Connect with us


Niger’s War of Blood and Water



By Lasisi Olagunju

One of the bitter lessons Bola Tinubu may have learnt in his abortive war against Niger Republic’s military junta is that with northern Nigeria, blood will always be thicker than water. In this matter, Niger Republic is blood; Nigeria, especially the part of it outside the Muslim north, is water. Northern Nigerians will not sacrifice their brothers and sisters in Niger for anything, not for a nebulous concept called ‘democracy’ and definitely not in defence of Western interests.

Last week, I looked at the geography of West Africa, its map and where Niger stands. I queried the rigour (or, even the wisdom) in ECOWAS slapping border closure on Niger when it should be clear to the leaders there that you cannot close a door you do not control: Benin Republic and Nigeria which are in Niger’s southern borders have frontier populations that would do anything to protect their brothers and sisters in Niger. Niger’s northern borders are shared with non-ECOWAS members, Libya and Algeria, who share very strong Muslim brotherhood ties with Niger. The other borders are with Burkina Faso in the southeast, with Mali in the west, and with Chad in the east – all under military rule, like Niger.

The last five days have been very testing for Nigeria. Tinubu last Thursday sent Sultan Muhammad Sa’ad Abubakar (a retired Brigadier General) and General Abdulsalami Abubakar to Niamey to negotiate with the coup leaders. They came back empty-handed. That very day, northern Nigeria issued a carefully worded warning to Tinubu’s government to back off the course of attacking Niger. The north spoke through its umbrella group, Arewa Consultative Forum (ACF), which described a military action against Niger as “certainly not an adventure to be led by Nigeria.” The people on the other side, the north said, are “our brothers and sisters.” It reminded Tinubu that Nigeria and Niger “share a long historical border of more than one thousand five hundred kilometers with families and communities sharing common facilities including farmlands, markets, cultural bonds, and languages for many centuries predating the Trans Saharan Trade and colonial times.” Still, the president did not appear to have read the North. On Friday morning, Tinubu sent a letter to the Senate asking for approval to carry out ECOWAS resolutions on the Niger crisis. Military intervention is one of those resolutions. On Friday night, northern senators released a statement urging their colleagues from other parts of the country to join them to reject that call for war. The Senate on Saturday afternoon voted against the war plans of ECOWAS. Its chair and our president, Tinubu, can now smile away from the odious shame of defeat.

Because of Niger Republic, the North was restive throughout Friday and for much of Saturday its volcano was humming. Northern Nigeria was saying that it wouldn’t have Nigeria fight Niger, a country with which it had been one family before the British created Nigeria. Uthman dan Fodio was born in Maratta in the Tahoua region, present-day Niger; he died in 1817 in Sokoto, present-day Nigeria. Read Oxford Research Encyclopedia of African History. Nothing, not Nigeria, not democracy, neither coup nor pressure from any patron abroad would make northern Nigeria cut its family tie with Niger. What clever leader walks so headily into a trap as Tinubu has done? He is, however, lucky; he has a Senate of night soil men that has helped him to clear the mess. But why did he think he could pull off a military campaign against Niger by Nigerian forces? Who would have helped him pull the trigger and fire the tanks? Why did he write the Senate? Why did he not look carefully at the ethno-religious demography of the Senate before unleashing his war whim on that chamber? He should have weighed the options he had.

Talking about weighing options before actions are taken. Reports say our North was/is not just against military action against Niger; it is also against plunging the neighbouring country into darkness by the Nigerian government. Watching your brother’s back is what family means. We supply about 75 percent of Niger’s electricity. This was disconnected some days ago on the orders of Tinubu. How wise was that option?

