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Thoughts on the 58th Annual General Conference of the NBA

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By Nkannebe Raymond Esq.

The theme of the just concluded Annual General Conference of the Nigerian Bar Association (NBA): “Transition, Transformation and Sustainable Institutions” in many details, speaks to the circumstances of Nigeria as a nation state still grappling with the developmental problems that overwhelm invariably all sub-saharan African countries.

To the extent that it takes off from “Transition”, it finds a harmonious intersection with the political climate in Nigeria where the citizens warm up to participate in the highest democratic ritual of electing new set of leaders in the executive and legislative arms of government; an almost always controversial exercise in many African states.

The organizers of the conference must have had this in mind when they delimited “Transition” as one of the tripodal themes of the well attended conclave of legal practitioners as well as other key stakeholders drawn from other human endeavours. As there are no guarantees that we will have a seamless transition at the centre of power (in the likely event the current government is not returned by 2019) as was seen in 2015 courtesy of the graciousness of one man, it is only being proactive that one of the nation’s brightest of men be brought under one roof, to interrogate the factors that militate against seamless transition of power especially in African societies. As by doing so, we can  be armed with the right tools to check against it, or in a worst case scenario, tackle it head on, should it rear it’s ugly head.

How can African states become transformed in order to play a leading role in global politics has agitated the minds of nearly all her greats since the wind of independence swept through sub-saharan Africa a little before 1960 and beyond. Agitations for self rule by the leading African nationalists  from Senghor to Nkrumah through  Zik, and down to Awolowo to keep the list short, was largely informed by the need to make Africa the captain of her destiny and by implication, a key stakeholder in global politics so as to negotiate for what is hers in the comity of nations.

But in the five to six decades after most African states broke off the yoke of colonialism, disillusionment  aptly captures the situation in most of her economies.  So much so that not a few of African citizens have come out to declare that African peoples fared better under white rule. Like the proverbial sore thumb, underdevelopment has sticked out in the circumstances of many African states and the statistics out there bear this out.

With rising unemployment numbers;  hunger, occasioned by food insecurity brought by desertification and climate change; excruciating poverty( with Nigeria taking the ‘lead’ in this respect); inadequate health care facilities; high maternal mortality rate; a very ugly per capita income;  rising insecurity in Nigeria, Libya, Central African Republic, Sudan, Mali, Somalia and elsewhere; a cycle of corrupt leaders that have elevated misappropriation of public treasury to a virtue; it would be understating the point that Nigeria and indeed other sub-saharan states are in dire straits and in need of socioeconomic transformation.

This is where the second leg of the theme of the conference, to wit: “Transformation”, resonates. How do we transform African societies? Why are most African states poor in sharp contrast to their European and North American counterparts? As  one delegate asked in one of the plenary sessions, “is Africa a cursed continent, that she has become the world capital of gloomy statistics in most global indexes on socioeconomic performance?”. Why is corruption most prevalent in Africa? And why is it increasingly difficult to live a decent life here? These and many more are some of the issues that agitated the minds of all those 10,000 delegates as well as faculties who converged on the International Conference Center, to attempt a therapy to  Africa’s developmental cirrhosis of sorts. And I have no doubt within me, that they have done a good job. But that was not all.

Ever since the publication of that masterpiece on political economy- Why Nation’s Fail, by the two cerebral authors, Daron Acemoglu and James A.Robinson, the argument of strong Institutions as a sine qua non to the growth and development of states have become a chorus in in the choir of developmental politics.

It is the irony of Africa however, that she has replaced strong institutions with strong men and have continued to pay for this indiscretion with a stunted, nay arrested development of her governments and peoples. A very steep price you could say. To put things in some context, It is to the weakness of institutions that we owe the decrepit nature of Nigeria’s chief civil security apparatus- the Nigerian Police Force and the numerous units within it especially the notorious Special Anti Robery Squad (SARS) now supposedly under reforms. If the head of a secret police assumes powers to the irritation of the Constitution by emasculating one of the pivotal organs of a democratic state, then we are met face to face with the opportunity cost of weak institutions. One can go on and on, to highlight the divergent manifestations of strong men at the expense of strong institutions, but that would be tantamount to a needless excercise at this time.

The point being made however is that to the extent that the third limb of the theme of the conference under reference tethers around thesustainability of institutions, it is safe to say that the NBA is alive to the problems of Nigeria of today, and has taken it upon itself to be in the vanguard of getting her out of the proverbial woods. And it is on this score, that credit must be given to the Technical Committee on Conference Planning (TCCP) who set the tone for what was indeed an edifying encounter.

