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Opinion: 2020: The Year That Was-Reuben Abati
By Reuben Aba
My favourite end-of-the-year quote, which I have shared with many others, is the following passage from Chapter 3 of the inimitable Chinua Achebe’s Things Falls Apart, a novel of monumental, evergreen relevance, translated into over 50 languages, a product of pure genius, a milestone in world literature. Achebe wrote:
“…The year that Okonkwo took eight hundred seed yams from Nwakibie was the worst year in living memory. Nothing happened at its proper time; it was either too early or too late. It seemed as if the world had gone mad. The first rains were late and when they came, lasted only a brief moment … The drought continued for eight market weeks and the yams were killed. The year had gone mad. When the rains finally returned, they fell as it had never fallen before. Trees were uprooted and deep gorges appeared everywhere.
That year, the harvest was sad, like a funeral and many farmers wept as they dug up the miserable and rotting yams. One man tied his cloth to a tree branch and hanged himself. Okonkwo remembered that tragic year with a cold shiver throughout the rest of his life. It always surprised him when he thought about it later that he did not sink under the load of despair. He knew he was a fierce fighter, but that year had been enough to break the heart of a lion. Since I survived that year,” he always said, “I shall survive anything.”
Chinua Acbebe, the master story-teller wrote Things Fall Apart in 1957. He was just 27. Today, his words ring true. His narrative summarizes what we have been through in the year 2020. Writers are prophets. They see ahead. They map the trajectory of human experience even before it happens. The year 2020, better known as the year that was, indeed went mad. In terms of harvest, there was very little to talk about. Not yams sprouting from farmlands, but the negation of everything by a pathogen known as COVID-19 which left our world in dire straits. The last time the world witnessed a similar tragedy was in 1918-1920. That was the Spanish Flu. It lasted for two years and left a devastating imprint. We are sadly back to that past 100 years later. Across the world, from Europe to Antarctica, over one million people have died. Over 81 million persons have been infected. Many more will die, as the virus mutates and demonstrates a capacity equivalent to evil in extreme proportions. Indeed as the sage wrote, If we survive this, “we shall survive anything”. The year 2020 is the perfect “annus horribilis.” It is not a year “on which we shall look back with undiluted pleasure”.
It was the year that everything failed. Marriages collapsed. Businesses failed. The world’s demand and supply chain was disrupted. Man was humbled and humanity tried to catch up with an existential accident. The limits of science was tested. The idea of community was redefined, as human beings were forced to stay in their own natural enclaves, and avoid each other. This was the spectacular year when even grandparents were advised to stay away from their own children. Hospitals were overstretched. The entire world became an isolation centre. The words: physical distancing, social distancing, masks, hygiene, guidelines, protocols, task force, leadership, yes, leadership, and responsibility became the most famous words of the year.
The cemetery is a public place. It became even more popular in the year 2020. It was indeed an unusual year of paradoxes. Hi-Tech owners and investors made big money, so did Big-Pharmaceutical companies and so did the undertakers and funeral homes who made a fortune from the harvest of deaths. In our country, Nigeria, there was another kind of harvest, which added to the people’s misery and pain. Kidnappings. Banditry. The failure of the Naira. The collapse of the oil and gas sector. The madness of the people who in the face of COVID-19 chose to be skeptical, saved ironically by the fact that the disease was not as terrible as it was in other continents. The economy of course failed also. Nigeria slipped into a second recession in five years. Many lost their jobs. It was a sad year in all sectors, more or less. And it was the year when Nigerian youths rebelled against police brutality and bad governance.
We lament but we must also look at the other side of the picture: What lessons have we learnt and how can those lessons help us in the years to come? As the year 2020 ends, we are looking forward to a New Year. And somehow, everyone thinks that in 2021 COVID-19 will disappear. But not quite. The year 2021 looks very much like the year of the Vaccine and the politics of vaccination. Getting the people to take the vaccine is likely to be a big challenge. Going forward, I recall a few lessons that we may have learnt.
Number One: Could anyone have ever imagined that we would give up some of our usual habits as human beings? All of a sudden the year 2020, showed us that if we do not shake hands, hug each other, exchange intimate social affections, we would not die. I do not, as the year ends, remember the last time I hugged anyone or shook hands with a friend. A handshake was once a symbol and expression of brotherhood. The year of the virus made that impossible as we all had to mask up, and observe physical and social distancing. Here we are at the end of the year and so much has changed in terms of how we relate to other people. Someone was telling me the other day that we are now in the Harmattan season, or put more correctly, the flu season. But you try and sneeze at this time. Or cough. Every sneeze or cough is considered a sign of Corona Virus. I know persons who go about with a can of aerosol spray in their bags. You sneeze. You get sprayed for constituting yourself into a threat to public health. A lady that I know, will spray Aerosol on you from head to toe and tell you: “ma ko bami jare!” Before the year 2020, it was normal to sneeze and cough. People will tell you: “God bless you.” Now, that has become a crime. Nobody asks God to bless you. They look at you with what Nigerians call “corner-eye”.