Long after this coup flood would have dried off, its tributaries will continue to ravage Nigeria-Niger relations. How right (or righteous) was that act of disconnection of electricity from Niger? Or how legal or illegal was it? The use of international waters is governed by international law moderated by bilateral/multilateral treaties, agreements and Acts. For River Niger (post-colonial), there are about six of such, starting with the Act of Niamey of 1963, the Agreement of November 1964, the Niamey Agreement of 1973, the 1980 Convention, the Protocol of December 1982 and the Water Charter of 2008, among others. These laws lay out “general principles for equitable and reasonable participation and use of the water of River Niger” and obligated parties “not to cause harm to other states” in accordance with the laws. A key agreement here was the decision not to have River Niger dammed by any of the upper-course states so as not to injure downstream Nigeria’s hydroelectric dams while Nigeria undertook to supply electricity to the upper riparian countries. Until last week, Nigeria kept to that agreement; but Niger Republic has long violated the pact. Our neighbour is building an ambitious dam,
Kandadji Dam, with a height of 280m, a length of 8,780m and a reservoir covering an area of 282 hectares. The dam, 489km away from Nigeria, should be ready by 2024 – next year- or 2025, but the injury envisaged in 1963 is already taking its toll.

The Niger Basin Authority manages River Niger for all its riparian states. Its National Focal Structure (NBA-NFS) meeting of 14 July, 2017 discussed what it described as “the dwindling flow of the River Niger, the development of Kandadji Dam project upstream of River Niger and other related issues.” Whatever that meeting decided did not stop Niger from going ahead with the project. In September 2021, the now deposed President Bazoum visited the construction site, he sounded upbeat and said that “all the obstacles have been a few months you will see the project taking shape.” He explained that the dam was aimed at addressing dependence on Nigeria for electricity supply. Bazoum’s predecessor, Mahamadou Issoufou, who started the project, was also quoted as explaining the dam’s objectives: “It is not only a question of producing electricity, but also of regenerating the river’s ecosystem, while creating the conditions for local development.” What has happened to the treaties and their implications? Article 17 of the 1964 Agreement says “The Act of Niamey together with this Agreement may be denounced by any one of the riparian states after the expiration of a period of ten years from the date of its coming into force.” The Agreement goes further to prescribe the procedure for the denunciation. Did Niger Republic follow that process before starting the project in 2017? If it did, what did our government do? Because blood is thicker than water, Niger’s negative activities and their ‘injurious effects’ went on under the watch of President Muhammadu Buhari without a word of protest from our leader. He, instead, feted Issoufou and his successor, Bazoum; they feted him so much also that he publicly announced that he would relocate to Niger if Nigeria became unliveable for him.

If northern Nigeria needs to throw the south of Nigeria into the Atlantic to save Niger Republic, it will. This should not rile us. A former US Ambassador to Nigeria, John Campbell, once noted that “the Niger-Nigeria border is artificial.” He said “it was drawn in the colonial period by London and Paris…to check German expansion in West Africa rather than recognition of ethnicities or other indigenous factors.” Niger’s population is 25.25 million. The Hausa share of that figure is 13.07 million – more than half of the total. We have Fulani, Kanuri, Tuareg Arabs in our northern population; Niger has them too. So, the people along that axis share much more than geography; they see no border, what they see is family. An American political scientist, Williams Miles, about 18 years ago looked at what he called “local versus external perceptions of Niger-Nigeria boundary” and submitted that “for the border-line Hausa, identity is not zero-sum: feeling more and more Nigérien/Nigerian does not result in diminution of their ‘Hausa-ness'”(see Williams F. S. Miles, 2005: 297). Their ethnicity and religion are their country, not Nigeria, not Niger. In that corridor, you can’t define the concepts of citizenship and nationality and get them right. Each person there belongs, daily, to the country where dawn meets them. Miles (2005:307) says that in 1998, the Nigeria-Niger Border Commission identified eight ‘Nigerian’ villages in Nigerien territory and nine ‘Nigerien’ villages on Nigerian soil. He adds that there are tens of villages halved between the two countries and that there are “inhabitants with farmland straddling the boundary (who) had to choose one colonial side or the other. French subjects were not supposed to farm on ‘English’ territory, and vice versa. As a result of ‘intermarriage’ (e.g., a ‘French’ Hausa man marrying an ‘English’ Hausa woman) and ensuing inheritance
complexities, it has become quite possible for a son to claim his family and heritage in Niger, even if he himself grew up in Nigeria and is a citizen thereof.”

If Tinubu did not appreciate these facts before he started his Niger misadventure, he should now. His teacher is the torrent of negative vibes from northern Nigeria because of its twin brother- Niger Republic.

