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Primate Omolaja Olorunwo: Family Announces Death of Eminent Cleric, Sets September 17 for Burial

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By Eric Elezuo

The death has been announced of the Primate and Founder of Olorunwo Cathedral Church of Cherubim and Seraphim (Inc), His Eminence, Archbishop Emmanuel Omolaja Aremu Olorunwo, who divinely slept in the Lord on Thursday, September 2, 2021 in his Lagos residence. He was 85 years old.

Making the death announcement and releasing the burial plans and dates during a world press conference at the headquarter church, Ifako, Gbagada, the children of the deceased, extolled the qualities of their octogenarian patriarch, saying he was a great man, who lived a life worthy of emulation.

Led by one of Baba’s children, who is also the Provost of the church, Venerable Olulayo Olorunwo, the children maintained that in line with his directives, the burial will commence on Wednesday, September 15 and terminate on Friday, September 17, 2021 with the interment.

In their words, the children noted as follows:

“The Board of Trustees, the entire members of Olorunwo Cathedral Church, and the Olorunwo family announces the exit to glory of our Father and spiritual father, His Eminence Primate Emmanuel Omolaja Aremu Olorunwo, who slept in the lord on Thursday, the 2nd day of September 2021.

The celebration of life, legacy and glorious exit service of His Eminence Archbishop Emmanuel Omolaja Aremu Olorunwo – THE GRAND COMMANDER OF CHRISTIAN FAITH OF THE AFRICAN CHURCH OF NIGERIA, will be as follows: 1. Date: WEDNESDAY, 15th September, 2021. Service of Songs/All- Night Praise: Time – 4pm. Candle Light Procession: Time – 6:30pm.

2. Date: THURSDAY, 16th September, 2021. LYING-IN-STATE: Time – 12 noon – 3pm. Christian Wake-Keeping: Time 4pm.

3. Date: FRIDAY, 17th September, 2021. Exit to Glory Service and Interment: Time 10am.

VENUE FOR ALL THE SERVICES: OLORUNWO CATHEDRAL CHURCH: NO.11, BAKARE DAWODU STREET, IFAKO GBAGADA, LAGOS.

In their responses from reactions from members of the press, the family hinted that contrary to speculations as obtainable in most places when the leader passes away, the process of succession will be hitch free as it will technically follow the spiritual process and according to the Will of God.

They noted as well that the appearance of all the children at the conference with the consent of the elders and board of trustees of the church is a clear testimony that all is well with the church, adding that the pervading peace in the church and family is the reason behind the hitch free planning of the burial, happening within a space of two weeks between death and burial.

Primate Olorunwo was an architect by profession before the divine call by God to the Vineyard in full service to work for God. Until his exit to glory, he was the General Head of the Olorunwo Cathedral Church worldwide with several branches in Nigeria.

The Primate, who only last month celebrated his 85th birthday, led the Olorunwo Cathedral Church of Cherubim & Seraphim for over 55 years.

Primate Omolaja Olorunwo was born on Monday August 27, 1936 in Yobo, Ifo District Council, Abeokuta South Local Government Area to Pa Taiwo Atanda Opalola Olorunwo of Fadubi Compund, Owu-Totoro, Abeokuta (Olowu Oduru) and Mrs. A. ldowu Olorunwo (nee Opeagbe) of Igbin Ojo, lgbeyin, Abeokuta (Omosikiti Omo Arogba).

A detailed biography on the deceased disclosed as follows:

“His Eminence, whose divine call into God’s Ministry started as far back as 1946 at the tender age of 10. He had a miraculous encounter with nature in the form of a snake wrapping itself round his right hand while trying to dig for cricket at night near his father’s house, as it was usual for the children of those days. In this scary and frightening circumstance, Prophet Sunday Akintobi, Head of C & S, Agbala Imole, Ifo (Alias Bobanowo Olorun Ha), who was living close to Primate’s compound came out upon being called by the Paternal Grandmother to assist them. The Prophet then prayed for him. After the prayer, the snake disentangled from his wrist and crawled away without inflicting any injury on him.

“The Prophet thereafter saw a vision and told the gathering that the young Omolaja would become a great Prophet of God in the C & S Church and he was beckoned to join the church immediately. The Prophet also gave prophecies that he was going to be his parent’s only male child. The grandmother later corroborated this prediction that she was told something similar by a soothsayer when Primate’s father was a young man that he would have only one male child who should be properly cared for as the child would be a special child of destiny who will do mighty works of healing and through whom God would perform lots of miracles. To confirm this, a particular mark would be on a certain part of his body – However this has been kept secret since then.