The argument for strong and sustainable institutions notwithstanding, one of the highpoints of the conference was the seeming aversion for this theory by one of Nigeria’s unlikely figure, His Royal Highness, Muhammad Sanusi II, the emir of Kano. In the special plenary session with the commander in Chief of the Republic of Ghana, His Excellency, Nana Addo Dankwa Akuffo-Addo, the erstwhile CBN governor declaimed that Nigeria, and indeed Africa still need strong men, and posited in his trademark accent that “weak men destroy strong institutions”.

The arguments of the bank guru in many details finds accord with those of a newspaper columnist, Mr. Paul Ojenagbon, who earlier last month in an article published in the Sun and Guardian Newspapers entitled, “Africa Still Needs Strong Men”, argued that as much as Africa was in great need of strong institutions, it does not suggest that strong men ipso facto constitute an anathema to developmental and transformational leadership. He thus submitted that in the African context, and especially at this stage of her history, she was in need of some good dose of “strong men”. I like to think that the examples of Singapore under Lee Kwan Yew; China under Mao; and Malaysia under Manhatir (in his first coming), in many respects recommend the thesis of the Kano monarch and my good friend, Mr. Ojenagbon when one factors the disposition of the leaders under reference to the autonomy of state institutions under their watch.

The danger however, and which unmasks the weakness of the thesis of the inimitable economist with all due respect,  is that strong men are given to upend and circumvent institutional bureaucracies which pose a great threat to the collective civil liberties of the citizenry. And there is no better evidence of this than the sardonic writ of president Muhammadu Buhari, who in what Prof. Wole Soyinka has aptly termed a “pernicious doctrine” attempted to make a mockery of the rule of law, by arguing, although warply, that “the rule of law must be subject to the nation’s security and national interest”. Such a poke in the face of the cherished Rule of Law principle that would make A. V. Dicey turn in his grave.

That said, Suffice it to say however that the eminent Kano traditionalist has set the tone for a debate that I expect political scientists to interrogate in the Nigerian context to found upon a middle ground between strong men and strong institutions by all means.

At any rate, one expects that the rich discussions that was had throughout the technical sessions around the three pillars that form the theme of the conference would further put in glaring consciousness   the amount of work that needs to be done to effect a paradigm shift in the fortunes of Nigeria, nay Africa. And there is no question about who should drive this process. Lawyers by the peculiar nature of their training must not only be in the forefront of setting this path for a New Nigeria (apologies to Obafemi Awolowo), but must be seen to do so. It has been said ad naseaum that when a nation gets her legal and judicial architecture right, every other thing would be added onto it, like they that seek first  the “kingdom of heaven” in scriptural parlance. If the above postulation hold some water, then lawyers in their twain professional roles as barristers and judges must rise to the occasion of this momentous era of our history.

Talk, as they say, is cheap as shit. Hence Beyond the glitz and glamour of the annual showpiece therefore, is the walking of the talk. Assuming we navigate through 2019 in a seamless transition, we would have achieved one of the main thrust of what this conference set out to achieve. But that would only be of real value if it leads to the transformation of the circumstances of the common Nigerian out there struggling to eke out a living, which can only be possible with the right leadership. A leadership that is ingenious enough to solve problems, and not one that shifts the burden as lawyers do, in a civil trial. But the peak of these all would be the setting up of strong, robust and sustainable institutions on which the engine of state would grind seamlessly to birth the Nigeria, nay Africa of our shared aspirations. These, in my estimation are what the Nigerian Bar Association has tried to achieve in the extant edition of its annual professional pilgrimage.

Raymond Nkannebe, a lawyer and public interest commentator wrote in from Lagos. Comments and reactions to raymondnkannebe@gmail.com

 

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Opinion

Give What, to Gain What? Reflections on the 2026 International Women’s Day Theme

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By Oyinkansola Badejo-Okusanya

At first glance, the theme of this year’s International Women’s Day celebration sounded a little odd to me.

Last year’s theme, Accelerate Action, was clear enough. You read it and immediately understood it as a call to move faster, push harder, do more, close the gaps. It was energetic, direct and unambiguous.

But “Give To Gain”? Give what? To whom? And to gain what, precisely? How is giving a pathway to gender equity? In the legal profession, and in leadership generally, we are trained to think in terms of advantage. What do I gain? What do I secure? What do I protect? But the more I reflected, the more I realised that perhaps that reflection was the point. Because my reflection took me to some of the most defining moments in my professional journey, and they did not come from what I took. They came from what someone chose to give.