Can we leave Niger alone to decide what it wants? It is not the first (and won’t be the last) to suffer a military coup. My people say that it is with one’s mouth that one rejects what one does not want to eat. When Nigerians wanted democracy, we were in the trenches for almost two decades fighting for it. We’ve not heard a word of condemnation of the coup from inside Niger. Al’ára ní ara ò ro òun; why are we taking analgesic on behalf of neighbours who insist they feel no pain? Nigerians are hungry, they are talking food; their president is talking war. Should it be like that? Why the undue interest in Niger’s affairs by Nigeria and its ECOWAS? We can understand the superpowers and the unease around them that almost threatens a world war. There is something in Niger for them. Canadian news agency, Reuters, last Friday gave a further hint. It wrote that Niger Republic has strategic significance for the United States, for China, Europe and Russia given its uranium and oil riches and pivotal role in the war with Islamist rebels in the Sahel region. Niger has one of the largest uranium deposits in the world. It, in fact, accounts for about five percent of global uranium supplies. United States Energy Information Administration (EIA) statistics shows that France, with 56 operable nuclear reactors, has one of the largest nuclear power programmes in the world. Its nuclear reactors generated 361 billion kilowatt-hours of electricity in 2021 – 68 percent of the country’s annual electricity generation. That feat is from Niger’s high-grade uranium. Niger gives electricity to rich France, but because Africa has leaders who sleep on their brains, uranium-rich Niger has no reactor – and cannot have a reactor; over 80 percent of Niger is in darkness and the country itself is one of the world’s poorest.

So, why is the world in turmoil because of a tiny, poverty-ridden country in backwater Africa? The drivers of global politics do not get serious to benefit others. In international relations and politics, national interest is an instrument of political action; it justifies anything and everything. And, because Africa’s husbands’ national interest must prevail at all times, sometimes without their footfalls being heard, they use, misuse and misgovern our leaders; they send them on slave errands. That is very manifest in the current Niger debacle. Tinubu and his brother West African presidents should reread 17th-century poet, Jean de La Fontaine’s tale of The Monkey and the Cat: “shrewd, wily monkey convinces unwitting (or downright stupid) Cat to pull chestnuts from a hot fire. Cat scoops chestnuts from the fire one by one, burning his paw as he does so; Monkey eagerly gobbles them up, leaving none for the Cat.” They should also read about Vladmir Lenin’s “useful idiots”, a ‘simple’ people routinely used cynically by their lords and masters to push a cause they know little or nothing about and is of no benefit to them.

What will Tinubu look like after this time out? Studies upon studies have shown that leaders who drag their nations into unnecessary war expose themselves to a condition that threatens their retention of political power. Luckily for our president, his puny Senate has saved his face for him with a soft landing. But let him stop acting Reagan without the depth of Ronald Reagan. As Emeritus Professor Toyin Falola said in a private group discussion yesterday, Tinubu’s friends should tell him to recalibrate: “His handling of the coup in Niger is terrible: he forgets the large Hausa population; he forgets the Yoruba-Sabarumo alliance in Niger which can cause genocide to his Yoruba people…he forgets refugees; he forgets the pipeline passing through Niger to Morocco; he even forgets the rams needed for Ileya. His friends should tell him to recalibrate. As Mr. Macaroni would ask: “Are you normal?” Is Tinubu normal? In my only public piece on him, Adán, I explained the danger he represents, using the bat as a metaphor: a shifting character that feeds on its environment, destroys it, and moves away.”

Because Tinubu is famed to be smart and wise, this final word should be enough counsel for him.

First Published in the Nigerian Tribune

Continue Reading
Click to comment

Leave a Reply

Your email address will not be published. Required fields are marked *


Voice of Emancipation: Who Will Save the Falling Naira?




By Kayode Emola

It would be a profound understatement to say that the dwindling fortunes of people living in Nigeria is concerning. A country that had the fastest-growing economy in the 1960s is now classed as the poverty capital of the world. Instead of people sitting down to look for a viable solution, they look only to elections and which criminal politicians they will elect.

