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Falana, Agbakoba Oppose Break Up of Nigeria, Akintoye Disagrees
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5 years agoon
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Eric
By Eric Elezuo
As the Nigerian political upheaval continues to fester, and with the 17 Southern governors rising from a retreat to give full support to the restructuring of the country, prominent individuals have continued to react and lend their voices to the one issue that may make or mar the geographical entity called Nigeria.
Among such personalities are two prominent lawyers, who proudly dons the garment of Senior Advocate of Nigeria SAN, Messrs Femi Falana and Olisa Agbakoba, and foremost academic and leader of the Yoruba race, Prof Stephen Banji Akintoye.
While a cross section of the country’s population is calling for the restructuring of the country, another section is asking that the diverse entities go their separate ways in break up, while yet another section, represented by the Senate President, Ahmed Lawan, has refused both restructuring and break up.
Lawan was quoted as mocking the 17 southern governors for moving for restructuring when they have not restructured their individual states.
He said: “The call for secession or the call for restructuring, many are genuine calls even though I never believe that someone who is calling for secession means well or is a misguided person.
“But I believe that when somebody calls for improving the structure that we have is a genuine call.
“But I want to advise here, I believe that as leaders those of us who were elected must not be at the forefront of calling for this kind of thing because even if you are a governor you are supposed to be working hard in your state to ensure that this restructuring you are calling for at the federal level you have done it in your state as well.
“This is because what you may accuse the Federal Government of whatever it is, you may also be accused of the same thing in your state.
“So, we are supposed to ensure that we have a complete and total way of ensuring that our systems at the federal, state and even local government work for the people, and that we allow people to participate in governance so that whoever feels that he has something to offer to make Nigeria better does so freely without any hindrance.’’
The Senate President added that “We should avoid partisanship, we should avoid regionalism. We are all leaders and we are in this together. The solution must come from us regardless of what level of government we are – whether at the federal, state or even at the local government level.”
However, some parliamentarians from the lower chamber, have denounced the Senate president, saying that as Chairman of the National Assembly, he had practically killed the Constitution Review Committee with his verbal deluge.
But in an exclusive interview with Chief Dele Momodu, the trio of Falana, Agbakoba and Akintoye bared their minds on the controversial call, which has got a whole lot of people talking amid the high insecurity threatening the country presently.
LEADERSHIP SERIES: I WILL LOVE TO BE IN A DEMOCRATIC NIGERIA – OLISA AGBAKOBA
Dr. Reuben Abati: It’s a great pleasure to be here again this time. We started this about two days ago as we prepare for the 61st birthday anniversary of Bashorun Dele Momodu, who is our host, he has been hosting a number of interviews with prominent Nigerians and if you look at the Nigerians we have hosted so far, you will see they all have something in common, these are people who believe in equity, justice, fairness, commited to progress and national advancement.
People who are all convinced that there is something wrong with Nigeria that Nigeria should be a country of excellence and to pursue that excellence, something needs to be done to rescue our country, to move our country forward, the argument so far has thrown up a lot of issues in terms of National questions and fault lines within the Nigerian system and I think it’s a great privilege we have today with us one of the leading lights of the Nigerian experience, Dr. Olisa Agbakoba (SAN), one of the most accomplished lawyers, not just in Nigeria but also in the whole of Africa.
One thing about Dr. Olisa Agbakoba is that he was also born in the month of May like our host, Bashorun. Dele Momodu, he was born May, 29, for everyone familiar with Nigeria, we all know that May 29 is one of the monumental days in Nigerian History and coincidentally, Dr. Olisa Agbakoba was part of those who lead the Nigerian community to that moment in 1999.
So it’s a great privilege and many of you know him as one of the leading maritime lawyers at Olisa Agbakoba and Associates and also the founder at Olisa Agbakoba legal, one of the first legal firms to be involved in affiliation with the state in terms of arbitration and alternative dispute resolution.
He’s an expert in maritime law, commercial law and also more importantly a mentor to a generation of young Nigerian lawyers. He’s the pioneer of space law in Nigeria.
He has made significant contribution to Nigerian jurisprudence in various areas of the law. He is also an author, he has written many books on a broad spectrum of issues, whether it’s maritime law, intellectual property, arbitration and even more importantly human rights.
That’s on the side of law, many people will remember him on this side where he has done something more monumental than as a Lawyer and that is his commitment to the pursuit of social justice for public good, common good, rule of law and justice. There are plethora of cases in Nigeria led by Dr. Olisa Agbakoba.
He is the Founder of the Civil Liberty Organization, a leading body in pursuit of human rights in Nigeria before the crisis of 1993. He also played a role during the civil war.
The CLO under his watch was at the forefront of against military oppression when it mattered most. He’s well known for his activism. We’re privileged to have him here with us today, a winner of many awards at different levels.
Dr. Agbakoba is a patriot, a great citizen and one of the very best in all that he does.
Dele Momodu: Dr. Abati, thank you so much always, always at your best, nothing more to add. It gives me great pleasure to start this interview with a man that I admire so much, there are people you admire that may not know how much you admire them but I’m sure he knows that I admire and I respect him a lot. I had to search for him frantically two days ago and I was very touched when he agreed to join us. Thank you sir.
Dr. Olisa Agbakoba SAN: Thank you.
Dele Momodu : For someone who has fought so many battles for our country Nigeria, did you ever envisage where we are today, did it ever occur to you that a day will come where you will be tempted to say maybe we will have to fight again?
Dr. Olisa Agbakoba (SAN): No, absolutely not. I never thought that things will come to this because you see, I remember back in the 70s when you didn’t need a visa to go to the UK and we were at school and we were offered British passports because under the immigration policy if you’re a student in the commonwealth, you can just pick a passport and today, my wife and I said maybe we should have but back in the 70s we were so proud of the green passport.
When you look at that time, we had the pride and passion for the country and as Nigerians, when we go to night clubs and they put on our tables “Nigerians”. We were always proud of that. Right now, we all feel it, we are not where we should be and that’s the critical question. We are really challenged, things are really in a critical state that we need to put our best thinking caps on because the truth is that we have nowhere to go and we really need to ask what we think we can do to get the country back where it ought to be irrespective of where we are from.
Dele Momodu: One of the things that stood out for me in Dr. Abati’s introduction was the role you played during the civil war, could you tell us your experience and lessons you learnt from the Civil war?
Dr. Olisa Agbakoba SAN: Incidentally, I was conscripted very early at age 13, my Biafran number is 338411, I was a member of the Immortal Battalion, Strike Force division of the Biafran army so I’ve seen it all, I’ve eaten snakes, I’ve eaten rabbits and all sorts because we didn’t have foods as a rugged guy.
I was in detention in Biafra at age 14 so I have been to the pit and that has given me the strength and hope that has carried me all through to this stage. I have seen hunger, decadence, kwashiorkor and all sorts so I’ve seen it all at that level.
For those of us that have seen it, we certainly know that the last thing you wished for is a war, anyone who has been to a war will know that war is not the answer to our problems so coming from the abyss of Biafra to another abyss sends a signal to say whatever we can do to avoid Nigeria packing up is what should be done.
Whatever we can do to avoid this country slipping off is what we have to really think through in a very nationalistic way. What I do is put on my arbitration cap and I thank Dr. Abati for the full introduction, I didn’t even know he knows all these about me. As an Arbitrator, in this Nigeria case, if you come to me with your case, you might think the best thing for me is to take your side and I won’t look at the other side but I will say No.
So I will look at this Nigeria’s experience from the point of view of an Arbitrator therefore I take no side so all of us in this country need to come to the middle to get a solution so there are those who have different views, from the extremist view, secessionist view, all those views must be resolved into one basket that we can mediate. For me, it’s not about the right and wrong, it’s about what can we do to resolve Nigeria’s problems.
Chief Dr. Dele Momodu: I believe we’ve been dialoging almost for ever if there’s anything we do, there was a British telecom advert that says it is good to talk but in Nigeria, the question is how do you resolve a crisis when someone or people feel someone is higher than other and won’t condescend to arbitration?
Dr. Olisa Agbakoba SAN: That’s a hot one, I will say what Mandela said when he was in prison, why are the Africans detaining me, what’s their mindset? we need to understand the mindset, wthat’s the driving force of extreme views? and I can see a couple of driving forces.