Number Two: Nigerians love parties. But in the year 2020, it became a crime also to attend parties, wear aso ebi, and party all day long. I have bags of traditional party attires, agbada and all sorts, but this year, I have not opened any of those bags. There was no need going everywhere. We were told to keep safe and stay at home. Can anyone ever imagine that a year would pass like that without all the communal parties? Some people defied the protocols, year 2020 was not like any other year. But some of us obeyed the government. It was quite clear at some point that even persons who followed the directive that everyone should #take-responsibility were not spared by the virus. The high and mighty died. The most talented in our community died. COVID-19 was so egalitarian, it did not respect anybody or national boundaries.
Number Three: One of my teachers, many years ago, in a 400 level course titled “Theatre and Mankind” told us that man considers himself the most wondrous being on earth and regards himself as Master of the Universe, but repeatedly, man realizes that he is really not as important as he projects himself to be. Again and again, nature humbles him. The environment reminds him that he is not a Master but a gnat. The more this happens, the more man struggles to master the Cosmos and it is in that eternal struggle that we find the substance of epistemology and wisdom, and human drama. This is the story of our lives, and it was played out, poignantly, in the year 2020. In that year, that now ends, we were confronted with the uncertainty and the vulnerability of our lives. We are now at a point where scientists are saying they have found a vaccine. The drama of 2020 was that of man’s conflict with a pathogen, and as we were taught, this is just the beginning of another end. Man’s place in creation is that of Sisyphus and Atlas. If anyone believes that our struggle is over, he or she misses the point.
Number Four: It was a year we were told to stay away from one another and that taught us a lesson about how interconnected and interdependent we all are in a real sense. And of course the freedoms that we often take for granted became more precious than we ever considered. We were asked to stay at home, lock down, and avoid others. Even students could not go to school. We were required to bear responsibility for the health and well-being of others. It was a big issue that we all needed each other to survive, and if you were infected, you were told not to risk the possibility of infecting the other person. That was a big lesson in human solidarity. But it was tough. In times of pain and despair, the natural instinct is for people to reach out to each other, stick together as family, and seek help. In the year 2020, we were told to change the way we have always lived so we could remain alive. In Africa and Nigeria, the people took that for granted, but now that there is a second wave, we can only hope that the people will learn and not submit to conspiracy theories or the thinking that Corona virus is a big man’s disease which it is not.
Number Five: And still on how connected we are as human beings and how Corona Virus advances the struggle for equality, it became clear in the year 2020, that health is wealth, and that a failed healthcare system such as exists in many African countries would affect everyone. The African rich class had this habit of running abroad each time they fell ill; headache, ear-ache, indigestion, diarrhoea, even malaria. But in 2020, that became a suicidal option. Our leaders were taught the lesson that they have a responsibility to develop and strengthen the health systems in their own countries. For reasons not yet fully analysed, the African continent did not experience a corona virus blow out. This was the surprising miracle of the year considering the behaviour of the people, the misconduct of African governments and the reign of superstition from Tanzania to Burundi, Ghana and Nigeria.
Number Six: The free market system flourished ironically and China, where the virus sprouted from became the biggest economic beneficiary. Vaccine nationalism flourished counterpoised by vaccine hesitancy, two instructive phrases of the moment. We are confronted, in the face of the Virus, with the urgent need for new global narratives.
Number Seven: Leadership. The year 2020 showed that leadership matters. We saw through the year, good and bad leaders in terms of how they managed the COVID-19 challenge. Good leaders help society. Bad leaders punish and frustrate the people.
Number Eight: Our world of work has changed forever. Before the disaster that was 2020 happened, we all enjoyed the thrill of the daily commute to and from our work places. Even when we spent hours on traffic-congested roads, we loved it. In 2020, we were told to stay at home and work from home. And just like that: the world of work changed forever, with analysts telling us that human beings tend to be more productive when they work in isolation, from home. Tech companies have gained a lot. Stock markets have appreciated. Corona Virus may have robbed us of aspects of our lives, but it has also shown us new possibilities. What does tomorrow hold, then?