In the 1970s, when Nigeria was productive, the Naira was double the US Dollar and a little higher than the British Pound. In 2023, a mere 50 years later, both Pounds Sterling and the US Dollar are a thousand times stronger than the Naira. If this statistic does not worry the intellectuals and provoke the masses to action, then we will end up sitting on our hands until the Naira has gone the same way as the Zimbabwean Dollar, to utter destruction.

Zimbabwe, which boasted of a highly intellectual population, saw its currency destroyed when hyperinflation forced it to redenominate. Between 1980 and 2009, there were three massive redenomination events in an attempt to control the skyrocketing inflation. As a result, 100 *trillion* Zimbabwean Dollars became worth only 40 U.S cents, forcing the country to officially adopt the use of currencies like the Chinese Yuan, U.S. dollar, and British Pounds, just to mention a few.

I know people in Nigeria would say “God forbid”, that what happened in Zimbabwe can never happen to Nigeria. But it behooves us to remember that Zimbabwe is not alone: Venezuela also suffered similar crises of hyperinflation, forcing it to change its currency three times.

In Nigeria, the inflation figures are not accurately reported, causing the people to be unaware of the real dangers that they face. When four tomatoes that cost ₦200 a year ago now cost over ₦1,000, it gives lie to the claim that inflation is only at 20%. The example of the tomatoes alone puts inflation at 500%, suggesting that the reported figures are merely a smokescreen to stop the people from revolting.

In the 10 years from 2012 to 2022, the Naira has lost its value by more than 700%: from an exchange rate of around $1 to ₦135 in 2012, it is now at $1 to ₦1,000 and falling rapidly. In 2023 alone, the currency has fallen by more than 50% against the U.S. dollar. In early 2023, it was exchanging at around $1:₦460 at the official rate –around $1:₦600 on the parallel market; whereas today, the official rate is around $1:₦790, with the parallel market exchanging at $1:₦1,000.

This is clearly unsustainable for the general populace, given that the Naira shows no sign of slowing its descent. Both history and its current trajectory suggest that the worst is yet to come. Every economic indicator in the country shows that it is heading in the wrong direction. The foreign reserve that we were led to believe was around $60 billion has been revealed to have only around $3 billion; no thanks to the most recent ex-Governor of CBN, Godwin Emefiele, who opened the treasury for the wolves to feast on it.

If truth be told, we Yoruba have existed in this farce called Nigeria for too long, which is why our fortune has eluded us. To correct this turpitude, the only solution is Yoruba independence. However, we must ensure that whilst we are pursuing this dream, we also begin putting mechanisms in place to safeguard our children’s futures.

We must realise that the Naira is beyond redemption. Currency redenomination is not the answer, as it is a very expensive means of addressing leadership failures. Therefore, we must begin to create our own financial system independent of Nigeria. Creating our own blockchain currency would be able to stand the test of time without being devalued by political whim. We must embrace this technology that will help us to advance the cause of independence, protecting our people from being left out in the cold.

As we march on toward our independent Yoruba nation, may I use this opportunity to reassure our people that victory is certain, though it may take a little time. However, we are far closer to our destination than from where we started, so we must not surrender at this eleventh hour. It is only those who quit that have lost the battle; since we are no quitters, by the Grace of God we will overcome all the challenges ahead of us to reach the victory.

Continue Reading


Opinion: Soyinka and the ‘Gbajue’ Metaphor




By Promise Adiele

Akin Akingbesote was my roommate at Q107 Eni-Njoku Hall, University of Lagos. Akin was in 200 level studying Mass Communication while I was in 100 level studying English. Given the large number of Igbo and Yoruba students on campus then, the general lingo was dominated by code-switching straddling pidgin English, Yoruba, Igbo and other forms of slang. My knowledge of Yoruba was poor, Akin’s knowledge of Igbo was abysmal. So, we struck a deal to teach each other our mother tongue at least, to retain a faint knowledge of all linguistic strategies and slang on campus. Akin, a good-natured guy from Ondo State, suggested that the best method would be for us to come up with expressions in the opposite language and bring it to the table while the other person interpreted and analysed them. I agreed. Every day, I came with different Yoruba expressions and Akin interpreted them. He also came with different Igbo expressions and I interpreted them. Both of us sometimes played pranks and were mischievous with the interpretations. However, we managed the situation and it was fun.