If we start with the South East question that we’ve been marginalized and it’s our turn to be President, that’s a strong view and another strong view I see is about whether or not the North feels it is participating as efficiently as it ought to because when you look at the geographical location, the South is more developed than the North so there is a certain fear and as an Arbitrator when I discuss restructure in the South, the terms I use differs from the terms I use in the North by this I don’t mean in Northern Nigeria but I mean even discussing with Northern friends. I see the fear in the North and the frustration in the South and what I suggested which Chief Ayo Adebanjo, the current leader of the Afenifere has described me as a foolish man and for his age, I accept what that.
I said even though I disagree but as Abiola said you can’t shave a man’s head in his absence. Restructuring has become a definition that no one can define but this is what I’ve told southern leaders, it seems everyone agrees that the structure of Nigeria needs rejigging but because of terminologies, there’s a clash of ideas but if both sides agree and have a way of stepping back from all the strong issues, we can discuss intelligently.
Dele Momodu: Dr. Abati will agree with me that this is a very technical interview, maybe you can chip in some words
Reuben Abati: I think it’s getting interesting as one of the issues that was discussed two days ago and also yesterday has also come up in Dr. Agbakoba’s contribution especially this debate about restructuring and he has made a point that restructuring itself is just a word but is there an elite consensus in these issues, what are the interpretations and is it possible for Nigerians to come together?
Dr. Olisa Agbakoba SAN: I go back again to just summarize what I’ve said, all the things have said boils down to what Bola Ige said and I said it on The Platform that you see, for instance, if Dele wants to marry a wife and the parents says we don’t want you to marry her because we have a wife for you, that’s imposition because it makes it difficult for you to accept but if I want to marry my wife with my accordance and love, I don’t need a marriage certificate so the constitution is less important than the agreement and that’s why in discussing democracy and federalism, scholars put the constitution last, it is the last item on the agenda, what is important is the political discussion that led to a marriage.
Unfortunately, the political powers that have run Nigeria, the colonials, the military and the civil, none has allowed us to discuss our marriage, it’s being imposed and it’s a big probelm and that was why Bola Ige said in order for the marriage to be successful, first thing to do is ask if you’re interested in this marriage, Bola Ige said we need to answer that question that do we want to be married? It can’t be assumed. It should be open for discussion.
The second big question should be what is the nature of the marriage? am I going to allow a polygamous relationship and I think that’s where we have a big problem because we’ve not reviewed the nature of our marriage, when we resolve this, it will be to have a solid agreement of ethnic nationality and that’s why I agreed much with Chief Enahoro who said National Conferences where you have Lawyers and Doctors and professionals is not the way, because we don’t own territories, ethnic nationalities need to discuss and in their discussions, we might find that what we think the political elites are imposing on us as issues aren’t issues before we come to this word called restructuring.
I have proposed a simpler formula. If restructuring means political rearrangement then we have to look at the constitution and the constitution has got two list, the exclusive and the concurrent, there are 98 items of power on those two lists, 68 are on the exclusive list means that the federal Government alone can make laws on items on the exclusive list and the other 30 which are concurrent means both the federal and the state can make laws but if the federal goes first then the state cannot meaning the Federal Government is omnipotent.
I had a Zoom conference with the National Assembly constitutional committee and I told them, have you looked at the list of 98 items? if we look at that list we can start moving from the exclusive to the state, the first is ethnical devolution of power.
For instance, I saw a bill the other day saying prisons should be moved from exclusive to concurrent and I was like Ehn Ehn, this is it, that’s one example of how you can transfer the federal to the state and so that by a little transfer of power from exclusive to the concurrent, you’re actually be restructuring. The big grammar Ohaneze, Arewa, Afenifere, PANDEF are speaking can be simplified and that’s my point.
Chief Dr. Dele Momodu: Nigeria as a country full of conspiracy theories and some people are saying that too much knowledge is what is affecting people like you that when you know too much, you over analyse and one of the issues at stake right now is that people in the South who believe that there is a Fulanization agenda which people like you will consider extremist but when you look at banditry and terrorism going on right now, do you think your knowledge has the capacity to tackle those issues?
Dr. Olisa Agbakoba SAN: Absolutely Not and that’s part of what I’ve been saying that the political elites are less important than the ethnic nationalities. All these bandity etc. are side effects of the union that has not been agreed by these ethic nationalities. if the real people whether political elites, religious leaders or whatever or whoever and that’s another problem, who should be the people to discuss Nigeria’s union? is it us elites or ethnic sub nationalities but if we provide answer to those who should be speaking for Nigeria, then we will resolve the probelm. The side effect banditry, kidnapping of a failed state will disappear.
Dele Momodu: But the problem is those who you said should discuss are the ones calling for separation of the nationalities, they are already discussing it, we already know the opinions of the leaders of the communities, you referred to Pa. Ayo Adebanjo, he’s not saying he wants Yoruba Nation, he is calling for referendum. The problem now is that a lot of them are so entrenched in their views that we can predict the outcome of another dialogue, we’ve had so many dialogues are you not tired of people just talking without results?
Olisa Agbakoba SAN: Okay, I agree entirely but whether we like it or not, the discussion must take place around the central question that we want to save a patient who is on ICU and doctors have different views of the medical solutions.
We are now in a position of great danger, I’m not sure anyone will want to hold on to a very strong view but if we want to, the choices are clear. I’ve spoken about the danger of Civil war that I was once involved, so why should I beg anyone that where we are now Is a state of great crisis, I think that’s enough to put some shock into their head, we can’t force anyone to agree. Igbo can’t force Yoruba to be in one country and South can’t force the North for one country, we have to agree that Nigeria is worth saving. There’s no more talk talk about this, we either find solution to this situation we’re faced with or we go down.
Dele Momodu: Has it not gone down already?
Dr. Olisa Agbakoba SAN: That’s what I’m saying, it’s down already but not down down, we are 14 on the list of fragile states. Two years ago, we were number 20 something, it’s clear we’re going down and we have a situation where it goes to the politicians too that they need to put political differences aside and save the country, we have problem of structure, leadership, silence of political elite, religious elite, traditional elites. All these are elements that will come together to determine if this country will survive or not.
Dele Momodu: Growing up, I use to hear Nigeria is a secular state, what happened to the secularity?
Dr.Olisa Agbakoba SAN: Because we got torn by the military who were in charge of writing the constitution in all the years they were in power and what they simply did was to sit down and write what someone here calls fraudulent secularism and I agree entirely.
If you look at the nature of the Nigerian constitution, it’s not secular, I doubt it, it isn’t, you have Arabic on the currency, National Army flag, how can that be secular? Those are the issues that is facing us that can’t make us handle our diversity properly. if power is in the hand of one sector and other sections are excluded, then there will be grievances and this will lead to the problem we are describing. one of the ways we can solve this problem is devolution, the centre of Nigeria has to be weakened and the bottom which is the local Government has to be strengthened because 80% of governance happens at the local government but State Governments have paralyzed Local Governments which is ironic that same Governors who have paralyzed Local Government are the ones talking about restructuring , you can see that this is a multi-headed problem, the issue is the intent, we all have to agree that Nigeria is extremely fragile then we agree and we discuss how to seal up the cracks.
Dele Momodu: I think that’s an understatement because the great Chinua Achebe said there was a country but it seems you still believe we have a country, what are the options before Nigeria right now?
Dr. Olisa Agbakoba SAN: The options will be critical engagements with stakeholders, I’m happy that the state Governors have entered the discussion of restructuring and as you know that the discussion of restructuring was initially held among state actors so this is an interesting development that the Governors can see the need for it and Rotimi Akeredolu spoke for them, 17 of the southern state Governors spoke about it. even though they called for National dialogue which I think is a bit wrong, they should have called for a committee for amendment of the constitution and submit it to the National Assembly but these issues need to engaged step by step. The Southern Governors have spoken about restructuring and I’m hoping to hear from the Northern Governors as well.
Choosing for myself, I will love to be in a democratic Nigeria full of economic opportunities but I won’t choose to be in a fragile Nigeria that I can’t travel anywhere because I don’t know if my head will be blown off.
If we can’t resolve all these then let’s say to Nigeria, let’s bury you but that question hasn’t been answered and I will like to go on with this conversation with optimistic point of view, I’m still optimistic but if it then comes to there are no choices then Okay.