I have no idea. I am not too sure anyone can answer that question. What we know is that human beings are capable of new discoveries in the face of pain, suffering and tragedy. And so it has been with the year 2020. So, what do we hold on to? Hope, I guess, the oxygen of human existence.
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Amnesty Demands Probe of Military Airstrike in Sokoto Communities
Amnesty International (AI) has urged the Federal government to conduct a comprehensive, independent, and impartial investigation into a military airstrike that killed at least 10 people in two communities in Silame Local Government Area of Sokoto State.
The human rights organization called on President Bola Tinubu to promptly set up an independent inquiry into the tragic incident.
Amnesty emphasized that if investigations point to criminal responsibility, the authorities must ensure that those indicted are prosecuted in fair and transparent trials, adhering to international human rights standards.
Amnesty International criticized the Nigerian military for what it described as a consistent pattern of neglect in investigating airstrikes and other violent incidents that have repeatedly endangered civilian populations.
The organization noted that this lack of accountability has fostered a climate of fear among villagers, who live under the constant threat of recurring attacks.
“These incidents have created a vicious cycle of violence and insecurity for communities, and this must not be allowed to continue,” the statement said.
Amnesty also highlighted the need for justice and effective remedies for the victims and their families, including compensation and psychological support.
They stressed that the government’s response must go beyond investigations to address the systemic failures that enable such incidents.
The call comes amid growing concerns about civilian casualties resulting from military operations in Nigeria, raising questions about the rules of engagement and the transparency of the country’s security forces.
Observers note that accountability for military actions is critical to restoring public trust and ensuring the protection of human rights.
Amnesty’s statement underscores the urgency of addressing these systemic issues to prevent further tragedies and uphold the fundamental rights of affected communities.
The Federal government has yet to respond to Amnesty International’s demands.
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The Travails of Dele Farotimi – Out But Gagged –
Farotimi, on July 2, 2024, released a 116-page book titled Nigeria and Its Criminal Justice System, setting the stage for a clash of interest resulting in petitions, persecutions, prosecutions and gagging of privileges and rights.
Peter Obi, the former presidential candidate of the Labour Party at the 2023 ele tions, and a political ally of Farotimi, had volunteered to assist in helping embattled lawyer meet his bail conditions.
“He was only arrested after all attempts to make him come and explain himself proved abortive. He has been investigated and the case is already in court,” the Command’s Public Relations Officer, Sunday Abutu, explained.
But Farotimi’s lawyer, Temitope Temokun, countered the Police statement, saying his client was never invited by the Command
“He was invited by Zone 2 on two occasions, and he went there.
“But why would you be inviting somebody to Ekiti from Lagos on something that happened in Lagos? However, he was never invited, and if he had been invited, as a lawyer, I would advise him not to go.”
The situation erupted a discourse on various fora, further questioning the the credibility of the already discredited judiciary before some Nigerians, and further popularizing the said contentious book written by Farotimi.
The lawyer reasoned that, “The book was published in Lagos. The defendant has an office in Lagos. And under the Nigerian Criminal Justice System, the law is not that you have to go to where the defendant is, to go and try the accused. You have to try the accused where the act was committed, except he had escaped justice in another state.
“So if he didn’t do that, you cannot abduct him to that state that he didn’t escape to.”
However, on appearance at The Chief Magistrates Court in the Ado Ekiti Division, days later, he was ordered to be remanded in the state’s correctional centre pending consideration of his bail application.
In the fresh charge dated and filed December 6, Farotimi was alleged to have violated the Cybercrimes laws, when he on August 28, 2024 knowingly and intentionally transmitted a false communication in an online interview on Mic On Podcast by Seun Okinbaloye on his YouTube Channel in respect of a book he authored and published with the titled: ‘Nigeria and its Criminal Justice System’.
According to the charge, Farotimi was alleged to have in the said broadcast interview claimed that, “Aare Afe Babalola corrupted the judiciary”, a claim which he knew to be false information and made for the purpose of causing breakdown of law and order thereby committed an offence contrary to and punishable under Section 24(1) (b) of Cybercrimes (Prohibition, Prevention, etc) Act 2015 as amended.
In count two, the defendant was said to have made the allegation “with the intention of bullying and harassing the named persons thereby committed an offence contrary to and punishable under Section 24 (a) of Cybercrimes (Prohibition, Prevention, etc) Act 2015 as amended.”
In another charge, Farotimi was alleged to have on December 2, 2024, acknowledged that there was a charge preferred before a court in Ekiti State against him at the instance of Chief Afe Babalola.