One day, I returned to campus from town and asked Akin to explain the meaning of lo toju eru e! I had seen the expression boldly written inside a bus. He explained that it means keep your load safe. Also, I asked him to explain the meaning of owo da! He said it means where is your money? I disagreed with Akin’s interpretation of owo da! I argued that the bus conductors were wrong to use Owo da as where is your money? I told Akin that owo da could mean where is the money which I thought was arrogant and rude. I further argued that Owo da sounded like a thief demanding money from a helpless victim. Pay your transport fare in Yoruba should mean something else, more peaceful and respectful, something like san owo re. Akin laughed at me and said, “When they ask you owo da, don’t give them your money and see what will happen to you”. I told him that in Igbo, pay your money could be translated as kwuo ugwo gi, or nye m ego gi. Although kedu ego gi could be interpreted as pay your money, it didn’t quite capture the accurate linguistic potential of the expression.

One day, I returned to the room and asked Akin, “what is the meaning of gbajue”? He looked at me intently, smiled and asked, “Why do you want to know the meaning of gbajue, abi you don join them”? His response did not make meaning to me. “Akin, please tell me the meaning of gbajue”, I insisted. Well, it means 419, he laughed as he explained. I noticed that Akin was not serious with the gbajue lecture, so I decided to contact a course mate the next day, concluding that to get the best answer, I would approach an Igbo student who also spoke Yoruba fluently, as well as any Yoruba person. So I went to George Nkwocha, the ever-smiling, peacefully disposed guy in my class. Georgie, as we called him, gave me different meanings of gbajue depending on the context. At last, I concluded that gbajue means deception, dubiety, and all forms of criminal tendencies that are meant to mislead, confuse, and lead astray. End of story. Armed with my knowledge of gbajue, I moved on. No one would bamboozle me with the word again.

Having learned and understood the meaning of gbajue in school, I was therefore irked when Nobel Laureate Wole Soyinka used it in faraway South Africa as a metaphor to describe the activities of Africa’s most avant-garde political group, Labour Party under the aegis of Obidient movement. According to Soyinka, the Labour Party employed gbajue tactics to befuddle Nigerians, claiming that they won the last presidential elections. The accomplished man of letters avowed that he “can categorically state that Labour Party did not win the election, they came third, not even second”. Let me quickly admit that I am not fit to untie Soyinka’s shoe lace. He is a great man revered and respected across the world. I teach Soyinka’s texts every year. But I am not one of his disciples. I subscribe to Femi Osofisan’s Brecht, Marxist, dialectical leaning more than Soyinka’s ritual cleansing, tragic world view illustrated through his appropriation of Ogun, the Yoruba god of iron and the subterranean agent of self-examination. Soyinka is entitled to his explication of gbajue, although many people think he erred. Many people think he is gradually losing that invincible, iconoclastic portrait of his by consistently aligning with bourgeois, upper-class echelon against the masses. Many people also think that he is gradually eroding all the virtues and principles he stood and fought for as a young man. His “the man dies in all who keep silent in the face of tyranny” has morphed into an ideology with which he is appraised and found wanting because he continues to maintain grave silence in the face of tyranny pro max. Like Soyinka, let me also exercise my intellectual prerogative by offering a personal, surgical dismembering of gbajue, at least within Nigeria’s evanescing, socio-political environment.

Gbajue means to insidiously submit fake academic credentials to the electoral body, serve eight years in an executive capacity and recruit foot soldiers to drum support for you. It is the indoctrination of school children who grow up knowing and answering that someone was this and that, a position attained through deception and beguiling posturing for gain. Gbajue also includes benefitting from the commonwealth having attained a glorious political position riding at the back of fraudulent academic and genealogical claims. All the wealth amassed in that process, all the people who benefitted from that deception are indebted to the gbajue phenomenon and must be made to pay restitution.