Dele Momodu: Sir, I’m following this conversation on different platforms and people believe your problem is that you’re too optimistic and that optimism won’t lead us anywhere that does it have to get worse than this before you get us other options? Seriously speaking, I think we’ve already crossed the rubicon
Dr. Olisa Agbakoba SAN: No, we haven’t, I disagree. The people saying these things haven’t fought a war, I carried AK-47 at age 13, I will do everything to avoid conflict.War is not the best option, breakup isn’t the best option. All those who envisage moving away can have that as an option but a greater Nigeria that works is a better place than a fragmented Nigeria in terms of opportunities. I, Olisa Agbakoba, I’m not there, I still feel there is a chance to rescue Nigeria if our leaders are ready for it.
Dele Momodu: What chance do you have now in the next two years under Buhari? could you project into the future in the next two years which this Government should expire?
Dr. Olisa Agbakoba SAN: The chances I foresee is the chance of dialogue, chance of leadership and transformation. I see an opportunity if all the elites are going to be intent about sincerity then I see a chance. I see success, I see a chance. I will like to give Nigeria the best possible chance to succeed, I will like to do it because I like a big country and I believe Nigeria has everything if we have two things going for it, Leadership and Structure, I don’t see anyone who won’t benefit from regional autonomy. I will like to see harmonization of diverse views, I will like the word restructuring to be buried as an Arbitrator, I will like to substitute the word Restructuring for Regional Autonomy which is what the Governors of each states are doing with their regional security outfit, I will say let us promote regional Autonomy.
Chief Dr. Dele Momodu: You’re talking of dialogue but it seems what we have currently is a monologue, we have a President who doesn’t speak to his people and we have a political circus who are so timid to speak up for their people so how do you expect that anybody will be able to face a man who doesn’t talk to anybody?
Dr. Olisa Agbakoba SAN: Yeah, there is a statement by a power scholar that power never suffers a vacuum so you think I will allow you to come, we kept on talking during Abacha period so I don’t think because we have one unmovable rock, we should all be quiet. No, we will keep talking. The fact that 17 Governors spoke, it’s a major crack and I saw them talk, that is it.
Chief Dr. Dele Momodu: Mazi Nnamdi Kanu when I interviewed him said he’s not calling for a fight but calling for a referendum, is there a chance a chance of referendum for those who want to move away from Nigeria?
Dr. Olisa Agbakoba SAN: Yeah, a referendum ought to be part of the discussion when we get the formula for the discussion because we are yet to get it, I will like to think the seventeen Governors just joined this debate before then it was Ayo Adebanjo, Ohaneze but now we find seats for the 17 Governors so it’s no longer State vs Non-state actors then at the table, we bring the Bola Ige Debate and it will be answered.
Chief Dr. Dele Momodu: What are the technicalities involved for a referendum, many people are interested in that? How can a referendum be conducted in a country when some people won’t accept it?
Dr. Olisa Agbakoba SAN: A referendum can be conducted to the extent that the people in power want it to be conducted and we allow them decide the pace of the discussion and that’s a big challenge and that’s why some people believe the National Assembly isn’t the right place for this discussion.
I as a pragmatic Arbitrator, I’m against that, I know that what is important is to get to the top of the hill, a referendum calls for a revolutionary process because the current process doesn’t permit, the constitution of Nigeria doesn’t permit referendum but it permits alteration of constitution whether we like it or not, the National Assembly are our representatives. Again, what are we looking for? we’re looking for a better Nigeria, what is important is development, I’m not interested in cliches, referendum, Restructuring, etc. I’m interested in a Nigeria that works.
Dele Momodu: There’s a fear that is around the 2023 election and I asked Dr. Femi Falana this question yesterday, I will like to ask you too, do you see a possibility of an elongation of Buhari’s administration if the general insecurity persists and at the last minute, he declares a state of emergency?
Dr. Olisa Agbakoba (SAN): Then there will be an outbreak of war, I don’t see the elongation of the tenure of the president, the tensions are already too much, the country is tensed that if you add anything on it, it will blow up, I don’t see that, no way. 2023 election is sacrosanct. if we are unable to resolve this issue, the marriage is over. The chance of Nigeria continuing without election is unimaginable, I don’t see that extension.
Dele Momodu: The Igbo elites who still believed in Nigeria as opposed to Nnamdi Kanu who believes it’s over believe that the Igbo must produce the next President, what’s your attitude to this request?
Dr. Olisa Agbakoba SAN) There are two attitudes, first is that for a country as diverse as Nigeria, inclusion is a powerful tool to resolve differences and that’s why we say unity in diversity so the Igbo people say that we’ve not been part of this and it’s not right or wrong.
I know what it is to exclude people from an arrangement, it’s very hurtful. sentimentally and emotionally, the Igbo people will be unhurt to produce the next presidency in the spirit of equity, fairness, good conscience and justice but will that help anything? what will it do? while the Igbo in me says Yes, the other part of me will support a Kanuri Man if he will take Nigeria from where we are to second best country in the world, that is what I’m looking for. if an Igbo President will bring peace then I say Yes but I go beyond that to say Nigeria needs repair structurally.
Chief Dr. Dele Momodu: Lastly, let’s talk about your new passion, the story of Cancer, how did that start?
Dr. Olisa Agbakoba SAN: Actually, it’s not Cancer, it’s Kidney.
Chief Dr. Dele Momodu: Oh, kidney.
Dr. Olisa Agbakoba SAN: I’ve been hypertensive and diabetic for a long time and those rare two terrible plagues that you can develop a kidney challenge but luckily I have a good nephrologist who is a kidney specialist who in two weeks, in fact, I hold a record to be the quickest patient to ever recover so I recovered since then I’ve been well but no more drinking of whiskey.
So finally 3 months ago, the day I came to Reuben’s show, I had just had examinations with the doctor and he could still see the whiskey in my system, it’s easy to tell so I told the doctor I’m going to beat this and I’ve since done that and all my vitals are good so what I say to people especially those who want to be in politics, you’ve got to be healthy, that’s the crucial thing and that’s one thing I’m passionate about, you’ve got to have your health in good check, check your BP, your Sugar, what you eat, moderate your lifestyle, be content and I say it to all these politicians too, they should relax and make it good for everybody. Just take things easy, you don’t need too much and that’s the advice I give Nigerian Politicians
Dele Momodu: Finally, if you have the opportunity to speak to Buhari today, what will you tell him?
Dr. Olisa Agbakoba SAN: I will tell him, Mr President, you don’t need all the power ascribed to you by the constitution, you need more guys around you.
The more you have people around, the easier your work is but the less people you have the more difficult so why do you have 68 items of power when you can’t touch three, why not make guys at different levels powerful so people can benefit from it. How have people benefitted from this six years? I will tell him to make sure the policies he makes in the next two years have impact. Look at the EndSARS thing, people were hungry and warehouses were filled with palliatives so I will tell him, do good so they will remember you for it, goodness is the forever way to be remembered and that will be my advice for him.
Dele Momodu: Thank you Sir, we’ve done nearly 85minutes, I will like to thank you for the opportunity to speak to me in short notice, my regards to your wife and family. Dr. Reuben Abati will come in to give the closing remark
Dr. Reuben Abati: Let me start with congratulating you Bashorun Dele Momodu, this is third of its series and it’s interesting, today has been really exciting.
LET US SIT, NEGOTIATE AND DISSOLVE NIGERIA PEACEFULLY – PROF BANJI AKINTOYE
MOMODU: You are nearer 90 than 80, why are you still in the struggle… why are you still in the trenches
Thank you very much…it is a life orientation. I cannot see evil and just pass over it. I cannot see people suffering and just ignore them. I cannot hear noise of agony and pain and behave as if I’m not hearing. I was born and raised like that and then I had because my father who was a warrior most of his life spent most of his life defending his own little kingdom in Ekiti. He was famous for one saying that he had Yoruba “ara eni nikan ko tosin” meaning oneself is too little to serve, and then part of then ask the question, does any star in the sky shine or make light for itself alone. That is it. I was raised in the shadow of that kind of thing. My grandfather died about seven years before I was born, but his aura, his effulgence filled our lives because he was a great servant of his people. And then, I went to the university college. I was not particularly interested in partisan politics as a young man. When I got to Ibadan, I became clearly more aware of a man called Chief Obafemi Awolowo, who was the premier of our region, and so in 1959, I and a few others joined together to create the action Group Students Association and that brought us to the presence of Chief Awolowo because as leaders of the association, we were admitted to the membership of regional executive of the Action Group. And then, I graduated and went to Ado Ekiti to teach at Christ School, and I found out that my home town, Ado Ekiti, was strongly another party, the NCNC, and not Action Group. So my wife and I who have educated ourselves in Action Group tenets as members of AG Students Association in Ibadan, went to work, and within a short time, we converted the whole of Ado Ekiti to a roaring city for Action Group.