“This preferred, hidden from view and the court had purportedly demanded my presence multiple times and failed to appear before the court and this Court had then proceeded to issue bench warrant for my arrest. This is classic Afe Babalola, I detailed his corruptive influence in my book titled: ‘Nigeria and its Criminal Justice System’ which you know to contain false information for the purpose of causing breakdown of law and order thereby committed an offence contrary to and punishable under Section 24(1) (b) of Cybercrimes (Prohibition, Prevention, etc) Act 2015 as amended,” the charge read in part.
In count four, Farotimi was said to have described the charge in his online broadcast as “fraudulently preferred, hidden from view and the court had purportedly demanded my presence multiple times and I failed to appear before the court and this court had then proceeded to issue bench warrant for my arrest.”
The police further accused the defendant of bullying and harassing Babalola and other named persons when through his online broadcast alleged that after he sued Babalola for libel, “the machines of corruption went into overdrive and a case that should never have been killed at the preliminary stage was killed”.
Count 10 reads: That you Dele Farotimi on December 2, 2024 intentionally sent a message in the course of a press conference held on Online on your YouTube Channel, where you stated that: “I told the truth of his corruption of the society” which you know to contain false information for the purpose of causing breakdown of law and order thereby committed an offence Contrary to and punishable under Section 24(1) (b) of Cybercrimes (Prohibition, Prevention, etc) Act 2015 as amended.
On December 10, his case was further moved to December 20 when he was granted N30 million bail. The bail conditions were completed on December 24 when he was released.
Though Farotimi is released, his freedom, which came at a cost, is not completely guaranteed as he will remain a regular visitor to courts until the final determination, which is likely to drag to the Supreme Court.
The release of the book was accompanied by a public dispute between Dele Farotimi and Afe Babalola, In a controversial development a court in Nigeria issued an injunction halting the further production, distribution, and sale of Nigeria and Its Criminal Justice System. The decision came following a lawsuit filed by Babalola, who alleged that certain portions of the book contained defamatory statements and misrepresentations about individuals and institutions within the Nigerian criminal justice system.
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Maiden Media Chat: I’m Not Ready to Shrink My Cabinet, Tinubu Declares, Defends Subsidy Removal, Insists on Tax Reforms
Nigeria’s President, Bola Tinubu, on Monday firmly defended his administration’s decision to retain his cabinet members, dismissing criticisms that it is “bloated.”
“I am not ready to shrink the size of my cabinet,” Tinubu stated during his first Presidential Media Chat in Lagos.
“I am not prepared to bring down the size of my cabinet,” he reiterated, emphasising that “efficiency” has guided his ministerial appointments.
The president also addressed concerns about the removal of the petrol subsidy in May 2023, reaffirming his stance that the decision was unavoidable.
“I don’t have any regrets whatsoever in removing petrol subsidy. We are spending our future; we were just deceiving ourselves. That reform was necessary,” he said.
According to Tinubu, the removal of the subsidy has fostered competition in the sector, leading to a gradual reduction in petrol prices.
“The market is being saturated. No monopoly, no oligopoly, a free market economy flowing,” he explained.
Tinubu rejected the idea of price control, asserting his belief in the principles of a free market.
“I don’t believe in price control. We will work hard to supply the market,” he said.
On managing electricity bills, which has tripled since the tariff hike for Band A customers, the president advised Nigerians to adopt better energy management practices.
“It’s not negative to learn to manage. You learn to control your electricity bill, switch off the light. Let’s learn to manage,” Tinubu urged.
On controversial tax reform bills, which have divided the northern and southern parts of the country, the president said “no going back”.
“Tax reform is here to stay; we cannot just continue to do what we were doing years to years in today’s economy. We cannot retool this economy with the old broken books, and I believe I have that capacity that is why I went into the race,” Tinubu said.
“I am focused on what Nigeria needs and what I must do for Nigeria, it is not just going to be eldorado for everybody, but the new dawn is here, I am convinced, and you should be convinced.”
The former governor of Lagos State expressed confidence in his security chiefs, arguing the country is more secure than he met it.
He said, “Today, I have confidence in my security architecture. It is very, very unfortunate that, you know, two decades of wanton killing. I remember when I jumped into the campaign, I had to stop the campaign to pay condolence visits to Madiburi, Katsina, Kajuna, Kola. Today, you can still travel the roads. Before now, it was impossible. It took one incident to mess up an organized environment.”
”I am not probing anybody or service chiefs, you cannot disrespect the institution because of the threat of probe. Give them credit for what they are doing, I am proud of what they are doing today.’’
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