Gbajue means when the electoral umpire promises to follow a particular pattern in an election and even goes ahead to publish these regulations in national dailies and the internet. Then, suddenly, like real gbajue-seared beings, make a complete turnaround and abandon the patterns and devices already scheduled for the elections. Then the electoral umpire reverts to its invidious, treacherous, double-dealing methods to conclude the election. The real gbajue element is when the people trooped out in millions based on the promises and assurance of the electoral umpire but only to be deceived, cheated, and abused.

Gbajue means when, during an election, the security apparatus in the country assures people to come out and vote, guaranteeing them ultimate protection and safety. Then, when the people came out, a particular ethnic group is harmed, maimed and dehumanized yet, the same security apparatus connives and looks away from these incidents even with incontrovertible video evidence. Gbajue is when some disoriented people make open threats towards an ethnic group and go on to carry out these threats while the government lapses into hypnotic paralysis only to use media outlets, radio, tv and newspaper to release sterile, hackneyed statements, “we are on top of the situation”.

Gbajue means when in a particular state in the South-South of the country, elections were openly rigged and electoral officers glaringly harassed and threatened by the governor. Yet security personnels looked away and the results were finally admitted by the national electoral body, blurred results. Gbajue is when the electoral umpire, while people of good conscience slept, announced the results of the presidential elections in the wee hours of the night. It is when a group of people representing the judiciary set aside loads of electoral malpractice evidence, chide and rebuke election petitioners as if the judiciary is an arm of the electoral body. Yet, gbajue is surely involved when Abuja is ingeniously stripped of its status as the federal capital territory but does not have a governor as a state, therefore, 25% votes there is inconsequential. Gbajue is big.

Gbajue is when a new government announces the removal of fuel subsidy upon assumption of office without any corresponding, well-thought-out plans to mitigate the excruciating effects of such a knee-jerk decision. Petrol now sells for N620. Pure horror. Gbajue is when a new government titillates the populace with a spurious student loan scheme which lacks any fundamental base and, therefore, crashes as soon as it is announced. Gbajue could be more. It is when a government inaugurates a falsehood industry primarily to hoodwink the people daily with unsubstantiated, misleading tales – UAE lifts visa ban on Nigeria, Mr President is the first to ring the NASDAQ bell, Mr President is the only African leader Biden accepted to meet after UNGA. Gbajue could also mean distributing five billion naira to the states for palliatives when the people received disgraceful, next-to-nothing food items, when, unexpectedly 1$ exchanges for 1,000 naira. Gbajue could be more.

The gbajue culture is maintained and desperately sustained by a coterie of desperate felons whose motives are glaringly tied to gain and the protection of the same. Thus, Nigeria is caught in a whirlwind of different gbajue metaphor. The result of the growth of gbajue in the land is the international embarrassment the country is currently facing regarding the inconsistent academic records of the number one chief executive officer in the land. But gbajue’s comeuppance could be summarized in these words by former US president Abraham Lincoln “you can fool all the people some of the time and some of the people all the time, but you cannot fool all the people all the time”. I hope the majestic Kongi agrees with my definitions of gbajue.

Promise Adiele PhD is a lecturer with Mountain Top University, and can be reached via

Continue Reading


Developing Your Mindset for Reasons in Seasons




By Tolulope A. Adegoke

“If you are having a bad time right now, kindly know that it cannot last. Never make a permanent decision based on a temporary problem. The authentic solutions are tied to your levels or stages of MANifestations!” – Tolulope A. Adegoke, PhD., FIMC, CMC, CMS, CIV, MNIM

Change is indeed inevitable. Change is also the principle of life, that means everything that is alive is bound to change at certain stages of life, even things that are not alive will change. In other words, the way the river runs through the mountain is simply wearing away the mountain, and when you go back to the mountain in like fifteen (15) years later, you will discover that the river has become wider. At this point, we need to acknowledge that change is in creation, it is part of life. So, here is the question, Ecclesiastes 3:1-3, it reveals that, “to everything, there is a season…” this means, everything has seasons., and everything were created for specific or diverse reasons. And to every purpose under Heaven, there is a time for it. This is the best news I have ever got in my life, which I am also privileged to be sharing publicly at the moment. When I understood this I was a teenager; and it changed my life. I understood that everything is a season. If you are having a bad time at the moment, it cannot last! And if you cannot find a job right now, that is only a season. If your business is going in the wrong direction, it is a season of slide. If nobody wants to marry you, that’s only a season. There is going to come a season when everybody wants to marry you! If you are “broke” at the moment, the good news is that, you are seasonally broke! But that doesn’t define the reasons for your purpose and existence, because it is only for a time. That’s simply the good news, and why we are always reminded never to make a permanent decision in a temporary problem.