So we revived the Action Group Youth Association in the height of the crisis in the Western Region in 1962 – 66, and I became the Vice President of the revived AGYA with Chief Ayo Fasanmi as our President, and we did a whole lot of things in the Western Region in those three years while I was still a graduate student in Ibadan. And with the coup of 1966, I was able to go back to my studies, and completed my studies. Then Chief Awolowo was released, and I was one of the first persons to welcome him back. And then he served in the Gowon government and came back, and then involved in serious politics because he came to Ife, and told us ‘Nigerians have seen evil days, we, Nigerians have killed millions of our own countrymen but Nigeria can start a new, and I propose that you come and join me in making Nigeria start anew. That was how we founded the Unity Party of Nigerian. Most of the intellectual work of the UPN was done in the campus of Obafemi Awolowo University, and I became chairman of some of the committees that were writing position papers for the party, and ultimately, I wrote the manifesto of the party. And without my asking for it, I was nominated to contest election for the senate, and I won and became a senator. I saw on the floor of the senate Nigeria being very systematically torn apart by greed and corruption. I knew we were in very bad times, I knew we were in very bad times. And I began to fear for the future of our country because under Chief Awolowo when we were establishing our party, there was a great deal of enthusiasm for Nigeria, and I was one of the makers of that enthusiasm at least on the campus of Obafemi Awolowo University. We, in Ife used to brag that what we were trying to do under Chief Awolowo’s leadership was to build Nigeria to become the black man’s world power of modern times. We knew we could do it.
He told us “Gentlemen, if we will win this election and be allowed to serve Nigeria, you must all be prepared to work until it is hurts. We were ready to work until it hurts, until Nigeria became a great country, but it didn’t happen, and Nigeria went on after that; decade after decade, military rule interspersed here and there by a few years of civilian rule until the disaster of the Abacha regime came, and a large number of our people began to flee abroad. I had left before then because I was sad, and didn’t want to see Nigeria die. I used to say to my friends that I love Nigeria so much to see her die in my presence. I don’t want her to die in my presence. I left in 1990. The huge crisis started in 1993. It’s a miracle Nigeria survived it. And then at the end of it all, somebody had the temerity to stamp on Nigeria a constitution that arrogate almost all the powers in the country to the central government. And that made it possible for extinct group that was hunting for it to become the leader of Nigeria, to become the dictator to all Nigerians and ultimately to think of conquering the rest of us by sending supposed ethnic herdsmen. We have always had herdsmen. They have come usually quietly raising their cattle. When I was a little child, we use to play with the cattle that the herdsmen were rearing along the road to our farm. The herdsman was usually a nice man. He would say ‘you small boys, if the cow gets angry and begin to chase you, you cannot run as fast as the cow, and the cow is going to run over you, so you better run and go to your father’s farm’. That was exactly the kind of person the herdsman was. He was not a violent person. He was a kind man. Not a destructive person, but the ones that have been sent since 2014 has been deliberately indoctrinated and asked to go and hurt the people of Nigeria. As servants of a philosophy that says ‘we Fulani; Allah has given us Nigeria and all of Nigeria, and it is our duty to drag the people off their land and take their land. People call them herdsmen, but when I came and heard people in Afenifere meetings talking endlessly about these menace, I said we need to find out what is happening. We don’t know exactly what is happening. I was asked if I could do a research on it, and I said ‘yes I can’. I did the research and wrote a paper of 36 pages on the crisis in Yoruba Southwest. I went all over the country to see what was happening, and then some other countries, inside and outside Nigeria. I spoke to Fulani folks in places like Yewa in Yorubaland; places like Upper Senegal and the Gambia etc. in West Africa. I found the following:
As of that point, what was needed was government to help these poor Fulani folks, who were having a hard time as a result of drought, but government did not do that neither did the regions and states of the north step in to help them. On the contrary, what then happen? This is where the crisis is. What then happened was some eminent persons of the Fulani political elites decided that this was an opportunity, to use this terrible situation among the Fulani herdsmen, to unleash them as warriors against the rest of Nigeria. That was where the trouble started. They were heavily indoctrinated; heavily indoctrinated to believe that Allah has given Nigeria to the Fulani, and all that the Fulani needed to do was to seize the land by force. That’s what we have been witnessing. One Fulani wrote in January 2014, and I quote “In 1960, Allah through the British, gave us Nigeria to rule, and to do as we please. We have been doing that since 1960, and we intend to continue. And if anybody tries to stop us, we shall kill, maim and destroy, and turn Nigeria into the bloodiest war zones in Africa”. That’s what they are doing, and that’s what they are still claiming, and that’s what they are still trying to achieve. I was on the delegation that visited Benue governor when Fulani herdsmen killed a large number of people on January 1, 2018. They sent us a letter, saying “Mr. Governor, I see that you and your people are mourning, and carrying out mass burials. What has happened to you is a little of what is coming to you. And your offence to us, before us is that the ethnic groups in your state believe that the land on which they have live for a thousand years is theirs because they have lived on it for thousands of years; that the land is not theirs; it belong to us the Fulani; Allah has given it to us, and we are going to take it by force. We have accumulated the money and weapons for the battle, and we are ready to keep fighting for hundreds of years if that’s what it would take. And we are not talking of the ethnic groups in your state alone, we are talking about all the ethnic groups in Nigeria; the Yoruba, Igbo, Kanuri etc, and nothing can stop us. And if you think your Federal Government can defend you, you are deceiving yourself.
That is the truth of the matter. The people who started the trouble, carried out the indoctrination were financing the terrorists and call it herdsmen vs farmers; that is not true. A blatant lie to hide a very terrible truth. So, when I came back to Nigeria after 25 years. I never knew I was going to come back. When I came back in 2015, Chief Fasoranti asked me to write a report. I did a research and wrote a report. I wasn’t going to do anything more than write a report, and I went about giving lectures, mostly to tell the yoruba people that historically you are a great nation; not inferior to any nation in Europe because at a time European nation was not urbanised, you were urbanised. You were not a small, but great people. that was the kind of lecture I was giving. I guess that was what attracted a crowd of young men and women who elected Prof Akintoye as leader. I accepted to serve with them and for them, because I had by then become very painfully aware about what was happening to our people. Our youths were going through total disaster. Go to the university, polytechnic or university, pass out with degrees, sometimes very good degrees, and then walk around for years up to 8 years without any work. And our young people were fleeing abroad, many were going into drug abuse, crimes, cults etc. Many impatient ones believe they can walk across the Sahara Desert to North Africa, some swim across the Mediterranean Sea to go to Northern Europe, and many of them were dying in droves in the desert. At that point, I couldn’t take it any more. That’s when I came to the conclusion that what I have been helping people to advocate, which is restructuring Nigeria, was no longer enough. What was needed in the interest of humanity was that Yoruba people should establish their self determination peacefully, and get out of Nigeria and go and take care of themselves the way they knowhow to build. The Yoruba people are essentially a civilization building people.
MOMODU: Thanks for that serious summary of what has led you to your mindset. Would it be right to say you have totally, absolutely given up on Nigeria as a nation
AKINTOYE: Nigeria is managing its affairs in a totally disastrous and destructive manner, and there is no way a country that is being managed like that can survive. Nigeria is one of the most endowed areas. For many decades, Nigeria has been one of the leading producers of petroleum in the world. Nigeria has a whole lot of other minerals, agricultural resources that I know, highly educated people, but the resources are being so poorly managed, with impunity and lack of ideas with corruption and so on that Nigeria has gone steadily down. Now, Nigeria has become home to extreme poverty.
One United Nations agency said that the worse place for a child to be born is Nigeria. The worse place for a woman to get pregnant and try to have a baby in the world is Nigeria. The worse place to do business in Africa is Nigeria because the rules and impunity and degradation of everything make orderly business impossible. So Nigeria has become the home of charlatans and business fraud. No country can live like this. A United Nations of two or three years ago said Nigeria is one of the poorest countries of the world, and many people are predicting that by 2030, not less than 50 per cent of the poorest people will be Nigerians. It is not a question of giving up on Nigeria, it is accepting the reality and the truth. The truth is that nigeria has ceased to be a viable country in the world, and I didn’t want it so. I thought it would be the duty of us all to try to dissolve Nigeria peacefully, and that is why I have championed the cause of Yoruba self determination to be achieved peacefully, and in a law abiding manner. Because we Yoruba are a great nation, a civilised nation, and we must not be contributing to chaos. We don’t Nigeria to break up in chaos because that will lead to a lot of pains and sufferings for a lot of people all over West Africa. The answer is let us dissolve this thing peacefully. We have tried, we have failed. Let us accept that we have failed. Let us sit down and negotiate and dissolve it peacefully. That is my position.