A colleague who gave me insights instead of indifference, a leader who gave me visibility in a room where my voice would have been overlooked, a mentor who gave me honest feedback when flattery or a comfortable silence would have been easier.

None of those acts diminished them. They did not lose relevance, influence, or authority. If anything, their giving expanded their impact. Sometimes, some of us act as though giving someone else room to rise somehow shrinks our own space. But leadership does not weaken when it is shared wisely. It deepens.

That is the quiet power behind “Give To Gain”, and the paradox at the heart of this year’s theme. “Give To Gain” is not a call to diminish ourselves. It is a call to invest in one another because when we give from strength, we gain strength. So give respect.
give access. Give honest evaluation. Give opportunity without prejudice. And you will gain trust, loyalty and potential. Give mentorship and gain contunuity, give equal footing and gain the full measure of talent available. That kind of giving multiplies gain.

So perhaps the theme is not so odd after all. In a world that often asks, “What do I stand to lose?” this year’s International Women’s Day asks instead, “What could we stand to gain, if we were all willing to give?”

In the context of gender equity, the theme becomes even more compelling. Giving equal footing is not about doing women a favour; it is about acknowledging merit. When barriers fall, capacity rises to the surface. When access expands, talent flourishes. When women thrive professionally, institutions gain.

Against this backdrop, I began to think about the remarkable women who embodied this principle long before it became a theme. Women who gave intellectual rigour to complex situations and gained distinction. Women who gave courage and resilience in the face of resistance or in rooms where they were the only one, and gained respect. Women who gave mentorship to younger women and gained a legacy that cannot be erased.

Women who gave integrity to public service and the private sector and gained trust and admiration that cannot be manufactured.
Women whose boldness did not ask for permission to contribute. They did not lower their standards to fit expectations.

They gave of their intellect, their discipline, their time and their resilience, and in doing so they expanded the space for others. That is the spirit I want to honour this IWD month.

Beginning tomorrow, on International Women’s Day and continuing through all the remaining days of March, I will be celebrating a female icon who exemplifies this principle. Women who have given and gained. Each day, one story. One journey.

One example of boldness in action. Not to romanticise their journeys or suggest that their paths were easy, but to illuminate them and show what is possible when you dare to try.

Each profile will tell a story of contribution and consequence, of how giving strengthens, and how excellence, when sustained with integrity, inevitably earns its place.

My hope is that other women will read these stories and recognise themselves in them. That men also will read them and see leadership, not limitation. And that we will all be reminded that progress is rarely accidental. It is built, often quietly, by those willing to give more than is required.

If this year’s theme “Give To Gain” means anything to me, it means that we must intentionally amplify the inspiring examples that prove what is possible when women are bold.

Because inspiration and visibility are forms of giving. And sometimes, the simple act of telling a story is the spark that lights ambition in someone who was unsure where or whether she belonged.

This March, I choose to give inspiration and visibility and honour where it is so richly deserved.

And I trust that in doing so, we will gain a stronger world, a clearer sense of direction and possibility and another generation of women bold enough to step forward without apology.

Now the theme no longer seems strange. Now I understand that when we give boldly, we gain collectively. And that is a theme worth celebrating.

Oyinkansola Badejo-Okusanya, SAN FCIArb

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Opinion

Beyond the Vision: The Alchemy of Turning Ideas into Execution

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By Tolulope A. Adegoke PhD

History is littered with the skeletons of great ideas that never saw the light of day. In boardrooms and basements across the world, concepts with the power to reshape industries lie dormant, suffocated not by a lack of merit, but by a lack of execution. We live in an era that venerates the “light bulb moment,” yet the painful truth, as articulated by venture capitalists and historians alike, is that ideas are a dime a dozen; it is execution that is richly rewarded . The journey from the spark of imagination to the tangible reality of a finished product, a profitable corporation, or a thriving nation is an alchemical process. It requires the transformation of abstract thought into concrete action—a discipline that separates the dreamer from the builder. This evolution of an idea into reality is not a mystical event but a replicable process, best understood through the distinct exemplars of visionary individuals, resilient corporations, and transformative nations.

The Individual: The “Thinker-Doer” Synthesis

The romantic notion of the genius lost in thought, sketching blueprints while others do the heavy lifting, is a seductive myth. The reality, as demonstrated by history’s most impactful figures, is that the major thinkers are almost always the doers. Steve Jobs, a figure synonymous with innovation, famously articulated this principle by invoking the ultimate Renaissance man, Leonardo da Vinci. Jobs argued that the greatest innovators are “both the thinker and doer in one person,” pointing out that da Vinci did not have a separate artisan mixing his paints or executing his canvases; he was the artist and the craftsman, immersing himself in the physicality of his work . For Jobs, this synthesis was the guiding doctrine of Apple. He understood that abstract ideation is sterile without the feedback loop of hands-on mastery. The refinement of the Mac’s typography, the feel of a perfectly weighted mouse, the intuitive interface of the iPhone—these were not born from pure theory but from an obsessive, tactile engagement with the building process. The “doer” digs into the hard intellectual problems precisely because they are engaged in the act of creation.