Success is not something that you pursue. It is a matter of becoming a person of value. We shouldn’t be pursuing money. We should pursue purpose, we should pursue vision for ourselves, our countries, for our communities. We shouldn’t be pursuing things; what we need to pursue is IDEAS. There are ultimately three (3) categories of people on this plane called earth: i. The Poor People – they talk about money all the time ii. The Rich People- they talk about things iii. The Wealthy People – they talk about ideas.

What separates the above categories are simply thought patterns and habits. They all think differently. For example, the poor people pursue money; the rich people pursue things, while the wealthy people pursue ideas powered and amplified by vision. So, constantly, there is a different way of thinking. I hope nations of the world, most especially the Third World Countries, the young people of our nations become “IDEAS-oriented people”, because it is important to note that IDEAS attracts money. So. I suffice to say that, if we minimize this desire to get money, and elevate the creativity of new IDEAS, we will find that financial results will naturally flow to it. The likes of Bill Gates, Steve Jobs, Strive Masiyiwa, and the likes didn’t pursue money, they pursued IDEAS, even the late Steve Jobs who invented the Apple computer, and the iphone never went after money, but he developed an idea into a massive and global realities. If you observe all of the wealthy people in the world, you would discover that it was IDEAS that made them wealthy, not money. So, I think we need to reverse it. Don’t pursue money, and then try to get an IDEA. Get an IDEA, then money will pursue the idea into fruition, and you would become a by-product as far as wealth.

Dr. Myles Monroe of blessed memory shared the above school of thoughts. He tireless preached it to young people to stop looking for employment, he stated: “why don’t you position yourself differently, and look for deployment. To be employed means that somebody else is benefiting from your energy. To deploy yourself means that you are using your own energy to be productive. So, instead of waiting for someone to give you a job, simply by all means create your own work. That’s why I tell people that, there is a difference between creating your WORK and JOB. Your “job” is what they trained you to do, while your “work” is what you are born to do. Your job is your skill, which they fire you from at any point in time. But your work is your GIFT, no one can take that away from you. Your job is where you get compensation for activity; your work is where you get fulfilment, because you love it so much. You can retire from your work, because your work is you! so, when a person discovers their work, they no longer need a job, based on the fact that their work makes them productive! So, there are countless young people in this country and the world at large who are full of talents, full of gifts, but have failed to harness them. I need to add that every problem in life is a business.

All businesses are simply someone solving a problem, which implies that, the more problems that are available in Nigeria, Ghana, Kenya, Canada, United Kingdom, United States of America, and the world at large, the more businesses available for young people to begin.” And, this is what I think we are lacking. We are trying to get trained to get a job, we are not trained to start a business. We are trained to let other people employ us, we are not trained to deploy ourselves!

The question now is, do we just sit down and let change happen to us? Or are we just watching change happening around us? Or are we aware that change is happening within us? Or are we going to be among those proactive people who will make sure that we affect or influence what happens around us?!

We must clearly understand that change also produces four (4) classes of people, and they are simply privileged to be reading this article at the moment. The First Classes of People can be described as The Watchers – they watch things happen. We must be enlightened that not all change is IMPROVEMENT. For instance, someone used to weigh 120kg, and now weighing 162kg, that is simply a change. for some of you, that is not an improvement. Such a person has lost his or her wardrobe, the ability climb the staircases smartly and swiftly, even lost the quality of health he or she had.