MOMODU: I have been asked by several international organisations, diplomats who reads what we write. The question they all ask is, is it possible for Nigeria to break up peacefully. Kindly tell us how you think those who are presently profiting from the madness going on in Nigeria would ever allow Nigeria to break up peacefully. In a situation where that is not possible, what are the options before the Yoruba nation
AKINTOYE:The realities of the situation will force them to accept them. It is the solution. the country is going steadily down all the time. That is the truth. They may be stubborn now, but in a few months time and things go on the way they are going now, more and more of them will accept that it would be sensible to break up. One Alhaji, chairman of an organisation called Kaduna Dialogue Group, said even an angel from heaven cannot unite Nigeria anymore. It is better to break into smaller, smaller countries in the interest of humanity, in the interest of relations; in the interest of the future and our children. And if we do not do it now, he said, future generation will be cursing us. It is not just southerners and middle belters who believe this, many people in the north are gradually began to believe. And a group of youth organisations in the north is now clearly demanding dissolution of Nigeria so that Arewa can become a separate and independent country in the world. So it is not as solid as people may think. The little solidity is softened and weakened down day by day. We have reached a situation where the government of Nigeria announces that it is not their duty to confront banditry and raping and kidnap. Those things are not federal crimes, they say. And the Police are not obliged to handle them. That is Nigeria Federal Government saying that. There is no centre anymore. If people think that those who are holding on to power now will be in a position to hold on to it in some months, they are deceiving themselves. Nigeria is self-destruct, that is all. And those who are in charge of it will learn the truth and accept the truth by and by. And I predict they will do so very soon.
MOMODU: Just yesterday, there was another national security meeting in Abuja, and some of those who attended were President Muhammadu Buhari, Ibrahim Gambari, Abubakar Malami, Babagana Mungono, Bashir Salir Magashi, Ibrahim Attahiru, Awwal Zubairu, Usman Alkali Baba, Yusuf Magaji Bichi, Ahmed Rufai Abubakar. I saw the vice president in a few of the pictures, I don’t know if anybody from the southeast or south south was at that meeting.
AKINTOYE: There was none!
MOMODU: The communique issued said there would be new security measures for southeast and southsouth, and they were not represented. Chief MKO Abiola used to say you can’t shave a man’s hair in his absence. So why do you think the southeast and south south, where we don’t have terrorist, have become more of security concern than the places where the terrorists and bandits reside
AKINTOYE: You have said it yourself. From your list it is all northerners with the exception of the vice president. Nobody from the southeast, nobody from the southsouth, and yet people presume to have a Nigeria security council. No, it is no longer there; we must stop deceiving ourselves. We, the educated people of Nigeria need to sit down and tell ourselves that what we are doing essentially with Nigeria these days is romancing a corpse. There is nothing left. We need to do our people the duty of seeking substance, reality rather than talking of the things that have passed that we are still rejoicing about. There is no Nigeria any more. That is the truth of the matter. By and by, sooner than later, even the people who are in control now will give up. They will tell themselves it cannot be done.
MOMODU: We know it’s the wish of many people agitating for the Biafran nation, Yoruba nation etc that something will happen and happen very quickly. If by 2023, and Buhari decides to hand over to the next government whether to someone from north or wherever. The two major parties are already thinking of zoning the presidency to the north (east or west).What do you think those who believe in your cause will do. I know that Baba Ayo Adebanjo has said that no election, but how do you enforce that? 2. If majority of Yoruba people decides to go for election, what would be your position.
AKINTOYE: The more we hold elections under the 1999 constitution, the more we prolong our sufferings, our pains. The Fulani marauders, terrorists are telling us that they are in the southern Nigeria; they are in Yorubaland, Igboland, Ijawland, and everywhere as Nigerians, and after the constitution of Nigeria, they are free to be everywhere. So the more we hold elections under the 1999 constitution, they moe we prolong our sufferings. I am absolutely confident that if we came to a referandum or some sort of voting, the Yoruba people will say in a very large majority that they don’t want election in their part of Nigeria. It’s a simple as that. The east are saying the same so is the middle belt. The south and the middle belt account for three quarters of the population. This is not a question of a minority or small Igbo or Yoruba minority. And that’s a very serious matter.
MOMODU: The issue of referendum was raised when I interviewed Mazi Nnamdi Kanu. Who will conduct the referendum?
AKINTOYE: In our kind of situation, the most sensible thing is to resort to what many other nationalities have resorted to. There are nationalities that have tried to conduct their own referendum, like the Catalonians in Spain, the Scots in Britain. In our own situation, we think it would be better to persuade the United Nations to come and run our referendum the way they did it in Sudan. I believe we can get that done.
MOMODU: Do you think the UN can put pressure on a government as obstinate as the type you have in most parts of Africa including Nigeria
AKINTOYE: It is the pressure from three quarters of the country that will put the pressure on the UN to intervene. The people running the country may not want it, but the 2/3 will together put such amount of pressure in the world that a lot of people will agree with them and that will translate to a vote in the UN that will authorise the UN to intervene in the Nigerian situation.
MOMODU: I was involved in the June 12, and I was relatively close to Chief Abiola. This was how we felt that the international community will come to the rescue of Nigeria, help to validate the best election in Nigeria, but it never happened. So where are you getting the confidence that the international community that does not consider Nigeria a priority right now, as our oil is becoming ‘go and drink it if you wish’
AKINTOYE: You may be right in saying that they do not consider Nigeria a priority, but the time will come when they will consider Nigeria a priority, I assure you.
MOMODU: May be there are things you may not wish to say in the open forum. But I will like you to tell us the steps and procedures towards self determination.
AKINTOYE: Procedures that we should expect are in the hands of critically important members of the security council in this matter. I will also be going to court over some parts of the struggle. All put together to create a situation in which there will be no doubt that the UN need to intervene. The UN doesn’t choose to intervene in any situation on its own, it is the situation that pressurises the UN to intervene anyway. So we are going to use that knowledge very much
MOMODU: I’m sure you are aware that some Yoruba politicians are already warming up for the next election. Would it be correct to say…
AKINTOYE: Yes, they are warming up for the next election, and there is nothing evil in that, but they will soon discover that they are going to hit a rock along the way
MOMODU: Do you have a fall back option apart from the Yoruba nation option
AKINTOYE: No, I cannot think about another option. Yoruba must have their own country in the interest of humanity, so that they can bring development, prosperity and happiness back to their people. I believe it is the same type of thinking among the Igbo, and among the middle belt and peoples of the south south. No, there is no conceivable option that will satisfy the humanity that we are seeking to serve
MOMODU: Theoretically, what if you were to look at a Yoruba leader either in Nigeria or Yoruba nation, what criteria will you be looking at in arriving at the leader to lead the Yoruba nation.
AKINTOYE: The kind of leader that will lead the Yoruba nation out of the degradation and destruction of Nigeria back to a modern progressives and prosperous country; the leadership will emerge. The leadership is emerging, and it is not human beings that will project this one or that one will lead us. The leadership will arrive. It is inevitable. it is the way history operates. There is no other way. The right kind of leader will emerge.
MOMODU; Many of those who oppose Yoruba nation are very quick to talk about the lack of unity among Yoruba people. What do you say to that
AKINTOYE: I don’t know what they mean when they say lack of unity, what they Yoruba demonstrates is when there is an issue, there are many Yoruba who wants to venture their own opinion; that does not represent disunity. This is the tenets upon which thenYoruba nation was created, that even the young person and the old person have their right to contribute their own little wisdom or opinion. The fact that they are doing that now does not mean they are not united, it means they are doing what they are traditionally capable of doing. Or perhaps you don’t know that for many millennials, the Yoruba have been a very democratic people; in all parts of the world. In monarchical governmentts, the king is automatically succeeded by his son, preferably the first son; the Yoruba rejected that from the beginning. They agree that the family is going to rule us, but we the people will select from among you who will rule. That is the only one in the world, and chieftaincy titles are domiciled in every family; all members of the linage, including the son of the man who just died, has a right to the title. There will be wrangling, partisan consultation and family meetings until someone is decided on. That is the Yoruba way; we are very democratic. Nobody can expect us now to stop being democratic. People don’t know some things about Chief Awolowo other than his good governance approach. Know that Awolowo once said that “we have no business trying to destroy the opposition; all we want to do is win the election. For democracy to be strong in our land, we must make sure that the opposition is strong so that we in government will be afraid of them.” I don’t know any African man who will say a thing like that; it is only a Yoruba man that will say a thing like that. We are not trying to destroy the opposition. For democracy to remain strong, we must keep the opposition strong so that we in the government will be afraid of them. We are not disunited. Even Adedibu never attempted to use his charismatic influence to rig election in Ibadan. Every voice raised will be contended, and that does not mean they are not united.