This principle is further illuminated by the career of Elon Musk. While often perceived as a master inventor, Musk’s greatest genius may lie in his ability to execute existing ideas at a scale and speed previously thought impossible. He was not a founder of Tesla on day one, but he stepped in to spearhead its execution, transforming an electric vehicle concept into a global automotive powerhouse. At SpaceX, he inherited the age-old idea of space travel but revolutionized its execution by challenging fundamental cost structures and vertically integrating manufacturing. Musk embodies the “thinker-doer” by immersing himself in the engineering details, sleeping on the factory floor, and distilling complex challenges down to their fundamental physics. Both Jobs and Musk validate the venture capital adage that investment is placed not in ideas, but in the people capable of navigating the treacherous path from Point B to Point Z—the messy, unglamorous grind where visions are either realized or abandoned.

“In the architecture of achievement, ideas are merely the blueprints; execution is the foundation, the steel, and the mortar. A blueprint without a builder is just a dream drawn on paper” – Tolulope A. Adegoke, PhD

The Corporation: Engineering the Culture of Execution

For corporations, the evolution of an idea into reality is not a one-time event but a cultural imperative. It demands a structure and a philosophy that bridges the notorious gap between strategy and outcome. Procter & Gamble (P&G), a consumer goods giant, provides a master-class in adapting its execution model to survive and thrive. Despite investing billions in internal research and development, P&G recognized that its traditional closed-door approach was failing to meet innovation targets. The company evolved its idea-generation process by embracing “Connect + Develop,” opening its innovation pipeline to external inventors, suppliers, and even competitors. This shift in mindset was merely the idea; the reality was the rigorous, internal execution that vetted, integrated, and scaled those external concepts—like the Mr. Clean Magic Eraser, which was discovered as a prototype in Japan and flawlessly executed by P&G’s operational machine. The company’s success hinges on what researchers call “imaginative integrity”—the ability to make an imagined future so tangible that the entire organization can build toward it.

Similarly, UPS stands as a testament to the power of “creative dissatisfaction.” For over a century, UPS has operated not on bursts of pure invention, but on the relentless engineering and re-engineering of its systems. Founder Jim Casey instilled a culture where the status quo was perpetually questioned—from testing monorail-based sort systems to optimizing delivery routes with algorithmic precision. The idea was not merely to deliver packages, but to create the pinnacle of logistical efficiency. The execution involved tens of thousands of employees “pulling together” to transform the organization repeatedly, embracing changes that ranged from entering the common carrier business in the 1950s to mastering e-commerce logistics in the 1990s. These companies succeed because they build what management experts call the “five bridges” to execution: the ability to manage change, a supportive structure, employee involvement, aligned leadership, and cross-company cooperation. At Costco, this is embodied by CEO James Sinegal, whose Spartan office and relentless focus on in-store details align leadership behavior with the company’s razor-thin margin strategy, proving that execution is modeled from the top down.

The Nation: The Political Economy of Progress

The evolution of ideas into reality scales beyond individuals and firms to the very level of nations. The economic trajectories of countries are determined by their ability to adapt foreign concepts and execute them within local contexts. The post-war rise of Japan is perhaps the most powerful example of this phenomenon. In the early 20th century, Japan was exposed to American ideas of scientific management, but the devastation of World War II left its industrial base in ruins. The idea that saved Japan was quality control, imported through lectures from American scholars W. Edwards Deming and Joseph Juran. The genius of Japan, however, was not in the adoption of the idea, but in its adaptation. Private organizations like the Union of Japanese Scientists and Engineers (JUSE) took the lead, transforming foreign theories into the uniquely Japanese practice of Total Quality Management (TQM) and the grassroots phenomenon of Quality Control circles. This was not government-mandated execution; it was a national movement of “thinker-doers” on the factory floor, relentlessly refining processes. The evolution of this idea rebuilt a nation, turning “Made in Japan” from a byword for cheap goods into a global standard for reliability.