“In submission to the prophecy, he joined the C & S Church in the same year 1946 under the renowned Late Prophet Akintobi. He progressed as a very active member of the C & S Church. Eight years later, he was ordained an Aladura and subsequently elevated to the position of a leader. Between 1945 and 1958, he attended African Primary School, Yobo and the Secondary School, Ifo, for his Primary and Secondary Education. He later moved to Lagos to continue his education. He attended Yaba Trade Centre to study Architecture and Yaba College of Technology between 1959 and 1965. He was ordained a Prophet in 1963. He started working with Shell Company, Shell Installation Apapa in 1966. He grew in spiritual power and wisdom and was directed by the Holy Spirit to establish a C & S Church (Aladura) which he did on the 26th November, 1966 at 30, Hughes Avenue, Alagomeji, Yaba in one big sitting room.

“The Church was named Oke-Igbala C & S Church. He was also directed by the Holy Spirit to stop working with Shell Company, Shell Installation Apapa which he did in 1968.

“Thereafter, he became a Full Time Prophet of God. Though, he had lots of tribulations as the first Church he erected was pulled down after two years of existence. He was later to find the church on ground after he returned from a seven day prayer from Olorunkole Mountain in Ibadan. He was undaunted and later moved to another site at 146, Clifford Street, Alagomeji, Yaba in 1968. After this feat, he was ordained in Apostle in 1970, he became a Senior Apostle in 1975, a Most Senior Apostle in 1976 and untimately a Special Apostle in 1979. The church eventually had to vacate the new site at Clifford Street for a swampy area at Abule-Ijesha, Basua Estate, off Fola – Agoro Road. During this time, the Church lost many members due to the incessant relocation of the church from one location to another. However, there are a few steadfast and loyal members who remained with the Church through thick and thin till date.

“The name of the church was later changed to Olorunwo Cathedral Church of C & S (lnc) in 1970 after a Church General Meeting with Late Gen. Kehinde Sho-Silver. Eventually, the present abode was developed while church activities were held at Fola Agoro, Abule Ijesha, throughout the period of construction. Since then, the church has witnessed an era of stability and progress till it came to the “Promised Land”. T

“The present church was completed through the Grace of God and was dedicated to the Glory of God on the 26th November, 1983. The occasion was chaired by late Bashorun M.K.O Abiola with Late Dele Giwa. The church has grown with branches. On the same day, the founder was enthroned and ordained as Archbishop, Primate, Spiritual Father and Head of the Church by the C & S Council at a most solemn ceremony which was presided over by Most Gen. Superintendent C.O.S Benson on behalf of the United C & S Council.

“The Primate lived a happily married life with Rev. Mother K. B. Olorunwo and blessed with children and grand children.”

Among the deceased children who were present at the briefing were Venerable Olulayo Olorunwo, Pastor Ilemobayo Olorunwo, Prof (Mrs) Yewande Otusanya, Pastor Oketola Olorunwo Obaleye, Prophetess Omotinuoluwa Olorunwo, Barrister Matemilola Adesina Salawu and Chief Christian Ipoola Olaniyan.

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How I Made Buhari President in 2015 – Amaechi

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Former Rivers State Governor and ex-Minister of Transport, Rotimi Amaechi, has said that he, and not President Bola Tinubu, played the pivotal role in making late Muhammadu Buhari president in 2015.

In a Friday interview on Arise News’ Prime Time, Amaechi, who is now a presidential aspirant under the African Democratic Congress, addressed longstanding claims by Tinubu.

During his pre-2023 campaigning, Tinubu said Buhari would not have become president without him and that it was his turn to become one too.

But Amaechi explained that as a serving minister under Buhari, he could not publicly challenge Tinubu’s assertions to avoid risking his position.

“When we decided to form the APC, while I was a minister, (Tinubu) was claiming he made Buhari president and I couldn’t respond because I was a minister under President Buhari. That would have been suicidal because Buhari could fire you,” Amaechi said.

He continued, “So I couldn’t have said, ‘You are wrong.’ He didn’t make President Buhari president. Not only was I the DG of the campaign, but everybody will bear witness that I did all the battle.

“I led the Governors’ Forum, criss-crossed the country fighting here and there trying to get Nigerians to know that this is the time for change.”

Amaechi served as Director-General of Buhari’s 2015 and 2019 presidential campaigns.

He was a key figure in the 2013–2014 defection of PDP governors that helped form the APC alliance, which ultimately defeated President Goodluck Jonathan.

However, Tinubu was also instrumental in Buhari’s emergence, leading the merger of major opposition parties, including his Action Congress of Nigeria, to form the All Progressives Congress, which challenged and defeated the then-ruling PDP.

The remarks come amid Amaechi’s positioning for the 2027 presidential race as part of the growing opposition coalition under the ADC.

He has been vocal in recent months criticising the Tinubu administration over economic hardship.

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GLO: The Undisputed Digital Oxygen

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By Dr. Sani Sa’idu Baba

In medicine, oxygen is the invisible molecule upon which all human life depends. Remove it, and the body shuts down almost instantly. The brain weakens, the heart struggles, and every organ begins to fail. As someone who studies how the human body works, I have always understood the centrality of oxygen to biological existence. But in recent years, watching Nigerian society evolve in the digital age, I have arrived at another conclusion: connectivity has become the oxygen of modern civilisation.

Without network connectivity today, businesses freeze, students lose access to learning, hospital records fall into jeopardy, POS transactions struggle, markets slow down, and families become disconnected. Digital access is no longer a luxury; it is the infrastructure upon which modern life breathes.

And in Nigeria, one network increasingly stands out as the supplier of that digital oxygen: GLO.

Across campuses, markets, offices, villages, and urban centres, millions of Nigerians now depend on the Glo network for the daily rhythm of their lives. For students, it powers e-learning, research databases, virtual classrooms, and academic collaboration. For traders and entrepreneurs, it sustains mobile banking, online transactions, advertising, and customer communication. For farmers in rural communities, it ensures communication with farmland workers. For doctors and healthcare professionals, it enables telemedicine and rapid information exchange. In many homes, Glo is the invisible bridge connecting families separated by distance.

This is why many Nigerians increasingly describe Glo not merely as a telecom company, but as a necessity.

What is even more fascinating is the growing public confidence in Glo’s reliability, something I have personally witnessed. I recently observed a man asking a shop attendant to call his boss. After placing the call once, the attendant calmly replied, “Sir, his phone is switched off.” The man insisted he should call repeatedly before concluding. The attendant smiled and responded, “Sir, I am using Glo network. If Glo says the phone is unavailable, then it is unavailable.” Everyone around laughed, but beneath the humour was a powerful reality: people increasingly trust the reliability and clarity of the Glo network. That brief moment was more than a casual conversation; it was a testimony to the confidence Glo has quietly built among Nigerians.

The reality becomes even clearer during moments of national stress. In an era defined by climate change, unstable electricity supply, flooding, extreme heat, and infrastructural disruption, telecommunications networks face enormous pressure. Floodwaters damage fibre optic cables. Heat weakens sensitive electronic systems. Power failures destabilise base stations. Yet despite these challenges, millions of Nigerians continue to experience remarkable connectivity stability on Glo.

That stability is not accidental. Globacom has continued to invest heavily in infrastructure upgrades and network improvement projects aimed at enhancing customer experience nationwide. For millions of Nigerians, clearer calls and faster internet are no longer wishes but daily realities because of the company’s sustained commitment to expanding and strengthening its network systems.

What makes Glo exceptional is not simply its coverage, but its resilience. The company has increasingly embraced hybrid energy solutions involving solar systems and battery storage technology to reduce dependence on diesel-powered infrastructure. This improves network reliability during grid failures while simultaneously reducing environmental pressure. Glo has also undertaken extensive fibre reconstruction and relocation projects across Nigeria, redesigning network routes to withstand environmental disruptions such as flooding, erosion, and climate-related damage. Its investments in expanded spectrum capacity and advanced technologies have further improved efficiency, enabling stronger data delivery and smoother connectivity for subscribers across the country.

From my vantage point in Kano, a region experiencing intense heat and significant environmental pressure, the importance of resilient connectivity cannot be overstated. For traders in Sabon Gari Market, network access means economic survival. For students at Bayero University, it means uninterrupted learning and research. For countless young Nigerians trying to build digital businesses, it means opportunity itself.

In many respects, Glo functions like the respiratory system of Nigeria’s digital society. The Glo-1 submarine cable and Glo fibre optics act like lungs, bringing global bandwidth into the country. The national fibre network resembles blood vessels distributing connectivity nationwide. The 4G LTE base stations function like capillaries, delivering data directly to the individual user whether in Kano or far beyond.

The subscriber shouting “Glo Unlimited!” during a blackout while data continues flowing is not merely celebrating affordable internet. They are experiencing the result of years of investment, resilience engineering, and technological foresight.

Calling Glo “The Digital Oxygen” of Nigeria is therefore not poetic exaggeration, it is an acknowledgment of reality. In a country where millions now live, learn, trade, communicate, and dream through digital connectivity, Glo has become more than a network provider. It has become the vital breath upon which modern Nigerian life increasingly depends…

Dr. Sani Sa’idu Baba writes from Kano, and can be reached via drssbaba@yahoo.com

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Ooni of Ife, Wife Welcome Twin Sons

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The Ooni of Ife, Adeyeye Ogunwusi, has announced the birth of twin princes with his wife Mariam Ajibola, to the Royal House of Oduduwa.

The monarch disclosed this in a post shared on his official Facebook page on Friday, expressing gratitude to God for the safe delivery of the children and the wellbeing of their mother.

“To God be all the glory and adoration for His wondrous works and abundant blessings once again.

The announcement has drawn congratulatory messages from admirers and members of the Yoruba royal institution celebrating the arrival of the newborn princes.

After his marriage to Naomi Silekunola ended, the Ooni married several queens within a short period in 2022.

Among the queens are Mariam Anako, Elizabeth Akinmuda, Tobiloba Phillips, Ashley Adegoke, Ronke Ademiluyi and Temitope Adesegun.

During celebrations marking his 48th birthday and seventh coronation anniversary, the monarch explained that his marriages were connected to the traditional heritage and responsibilities attached to the throne of Ile-Ife.

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