In the 1850s, one American missionary travelled all over Yoruba land for four years. In the book that she wrote, and published in 1858, she said: Among us white people, what we consider as the best design of governance is the division of power, the balance of power in order to ensure that no person will abuse power. We Europeans think that we started to do this in 1225 under King John at the Magna Carta. But now, I have travelled in the land of this Yoruba people for four years, and I have discovered to my surprise that this people have mastered the principle and the practice of balance of power, high layered that we Europeans, and better than we Europeans. Long before Magna Carta; that’s who we are. We are a rigorous and fundamentally democratic. The democracy does not mean disunity.
MOMODU: The Yoruba has also been accused of timidity bordering on we are not ready to fight for our rights. In one of D. O. Fugunwa’s books, he wrote that You can be wise, and still not be wise. Can you agree that there is ambiguity about the Yoruba way of doing things
AKINTOYE: No, the Yoruba accept the limitation of wisdom. No matter how experience, wise or philosophical you are, nobody has a total control of wisdom. So there is an element of foolishness in everybody. The Yoruba compendium of knowledge called ‘Orifa’ says that we are all strong, we are also all weak. That is the nature of man. Some people are wiser that others but nobody is ‘wiseless’ or nobody is all wise. That’s what Fagunwa was saying there. The Yoruba admits that in their conduct, and that leads to a great deal of humility so that the Yoruba man who is very solid in the knowledge of the law and tradition of the people is often a very humble person. Because he knows that the knowledge is not complete. Orunmila is quoted in one place ‘people think that I am the wise one, but not really. Yes, I have some amount of wisdom, but there are certain types of wisdom I don’t have but the almighty Olodunmare is the only one who has all wisdom.
MOMODU: Some people still insist that it is going to be almost impossible to achieve what you want to achieve without a fight. How far are you willing to go?
AKINTOYE: Whether there will be a fight or not will depend on those ruling Nigeria, not on Yoruba people. If it comes to that, the Yoruba people will be ready. I won’t say more than that.
MOMODU: We hear of bandits all over Yoruba land, do you think governors are doing enough to safeguard the lives of Yoruba people?
AKINTOYE: The governors are handicapped. When they have taken steps that everybody thought was reasonable and sensible, the government has not made it possible to carry out. For instance, look at Amotekun, we citizens of the southwest persuaded the governors to create Amotekun, and it was to be a carefully selected young people who are well trained, well led, well guided, well commanded so that there handling of the conflicts with the Fulani marauders in the forest will be sophisticated , reasonable, humane. That is different from what doing what we were doing before. All our young people go to the bush and defend your father’s farms. It got to a point when we said wait a minute, we are Yoruba: all these young people we took to school when they were kindergarten children, grown up now, some of them taking their degrees from the best universities in the world, and you are asking them to run after Fulani marauders in the bush so let us create a unit properly led, guided, commanded that will do the task for us. But the federal government stepped in immediately to make it impossible to do. A few weeks ago, Governor of Ondo State, Rotimi Akeredolu ordered Fulanis in the forest of Ondo to get out, but the federal government said no, yet another part of federal government said they were not under his control, and so he cannot command them. So that is the situation. We have a situation where our governors, who are usually well educated can rule their people well, but they cannot rule their people well in Nigeria. That is why we want to take our Yoruba nation and run from Nigeria
MOMODU: Some pro-Buhari people have described you as an alarmist. Just recently, there was a release in which you said the new lockdown is not because of COVID but because of government wants to move arms and ammunition to the southern part of Nigeria. Do you have any concrete intelligence or evidence
AKINTOYE: We depend on precedence. In March last year, when the FG declared a lockdown, there was a sudden infiltration of Fulani youths into Yorubaland and Igboland. So we are operating on the knowledge of what has happened before. We believe very strongly that what is being attempted to open the door for the major infiltration of northern militia men with sophisticated weapons into the south. That’s what a vast majority of Yoruba people believe.
MOMODU: There are too many scary rumours flying right left and centre. Do you truly believe that the president of Nigeria will voluntarily set fire to a country he leads by supporting militants and bandits
AKINTOYE: I don’t know what he will set fire to, but I know he has destroyed Nigeria
MOMODU: Can’t you give him the benefit of the doubt as to may be he is not aware of what is going on in Nigeria
AKINTOYE: I don’t think he deserve the benefit of doubt
MOMODU: If you meet President Buhari today, what would you tell him
AKINTOYE: I will tell him Mr President, we elected you to rule over all of us, but you have not been ruling over all of us; you have been installing Fulani government in Abuja, and have given Fulani control over every critical area of government. More over, your kinsmen are all over killing, maiming, destroying, raping and kidnapping and you have not done anything to stop them. I believe you have the influence, not only the federal power but ethnic influence; these are your own people. If you had come out when this thing was starting, and people were shouting and crying, and said all these Fulani things must stop. I believe that we would have got somewhere.
I’ve always said that if I were the president of this country, and this thing is happening, I wouldn’t plead my presidential power, but my kinship power and tell them you cannot do it. I believe Buhari could have done the same, he never did it. For many months, he did nothing; he kept quiet. Finally, he began to say ridiculous things like telling governor Ortoms after hundreds of his people have been killed, to go back and make friends with the killers, saying they are your brothers. What type of thing is that? He went abroad and made the announcement that all Africans are free to come to Nigeria without papers at a time when killings were taking place. And people want the rest of us to give him the benefit of the doubt? Nikita Crusoe of Russia once said ‘every living thing wants to live’, and we want to live, we are living things and we desire to live. The demand upon us to give him the benefit of the doubt is not fair.
MOMODU: What advice would you give the number two citizen, Yemi Osinbajo at this time.
AKINTOYE: Yes, there was a time it was rumoured that they were going to remove him, or he was going to get to get tired and leave. I was one of those who advised him to stick in there, let them remove him and then we shall see. He should remain there; let them remove him and then, there will be hell to play with.
MOMODU: What will be your prediction to the presidential ambition of persons like Bola Tinubu and others.
AKINTOYE: Under normal circumstances, I will gladly support any of these men. I believe they are capable, and can rule Nigeria. I followed closely as Tinubu gathered the Yoruba political groups in 2013/2014, mobilised resources from the south west, created the alliance that won the presidency, national assembly and others. I appreciated his zeal and gut at the time. I don’t have a doubt in my mind that Tinubu or any other of the younger men will rule Nigeria excellently, but the times are not normal. We Yoruba people have come to a point at which we say we don’t want election in their land under the auspices of Nigeria. That is a duty, but we hope that our leading political leaders will understand that, and spread the wishes. If they want to rule a country, there will be a Yoruba country soon, and they could rule it. That is the situation!
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Headline
Wike Remains Undisputed Rivers APC, PDP Leader, Tinubu Rules
Published
1 day agoon
February 3, 2026By
Eric
President Bola Tinubu has, again, intervened to halt the escalating feud between Rivers State Governor, Siminalayi Fubara, and his predecessor and estranged godfather, Nyesom Wike.
The peace deal came after months of failed settlements that had pushed the state to the brink of governorship impeachment, legislative paralysis, and prolonged instability.
The president had previously intervened in the rift between Fubara and Wike in December 2023, when he brokered a fragile peace, which broke down soon after, leading the declaration of a six-month emergency rule in the state on March 18, 2025 by Tinubu and suspension of the governor.
However, in the fresh push to defuse one of the country’s most combustible political disagreements in recent times, Tinubu ordered an immediate suspension of any impeachment moves against Fubara, but with very strict conditions.
Multiple highly placed sources familiar with the issue told THISDAY that Tinubu, who acted just before departing for an official trip to Türkiye on January 26, laid down the political terms aimed at restoring peace between the two key political actors in Rivers State, a state seen as critical to the president’s re-election in 2027.
Tinubu’s intervention came with a blunt message to Fubara: Wike remains the undisputed political leader of the party, whether APC or Peoples Democratic Party (PDP) in Rivers State, and he must be respected in that regard.
THISDAY was told that the president, visibly displeased by the depth of the rift, despite his efforts in the past, warned that continued hostilities would undermine governance in the state and lead to instability, a situation Tinubu said he was not ready to condone.
Tinubu was said to have clearly told Wike to back off any impeachment plots against Fubara and allow governance in the state.
Fubara and his predecessor, Wike, have had a cat and mouse relationship just within months of the governor’s swearing into office in May 2023. What is now out in the open is that Wike, who personally engineered Fubara’semergence as his successor, has sought to control the levers of power from Abuja, while the governor has resisted what many see as the FCT minister’s chokehold on him.
The relationship began to fracture within months of Fubara’s inauguration, as the governor quietly sought to assert his independence, with political actors in the state immediately taking sides. Notably, in the ongoing fight, almost all the state lawmakers align with Wike.
Subsequently, attempts to impeach Fubara emerged from the pro-Wike group in the House of Assembly. Although the governor has tried to wriggle out of the situation several times, the shadows of impeachment continue to haunt him every time there is a disagreement with the minister.
Several efforts have been made to resolve the crisis, all of which failed to produce lasting peace. The failure of one of the peace meetings eventually led to the declaration of a state of emergency in the oil-rich state, which lasted six months.
While Wike’s camp continues to accuse Fubara of betrayal and political ingratitude, the governor’s allies argue that Rivers State cannot be run from outside the state by a former governor now serving as the FCT minister.
Still on the latest attempt to seek an end to the prolonged imbroglio, one insider recounted the president’s thinking, drawing a parallel with Lagos State, where Sanwo-Olu is the leader of the party.
Tinubu was said to have stated, “Is Babajide Sanwo-Olu my leader in Lagos, or was Babatunde Fashola my leader when he was governor?”, according to a source.
The president was equally said to have stated that Fubara should respect elders, saying Wike is an elder statesman in Rivers politics and should be regarded as such. Tinubu, one of the sources added, made it clear that political seniority could not be wished away because of personal disagreements.
As part of the peace deal, the president directed Wike and his camp to immediately halt all impeachment-related actions against Fubara, citing his overriding concern about stability in Rivers State.
In return, Fubara was instructed to make significant concessions. Chief among them was the formal recognition of Wike as the “political leader” in Rivers State, with final authority on party matters.
Sources said Tinubu stressed that all internal party disputes in the state must ultimately defer to Wike.
However, the complexity of Wike’s case is that he is not a card-carrying member of APC in Rivers State. Officially, he remains a member of the struggling opposition PDP, although he is a top minister under the ruling APC government – A position he has used to weaken his party, the PDP.
Besides, the understanding covered the upcoming state House of Assembly bye-elections in Rivers State. Tinubu directed that candidates loyal to Wike should be recognised by the APC leadership for the two vacant assembly seats. “It was explicitly stated that Wike has two candidates for the by-elections and that those candidates are to be recognised by the APC party structure,” one source said.
Already, Independent National Electoral Commission (INEC) has fixed February 21, 2026 for the contentious by-elections into Ahoada East II and Khana II State Constituencies of the state.
THISDAY learnt that while the Ahoada-East II seat became vacant following the resignation of its former occupant, Edison Ehie, who was appointed Chief of Staff (CoS) to Governor Fubara, the Khana II seat was vacant since the death of its lawmaker, Dinebari Loolo, in September 2023.
Notably, the sensitive issue of Fubara’s second term ambition also came up for deliberation, the source said, but was deliberately side-lined, with the president alleged to have said such discussions were too early for now. One source said Tinubu described any talk about the 2027 governorship in the state as still premature.
ThisDay/Arise News
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Otunba Adekunle Ojora: Farewell to a Good Man
Published
3 days agoon
February 1, 2026By
Eric
By Eric Elezuo
The curtain dropped on the elitist life of prominent Lagosian, traditional custodian, boardroom guru, refined journalist and elaborate philanthropist, Otunba Adekunle Ojora, on January 28, 2026, bringing to an over nine decades of spreading good tidings, prosperity, unity and humanity. He was 93 years.
His death was announced via a statement by his daughter, Mrs Toyin Ojora-Saraki, on behalf of the Ojora Family, saying he died early in the morning in full submission to the will of Almighty Allah (SWT)
“With total submission to the will of Almighty Allah (SWT), the Ojora family of Lagos hereby announces the passing of our beloved patriarch, Otunba Adekunle Ojora, the Otunba of Lagos and Lisa of Ife, who returned to his creator early this morning.
“We say Alhamdulilahi for a life well lived, and we comply with Allah’s words: ‘Surely, to Allah we belong, and to Him we will all return’ (Q2:156),” the statement reads.
A distinguished businessman, people-oriented-person, the Olori Omo Oba of Lagos and the Lisa of Ife, Adekunle Ojora’s passing came with a much ancipated heartbreak, wailings and regrets, among his hugely extended family members, circle of friends, mentees, colleagues in and across business and traditional terrain, associates and the well impacted general public.
With the announcement of his death came the heavy traffic of personalities, dignitaries and nobles to his Ikoyi palatial home, where his adorable wife, Ojuolape Ojora, and one of his distinguished daughters, Mrs Toyin Saraki, who is the wife of the former Senate President, Bukola Saraki, played significant hosts.
President Bola Tinubu was one of the first mourners with a statement signed by his spokesperson, Bayo Onanuga, acknowledging the dimunitive personality of the deceased, noting how he had affected humanity in a positive light.
Tinubu commiserated with the government and people of Lagos State, as well as the Ojora and Adele royal families.
“The passing of Otunba Ojora is a significant loss to the country, the private and public sectors, and traditional institutions,” the President said, describing the late industrialist as a man whose life was defined by humility, perseverance, hard work and generosity. He further noted that his values shaped his long and distinguished career.
“He remained a towering figure whose counsel and experience benefited institutions at both national and subnational levels,” Tinubu added.
In his condolence message, former President Olusegun Obasanjo described Ojora’s death as painful, saying his absence would be difficult to fill, according to a statement released by his Special Assistant on Media, Kehinde Akinyemi.
The ex-president described Ojora as “an amiable and distinguished Nigerian who, during his lifetime, built a remarkable legacy of integrity, wisdom, and unwavering dedication.”
“By his death, the country has lost a notable captain of industry and commerce, but there is no doubt that his memory lingers on through his many landmark contributions to the development of the South-West zone in particular, and the country in general,” Obasanjo added.
He also stated that “He was a remarkable entrepreneur whose vision, determination, and resilience added value to the community and to hundreds of families who depended on his commercial activities. He was a role model and exemplar whose personal life and achievements inspired a generation of entrepreneurs, industrialists, and merchants. Over the years, with his wise counsel, unquestioned strength, and gentle guidance, Otunba Ojora commanded respect and reverence, and took particular pleasure in mentoring younger men and women to succeed in life.”
Also reacting, a former Minister of Communications, Major General Tajudeen Olanrewaju (Rtd) described Ojora as a “veteran journalist and boardroom titan”.
The former General Officer Commanding (GOC) 3 Division Nigerian Army noted that he made positive contributions to the industrial and entrepreneurial sectors of the economy, lightened up the social fabric of his time in Lagos, in particular, and across our nation.
Among dignitaries that called to the home of the Ojora’s to express heartfelt condolences were the Governor of Osun State, Senator Ademola Adeleke and his elder brother, Dr. Deji Adeleke; Africa’s richest man, Alhaji Aliko Dangote, Mr. Femi Otedola and former governor of Akwa Ibom State, Udom Emmanuel.
As a revered Muslim, versed in Islamic doctrines, the nonagenarian’s burial followed the very next day, drawing an avalanche of well wishers and mourners to the Central Mosque, on Lagos Island, where the funeral rites or the Janazah, led by the Chief Imam of Lagos, Sheikh Sulaiman Abou-Nolla, and assisted by other prominent Islamic clerics, were conducted, and finally to the Vaults and Garden, Ikoyi, where the remains were committed to mother-earth. The events were a meeting point of some sort, as they drew together prominent Islamic scholars, family members, political bigwigs and other distinguished guests.