In contrast, Singapore represents a different model of national execution: the state as a strategic architect. Upon independence, Singapore possessed few natural resources and a uncertain future. The government, however, possessed a clear-eyed vision of industrial development. It actively sought external assistance from the United Nations and Japan, but crucially, the Singaporean authorities acted as the “agent of adaptation” . They did not passively accept advice; they made decisive judgments about what was relevant to their unique circumstances and demanded specific adaptations. This disciplined, top-down execution of economic strategy—from building world-class infrastructure to enforcing rigorous education standards—evolved the idea of a “sovereign nation” into the reality of a first-world entrepôt. The contrast with nations like Tunisia, where external donors took the lead due to a lack of domestic policy clarity, highlights a fundamental truth: ideas flow freely across borders, but the ability to execute them is a domestic condition, cultivated through leadership and institutional will.

Conclusion: The Integrity of the Build

Ultimately, the evolution of an idea into reality demands what can be termed “imaginative integrity”—the unwavering commitment to binding the vision to the execution. It is a concept that applies equally to the Renaissance painter mixing his own pigments, the CEO sleeping on the factory floor, and the nation-state meticulously adapting foreign technology. The world is full of “crude ideas” that lack the refinement of execution; even a brilliantly designed structure like MIT’s Stata Center can falter if the craftsmanship of its realization is flawed.

The journey from “A to Z” is long, and the gap between strategy and outcome is the graveyard of potential. To traverse it, one must recognize that thinking and doing are not sequential acts but concurrent disciplines. The doers are the major thinkers, for they are the ones who test hypotheses against reality, who adapt to feedback, and who possess the grit to push through the inevitable obstacles. Whether it is a nation reshaping its economy, a corporation reinventing its logistics, or an individual defying the limits of technology, the lesson remains constant: the future belongs not just to those who can dream it, but to those who can build it.

Vision sees the path; execution walks it, blisters and all. The distance between a dream and a legacy is measured only by the courage to begin the work.

History does not remember the whisper of a thought, but the echo of its impact. To think is human, but to execute is to leave a mark on time.

Dr. Tolulope A. Adegoke, AMBP-UN is a globally recognized scholar-practitioner and thought leader at the nexus of security, governance, and strategic leadership. His mission is dedicated to advancing ethical governance, strategic human capital development, and resilient nation-building, and global peace. He can be reached via: tolulopeadegoke01@gmail.comglobalstageimpacts@gmail.com

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Opinion

How an Organist Can Live a More Fulfilling Life

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By Tunde Shosanya

It is essential for an Organist to live a fulfilling life, as organ playing has the capacity to profoundly and uniquely impact individuals. There is nothing inappropriate about an Organist building their own home, nor is it unlawful for an Organist to have a personal vehicle. As Organists, we must take control of our own futures; once again, while our certificates hold value, organ playing requires our expertise. We should not limit ourselves to what we think we can accomplish; rather, we should chase our dreams as far as our minds permit. Always keep in mind, if you have faith in yourself, you can achieve success.

There are numerous ways for Organists to live a more fulfilling and joyful life; here are several suggestions:

Focus on your passion. Set an example, and aim for daily improvement.

Be self-reliant and cultivate harmony with your vicar.

Speak less and commit to thinking and acting more.

Make choices that bring you happiness, and maintain discipline in your professional endeavors.

Help others and establish achievable goals for yourself.

Chase your dreams and persist without giving up.

“Playing as an Organist in a Church is a gratifying experience; while a good Organist possesses a certificate, it is the skills in organ playing that truly matter” -Shosanya 2020

Here are 10 essential practices for dedicated Organists…

1) Listen to and analyze organ scores.

2) Achieve proficiency in sight reading.

3) Explore the biographies of renowned Organists and Composers.

4) Attend live concerts.

5) Record your performances and be open to feedback.

6) Improve your time management skills.

7) Focus on overcoming your weaknesses.

8) Engage in discussions about music with fellow musicians.

9) Study the history of music and the various styles of organ playing from different Organists.

10) Take breaks when you feel fatigued. Your well-being is vital and takes precedence over organ playing.

In conclusion, as an Organist, if you aspire to live towards a more fulfilling life in service and during retirement, consider the following suggestions.

1) Plan for the future that remains unseen by investing wisely.

2) Prioritize your health and well-being.

3) Aim to save a minimum of 20 percent of your monthly salary.

4) Maintain your documents in an organized manner for future reference.

5) Contribute to your pension account on a monthly basis.

6) Join a cooperative at your workplace.

7) Ensure your life while you are in service.

8) If feasible, purchase at least one plot of land.

9) Steer clear of accumulating debt as you approach retirement.

10) Foster connections among your peers.

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