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Tinubu’s Risky Niger Gamble, Shetty’s Embarrassment

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By Farooq Kperogi

President Bola Ahmed Tinubu yesterday wrote to the Senate to inform it of an impending “Military build up and deployment of personnel for military intervention to enforce compliance of the military junta in Niger should they remain recalcitrant.” This is a dangerous, ill-advised, potentially self-destructive gamble Tinubu would do well to give up because it has the potential to consume not just him but also Nigeria.

I detest military regimes because I am repulsed by any system that imposes unequal, predetermined structural limits on the aspirational compass to leadership. It is for the same reason that I despise the unearned, inherited authority that monarchies represent. Everyone should, at least in theory if not in practice, have the latitude to aspire to the highest level of leadership in the land. Military rule limits leadership to professional people, as monarchies limit leadership to bloodline.

Additionally, as someone who came of age during totalitarian military regimes, I loathe the brutality and dehumanization that accompany all military rules and wish that no country would ever have to endure the nightmare of military monocracies.

But going to war with another country because it unfortunately devolved into a system of government that, in our judgement, is abhorrent is unwarrantedly arrogant, provocative, and reckless. This is particularly more so because, at least for now, the new military junta in Niger Republic enjoys enormous goodwill among the vast majority of the citizens of the country.

I have seen massive demonstrations in support of the new military regime in rural and urban Niger— and against President Bola Tinubu whom demonstrators have rechristened “Ebola Tinubu” to signal the toxicity and unwelcomeness of his intrusion into the internal affairs of their country. Nigeriens obviously have no problems at the moment with the junta in power. When they do, they’ll find a way to deal with it. Who are we to tell them how they should conduct their affairs and whom they should prefer as their rulers?

Plus, in Nigeria, the tide of public opinion is overwhelmingly against any form of Nigeria-led military aggression to restore civilian rule in Niger. Nigeria is itself wracked by disabling internal turmoil on multiple fronts, which the Tinubu administration hasn’t yet shown any willingness to confront, much less contain. Why is Tinubu igniting a fire in another person’s home to “resolve” a squabble there instead of putting out the enduring conflagration in his?

And who is paying for this unsolicited, foolhardy misadventure? Nigerians have been pushed to the very edge of existence (and several have already fallen off the cliff) by the cruel removal of fuel subsidies, yet the Tinubu administration will expend billions (that it repeatedly says the country doesn’t have) to start a needless and avoidable war in a country that is at peace with its anomaly.

Is it the 1 trillion naira the government claimed it has saved from the removal of subsidies that it will use to fight a thoughtless war in Niger that has neither tactical nor strategic benefits for Nigeria? It makes absolutely no sense.

Nigeriens don’t want a war. Nigerians, too, don’t. On whose behalf is Tinubu starting this pointless war then? “Democracy”? Whose “democracy”?

Well, if preservation of civilian rule is the sole motivation for Tinubu’s intervention in Niger, why is he unconcerned about military rule in Mali, Burkina Faso, and Guinea, which are also members of the Economic Community of West African States (ECOWAS)?

True, Tinubu wasn’t president when these other coups took place, but what’s stopping him from adding Mali, Burkina Faso, and Guinea to his list of West African countries that must reinstate their ousted civilian presidents if “democracy” is his overriding concern?

The only thing that makes sense at this point is the widespread insinuation that Tinubu is doing the bidding of Western imperialist powers whose approval he seems insanely desperate for. Since his conservative, stultifying, and asphyxiating economic policies, which have paralyzed the country, are already merely a page from the World Bank and the IMF, it’s apparent that his greatest aspiration isn’t to serve Nigerians but to be a dutiful poodle of the West.

On the instructions of the West, he is killing his people with hunger. On the instructions of the same West, he wants to kill his neighbors with war.

In a private communication, famous University of Texas history professor Toyin Falola pointed out that this is France’s war. “France can give up Mali and Burkina Faso, but Niger is the only country it will not give up without a fight,” he said. “Agadez is the life wire of France, without which it will be using generators like Nigeria. No gas from Russia, and uranium is what it uses for its nuclear energy power. Nigeria cannot use its resources and army to work for France.”

Is Tinubu committing Nigeria to a violent entanglement with Niger on behalf of France because Paris is now his second home—like London used to be Buhari’s second home?

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Another dimension to the situation in Niger that Tinubu and his advisers seem oblivious of is that Mohamed Bazoum was a deeply unpopular president who, as Professor Falola said, didn’t win his election. “His predecessor planted him there and gave his [i.e., predecessor’s] son a cabinet appointment,” Falola said. “Niger is a democracy on paper. The mafia distributes rent. Niger has the highest number of land cruisers per capita in Africa.”

What Professor Falola describes isn’t exclusive to Niger, of course. It’s the feature of most “democracies” in Africa. But when you throw Niger’s identity politics into the mix, you are staring at a really combustible situation.

Bazoum comes from Niger’s Arab ethnic minority (with roots in Libya) who constitute less than one percent of the population.

The Hausa constitute a little over 50 percent of the population. The Zarma (whom Hausa people call Zabarma, which probably influenced the Yoruba Sabarumo) are a distant second with a little over 20 percent of the population, although they dominate Niger’s military and civil service. There are other minor groups in the country such as Dendi (whose language is mutually intelligible with Zarma but who consider themselves different from the Zarma), Tuaregs, Kanuri, Fulani, and Gurma.

Former President Mahamadou Issoufou is Hausa, but for personal gains he rigged Mohamed Bazoum, a minority Arab, as his successor. Bazoum was overthrown by Abdourahamane Tchiani who appears to be Zarma going by the region of the country he comes from, but who enjoys the support of the Hausa.

The Zarma and the Hausa (who together constitute more than 70 percent of the population) were resentful that an Arab (with a minimal command of the Hausa language and probably zero proficiency in Zarma and whose people are less than one percent of the population) was imposed as president over them without actually winning a legitimate election.

Forcing the return of Bazoum as president would be a declaration of war against more than 70 percent of the country’s population. But that’s not even my worst fear. In the event of an all-out war, there would be refugees from Niger all over northern Nigeria, which could, in fact, flare up a Yoruba-Hausa ethnic strife in Nigeria because the narrative would be that a Yoruba man is killing Hausa people.

Should that happen, that could end the Tinubu presidency. Is it worth it? I don’t think so.

Maryam Shetty’s Unexampled Ministerial Embarrassment
I had no idea who Maryam Shetty was until I saw what seemed like an unremitting cornucopia of congratulatory messages directed at her on Facebook on her appointment as a minister by President Bola Ahmed Tinubu.

I saw jokes about how almost every (northern) Nigerian on social media somehow found a way to establish connections to her. I was going to join the joke by saying I was connected to her, too, because she shares the same first name as my second daughter, graduated from my alma mater in Nigeria, and even got some sort of certification from Emory University in Atlanta where I live.

Then I woke up Friday morning to the shocking news that her nomination had been withdrawn. I don’t recall if there is any precedent for this kind of embarrassment. Why was her name announced when the president hadn’t made up his mind that he wanted her on his cabinet? The public ridicule she has been subjected to can’t be redeemed by any compensatory appointment.

I thought her appointment sent a symbolic message to young women that they, too, matter. Kwara State governor Abdulrahman Abdulrazaq has already blazed a trail in appointing everyday young women with no roots in political dynasties into commissionership—to the annoyance of political old stagers. I thought President Tinubu was following in Abdulrazaq’s lead and was going to write a full-length column to commend this.

The embarrassing but totally preventable flip-flopping of the Tinubu administration is becoming truly unsettling.

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Opinion

Give What, to Gain What? Reflections on the 2026 International Women’s Day Theme

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By Oyinkansola Badejo-Okusanya

At first glance, the theme of this year’s International Women’s Day celebration sounded a little odd to me.

Last year’s theme, Accelerate Action, was clear enough. You read it and immediately understood it as a call to move faster, push harder, do more, close the gaps. It was energetic, direct and unambiguous.

But “Give To Gain”? Give what? To whom? And to gain what, precisely? How is giving a pathway to gender equity? In the legal profession, and in leadership generally, we are trained to think in terms of advantage. What do I gain? What do I secure? What do I protect? But the more I reflected, the more I realised that perhaps that reflection was the point. Because my reflection took me to some of the most defining moments in my professional journey, and they did not come from what I took. They came from what someone chose to give.

A colleague who gave me insights instead of indifference, a leader who gave me visibility in a room where my voice would have been overlooked, a mentor who gave me honest feedback when flattery or a comfortable silence would have been easier.

None of those acts diminished them. They did not lose relevance, influence, or authority. If anything, their giving expanded their impact. Sometimes, some of us act as though giving someone else room to rise somehow shrinks our own space. But leadership does not weaken when it is shared wisely. It deepens.

That is the quiet power behind “Give To Gain”, and the paradox at the heart of this year’s theme. “Give To Gain” is not a call to diminish ourselves. It is a call to invest in one another because when we give from strength, we gain strength. So give respect.
give access. Give honest evaluation. Give opportunity without prejudice. And you will gain trust, loyalty and potential. Give mentorship and gain contunuity, give equal footing and gain the full measure of talent available. That kind of giving multiplies gain.

So perhaps the theme is not so odd after all. In a world that often asks, “What do I stand to lose?” this year’s International Women’s Day asks instead, “What could we stand to gain, if we were all willing to give?”

In the context of gender equity, the theme becomes even more compelling. Giving equal footing is not about doing women a favour; it is about acknowledging merit. When barriers fall, capacity rises to the surface. When access expands, talent flourishes. When women thrive professionally, institutions gain.

Against this backdrop, I began to think about the remarkable women who embodied this principle long before it became a theme. Women who gave intellectual rigour to complex situations and gained distinction. Women who gave courage and resilience in the face of resistance or in rooms where they were the only one, and gained respect. Women who gave mentorship to younger women and gained a legacy that cannot be erased.

Women who gave integrity to public service and the private sector and gained trust and admiration that cannot be manufactured.
Women whose boldness did not ask for permission to contribute. They did not lower their standards to fit expectations.

They gave of their intellect, their discipline, their time and their resilience, and in doing so they expanded the space for others. That is the spirit I want to honour this IWD month.

Beginning tomorrow, on International Women’s Day and continuing through all the remaining days of March, I will be celebrating a female icon who exemplifies this principle. Women who have given and gained. Each day, one story. One journey.

One example of boldness in action. Not to romanticise their journeys or suggest that their paths were easy, but to illuminate them and show what is possible when you dare to try.

Each profile will tell a story of contribution and consequence, of how giving strengthens, and how excellence, when sustained with integrity, inevitably earns its place.

My hope is that other women will read these stories and recognise themselves in them. That men also will read them and see leadership, not limitation. And that we will all be reminded that progress is rarely accidental. It is built, often quietly, by those willing to give more than is required.

If this year’s theme “Give To Gain” means anything to me, it means that we must intentionally amplify the inspiring examples that prove what is possible when women are bold.

Because inspiration and visibility are forms of giving. And sometimes, the simple act of telling a story is the spark that lights ambition in someone who was unsure where or whether she belonged.

This March, I choose to give inspiration and visibility and honour where it is so richly deserved.

And I trust that in doing so, we will gain a stronger world, a clearer sense of direction and possibility and another generation of women bold enough to step forward without apology.

Now the theme no longer seems strange. Now I understand that when we give boldly, we gain collectively. And that is a theme worth celebrating.

Oyinkansola Badejo-Okusanya, SAN FCIArb

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Opinion

Beyond the Vision: The Alchemy of Turning Ideas into Execution

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By Tolulope A. Adegoke PhD

History is littered with the skeletons of great ideas that never saw the light of day. In boardrooms and basements across the world, concepts with the power to reshape industries lie dormant, suffocated not by a lack of merit, but by a lack of execution. We live in an era that venerates the “light bulb moment,” yet the painful truth, as articulated by venture capitalists and historians alike, is that ideas are a dime a dozen; it is execution that is richly rewarded . The journey from the spark of imagination to the tangible reality of a finished product, a profitable corporation, or a thriving nation is an alchemical process. It requires the transformation of abstract thought into concrete action—a discipline that separates the dreamer from the builder. This evolution of an idea into reality is not a mystical event but a replicable process, best understood through the distinct exemplars of visionary individuals, resilient corporations, and transformative nations.

The Individual: The “Thinker-Doer” Synthesis

The romantic notion of the genius lost in thought, sketching blueprints while others do the heavy lifting, is a seductive myth. The reality, as demonstrated by history’s most impactful figures, is that the major thinkers are almost always the doers. Steve Jobs, a figure synonymous with innovation, famously articulated this principle by invoking the ultimate Renaissance man, Leonardo da Vinci. Jobs argued that the greatest innovators are “both the thinker and doer in one person,” pointing out that da Vinci did not have a separate artisan mixing his paints or executing his canvases; he was the artist and the craftsman, immersing himself in the physicality of his work . For Jobs, this synthesis was the guiding doctrine of Apple. He understood that abstract ideation is sterile without the feedback loop of hands-on mastery. The refinement of the Mac’s typography, the feel of a perfectly weighted mouse, the intuitive interface of the iPhone—these were not born from pure theory but from an obsessive, tactile engagement with the building process. The “doer” digs into the hard intellectual problems precisely because they are engaged in the act of creation.

This principle is further illuminated by the career of Elon Musk. While often perceived as a master inventor, Musk’s greatest genius may lie in his ability to execute existing ideas at a scale and speed previously thought impossible. He was not a founder of Tesla on day one, but he stepped in to spearhead its execution, transforming an electric vehicle concept into a global automotive powerhouse. At SpaceX, he inherited the age-old idea of space travel but revolutionized its execution by challenging fundamental cost structures and vertically integrating manufacturing. Musk embodies the “thinker-doer” by immersing himself in the engineering details, sleeping on the factory floor, and distilling complex challenges down to their fundamental physics. Both Jobs and Musk validate the venture capital adage that investment is placed not in ideas, but in the people capable of navigating the treacherous path from Point B to Point Z—the messy, unglamorous grind where visions are either realized or abandoned.

“In the architecture of achievement, ideas are merely the blueprints; execution is the foundation, the steel, and the mortar. A blueprint without a builder is just a dream drawn on paper” – Tolulope A. Adegoke, PhD

The Corporation: Engineering the Culture of Execution

For corporations, the evolution of an idea into reality is not a one-time event but a cultural imperative. It demands a structure and a philosophy that bridges the notorious gap between strategy and outcome. Procter & Gamble (P&G), a consumer goods giant, provides a master-class in adapting its execution model to survive and thrive. Despite investing billions in internal research and development, P&G recognized that its traditional closed-door approach was failing to meet innovation targets. The company evolved its idea-generation process by embracing “Connect + Develop,” opening its innovation pipeline to external inventors, suppliers, and even competitors. This shift in mindset was merely the idea; the reality was the rigorous, internal execution that vetted, integrated, and scaled those external concepts—like the Mr. Clean Magic Eraser, which was discovered as a prototype in Japan and flawlessly executed by P&G’s operational machine. The company’s success hinges on what researchers call “imaginative integrity”—the ability to make an imagined future so tangible that the entire organization can build toward it.

Similarly, UPS stands as a testament to the power of “creative dissatisfaction.” For over a century, UPS has operated not on bursts of pure invention, but on the relentless engineering and re-engineering of its systems. Founder Jim Casey instilled a culture where the status quo was perpetually questioned—from testing monorail-based sort systems to optimizing delivery routes with algorithmic precision. The idea was not merely to deliver packages, but to create the pinnacle of logistical efficiency. The execution involved tens of thousands of employees “pulling together” to transform the organization repeatedly, embracing changes that ranged from entering the common carrier business in the 1950s to mastering e-commerce logistics in the 1990s. These companies succeed because they build what management experts call the “five bridges” to execution: the ability to manage change, a supportive structure, employee involvement, aligned leadership, and cross-company cooperation. At Costco, this is embodied by CEO James Sinegal, whose Spartan office and relentless focus on in-store details align leadership behavior with the company’s razor-thin margin strategy, proving that execution is modeled from the top down.

The Nation: The Political Economy of Progress

The evolution of ideas into reality scales beyond individuals and firms to the very level of nations. The economic trajectories of countries are determined by their ability to adapt foreign concepts and execute them within local contexts. The post-war rise of Japan is perhaps the most powerful example of this phenomenon. In the early 20th century, Japan was exposed to American ideas of scientific management, but the devastation of World War II left its industrial base in ruins. The idea that saved Japan was quality control, imported through lectures from American scholars W. Edwards Deming and Joseph Juran. The genius of Japan, however, was not in the adoption of the idea, but in its adaptation. Private organizations like the Union of Japanese Scientists and Engineers (JUSE) took the lead, transforming foreign theories into the uniquely Japanese practice of Total Quality Management (TQM) and the grassroots phenomenon of Quality Control circles. This was not government-mandated execution; it was a national movement of “thinker-doers” on the factory floor, relentlessly refining processes. The evolution of this idea rebuilt a nation, turning “Made in Japan” from a byword for cheap goods into a global standard for reliability.

In contrast, Singapore represents a different model of national execution: the state as a strategic architect. Upon independence, Singapore possessed few natural resources and a uncertain future. The government, however, possessed a clear-eyed vision of industrial development. It actively sought external assistance from the United Nations and Japan, but crucially, the Singaporean authorities acted as the “agent of adaptation” . They did not passively accept advice; they made decisive judgments about what was relevant to their unique circumstances and demanded specific adaptations. This disciplined, top-down execution of economic strategy—from building world-class infrastructure to enforcing rigorous education standards—evolved the idea of a “sovereign nation” into the reality of a first-world entrepôt. The contrast with nations like Tunisia, where external donors took the lead due to a lack of domestic policy clarity, highlights a fundamental truth: ideas flow freely across borders, but the ability to execute them is a domestic condition, cultivated through leadership and institutional will.

Conclusion: The Integrity of the Build

Ultimately, the evolution of an idea into reality demands what can be termed “imaginative integrity”—the unwavering commitment to binding the vision to the execution. It is a concept that applies equally to the Renaissance painter mixing his own pigments, the CEO sleeping on the factory floor, and the nation-state meticulously adapting foreign technology. The world is full of “crude ideas” that lack the refinement of execution; even a brilliantly designed structure like MIT’s Stata Center can falter if the craftsmanship of its realization is flawed.

The journey from “A to Z” is long, and the gap between strategy and outcome is the graveyard of potential. To traverse it, one must recognize that thinking and doing are not sequential acts but concurrent disciplines. The doers are the major thinkers, for they are the ones who test hypotheses against reality, who adapt to feedback, and who possess the grit to push through the inevitable obstacles. Whether it is a nation reshaping its economy, a corporation reinventing its logistics, or an individual defying the limits of technology, the lesson remains constant: the future belongs not just to those who can dream it, but to those who can build it.

Vision sees the path; execution walks it, blisters and all. The distance between a dream and a legacy is measured only by the courage to begin the work.

History does not remember the whisper of a thought, but the echo of its impact. To think is human, but to execute is to leave a mark on time.

Dr. Tolulope A. Adegoke, AMBP-UN is a globally recognized scholar-practitioner and thought leader at the nexus of security, governance, and strategic leadership. His mission is dedicated to advancing ethical governance, strategic human capital development, and resilient nation-building, and global peace. He can be reached via: tolulopeadegoke01@gmail.comglobalstageimpacts@gmail.com

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Opinion

How an Organist Can Live a More Fulfilling Life

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By Tunde Shosanya

It is essential for an Organist to live a fulfilling life, as organ playing has the capacity to profoundly and uniquely impact individuals. There is nothing inappropriate about an Organist building their own home, nor is it unlawful for an Organist to have a personal vehicle. As Organists, we must take control of our own futures; once again, while our certificates hold value, organ playing requires our expertise. We should not limit ourselves to what we think we can accomplish; rather, we should chase our dreams as far as our minds permit. Always keep in mind, if you have faith in yourself, you can achieve success.

There are numerous ways for Organists to live a more fulfilling and joyful life; here are several suggestions:

Focus on your passion. Set an example, and aim for daily improvement.

Be self-reliant and cultivate harmony with your vicar.

Speak less and commit to thinking and acting more.

Make choices that bring you happiness, and maintain discipline in your professional endeavors.

Help others and establish achievable goals for yourself.

Chase your dreams and persist without giving up.

“Playing as an Organist in a Church is a gratifying experience; while a good Organist possesses a certificate, it is the skills in organ playing that truly matter” -Shosanya 2020

Here are 10 essential practices for dedicated Organists…

1) Listen to and analyze organ scores.

2) Achieve proficiency in sight reading.

3) Explore the biographies of renowned Organists and Composers.

4) Attend live concerts.

5) Record your performances and be open to feedback.

6) Improve your time management skills.

7) Focus on overcoming your weaknesses.

8) Engage in discussions about music with fellow musicians.

9) Study the history of music and the various styles of organ playing from different Organists.

10) Take breaks when you feel fatigued. Your well-being is vital and takes precedence over organ playing.

In conclusion, as an Organist, if you aspire to live towards a more fulfilling life in service and during retirement, consider the following suggestions.

1) Plan for the future that remains unseen by investing wisely.

2) Prioritize your health and well-being.

3) Aim to save a minimum of 20 percent of your monthly salary.

4) Maintain your documents in an organized manner for future reference.

5) Contribute to your pension account on a monthly basis.

6) Join a cooperative at your workplace.

7) Ensure your life while you are in service.

8) If feasible, purchase at least one plot of land.

9) Steer clear of accumulating debt as you approach retirement.

10) Foster connections among your peers.

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