Adio if he had filed a return he ordered. Adio became unruly and replied the judge in a very rude manner. : “I don’t understand what a return means, I am not a party to the order. I will not carry out any order..” At this juncture, the judge had had it to the brim. His patience stretched beyond limit. He ordered Adio to remove his wig and gown and step out of the bar. Adio complied and moved to the dock.
It took all the maturity in him not to commit Adio to Prison that day. In a short ruling, Justice Jinadu wrote: “It has never happened in all my experience at the Bar and on the Bench, for a legal practitioner to behave in such a defiant, arrogant, and outrageous way in which you have behaved this morning. I shall therefore adjourn this matter till Thursday, August 7 to enable you carry out the order of this court as explained to you by the registrar”. The judge allowed Adio to go free despite the insult on the court.
At this juncture, the Chief Judge of Lagos State, Justice Adetunji Adefarasin who had been watching from the sidelines, decide to intervene. He summoned Justice Jinadu to his office and called two senior judges to the meeting as well. They are Justice Candide Ademola Johnson, and Justice Charles Bada. At the meeting, the Chief Judge revealed that he was in receipt of a letter the Federal Ministry of Justice forwarded to Dodan Barracks complaining about Justice Jinadu. The three judges after reviewing the case agreed that Justice Jinadu should have known that there were unseen hands behind the conduct of Adio. That being the case, he should know what to do in the next adjourned date.
However, when he got to the office, he found out that Adio had filed the returns the court ordered. Shortly after, The Chief Judge called him on phone to come to his office with the case file. He complied and returned the file. The Chief Judge again called him to minute on the file: “I have no personal interest in the matter and I do not want to handle it any more”, Justice Jinadu complied. The following day, August 7, the trial judge announced in court that the file has been returned to the Chief Judge.
Chief Fawehinmi was shocked: “I am worried about the rule of law in this country. All the orders made are being ignored. The rule of law is being bastardised and brutalized! This is a dangerous precedent!”, he said. The following day, all newspapers carried the story in their front pages. The Sketch in an editorial condemned the withdrawal of the case from the trial judge. “The truth is that the rule of law is being bloodied with marked consistency by the authorities in this country.. When decrees are made ousting the jurisdiction of ordinary courts, when trials are being conducted in secret, when judges trained to administer justice are subordinated to military laymen, what respect can the authorizes say they have for the rule of law?”, The Sketch asked.
From this moment, administrative intrigues took over. The Chief Judge, Justice Adefarasin, who initially asked Justice Jinadu to return the casefile to him denied he did so, saying that Justice Jinadu voluntarily returned the file. Justice Adefarasin’s rebuttal came when Justice Jinadu was out of the country on holy pilgrimage to hajj. Justice Ishola Oluwa who just retired issued a press release on the unfairness of the Chief Judge in making his comments when he knew Justice Jinadu being out of the country could not reply. “I wish to emphasize that Justice Jinadu is now on Holy Pilgrimage to Mecca and therefore not in a position to remind the Chief Judge about the exchange of correspondence between him and Justice Adefarasin on this matter. I have as a friend of Justice Jinadu’s a duty to say that If I were the Chief Judge, I would wait for him to be back from Mecca before reading a statement to the open court wherein it is not mentioned that Justice Jinadu had without reservation written the Chief Judge to maintain his stand that the file was indeed withdrawn by Justice Adefarasin”, Justice Oluwa stated.
Chief Fawehinmi also filed a suit in court challenging the withdrawal of the case from Justice Jinadu by the Chief Judge. Justice Adefarasin however dismissed the case as “misconceived and an abuse of court process”. He later transferred the case to Justice Abdulraheem Bakare.
On September 12, 1984, the Advisory Judicial Council, in a letter summoned Justice Jinadu to appear before it to answer to some queries viz:
Addressing a state counsel of the Federal Ministry of Justice in January, 1984 that he was drunk,andDisrobing a Principal State Counsel during the proceedings of a case in the court.
He was to appear before them the following day, September 13, 1984.
Justice Jinadu complied and defended himself before the panel. The following day, September 14, 1984, the Advisory Judicial Council, in a letter signed by Justice Sowemimo as chairman AJC, reprimanded Justice Jinadu, asking him to apologise to the Chief Judge of Lagos State, Justice Adefarasin publicly in a letter. He was also to appear before a panel comprising of the acting Chief Justice of Nigeria, President of the Court of Appeal, Attorney General of the Federation, and the Chief Judge of Lagos State, to tender his apology orally to them and then await disciplinary action that would be meted out to him. What this means in short, is to totally humiliate him before an eventual dismissal.
Rather than apologise, Justice Jinadu opted to proceed immediately on retirement. He immediately forwarded his notice of retirement to the Military Governor of Lagos State through the Chief Judge of the State. He gave a six month notice to enable him conclude the part heard matters before him. He then wrote a reply to the Advisory Judicial Council where he explained thoroughly the facts of the case. In concluding his letter, he said:
Gen Buhari in 1984
“I believe the judiciary has an important role to play in this country as it is the last hope of the common man. The Judiciary has to be firm, fair, and courageous and must not employ any form of double standards. It is not right in my view to regard or treat courts of justice as extension of the Federal Ministry of Justice;
Above all, your letter asked me to apologise in writing and in addition to appear before you, the President of the Court of Appeal, and the Attorney General of the Federation to apologise verbally. This verbal apology appears to me to appease the lawyers in the Ministry of Justice through the Attorney General of the Federation, otherwise what is the necessity of a verbal apology after a written apology. I cannot be a part of this humiliation and disgrace to the judiciary and as no condition is permanent, I have done the only honourable thing for a reasonable, upright, and disciplined judge to do. I categorically deny the allegation made in your letter against me that I lied;
I wish to emphasize very strongly that I did not tell lies. Accordingly I cannot see how how I can continue to serve as a judge under such a system. I have already given notice of my retirement from service. I cannot condone any attempt to destroy the judicial system in this country using me as a scapegoat”.
Rather than allowing the judge the six months’ notice that he gave, the Supreme Military Council under General Muhammadu Buhari directed him to proceed on his retirement immediately, not minding the part heard cases before him.
The matter subsequently went before the Court of Appeal where a three man panel that consisted of Justice Adenekan Ademola, Justice Idris Legbo Kutigi, and Justice Owolabi set aside the judgement of Justice Jinadu and decared that Saidu Garba was lawfully fired. Not satisfied, Garba proceed to the Supreme Court.
On October 26, 1986, the Supreme Court, in a lead judgement delivered by Justice Kayode Eso declared that Decree 17 has no effect on the case of Seidu Garba. The apex court thereafter set aside the judgement of the Court of Appeal, and reinstated Garba, thereby vindicating Justice Jinadu. Other members of the panel included Justices Andrew Otutu Obaseki, Saidu Kawu, Abdul Ganiyu Olatunji Agbaje, and Philip Nnaemeka Agu.
Celebrating the courage of Justice Jinadu, The Guardian Newspaper, in its editorial of November 1, 1984 titled “Justice Jinadu: A tribute to courage” said: “Not many men ever utter words so power-packed or so profound that they recommend themselves for perpetual remembrance. But then, not many men qualify for remembrance. Mr Justice Yahaya Jinadu, formerly of the High Court of Lagos State, shines like a hundred diamonds on both accounts. Said he as he bowed out of the nation’s judiciary: I cannot condone any attempt to destroy the judicial system in this country using me as a scape goat;
Those eternal words may one day go down as the epitaph of this remarkable Nigerian. Remarkable because he is one of the few in public life ever to demonstrate that the exigencies of bread- not to mention the butter on top of it-will never corrupt them into desecrating the sanctity of a respected principle”
Justice Jinadu is still alive, hearty, happy and well. He is 92 years old. General Buhari is back as President of Nigeria, while Mr John Oyegun is the immediate past Chairman of the All Progressives Congress (APC), the ruling party, and the judiciary…….
*Source*: Salute to courage. The Story of Justice Yaya Jinadu by Akinola
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Superiority War: I’ve Exclusive Authority to Confer Titles Across Yorubaland, Says Alaafin
Published
21 hours agoon
December 22, 2025By
Eric
The Alaafin of Oyo, Oba Abimbola Akeem Owoade I, has stated that only the throne of Oyo has the authority to confer chieftaincy titles that carry the name “Yorubaland.”
The monarch made this declaration during the installation of Senator Abdul-Aziz Yari as Obaloyin of Yorubaland and Barrister Seyi Tinubu as Okanlomo of Yorubaland on Sunday at Aganju Forecourt, Aafin Oyo.
Oba Owoade emphasised that chieftaincy in Yoruba culture is not a matter of favour or decoration but a duty that comes with responsibility.
He explained that the Oyo throne has historically served as a central coordinating authority for the Yoruba people, a role recognised both during colonial administration and in post-independence governance.
The Alaafin highlighted that titles bearing the name “Yorubaland” are collective titles representing the Yoruba people as a whole, not individual towns or kingdoms, and must therefore be conferred by an authority whose reach spans the entire region.
He noted that colonial records, post-independence councils, scholarly works, and the Supreme Court of Nigeria have all affirmed this historical authority.
Oba Owoade described the newly installed titles as positions of trust requiring courage, loyalty, and service to the Yoruba people.
He added that such honours are meant to bind recipients more closely to Yorubaland and reinforce that authority, tradition, and respect for boundaries are central to sustaining Yoruba culture.
He urged the new titleholders to serve with humility and to ensure that their honours contribute to unity, dignity, and the collective good of Yorubaland.
He said: “We are gathered here today for a purpose that goes beyond celebration. We are here to witness history and to place responsibility where tradition has long placed it. Chieftaincy, in our culture, is not an act of favour. It is not decoration. It is duty, conferred only when history, authority, and responsibility align.
“From the earliest organisation of the Yoruba people, authority was never vague. Our forebears understood structure. This understanding gave Yorubaland stability long before modern governance arrived.
“The throne of Oyo emerged in that history as a coordinating authority, by responsibility. When colonial administration came, it did not invent this reality; it encountered it and recorded it. By 1914, Oyo Province had become the largest province in Southern Nigeria, covering 14,381 square miles. It was bounded in the north by Ilorin and Kontagora, in the east by Ondo and Ijebu, in the south by Ijebu and Abeokuta, and in the west by French Dahomey. This reflected recognised leadership over a wide and diverse space.
“This history explains why certain chieftaincy titles are different in nature. Titles that bear the name “Yorubaland” are not local titles. They are collective titles. They speak not for one town or one kingdom, but for the Yoruba people as a whole. Such titles must therefore proceed from an authority whose reach, by history and by law, extends across Yorubaland.
“Today, I do not speak to provoke debate. I speak to state order. Among the Yoruba, authority has never been a matter of assumption or convenience. It has always been a matter of history, structure, and law. Thrones were not created equal in function, even though all are sacred in dignity. From the earliest organization of Yorubaland, the Alaafin of Oyo occupied a central and coordinating authority – an authority that extended beyond the walls of Oyo and into the collective political life of the Yoruba people. This was not self-declared. It was recognised, enforced, and sustained across generations.
“Colonial records acknowledged it. Post-independence councils preserved it. Scholars documented it.
“And finally, the Supreme Court of Nigeria affirmed it. The law is clear. History is settled. Chieftaincy titles that bear the name Yorubaland – titles whose meaning, influence, and obligation are not confined to a single town or kingdom – fall under a singular, established authority. That authority is the throne of Oyo.”
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Why I Visited Nnamdi Kanu in Prison – Alex Otti
Published
2 days agoon
December 21, 2025By
Eric
By Eric Elezuo
Governor Alex Otti of Abia State has explained the reasons behind his much talked about visit to the leader of the Indigenous Peoples of Biafra (IPOB), Mazi Nnamdi Kanu, in Sokoto Correctional Centre.
Nnamdi Kanu was found guilty of all the seven count charges of terrorism brought against him by the Federal Government, and sentenced to life imprisonment, by Justice James Omotosho of the Federal High Court, Abuja, on November 20.
The governor also declared his intention to retire from partisan politics after serving as governor of the state.
Governor made these remarks in Umuahia while reacting to a viral video in which an individual berated him for visiting the IPOB leader in Sokoto Correctional Centre recently and alleged that the visit was aimed at positioning him (Otti) for either the presidential or vice presidential ticket. Otti however, denied having any presidential or vice presidential ambition after his governorship role.
According to him, he would not even contest for the senatorial position after serving as governor of Abia State.
Criticisms, he said, are part of democracy, adding that everyone is free to hold an opinion, even as he acknowledged that some criticisms, especially undue ones, are far from being the truth.
His words, “In the first place, that is the beauty of democracy. So, people should hold their opinions, and we respect people’s opinions. And that you hold a different opinion doesn’t mean you are right.
“One of the things he talked about was my ambition after being governor. And I had said it before, and I want to say it again, that by the time I’m done with governorship, I will retire.
“So, I don’t have presidential ambition, nor vice-presidential ambition. I also don’t have senatorial ambition. So, when I finish with the governorship, I’ll retire.
“I came for a mission. And when I deliver that mission, I will give way to younger people. So, he was talking of Igbo presidency. I don’t even understand what that means.
“So, I think if his thesis is based on that assumption, the assumption has collapsed, because he won’t see me on the ballot.
The Abia governor argued that it is important for a political office holder to know when to quit, especially when the politician has done what he is asked to do.
“When you have done what you have been asked to do, you clear, give way for other people. We’ve seen people here, after being governor who went to serve as Local Government Chairman. That’s not what we are. We are not cut out for those kinds of things.
Otti used the forum to explain why he visited Mazi Nnamdi Kanu at the Sokoto prison.
He said, “The second point is about Nnamdi Kanu. And I don’t want to put this matter in the public space so that it doesn’t jeopardise the discussions that I’m having.
“The truth about it is that exactly 24 months ago, I opened up discussions at the highest level on Nnamdi Kanu.
“And going to see him is the right thing to do, because he comes from my state. In fact, he comes from this local government (Umuahia North – the state capital).
“And there are always ways to solve a problem. I don’t believe that the way to solve a problem is to ignore it. And I had written extensively, even about Nnamdi Kanu and Operation Python Dance, I think in 2017 or 2018. And I condemned it.
“And I still condemn it. And some of the recordings that the gentleman put in his video, I cannot vouch for the veracity of that recording.”
Governor Otti maintained that he knows that when an issue has been approached from the legal point of view, there is also another window called the administrative point of view, stressing that, that is where he (the governor) is coming from.
“I’m not a lawyer. And if the judiciary says the man has been condemned to life imprisonment, that is the judiciary. Even that is not the end, because that’s the court of first instance. There is still an opportunity to appeal and then an opportunity to even go to the Supreme Court.
“But what we are trying to do is to intervene. I’m not a supporter of the disintegration of Nigeria.
“So, my position is that it would be insensitive of me to sit here and say one of our own who has been convicted should die when we have an opportunity to discuss, negotiate, and sue for peace. So, that is my position,” he said.
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How Glo Network Became the Lifeline That Saved Two Lives: A True Story from Sallari
Published
3 days agoon
December 20, 2025By
Eric
By Dr. Sani Sa’idu Baba
It was one of those calm, bright mornings in Sallari, a town in Tarauni Local Government Area of Kano State. I had gone to visit my longtime friend and colleague, Dr. Muhammad Umar Abdullahi, at his private facility, Rauda Clinic and Maternity. We were in his office discussing research, the usual challenges of medical practice, and other issues when the sound of hurried footsteps and anxious voices broke the calm. A young man rushed in, calling for the doctor.
Without hesitation, Dr. Muhammad sprang into action. I followed him instinctively. Within moments, two people burst through the gate, one man carrying a weak, heavily pregnant woman in his arms. Her breathing was shallow and wheezy, her face pale, and her body trembling between labor contractions and an asthma crisis. The scene was intense, we both knew that every second counted.
The team quickly moved her to the emergency bed. The Chief Medical Director Dr. Muhammad and his nurses worked swiftly to stabilize her breathing and monitor the baby. Oxygen was connected, IV lines were set, and within minutes, her breathing began to steady. The baby’s heartbeat was strong. After a short but tense period, she delivered a healthy baby girl. Relief filled the room like a gentle wind.
At that moment, I couldn’t help but admire the efficiency and dedication of Rauda Clinic and Maternity. The facility operated with the precision and compassion of a modern hospital. Every member of the team knew their role, every piece of equipment was in place, and the environment radiated calm professionalism. It reminded me that quality healthcare is not only about infrastructure, but about commitment and readiness when it truly matters. Rauda Clinic stood out that day as a quiet pillar of excellence and hope for patients and families alike.
The following day, I placed a call to Dr. Muhammad to ask about the condition of the woman who had been brought in the previous morning. He sounded cheerful and relieved. “Both mother and baby are fine now,” he said. Then, with deep reflection in his voice, he narrated the extraordinary story behind their survival, a story that showed how a single phone call, made at the right moment, became the bridge between life and death. As I listened to him recount the events, I couldn’t help but marvel at how sometimes, survival depends not only on medicine but also on connection.

Her name was Amina, a mother of three. That morning, she was alone at home, her husband was in Dutse, the capital of Jigawa state where he works, and her children had already gone to school. The first wave of pain came suddenly, followed by a tightening in her chest. Within minutes, she was gasping for air, her asthma worsening with every breath. She reached for her phone to call her husband, but the call wouldn’t go through. She tried again and again, each time, “Network error.”
Her strength was fading fast. She tried to reach her neighbors, but again, no connection. Alone, frightened, and struggling to breathe, she said she felt her end was near. Then, a thought crossed her mind, her maid had left her phone in the sitting room that morning. Gathering the last of her strength, Amina crawled toward the television stand where the phone lay.
When she reached it, she noticed the green SIM icon, it was a Glo line. Hope flickered. But when she tried to make a call, she saw there was no airtime. That could have been the end until she remembered Glo’s Borrow Me Credit service. With trembling fingers, she dialed the Glo borrow me code and she got the credit instantly, and that small credit became her lifeline.

Her first attempt to reach her husband failed. Then she dialed her younger brother, Umar. This time, the call went through immediately. Interestingly, Umar is a Glo user too. Without delay, Umar and his wife rushed to her house, found her collapsed on the floor, and carried her into their car.
On their way, Umar called ahead to alert the doctor, and again, the call went through clearly. By a remarkable coincidence, Dr. Muhammad was also using a Glo line. That seamless connection meant the hospital team was fully prepared by the time they arrived. Within minutes, Amina was stabilized, and both she and her baby were safe.
The next morning, Dr. Muhammad told me that Amina had smiled faintly and said to him, “Doctor, when every other network failed me, Glo answered. If that call hadn’t gone through, I wouldn’t be here today.”
Her words carried a truth that stayed with me. It wasn’t just a patient’s gratitude, it was a testimony about the power of reliable connection. At that moment, Glo wasn’t just a telecommunications network, it was the bridge between life and death, between despair and hope.

In today’s world, a simple phone call can determine whether someone lives or dies. That day reminded me that technology, when dependable, is not just about data speed, it’s about human connection at its most critical. Glo proved to be that connection: steady, available, and trustworthy when it mattered most.
Before she was discharged, she laughed and told the doctor she had already chosen a nickname for her baby “Amira Glo.” They both laughed, but deep down, Dr. Muhammad understood the meaning behind that name. It symbolized gratitude, faith, and survival.
As I ended the call with Dr. Muhammad that day, I felt a quiet pride. I had witnessed not just the miracle of life, but the harmony of medicine, compassion, and reliable technology. Through Rauda Clinic and Maternity, I saw what true service means, dedication without boundaries, and connection that saves.

Amina’s story isn’t an advert, but living proof that sometimes, when every other signal fades, Glo stands firm, and when every other facility seems far away, Rauda Clinic and Maternity remains a beacon of care and excellence.
For patients, families, and health workers alike, Glo is proven to be a network of necessity. It connects life to hope, when every second truly counts…
Dr. Sani Sa’idu Baba writes from Kano, and can be reached via drssbaba@yahoo.com
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