A roll call of the elite callers at the events include the deceased’s wife, Erelu Ojuolape Ojora; his daughter, Toyin Ojora-Saraki, and her husband, former Senate President and Kwara State Governor, Bukola Saraki. Also in attendance were Lagos State Governor Babajide Sanwo-Olu, former Ogun State Governor Ibikunle Amosun, former Speaker of the Kwara State House of Assembly Ali Ahmad, former PDP National Chairman Kawu Baraje, Mufti of Ilorin Sheikh Sulaiman Onikijipa, and National President of Ansar-Ud-Deen Society of Nigeria Prince Adeniji Kazeem.
The burial ceremonies began with a recovery of the remains, which were borne by pallbearers for a burial procession before it was a motorcade bore it to the venue of the Janazah.
The long convoy of dignitaries that accompanied the body to the mosque spoke volumes of the personality of Adekunle Ojora. As the solenm approached, Imam Sulaiman Abou-Nolla led the congregation in prayers, asking for the repose of the siul of the deceased.
At the conclusion of the prayers, the body was conveyed to the Ikoyi Vault, where pallbearers and Muslim Ummah as well selected members of the family and notable dignitaries accompanied the remains, amid chants, to its final resting place.
THE MAN, OTUNBA ADEKUNLE OJORA
The highly principled businessman was born Isiaq Adekunle Ojora on June 13, 1932, into the distinguished Ojora Royal Family of Lagos, where he grew with a deeply-rooted tolerance for the history, culture and traditional governance of the Yoruba race and Lagos in particular.
His lineage placed him among the foremost royal families in the state, a heritage he upheld with dignity throughout his long life. Over several decades, he emerged as one of the most influential figures within Lagos’ traditional institutions, commanding respect across royal, cultural and civic circles.
Ojora was a member of the Ojora and Adele royal families of Lagos and was himself the holder of the chieftaincy of the Otunba of Lagos. He studied journalism at Regent Street Polytechnic, with the intention of developing a career in journalism. He started work as a staffer at the BBC where he rose to become an assistant editor.
In 1955, he switched his services to the Nigerian government as a reporter with the Nigerian Broadcasting Corporation. He was soon transferred to Ibadan as an information officer in the office of the regional premier. Ojora’s stint with NBC lasted until 1961 when he took up appointment as the public relations manager at United African Company.
Ojora soon developed interest in the commercial units of enterprises, he became an executive director of UAC in 1962. After a military coup truncated the first republic, Ojora was nominated as a member of Lagos City Council in 1966. A year later, he was given political appointments in two government agencies, in 1967, he was managing director of WEMABOD, a regional property and investment company and also in 1967, he succeeded Kola Balogun as chairman of Nigerian National Shipping Line.
After leaving WEMABOD, he became an investor in various firms including AGIP petroleum marketing and NCR Nigeria. He also founded the private firms Nigerlink Industries, Unital Builders and a holding company Lagos Investments. After the Nigerian Enterprise Promotion Act, he took equity interest in some foreign companies operating in Nigeria such as investments in the Nigerian operations of Bowring Group, Inchape, Schlumberger, Phoenix Assurance, UTC Nigeria, Evans Brothers and Seven-Up. He married Erelu Ojuolape, and among their children is Toyin Saraki.
Beyond royalty, Otunba Ojora was widely regarded as a bridge between tradition and modern governance.
The Otunba Adekunle Ojora would be remembered as a quintessential gentleman, astute businessman, excellent in speech, dignified in conduct, and deeply respected across generations.
For as many as those who know him, Ojora has for decades, remained a familiar and revered presence in elite social and cultural spaces, where his highly sought-after counsel and calm disposition have proved relevant and needful.
He is also known for his refined lifestyle and strong family values, an embodiment of a “brand of old-school nobility that earned him admiration well beyond wealth or status. He was often described as a man of honour whose life reflected discipline, tradition, and unwavering integrity.
Otunba Adekunle Ojora is survived by his wife, Erelu Ojuolape Ojora, his children, grandchildren and great-grandchildren.
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Incumbency Factor Will Not Determine 2027 Election, Atiku, Obi, Others Talk Tough
Published
7 days agoon
January 29, 2026By
Eric
The 2027 general elections will not be determined by incumbency, control of State power or wave of political defections, opposition leaders have declared.
They argued that voter choice, opposition unity, and the integrity of the electoral process would ultimately decide the outcome.
The opposition leaders made the declaration at the public launch of “The Loyalist,’’ a memoir by National Publicity Secretary of the African Democratic Congress, ADC, Bolaji Abdullahi, in Abuja.
The event drew a wide mix of opposition leaders, former public office holders, lawmakers, intellectuals and party stakeholders.
Speakers included former Vice President, Atiku Abubakar; former Anambra State governor, Peter Obi; former Minister of Interior and ADC National Secretary, Rauf Aregbesola; former Senate President and ADC National Chairman, David Mark, and veteran columnist and public intellectual, Hakeem Baba-Ahmed, who reviewed the book.
Although convened as a book presentation, the gathering quickly assumed a strong political tone, with speakers repeatedly returning to the issues of opposition unity, leadership responsibility, and the limits of incumbency power, ahead of the next general election.
Addressing what he described as a growing misconception in Nigerian politics, Aregbesola argued that governors and incumbents do not automatically determine election outcomes.
Drawing on the 2023 electoral results, he said the belief that political office guaranteed victory was not supported by evidence.
“The fact that certain governors are defecting to the APC shows that our unity is weakened, but the statistics do not support the belief that governors win elections,” Aregbesola said.
Using the South-West as an example, he said ruling party dominance at the state level had not translated into overwhelming electoral success.
“In the South-West, the APC controlled all the states except one, yet the maximum performance of the party was 55 per cent, with the other parties sharing the rest,” he said.
On his part, former Vice President, Atiku Abubakar, speaking as special guest of honour, linked the political moment to the theme of the book, describing loyalty as both a moral test and a personal burden in public life.
Atiku, who noted that his participation was informed by his own role in the political history examined in the memoir, said: “I am honoured to be part of this launch because I was also involved in the eventual inauguration of the Bukola Saraki administration, which this book deals with in very great detail.’’
He praised the author for taking on difficult questions about loyalty and conscience, saying “this is a work that dares to question loyalties, illuminate conscience, and broaden our public imagination.’’
Drawing a contrast between military discipline and political life, Atiku said loyalty in politics was rarely absolute and often exacted a heavy price.
“For those of us who come from the military and paramilitary professions, loyalty is non-negotiable; there is only absolute obedience. But in political life, loyalty is not as rigid, and it comes with consequences,” he said.
The former vice president also spoke candidly about his own experiences.
“Many of us have suffered because of loyalty. I have faced exile as a result of loyalty. I have survived assassination attempts as a result of loyalty,” he said.
Atiku warned that loyalty should never become blind allegiance, adding that “loyalty should strengthen the common goal, not narrow the circle of belonging.’’
Similarly, a former Governor of Anambra State, Peter Obi, who arrived late due to flight delays from Lagos, apologised for not observing traditional protocol before addressing the audience.
Obi also signalled political solidarity and regional commitment, saying: “I have been directed to represent the South-East, and I want to assure you that you will not be disappointed.’’
In one of the most direct political moments of the event, the author, Bolaji Abdullahi, appealed to opposition leaders to rise above rivalry and present a united front, ahead of 2027, adding that Nigerians were ready for change, though political leaders were not yet matching that urgency.
“For 2027, Nigerians are ready. But I don’t think we are ready. Nigerians look at us and see different enclaves and different entities. They see competition, rather than cooperation,” Abdullahi said.
Reviewing the book, Hakeem Baba-Ahmed said it initially provoked skepticism but ultimately impressed him.
“I brought to the book some prejudice and heightened curiosity. I expected the author to fall on his face somewhere. I was wrong,” he said.
He described the memoir as revealing and historically significant.
“This book is easily one of the most readable and revealing books I have read in a long while. It captures the essence of our contemporary social and political character,” Baba-Ahmed said.
Former Senate President, David Mark, described the task of rescuing Nigeria as a shared responsibility and praised Abdullahi’s character.
“He is a straightforward person. Even when I disagreed with him, his advice was always adopted,” Mark said.
He also clarified the long-standing controversy around the Doctrine of Necessity, saying “it was the sole responsibility of the Senate and had nothing to do with Kwara State or anyone from Kwara State.’’
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