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Primate Omolaja Olorunwo: Family Announces Death of Eminent Cleric, Sets September 17 for Burial

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By Eric Elezuo

The death has been announced of the Primate and Founder of Olorunwo Cathedral Church of Cherubim and Seraphim (Inc), His Eminence, Archbishop Emmanuel Omolaja Aremu Olorunwo, who divinely slept in the Lord on Thursday, September 2, 2021 in his Lagos residence. He was 85 years old.

Making the death announcement and releasing the burial plans and dates during a world press conference at the headquarter church, Ifako, Gbagada, the children of the deceased, extolled the qualities of their octogenarian patriarch, saying he was a great man, who lived a life worthy of emulation.

Led by one of Baba’s children, who is also the Provost of the church, Venerable Olulayo Olorunwo, the children maintained that in line with his directives, the burial will commence on Wednesday, September 15 and terminate on Friday, September 17, 2021 with the interment.

In their words, the children noted as follows:

“The Board of Trustees, the entire members of Olorunwo Cathedral Church, and the Olorunwo family announces the exit to glory of our Father and spiritual father, His Eminence Primate Emmanuel Omolaja Aremu Olorunwo, who slept in the lord on Thursday, the 2nd day of September 2021.

The celebration of life, legacy and glorious exit service of His Eminence Archbishop Emmanuel Omolaja Aremu Olorunwo – THE GRAND COMMANDER OF CHRISTIAN FAITH OF THE AFRICAN CHURCH OF NIGERIA, will be as follows: 1. Date: WEDNESDAY, 15th September, 2021. Service of Songs/All- Night Praise: Time – 4pm. Candle Light Procession: Time – 6:30pm.

2. Date: THURSDAY, 16th September, 2021. LYING-IN-STATE: Time – 12 noon – 3pm. Christian Wake-Keeping: Time 4pm.

3. Date: FRIDAY, 17th September, 2021. Exit to Glory Service and Interment: Time 10am.

VENUE FOR ALL THE SERVICES: OLORUNWO CATHEDRAL CHURCH: NO.11, BAKARE DAWODU STREET, IFAKO GBAGADA, LAGOS.

In their responses from reactions from members of the press, the family hinted that contrary to speculations as obtainable in most places when the leader passes away, the process of succession will be hitch free as it will technically follow the spiritual process and according to the Will of God.

They noted as well that the appearance of all the children at the conference with the consent of the elders and board of trustees of the church is a clear testimony that all is well with the church, adding that the pervading peace in the church and family is the reason behind the hitch free planning of the burial, happening within a space of two weeks between death and burial.

Primate Olorunwo was an architect by profession before the divine call by God to the Vineyard in full service to work for God. Until his exit to glory, he was the General Head of the Olorunwo Cathedral Church worldwide with several branches in Nigeria.

The Primate, who only last month celebrated his 85th birthday, led the Olorunwo Cathedral Church of Cherubim & Seraphim for over 55 years.

Primate Omolaja Olorunwo was born on Monday August 27, 1936 in Yobo, Ifo District Council, Abeokuta South Local Government Area to Pa Taiwo Atanda Opalola Olorunwo of Fadubi Compund, Owu-Totoro, Abeokuta (Olowu Oduru) and Mrs. A. ldowu Olorunwo (nee Opeagbe) of Igbin Ojo, lgbeyin, Abeokuta (Omosikiti Omo Arogba).

A detailed biography on the deceased disclosed as follows:

“His Eminence, whose divine call into God’s Ministry started as far back as 1946 at the tender age of 10. He had a miraculous encounter with nature in the form of a snake wrapping itself round his right hand while trying to dig for cricket at night near his father’s house, as it was usual for the children of those days. In this scary and frightening circumstance, Prophet Sunday Akintobi, Head of C & S, Agbala Imole, Ifo (Alias Bobanowo Olorun Ha), who was living close to Primate’s compound came out upon being called by the Paternal Grandmother to assist them. The Prophet then prayed for him. After the prayer, the snake disentangled from his wrist and crawled away without inflicting any injury on him.

“The Prophet thereafter saw a vision and told the gathering that the young Omolaja would become a great Prophet of God in the C & S Church and he was beckoned to join the church immediately. The Prophet also gave prophecies that he was going to be his parent’s only male child. The grandmother later corroborated this prediction that she was told something similar by a soothsayer when Primate’s father was a young man that he would have only one male child who should be properly cared for as the child would be a special child of destiny who will do mighty works of healing and through whom God would perform lots of miracles. To confirm this, a particular mark would be on a certain part of his body – However this has been kept secret since then.

“In submission to the prophecy, he joined the C & S Church in the same year 1946 under the renowned Late Prophet Akintobi. He progressed as a very active member of the C & S Church. Eight years later, he was ordained an Aladura and subsequently elevated to the position of a leader. Between 1945 and 1958, he attended African Primary School, Yobo and the Secondary School, Ifo, for his Primary and Secondary Education. He later moved to Lagos to continue his education. He attended Yaba Trade Centre to study Architecture and Yaba College of Technology between 1959 and 1965. He was ordained a Prophet in 1963. He started working with Shell Company, Shell Installation Apapa in 1966. He grew in spiritual power and wisdom and was directed by the Holy Spirit to establish a C & S Church (Aladura) which he did on the 26th November, 1966 at 30, Hughes Avenue, Alagomeji, Yaba in one big sitting room.

“The Church was named Oke-Igbala C & S Church. He was also directed by the Holy Spirit to stop working with Shell Company, Shell Installation Apapa which he did in 1968.

“Thereafter, he became a Full Time Prophet of God. Though, he had lots of tribulations as the first Church he erected was pulled down after two years of existence. He was later to find the church on ground after he returned from a seven day prayer from Olorunkole Mountain in Ibadan. He was undaunted and later moved to another site at 146, Clifford Street, Alagomeji, Yaba in 1968. After this feat, he was ordained in Apostle in 1970, he became a Senior Apostle in 1975, a Most Senior Apostle in 1976 and untimately a Special Apostle in 1979. The church eventually had to vacate the new site at Clifford Street for a swampy area at Abule-Ijesha, Basua Estate, off Fola – Agoro Road. During this time, the Church lost many members due to the incessant relocation of the church from one location to another. However, there are a few steadfast and loyal members who remained with the Church through thick and thin till date.

“The name of the church was later changed to Olorunwo Cathedral Church of C & S (lnc) in 1970 after a Church General Meeting with Late Gen. Kehinde Sho-Silver. Eventually, the present abode was developed while church activities were held at Fola Agoro, Abule Ijesha, throughout the period of construction. Since then, the church has witnessed an era of stability and progress till it came to the “Promised Land”. T

“The present church was completed through the Grace of God and was dedicated to the Glory of God on the 26th November, 1983. The occasion was chaired by late Bashorun M.K.O Abiola with Late Dele Giwa. The church has grown with branches. On the same day, the founder was enthroned and ordained as Archbishop, Primate, Spiritual Father and Head of the Church by the C & S Council at a most solemn ceremony which was presided over by Most Gen. Superintendent C.O.S Benson on behalf of the United C & S Council.

“The Primate lived a happily married life with Rev. Mother K. B. Olorunwo and blessed with children and grand children.”

Among the deceased children who were present at the briefing were Venerable Olulayo Olorunwo, Pastor Ilemobayo Olorunwo, Prof (Mrs) Yewande Otusanya, Pastor Oketola Olorunwo Obaleye, Prophetess Omotinuoluwa Olorunwo, Barrister Matemilola Adesina Salawu and Chief Christian Ipoola Olaniyan.

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How Glo Network Became the Lifeline That Saved Two Lives: A True Story from Sallari

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By Dr. Sani Sa’idu Baba

It was one of those calm, bright mornings in Sallari, a town in Tarauni Local Government Area of Kano State. I had gone to visit my longtime friend and colleague, Dr. Muhammad Umar Abdullahi, at his private facility, Rauda Clinic and Maternity. We were in his office discussing research, the usual challenges of medical practice, and other issues when the sound of hurried footsteps and anxious voices broke the calm. A young man rushed in, calling for the doctor.

Without hesitation, Dr. Muhammad sprang into action. I followed him instinctively. Within moments, two people burst through the gate, one man carrying a weak, heavily pregnant woman in his arms. Her breathing was shallow and wheezy, her face pale, and her body trembling between labor contractions and an asthma crisis. The scene was intense, we both knew that every second counted.

The team quickly moved her to the emergency bed. The Chief Medical Director Dr. Muhammad and his nurses worked swiftly to stabilize her breathing and monitor the baby. Oxygen was connected, IV lines were set, and within minutes, her breathing began to steady. The baby’s heartbeat was strong. After a short but tense period, she delivered a healthy baby girl. Relief filled the room like a gentle wind.

At that moment, I couldn’t help but admire the efficiency and dedication of Rauda Clinic and Maternity. The facility operated with the precision and compassion of a modern hospital. Every member of the team knew their role, every piece of equipment was in place, and the environment radiated calm professionalism. It reminded me that quality healthcare is not only about infrastructure, but about commitment and readiness when it truly matters. Rauda Clinic stood out that day as a quiet pillar of excellence and hope for patients and families alike.

The following day, I placed a call to Dr. Muhammad to ask about the condition of the woman who had been brought in the previous morning. He sounded cheerful and relieved. “Both mother and baby are fine now,” he said. Then, with deep reflection in his voice, he narrated the extraordinary story behind their survival, a story that showed how a single phone call, made at the right moment, became the bridge between life and death. As I listened to him recount the events, I couldn’t help but marvel at how sometimes, survival depends not only on medicine but also on connection.

Her name was Amina, a mother of three. That morning, she was alone at home, her husband was in Dutse, the capital of Jigawa state where he works, and her children had already gone to school. The first wave of pain came suddenly, followed by a tightening in her chest. Within minutes, she was gasping for air, her asthma worsening with every breath. She reached for her phone to call her husband, but the call wouldn’t go through. She tried again and again, each time, “Network error.”

Her strength was fading fast. She tried to reach her neighbors, but again, no connection. Alone, frightened, and struggling to breathe, she said she felt her end was near. Then, a thought crossed her mind, her maid had left her phone in the sitting room that morning. Gathering the last of her strength, Amina crawled toward the television stand where the phone lay.

When she reached it, she noticed the green SIM icon, it was a Glo line. Hope flickered. But when she tried to make a call, she saw there was no airtime. That could have been the end until she remembered Glo’s Borrow Me Credit service. With trembling fingers, she dialed the Glo borrow me code and she got the credit instantly, and that small credit became her lifeline.

Her first attempt to reach her husband failed. Then she dialed her younger brother, Umar. This time, the call went through immediately. Interestingly, Umar is a Glo user too. Without delay, Umar and his wife rushed to her house, found her collapsed on the floor, and carried her into their car.

On their way, Umar called ahead to alert the doctor, and again, the call went through clearly. By a remarkable coincidence, Dr. Muhammad was also using a Glo line. That seamless connection meant the hospital team was fully prepared by the time they arrived. Within minutes, Amina was stabilized, and both she and her baby were safe.

The next morning, Dr. Muhammad told me that Amina had smiled faintly and said to him, “Doctor, when every other network failed me, Glo answered. If that call hadn’t gone through, I wouldn’t be here today.”

Her words carried a truth that stayed with me. It wasn’t just a patient’s gratitude, it was a testimony about the power of reliable connection. At that moment, Glo wasn’t just a telecommunications network, it was the bridge between life and death, between despair and hope.

In today’s world, a simple phone call can determine whether someone lives or dies. That day reminded me that technology, when dependable, is not just about data speed, it’s about human connection at its most critical. Glo proved to be that connection: steady, available, and trustworthy when it mattered most.

Before she was discharged, she laughed and told the doctor she had already chosen a nickname for her baby “Amira Glo.” They both laughed, but deep down, Dr. Muhammad understood the meaning behind that name. It symbolized gratitude, faith, and survival.

As I ended the call with Dr. Muhammad that day, I felt a quiet pride. I had witnessed not just the miracle of life, but the harmony of medicine, compassion, and reliable technology. Through Rauda Clinic and Maternity, I saw what true service means, dedication without boundaries, and connection that saves.

Amina’s story isn’t an advert, but living proof that sometimes, when every other signal fades, Glo stands firm, and when every other facility seems far away, Rauda Clinic and Maternity remains a beacon of care and excellence.

For patients, families, and health workers alike, Glo is proven to be a network of necessity. It connects life to hope, when every second truly counts…

Dr. Sani Sa’idu Baba writes from Kano, and can be reached via drssbaba@yahoo.com

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Delta Govt Confirms Death of Senator Nwaoboshi at 68

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Senator Peter Onyelukachukwu Nwaoboshi, the former lawmaker who represented Delta North Senatorial District in the National Assembly, has passed away. He was 68.

Reports said that Nwaoboshi died on Friday in Abuja following a brief illness.

His demise was confirmed in a condolence statement issued by the Delta State governor, Rt. Hon. Sheriff Oborevwori.

Expressing sorrow, the governor described Nwaoboshi’s passing as a monumental loss to Delta State, the Anioma nation, and the Nigerian federation.

In the statement by his Chief Press Secretary, Sir Festus Ahon, Governor Oborevwori hailed the late Senator as a “fearless advocate” of the Anioma cause whose contributions to nation-building remain indelible.

The governor recalled Nwaoboshi’s impactful tenure in the Red Chamber, particularly his role as Chairman of the Senate Committee on Niger Delta Affairs.

He noted that Nwaoboshi’s consistent advocacy for the development of the oil-rich region distinguished him as a passionate and committed leader.

“On behalf of the government and people of Delta State, I mourn the passing of my dear friend, Senator Peter Onyelukachukwu Nwaoboshi,” the governor said.

“I extend my heartfelt condolences to his immediate family, the people of Anioma nation, members of the All Progressives Congress (APC), and all those whose lives he touched. I pray that Almighty God grant his soul eternal rest.”

Before his elevation to the Senate in 2015, he served meritoriously as a two-term Chairman of the Peoples’ Democratic Party (PDP) in Delta State, where he was instrumental in consolidating the party’s grip on the State.

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Ribadu’s Office Denies Arming Miyetti Allah in Kwara

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The National Counter Terrorism Centre (NCTC), under the office of the National Security Adviser Mallam Nuhu Ribadu, has refuted claims that it armed members of the Miyetti Allah group for counter-terrorism operations in Kwara State.

The Head of Strategic Communication at NCTC, Mr. Michael Abu, issued the rebuttal on Wednesday in Abuja.

Abu described the reports circulated by some online platforms as false and misleading, saying they misrepresented ongoing security operations in forested areas of the state.

He said that in line with the Terrorism Prevention and Prohibition Act, 2022, it continued to coordinate and support law enforcement, security and intelligence agencies in countering all forms of terrorism across the country.

NCTC spokesman explained that Nigeria’s counter-terrorism efforts guided by the National Counter Terrorism Strategy (NACTEST), involved the deployment of hybrid forces comprising regular security personnel and trained auxiliaries such as hunters and vigilante elements, particularly in difficult terrains.

According to him, the hybrid approach, which was previously deployed with the Civilian Joint Task Force in the North-East, is currently being applied in parts of the North-West and North-Central, including Kwara State, and has recorded several successes against banditry and other criminal activities.

He stressed that the Federal government was not conducting kinetic operations with any socio-cultural group, adding that claims that the Office of the National Security Adviser provided arms to such organisations are unfounded and should be disregarded.

According to him, all auxiliary personnel involved in hybrid operations were recruited directly by authorised security and intelligence agencies after due diligence, and that all operations were conducted strictly in line with the law and established standard operating procedures.

He urged the media to exercise responsibility by protecting sensitive security information and seeking clarification through designated official spokespersons, while advising the public to ignore unverified reports capable of undermining ongoing operations.

He reaffirmed the centre’s commitment to transparency and stakeholder engagement to deepen public understanding of Nigeria’s counter-terrorism efforts.

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