Change doesn’t connote improvement all the time. The problem is, without change, there is no improvement. So, you need to be committed to the decision of what to do with change. Change will happen, and if you are not careful, it could be destructive. You have to determine what kind of change do I want or need in my life? And I want you as a young person, a mother, a father, a business person, think as a company, even as a family, or educational pursuit. What kind of classes do you want to take in college this year? What kind of grades do you want? What kind of relationship do you want to have in your life? Who do you need to drop, and who do you need to pick up in your relationship? What kind of people do you want or need to associate with? What are the books you need to read that you have never read before? Those changes come with choices! So, what kind of a person are you?

We must always understand that we should not always get everything now (in a hurry). By the grace of God, I have spent 15 years in the University, and I have acquired a Bachelor’s Degree, a Master’s Degree, a PhD., while still counting several certifications on many academic platforms. Many people got their jobs earlier and settled for their jobs, while some of us delayed our money making profile by leveraging on what were compensated with as payment to ascend, all in the name of acquiring a foundation, platform that would influence the future and hand over a better world onto coming generation. Today, many of us, either by names or deeds are being registered in the anal of history, aligning with purpose in diverse phases of life by God’s special grace. Dr. Myles Monroe (of blessed memory) corroborates the above assertions, that he delayed his money making endeavours for five years, and later got in an hour as pay-check what others get in a year. Many people today, aren’t focused on developing ourselves, rather they are trying to grab the money now.

Please, I honestly charge you to focus on self-improvement, self-expansion, rather than trying to get you pocket fixed backwards, because the more valuable you make yourself, the more value you attract. You are not paid for how hard you worked, you simply paid for what you are worth to the organization. However, the more intellectual, spiritual, and psychological development you have, the more emotional stability you have developed would determine your strength of value to the world. Put in other words, if you become valuable to the world, the world will pay you to be yourself. It is very important for you to become a person of value, and not to seek value in things. I get paid for what I know, not for what I do! And I strongly believe that this is what need to perceive as being valuable.

Do you know what they actually call intellect? That is what they call CAPITAL. You know intellectual capital is really a commodity, therefore, I am using this platform to charge young people across the world to focus on discovering purpose for their lives come what may (why God created you to this earthly plane), and then discover your gifts (abilities), also take adequate steps to refine them, though the processes may be totally no convenient. Develop your gifts, practice them, and then even begin to sow them for free into your community. Develop yourself to the adequate point of building capacity, and in a short-time, you will discover that people will pursue you because of the values you become. You will discover that people will pursue you because of your fruits, and you maximize your fruits or gifts in life just like a tree. Trees never bring their fruits to you, they simply manifest it. I charge you also to MANifest! You are attracted to the tree because of its values. So, when you develop your gifts and refines it, you don’t need to look followers, they will find you, naturally. After all, leadership isn’t about finding followers, it is about followers being attracted to what you have. And, this is, true commodity.

Conclusively, Dr. Myles Monroe further agreed on the above when he stated that, “power for me to be successful was not in the teacher, it was not in the educational system, it wasn’t in my culture, it wasn’t in my society, it was within me, and I began to think, “God, if you are a good God, why are these people better than me? If you make me in your Image, why are they special? And am I a monkey?” And that night, there was no thunder, no earthquake, no lightening, nothing. I just heard in my mind. And the voice said, “I asked you to believe in me, and you will be saved, not them.” And that night, I made a commitment to believe what God said. I was 13 years old at that time, I said “okay, I believe that I have the power to experience far beyond all I can ever ask, think or imagine, and that’s when my pursuit of God began.” Years ago, before his demise, Dr. Myles was asked by a journalist that when did he perceive he was going to be a preacher, this was his response: “I even didn’t want to become a preacher. Matter of fact, I still do not consider myself a preacher. I think it drove me to have a passion to help everybody who has been oppressed. My passion is to make sure that no one should live under what I experienced. I have never desired to be a minister. I desire to help people.” Therefore, the reward system of leadership is as follows: followers are the flowers that decourates the trees of leadership, the fruits are the rewards that naturally manifest to encourage and to appreciate the leader for effective MANagement and (Him-prove-moments) improvement of its ships (platforms/ followers), by the values such being creates.

Dr. Tolulope A. Adegoke is an accredited ISO 20700 Effective Leadership Management Trainer

Continue Reading


%d bloggers like this: