Opinion
Niger’s War of Blood and Water
Published
3 years agoon
By
Eric
By Lasisi Olagunju
One of the bitter lessons Bola Tinubu may have learnt in his abortive war against Niger Republic’s military junta is that with northern Nigeria, blood will always be thicker than water. In this matter, Niger Republic is blood; Nigeria, especially the part of it outside the Muslim north, is water. Northern Nigerians will not sacrifice their brothers and sisters in Niger for anything, not for a nebulous concept called ‘democracy’ and definitely not in defence of Western interests.
Last week, I looked at the geography of West Africa, its map and where Niger stands. I queried the rigour (or, even the wisdom) in ECOWAS slapping border closure on Niger when it should be clear to the leaders there that you cannot close a door you do not control: Benin Republic and Nigeria which are in Niger’s southern borders have frontier populations that would do anything to protect their brothers and sisters in Niger. Niger’s northern borders are shared with non-ECOWAS members, Libya and Algeria, who share very strong Muslim brotherhood ties with Niger. The other borders are with Burkina Faso in the southeast, with Mali in the west, and with Chad in the east – all under military rule, like Niger.
The last five days have been very testing for Nigeria. Tinubu last Thursday sent Sultan Muhammad Sa’ad Abubakar (a retired Brigadier General) and General Abdulsalami Abubakar to Niamey to negotiate with the coup leaders. They came back empty-handed. That very day, northern Nigeria issued a carefully worded warning to Tinubu’s government to back off the course of attacking Niger. The north spoke through its umbrella group, Arewa Consultative Forum (ACF), which described a military action against Niger as “certainly not an adventure to be led by Nigeria.” The people on the other side, the north said, are “our brothers and sisters.” It reminded Tinubu that Nigeria and Niger “share a long historical border of more than one thousand five hundred kilometers with families and communities sharing common facilities including farmlands, markets, cultural bonds, and languages for many centuries predating the Trans Saharan Trade and colonial times.” Still, the president did not appear to have read the North. On Friday morning, Tinubu sent a letter to the Senate asking for approval to carry out ECOWAS resolutions on the Niger crisis. Military intervention is one of those resolutions. On Friday night, northern senators released a statement urging their colleagues from other parts of the country to join them to reject that call for war. The Senate on Saturday afternoon voted against the war plans of ECOWAS. Its chair and our president, Tinubu, can now smile away from the odious shame of defeat.
Because of Niger Republic, the North was restive throughout Friday and for much of Saturday its volcano was humming. Northern Nigeria was saying that it wouldn’t have Nigeria fight Niger, a country with which it had been one family before the British created Nigeria. Uthman dan Fodio was born in Maratta in the Tahoua region, present-day Niger; he died in 1817 in Sokoto, present-day Nigeria. Read Oxford Research Encyclopedia of African History. Nothing, not Nigeria, not democracy, neither coup nor pressure from any patron abroad would make northern Nigeria cut its family tie with Niger. What clever leader walks so headily into a trap as Tinubu has done? He is, however, lucky; he has a Senate of night soil men that has helped him to clear the mess. But why did he think he could pull off a military campaign against Niger by Nigerian forces? Who would have helped him pull the trigger and fire the tanks? Why did he write the Senate? Why did he not look carefully at the ethno-religious demography of the Senate before unleashing his war whim on that chamber? He should have weighed the options he had.
Talking about weighing options before actions are taken. Reports say our North was/is not just against military action against Niger; it is also against plunging the neighbouring country into darkness by the Nigerian government. Watching your brother’s back is what family means. We supply about 75 percent of Niger’s electricity. This was disconnected some days ago on the orders of Tinubu. How wise was that option?
Long after this coup flood would have dried off, its tributaries will continue to ravage Nigeria-Niger relations. How right (or righteous) was that act of disconnection of electricity from Niger? Or how legal or illegal was it? The use of international waters is governed by international law moderated by bilateral/multilateral treaties, agreements and Acts. For River Niger (post-colonial), there are about six of such, starting with the Act of Niamey of 1963, the Agreement of November 1964, the Niamey Agreement of 1973, the 1980 Convention, the Protocol of December 1982 and the Water Charter of 2008, among others. These laws lay out “general principles for equitable and reasonable participation and use of the water of River Niger” and obligated parties “not to cause harm to other states” in accordance with the laws. A key agreement here was the decision not to have River Niger dammed by any of the upper-course states so as not to injure downstream Nigeria’s hydroelectric dams while Nigeria undertook to supply electricity to the upper riparian countries. Until last week, Nigeria kept to that agreement; but Niger Republic has long violated the pact. Our neighbour is building an ambitious dam,
Kandadji Dam, with a height of 280m, a length of 8,780m and a reservoir covering an area of 282 hectares. The dam, 489km away from Nigeria, should be ready by 2024 – next year- or 2025, but the injury envisaged in 1963 is already taking its toll.
The Niger Basin Authority manages River Niger for all its riparian states. Its National Focal Structure (NBA-NFS) meeting of 14 July, 2017 discussed what it described as “the dwindling flow of the River Niger, the development of Kandadji Dam project upstream of River Niger and other related issues.” Whatever that meeting decided did not stop Niger from going ahead with the project. In September 2021, the now deposed President Bazoum visited the construction site, he sounded upbeat and said that “all the obstacles have been lifted..in a few months you will see the project taking shape.” He explained that the dam was aimed at addressing dependence on Nigeria for electricity supply. Bazoum’s predecessor, Mahamadou Issoufou, who started the project, was also quoted as explaining the dam’s objectives: “It is not only a question of producing electricity, but also of regenerating the river’s ecosystem, while creating the conditions for local development.” What has happened to the treaties and their implications? Article 17 of the 1964 Agreement says “The Act of Niamey together with this Agreement may be denounced by any one of the riparian states after the expiration of a period of ten years from the date of its coming into force.” The Agreement goes further to prescribe the procedure for the denunciation. Did Niger Republic follow that process before starting the project in 2017? If it did, what did our government do? Because blood is thicker than water, Niger’s negative activities and their ‘injurious effects’ went on under the watch of President Muhammadu Buhari without a word of protest from our leader. He, instead, feted Issoufou and his successor, Bazoum; they feted him so much also that he publicly announced that he would relocate to Niger if Nigeria became unliveable for him.
If northern Nigeria needs to throw the south of Nigeria into the Atlantic to save Niger Republic, it will. This should not rile us. A former US Ambassador to Nigeria, John Campbell, once noted that “the Niger-Nigeria border is artificial.” He said “it was drawn in the colonial period by London and Paris…to check German expansion in West Africa rather than recognition of ethnicities or other indigenous factors.” Niger’s population is 25.25 million. The Hausa share of that figure is 13.07 million – more than half of the total. We have Fulani, Kanuri, Tuareg Arabs in our northern population; Niger has them too. So, the people along that axis share much more than geography; they see no border, what they see is family. An American political scientist, Williams Miles, about 18 years ago looked at what he called “local versus external perceptions of Niger-Nigeria boundary” and submitted that “for the border-line Hausa, identity is not zero-sum: feeling more and more Nigérien/Nigerian does not result in diminution of their ‘Hausa-ness'”(see Williams F. S. Miles, 2005: 297). Their ethnicity and religion are their country, not Nigeria, not Niger. In that corridor, you can’t define the concepts of citizenship and nationality and get them right. Each person there belongs, daily, to the country where dawn meets them. Miles (2005:307) says that in 1998, the Nigeria-Niger Border Commission identified eight ‘Nigerian’ villages in Nigerien territory and nine ‘Nigerien’ villages on Nigerian soil. He adds that there are tens of villages halved between the two countries and that there are “inhabitants with farmland straddling the boundary (who) had to choose one colonial side or the other. French subjects were not supposed to farm on ‘English’ territory, and vice versa. As a result of ‘intermarriage’ (e.g., a ‘French’ Hausa man marrying an ‘English’ Hausa woman) and ensuing inheritance
complexities, it has become quite possible for a son to claim his family and heritage in Niger, even if he himself grew up in Nigeria and is a citizen thereof.”
If Tinubu did not appreciate these facts before he started his Niger misadventure, he should now. His teacher is the torrent of negative vibes from northern Nigeria because of its twin brother- Niger Republic.
Can we leave Niger alone to decide what it wants? It is not the first (and won’t be the last) to suffer a military coup. My people say that it is with one’s mouth that one rejects what one does not want to eat. When Nigerians wanted democracy, we were in the trenches for almost two decades fighting for it. We’ve not heard a word of condemnation of the coup from inside Niger. Al’ára ní ara ò ro òun; why are we taking analgesic on behalf of neighbours who insist they feel no pain? Nigerians are hungry, they are talking food; their president is talking war. Should it be like that? Why the undue interest in Niger’s affairs by Nigeria and its ECOWAS? We can understand the superpowers and the unease around them that almost threatens a world war. There is something in Niger for them. Canadian news agency, Reuters, last Friday gave a further hint. It wrote that Niger Republic has strategic significance for the United States, for China, Europe and Russia given its uranium and oil riches and pivotal role in the war with Islamist rebels in the Sahel region. Niger has one of the largest uranium deposits in the world. It, in fact, accounts for about five percent of global uranium supplies. United States Energy Information Administration (EIA) statistics shows that France, with 56 operable nuclear reactors, has one of the largest nuclear power programmes in the world. Its nuclear reactors generated 361 billion kilowatt-hours of electricity in 2021 – 68 percent of the country’s annual electricity generation. That feat is from Niger’s high-grade uranium. Niger gives electricity to rich France, but because Africa has leaders who sleep on their brains, uranium-rich Niger has no reactor – and cannot have a reactor; over 80 percent of Niger is in darkness and the country itself is one of the world’s poorest.
So, why is the world in turmoil because of a tiny, poverty-ridden country in backwater Africa? The drivers of global politics do not get serious to benefit others. In international relations and politics, national interest is an instrument of political action; it justifies anything and everything. And, because Africa’s husbands’ national interest must prevail at all times, sometimes without their footfalls being heard, they use, misuse and misgovern our leaders; they send them on slave errands. That is very manifest in the current Niger debacle. Tinubu and his brother West African presidents should reread 17th-century poet, Jean de La Fontaine’s tale of The Monkey and the Cat: “shrewd, wily monkey convinces unwitting (or downright stupid) Cat to pull chestnuts from a hot fire. Cat scoops chestnuts from the fire one by one, burning his paw as he does so; Monkey eagerly gobbles them up, leaving none for the Cat.” They should also read about Vladmir Lenin’s “useful idiots”, a ‘simple’ people routinely used cynically by their lords and masters to push a cause they know little or nothing about and is of no benefit to them.
What will Tinubu look like after this time out? Studies upon studies have shown that leaders who drag their nations into unnecessary war expose themselves to a condition that threatens their retention of political power. Luckily for our president, his puny Senate has saved his face for him with a soft landing. But let him stop acting Reagan without the depth of Ronald Reagan. As Emeritus Professor Toyin Falola said in a private group discussion yesterday, Tinubu’s friends should tell him to recalibrate: “His handling of the coup in Niger is terrible: he forgets the large Hausa population; he forgets the Yoruba-Sabarumo alliance in Niger which can cause genocide to his Yoruba people…he forgets refugees; he forgets the pipeline passing through Niger to Morocco; he even forgets the rams needed for Ileya. His friends should tell him to recalibrate. As Mr. Macaroni would ask: “Are you normal?” Is Tinubu normal? In my only public piece on him, Adán, I explained the danger he represents, using the bat as a metaphor: a shifting character that feeds on its environment, destroys it, and moves away.”
Because Tinubu is famed to be smart and wise, this final word should be enough counsel for him.
First Published in the Nigerian Tribune
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Opinion
Give What, to Gain What? Reflections on the 2026 International Women’s Day Theme
Published
4 hours agoon
March 5, 2026By
Eric
By Oyinkansola Badejo-Okusanya
At first glance, the theme of this year’s International Women’s Day celebration sounded a little odd to me.
Last year’s theme, Accelerate Action, was clear enough. You read it and immediately understood it as a call to move faster, push harder, do more, close the gaps. It was energetic, direct and unambiguous.
But “Give To Gain”? Give what? To whom? And to gain what, precisely? How is giving a pathway to gender equity? In the legal profession, and in leadership generally, we are trained to think in terms of advantage. What do I gain? What do I secure? What do I protect? But the more I reflected, the more I realised that perhaps that reflection was the point. Because my reflection took me to some of the most defining moments in my professional journey, and they did not come from what I took. They came from what someone chose to give.
A colleague who gave me insights instead of indifference, a leader who gave me visibility in a room where my voice would have been overlooked, a mentor who gave me honest feedback when flattery or a comfortable silence would have been easier.
None of those acts diminished them. They did not lose relevance, influence, or authority. If anything, their giving expanded their impact. Sometimes, some of us act as though giving someone else room to rise somehow shrinks our own space. But leadership does not weaken when it is shared wisely. It deepens.
That is the quiet power behind “Give To Gain”, and the paradox at the heart of this year’s theme. “Give To Gain” is not a call to diminish ourselves. It is a call to invest in one another because when we give from strength, we gain strength. So give respect.
give access. Give honest evaluation. Give opportunity without prejudice. And you will gain trust, loyalty and potential. Give mentorship and gain contunuity, give equal footing and gain the full measure of talent available. That kind of giving multiplies gain.
So perhaps the theme is not so odd after all. In a world that often asks, “What do I stand to lose?” this year’s International Women’s Day asks instead, “What could we stand to gain, if we were all willing to give?”
In the context of gender equity, the theme becomes even more compelling. Giving equal footing is not about doing women a favour; it is about acknowledging merit. When barriers fall, capacity rises to the surface. When access expands, talent flourishes. When women thrive professionally, institutions gain.
Against this backdrop, I began to think about the remarkable women who embodied this principle long before it became a theme. Women who gave intellectual rigour to complex situations and gained distinction. Women who gave courage and resilience in the face of resistance or in rooms where they were the only one, and gained respect. Women who gave mentorship to younger women and gained a legacy that cannot be erased.
Women who gave integrity to public service and the private sector and gained trust and admiration that cannot be manufactured.
Women whose boldness did not ask for permission to contribute. They did not lower their standards to fit expectations.
They gave of their intellect, their discipline, their time and their resilience, and in doing so they expanded the space for others. That is the spirit I want to honour this IWD month.
Beginning tomorrow, on International Women’s Day and continuing through all the remaining days of March, I will be celebrating a female icon who exemplifies this principle. Women who have given and gained. Each day, one story. One journey.
One example of boldness in action. Not to romanticise their journeys or suggest that their paths were easy, but to illuminate them and show what is possible when you dare to try.
Each profile will tell a story of contribution and consequence, of how giving strengthens, and how excellence, when sustained with integrity, inevitably earns its place.
My hope is that other women will read these stories and recognise themselves in them. That men also will read them and see leadership, not limitation. And that we will all be reminded that progress is rarely accidental. It is built, often quietly, by those willing to give more than is required.
If this year’s theme “Give To Gain” means anything to me, it means that we must intentionally amplify the inspiring examples that prove what is possible when women are bold.
Because inspiration and visibility are forms of giving. And sometimes, the simple act of telling a story is the spark that lights ambition in someone who was unsure where or whether she belonged.
This March, I choose to give inspiration and visibility and honour where it is so richly deserved.
And I trust that in doing so, we will gain a stronger world, a clearer sense of direction and possibility and another generation of women bold enough to step forward without apology.
Now the theme no longer seems strange. Now I understand that when we give boldly, we gain collectively. And that is a theme worth celebrating.
Oyinkansola Badejo-Okusanya, SAN FCIArb
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Opinion
Beyond the Vision: The Alchemy of Turning Ideas into Execution
Published
5 days agoon
February 28, 2026By
Eric
By Tolulope A. Adegoke PhD
History is littered with the skeletons of great ideas that never saw the light of day. In boardrooms and basements across the world, concepts with the power to reshape industries lie dormant, suffocated not by a lack of merit, but by a lack of execution. We live in an era that venerates the “light bulb moment,” yet the painful truth, as articulated by venture capitalists and historians alike, is that ideas are a dime a dozen; it is execution that is richly rewarded . The journey from the spark of imagination to the tangible reality of a finished product, a profitable corporation, or a thriving nation is an alchemical process. It requires the transformation of abstract thought into concrete action—a discipline that separates the dreamer from the builder. This evolution of an idea into reality is not a mystical event but a replicable process, best understood through the distinct exemplars of visionary individuals, resilient corporations, and transformative nations.
The Individual: The “Thinker-Doer” Synthesis
The romantic notion of the genius lost in thought, sketching blueprints while others do the heavy lifting, is a seductive myth. The reality, as demonstrated by history’s most impactful figures, is that the major thinkers are almost always the doers. Steve Jobs, a figure synonymous with innovation, famously articulated this principle by invoking the ultimate Renaissance man, Leonardo da Vinci. Jobs argued that the greatest innovators are “both the thinker and doer in one person,” pointing out that da Vinci did not have a separate artisan mixing his paints or executing his canvases; he was the artist and the craftsman, immersing himself in the physicality of his work . For Jobs, this synthesis was the guiding doctrine of Apple. He understood that abstract ideation is sterile without the feedback loop of hands-on mastery. The refinement of the Mac’s typography, the feel of a perfectly weighted mouse, the intuitive interface of the iPhone—these were not born from pure theory but from an obsessive, tactile engagement with the building process. The “doer” digs into the hard intellectual problems precisely because they are engaged in the act of creation.
This principle is further illuminated by the career of Elon Musk. While often perceived as a master inventor, Musk’s greatest genius may lie in his ability to execute existing ideas at a scale and speed previously thought impossible. He was not a founder of Tesla on day one, but he stepped in to spearhead its execution, transforming an electric vehicle concept into a global automotive powerhouse. At SpaceX, he inherited the age-old idea of space travel but revolutionized its execution by challenging fundamental cost structures and vertically integrating manufacturing. Musk embodies the “thinker-doer” by immersing himself in the engineering details, sleeping on the factory floor, and distilling complex challenges down to their fundamental physics. Both Jobs and Musk validate the venture capital adage that investment is placed not in ideas, but in the people capable of navigating the treacherous path from Point B to Point Z—the messy, unglamorous grind where visions are either realized or abandoned.
“In the architecture of achievement, ideas are merely the blueprints; execution is the foundation, the steel, and the mortar. A blueprint without a builder is just a dream drawn on paper” – Tolulope A. Adegoke, PhD
The Corporation: Engineering the Culture of Execution
For corporations, the evolution of an idea into reality is not a one-time event but a cultural imperative. It demands a structure and a philosophy that bridges the notorious gap between strategy and outcome. Procter & Gamble (P&G), a consumer goods giant, provides a master-class in adapting its execution model to survive and thrive. Despite investing billions in internal research and development, P&G recognized that its traditional closed-door approach was failing to meet innovation targets. The company evolved its idea-generation process by embracing “Connect + Develop,” opening its innovation pipeline to external inventors, suppliers, and even competitors. This shift in mindset was merely the idea; the reality was the rigorous, internal execution that vetted, integrated, and scaled those external concepts—like the Mr. Clean Magic Eraser, which was discovered as a prototype in Japan and flawlessly executed by P&G’s operational machine. The company’s success hinges on what researchers call “imaginative integrity”—the ability to make an imagined future so tangible that the entire organization can build toward it.
Similarly, UPS stands as a testament to the power of “creative dissatisfaction.” For over a century, UPS has operated not on bursts of pure invention, but on the relentless engineering and re-engineering of its systems. Founder Jim Casey instilled a culture where the status quo was perpetually questioned—from testing monorail-based sort systems to optimizing delivery routes with algorithmic precision. The idea was not merely to deliver packages, but to create the pinnacle of logistical efficiency. The execution involved tens of thousands of employees “pulling together” to transform the organization repeatedly, embracing changes that ranged from entering the common carrier business in the 1950s to mastering e-commerce logistics in the 1990s. These companies succeed because they build what management experts call the “five bridges” to execution: the ability to manage change, a supportive structure, employee involvement, aligned leadership, and cross-company cooperation. At Costco, this is embodied by CEO James Sinegal, whose Spartan office and relentless focus on in-store details align leadership behavior with the company’s razor-thin margin strategy, proving that execution is modeled from the top down.
The Nation: The Political Economy of Progress
The evolution of ideas into reality scales beyond individuals and firms to the very level of nations. The economic trajectories of countries are determined by their ability to adapt foreign concepts and execute them within local contexts. The post-war rise of Japan is perhaps the most powerful example of this phenomenon. In the early 20th century, Japan was exposed to American ideas of scientific management, but the devastation of World War II left its industrial base in ruins. The idea that saved Japan was quality control, imported through lectures from American scholars W. Edwards Deming and Joseph Juran. The genius of Japan, however, was not in the adoption of the idea, but in its adaptation. Private organizations like the Union of Japanese Scientists and Engineers (JUSE) took the lead, transforming foreign theories into the uniquely Japanese practice of Total Quality Management (TQM) and the grassroots phenomenon of Quality Control circles. This was not government-mandated execution; it was a national movement of “thinker-doers” on the factory floor, relentlessly refining processes. The evolution of this idea rebuilt a nation, turning “Made in Japan” from a byword for cheap goods into a global standard for reliability.
In contrast, Singapore represents a different model of national execution: the state as a strategic architect. Upon independence, Singapore possessed few natural resources and a uncertain future. The government, however, possessed a clear-eyed vision of industrial development. It actively sought external assistance from the United Nations and Japan, but crucially, the Singaporean authorities acted as the “agent of adaptation” . They did not passively accept advice; they made decisive judgments about what was relevant to their unique circumstances and demanded specific adaptations. This disciplined, top-down execution of economic strategy—from building world-class infrastructure to enforcing rigorous education standards—evolved the idea of a “sovereign nation” into the reality of a first-world entrepôt. The contrast with nations like Tunisia, where external donors took the lead due to a lack of domestic policy clarity, highlights a fundamental truth: ideas flow freely across borders, but the ability to execute them is a domestic condition, cultivated through leadership and institutional will.
Conclusion: The Integrity of the Build
Ultimately, the evolution of an idea into reality demands what can be termed “imaginative integrity”—the unwavering commitment to binding the vision to the execution. It is a concept that applies equally to the Renaissance painter mixing his own pigments, the CEO sleeping on the factory floor, and the nation-state meticulously adapting foreign technology. The world is full of “crude ideas” that lack the refinement of execution; even a brilliantly designed structure like MIT’s Stata Center can falter if the craftsmanship of its realization is flawed.
The journey from “A to Z” is long, and the gap between strategy and outcome is the graveyard of potential. To traverse it, one must recognize that thinking and doing are not sequential acts but concurrent disciplines. The doers are the major thinkers, for they are the ones who test hypotheses against reality, who adapt to feedback, and who possess the grit to push through the inevitable obstacles. Whether it is a nation reshaping its economy, a corporation reinventing its logistics, or an individual defying the limits of technology, the lesson remains constant: the future belongs not just to those who can dream it, but to those who can build it.
Vision sees the path; execution walks it, blisters and all. The distance between a dream and a legacy is measured only by the courage to begin the work.
History does not remember the whisper of a thought, but the echo of its impact. To think is human, but to execute is to leave a mark on time.
Dr. Tolulope A. Adegoke, AMBP-UN is a globally recognized scholar-practitioner and thought leader at the nexus of security, governance, and strategic leadership. His mission is dedicated to advancing ethical governance, strategic human capital development, and resilient nation-building, and global peace. He can be reached via: tolulopeadegoke01@gmail.com, globalstageimpacts@gmail.com
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Opinion
How an Organist Can Live a More Fulfilling Life
Published
1 week agoon
February 23, 2026By
Eric
By Tunde Shosanya
It is essential for an Organist to live a fulfilling life, as organ playing has the capacity to profoundly and uniquely impact individuals. There is nothing inappropriate about an Organist building their own home, nor is it unlawful for an Organist to have a personal vehicle. As Organists, we must take control of our own futures; once again, while our certificates hold value, organ playing requires our expertise. We should not limit ourselves to what we think we can accomplish; rather, we should chase our dreams as far as our minds permit. Always keep in mind, if you have faith in yourself, you can achieve success.
There are numerous ways for Organists to live a more fulfilling and joyful life; here are several suggestions:
Focus on your passion. Set an example, and aim for daily improvement.
Be self-reliant and cultivate harmony with your vicar.
Speak less and commit to thinking and acting more.
Make choices that bring you happiness, and maintain discipline in your professional endeavors.
Help others and establish achievable goals for yourself.
Chase your dreams and persist without giving up.
“Playing as an Organist in a Church is a gratifying experience; while a good Organist possesses a certificate, it is the skills in organ playing that truly matter” -Shosanya 2020
Here are 10 essential practices for dedicated Organists…
1) Listen to and analyze organ scores.
2) Achieve proficiency in sight reading.
3) Explore the biographies of renowned Organists and Composers.
4) Attend live concerts.
5) Record your performances and be open to feedback.
6) Improve your time management skills.
7) Focus on overcoming your weaknesses.
8) Engage in discussions about music with fellow musicians.
9) Study the history of music and the various styles of organ playing from different Organists.
10) Take breaks when you feel fatigued. Your well-being is vital and takes precedence over organ playing.
In conclusion, as an Organist, if you aspire to live towards a more fulfilling life in service and during retirement, consider the following suggestions.
1) Plan for the future that remains unseen by investing wisely.
2) Prioritize your health and well-being.
3) Aim to save a minimum of 20 percent of your monthly salary.
4) Maintain your documents in an organized manner for future reference.
5) Contribute to your pension account on a monthly basis.
6) Join a cooperative at your workplace.
7) Ensure your life while you are in service.
8) If feasible, purchase at least one plot of land.
9) Steer clear of accumulating debt as you approach retirement.
10) Foster connections among your peers.
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