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Opinion: 2020: The Year That Was-Reuben Abati

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By  Reuben Aba

My favourite end-of-the-year quote, which I have shared with many others,  is the following passage from Chapter 3 of the inimitable Chinua Achebe’s Things Falls Apart, a novel of monumental, evergreen relevance, translated into over 50 languages, a product of pure genius, a milestone in world literature. Achebe wrote:

“…The year that Okonkwo took eight hundred seed yams from Nwakibie was the worst year in living  memory. Nothing happened at its proper time; it was either too early or too late. It seemed as if the world had gone mad. The first rains were late and when they came, lasted only a brief moment … The drought continued for eight market weeks and the yams were killed. The year had gone mad. When the rains finally returned, they fell as it had never fallen before. Trees were uprooted and deep gorges appeared everywhere.

That year, the harvest was sad, like a funeral and many farmers wept as they dug up the miserable and rotting yams. One man tied his cloth to a tree  branch and hanged himself. Okonkwo remembered that tragic year with a cold shiver throughout the rest of his life. It always surprised him when he thought about it later that he did not sink under the load of despair. He knew he was a fierce fighter, but that year had been enough to break the heart of a lion. Since I survived that year,” he always said, “I shall survive anything.”

Chinua Acbebe, the master story-teller wrote Things Fall Apart in 1957. He was just 27. Today, his words ring true. His narrative summarizes what we have been through in the year 2020. Writers are prophets. They see ahead. They map the trajectory of human experience even before it happens. The year 2020, better known as the year that was, indeed went mad. In terms of harvest, there was very little to talk about. Not yams sprouting from farmlands, but the negation of everything by a pathogen known as COVID-19 which left our world in dire straits. The last time the world witnessed a similar tragedy was in 1918-1920. That was the Spanish Flu. It lasted for two years and left a devastating imprint. We are sadly back to that past 100 years later. Across the world, from Europe to Antarctica, over one million people have died. Over 81 million persons have been infected. Many more will die, as the virus mutates and demonstrates a capacity equivalent to evil in extreme proportions. Indeed as the sage wrote, If we survive this, “we shall survive anything”. The year 2020 is the perfect “annus horribilis.” It is not a year “on which we shall look back with undiluted pleasure”.

 It was the year that everything failed. Marriages collapsed. Businesses failed. The world’s demand and supply chain was disrupted. Man was humbled and humanity tried to catch up with an existential accident. The limits of science was tested.  The idea of  community was redefined, as human beings were forced to stay in their own natural enclaves, and avoid each other. This was the spectacular year when even grandparents were advised to stay away from their own children. Hospitals were overstretched. The entire world became an isolation centre. The words: physical distancing, social distancing, masks, hygiene, guidelines, protocols,  task force, leadership, yes, leadership, and responsibility became the most famous words of the year.

The cemetery is a public place. It became even more popular in the year 2020. It was indeed an unusual year of paradoxes. Hi-Tech owners and investors made big money, so did Big-Pharmaceutical companies and so did the undertakers and funeral homes who made a fortune from the harvest of deaths.  In our country, Nigeria, there was another kind of harvest, which added to the people’s misery and pain. Kidnappings. Banditry. The failure of the Naira. The collapse of the oil and gas sector. The madness of the people who in the face of COVID-19 chose to be skeptical, saved ironically by the fact that the disease was not as terrible as it was in other continents. The economy of course failed also. Nigeria slipped into a second recession in five years. Many lost their jobs. It was a sad year in all sectors, more or less. And it was the year when Nigerian youths rebelled against police brutality and bad governance.

We lament but we must also look at the other side of the picture: What lessons have we learnt and how can those lessons help us in the years to come? As the year 2020 ends, we are looking forward to a New Year. And somehow, everyone thinks that in 2021 COVID-19 will disappear. But not quite. The year 2021 looks very much like the year of the Vaccine and the politics of vaccination. Getting  the people to take the vaccine is likely to be a big challenge. Going forward, I recall a few lessons that we may have learnt.

Number One: Could anyone have ever imagined that we would give up some of our usual habits as human beings? All of a sudden the year 2020, showed us that if we do not shake hands, hug each other, exchange intimate social affections, we would not die. I do not, as the year ends,  remember the last time I hugged anyone or shook hands with a friend. A handshake was once a symbol and expression of brotherhood.  The year of the virus made that impossible as we all had to mask up, and observe physical and social distancing. Here we are at the end of the year and so much has changed in terms of how we relate to other people. Someone was telling me the other day that we are now in the Harmattan season, or put more correctly, the flu season. But you try and sneeze at this time. Or cough. Every sneeze or cough is considered a sign of Corona Virus. I know persons who go about with a can of aerosol spray in their bags. You sneeze. You get sprayed for constituting yourself into a threat to public health. A lady that I know, will spray Aerosol on you from head to toe and tell you: “ma ko bami jare!” Before the year 2020, it was normal to sneeze and cough. People will tell you: “God bless you.” Now, that has become a crime. Nobody asks God to bless you. They look at you with what Nigerians call “corner-eye”.

Number Two: Nigerians love parties. But in the year 2020, it became a crime also to attend parties, wear aso ebi, and party all day long. I have bags of traditional party attires, agbada and all sorts, but this year, I have not opened any of those bags. There was no need going everywhere. We were told to keep safe and stay at home. Can anyone ever imagine that a year would pass like that without all the communal parties? Some people defied the protocols, year 2020 was not like any other year. But some of us obeyed the government. It was quite clear at some point that even persons who followed the directive that everyone should #take-responsibility were not spared by the virus. The high and mighty died. The most talented in our community died. COVID-19 was so egalitarian, it did not respect anybody or national boundaries.

Number Three: One of my  teachers, many years ago, in a 400 level course titled “Theatre and Mankind” told us that man considers himself the most wondrous being on earth and regards himself as Master of the Universe, but repeatedly, man realizes that he is really not as important as he projects himself to be. Again and again, nature humbles him. The environment reminds him that he is not a Master but a gnat. The more this happens, the more man struggles to master the Cosmos and it is in that eternal struggle that we find the substance of epistemology and wisdom, and human drama. This is the story of our lives, and it was played out, poignantly, in the year 2020. In that year, that now ends, we were confronted with the uncertainty and the vulnerability of our lives.  We are now at a point where scientists are saying they have found a vaccine. The drama of 2020 was that of man’s conflict with  a pathogen, and as we were taught, this is just the beginning of another end. Man’s place in creation is that of Sisyphus and Atlas. If anyone believes that our struggle is over, he or she misses the point.

Number Four:  It was a year we were told to stay away from one another and that taught us a lesson about how interconnected and interdependent we all are in a real sense. And of course the freedoms that we often take for granted became more precious than we ever considered. We were asked to stay at home, lock down, and avoid others.  Even students could not go to school. We were required to bear responsibility for the health and well-being of others. It was a big issue that we all needed each other to survive, and if you were infected, you were told not to risk the possibility of infecting the other person.   That was a big lesson in human solidarity. But it was tough. In times of pain and despair, the natural instinct is for people to reach out to each other, stick together as family, and seek help. In the year 2020, we were told to change the way we have always lived so we could remain alive. In Africa and Nigeria, the people took that for granted, but now that there is a second wave, we can only hope that the people will learn and not submit to conspiracy theories or the thinking that Corona virus is a big man’s disease which it is not.

Number Five: And still on how connected we are as human beings and how Corona Virus advances the struggle for equality, it became clear in the year 2020, that  health is wealth, and that a failed healthcare system such as exists in many African countries would affect everyone. The African rich class had this habit of running abroad each time they fell ill; headache, ear-ache, indigestion, diarrhoea, even malaria. But in 2020, that became a suicidal option. Our leaders were taught the lesson that they have a responsibility to develop and strengthen the health systems in their own countries.  For reasons not yet fully analysed, the African continent did not experience a corona virus blow out. This was the surprising miracle of the year  considering the behaviour of the people, the misconduct of African governments and the reign of superstition from Tanzania to Burundi, Ghana  and Nigeria.

Number Six: The free market system flourished ironically and China, where the virus sprouted from became the biggest economic beneficiary. Vaccine nationalism flourished counterpoised by vaccine hesitancy, two instructive phrases of  the moment. We are confronted, in the face of the Virus, with the urgent need for new global narratives.

Number Seven: Leadership. The year 2020 showed that leadership matters. We saw through the year, good and bad leaders in terms of how they managed the COVID-19 challenge. Good leaders help society. Bad leaders punish and frustrate the people.

Number Eight: Our world of work has changed forever. Before the disaster that was 2020 happened, we all enjoyed the thrill of the daily commute to and from our work places. Even when we spent hours on traffic-congested roads, we loved it.  In 2020, we were told to stay at home and work from home. And just like that: the world of work changed forever, with analysts telling us that human beings tend to be more productive when they work in isolation, from home. Tech companies have gained a lot. Stock markets have appreciated.   Corona Virus may have robbed us of aspects of our lives, but it has also shown us new possibilities. What does tomorrow hold, then?

I have no idea. I am not too sure anyone can answer that question. What we know is that human beings are capable of new discoveries in the face of pain, suffering and tragedy. And so it has been with the year 2020. So, what do we hold on to? Hope, I guess, the oxygen of human existence.

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Court Validates PDP 2025 Convention in Ibadan, Affirms Turaki-led NWC

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The Oyo State High Court sitting in Ibadan has affirmed the validity of the 2025 Elective Convention of the Peoples’ Democratic Party (PDP), which produced Dr. Kabiru Turaki as the substantive National Chairman of the party.

Delivering judgment on Friday, Justice Ladiran Akintola upheld the convention in its entirety, ruling that it was conducted in full compliance with the relevant constitutional and statutory provisions governing party elections in Nigeria.

The decision marked a significant legal victory for the party’s leadership and brought clarity to the dispute surrounding the convention’s legitimacy.

The ruling followed an amended originating summons filed by Misibau Adetunmbi (SAN) on behalf of the claimant, Folahan Malomo Adelabi, in Suit No. I/1336/2025.

In a comprehensive judgment, the court granted all 13 reliefs sought by the claimant, effectively endorsing the processes and outcomes of the Ibadan convention.

Justice Akintola held that the convention, organised by the recognised leadership of the party, satisfied all laid-down legal requirements as stipulated in the 1999 Constitution of the Federal Republic of Nigeria, the Electoral Act 2022 (as amended), and the relevant provisions of the Electoral Act 2026.

The court found no breach of due process or statutory non-compliance in the conduct of the exercise.

In the same proceedings, the court dismissed the Motion on Notice seeking a stay of proceedings and suspension of the ruling, filed by Sunday Ibrahim (SAN) on behalf of Austin Nwachukwu and two others. The applications were described as lacking merit.

Earlier in the proceedings, the court had also rejected a bid by Ibrahim to have his clients joined in the suit.

Justice Akintola ruled at the time that the joinder application was unsubstantiated and consequently dismissed it.

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Opposition Parties Reject 2026 Electoral Act, Demand Fresh Amendment

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Opposition political parties have rejected the 2026 Electoral Act recently passed by the National Assembly, which President Bola Tinubu swiftly signed into law.

The parties called on the National Assembly to immediately begin a fresh amendment process to remove what they described as “all obnoxious provisions” in the law.

Their position was made known at a press briefing themed “Urgent Call to Save Nigeria’s Democracy,” held at the Transcorp Hilton Hotel in Abuja on Thursday.

In a communiqué read by the Chairman of the New Nigeria Peoples Party (NNPP) Ahmed Ajuji, the opposition leaders stated:

“We demand that the National Assembly immediately commence a fresh amendment to the Electoral Act 2026, to remove all obnoxious provisions and ensure that the Act reflects only the will and aspiration of Nigerians for free, fair, transparent and credible electoral process in our country. Nothing short of this will be acceptable to Nigerians.”

Some of the opposition leaders present in at the event include former Senate President David Mark; former Governor of Osun State, Rauf Aregbesola; former Vice President Atiku Abubakar; former Governor of Rivers State, Chibuike Rotimi Amaechi; and former Governor of Anambra State, Peter Obi, all from the African Democratic Congress (ADC).

The National Chairman of the New Nigeria Peoples Party (NNPP), Ahmed Ajuji, and other prominent members of the NNPP, notably Buba Galadima, were also in attendance.

The coalition said the amended law, signed by Bola Tinubu, contains “anti-democratic” clauses, which they argue may weaken electoral transparency and public confidence in the voting system.

At the centre of the opposition’s concerns is the amendment to Section 60(3), which allows presiding officers to rely on manual transmission of election results where there is communication failure.

According to the coalition, the provision weakens the mandatory electronic transmission of results and could create loopholes for manipulation.

They argued that Nigeria’s electoral technology infrastructure is sufficient to support nationwide electronic transmission, citing previous assurances by officials of the Independent National Electoral Commission (INEC).

The parties also rejected the amendment to Section 84, which restricts political parties to direct primaries and consensus methods for candidate selection.

They described the change as an unconstitutional intrusion into the internal affairs of parties, insisting that indirect primaries remain a legitimate democratic option.

The opposition cited alleged irregularities in the recent Federal Capital Territory local government elections as evidence of what they described as a broader pattern of electoral compromise.

They characterised the polls as a “complete fraud” and said the outcome has deepened their lack of confidence in the ability of the electoral system to deliver credible elections in 2027.

The coalition also condemned reported attacks on leaders of the African Democratic Congress in Edo State, describing the incidents as a serious threat to democratic participation and political tolerance.

They warned that increasing violence against opposition figures could destabilise the political environment if not urgently addressed.

In their joint statement, the opposition parties pledged to pursue “every constitutional means” to challenge the Electoral Act 2026 and safeguard voters’ rights.

“We will not be intimidated,” the leaders said, urging civil society organisations and citizens to support efforts aimed at protecting Nigeria’s democratic system.

On February 18, 2026, President Bola Tinubu signed the Electoral Act (Amendment) 2026 into law following its passage by the National Assembly. The Act introduced several reforms, including statutory recognition of the Bimodal Voter Accreditation System and revised election timelines.

However, opposition figures such as Atiku Abubakar and Peter Obi have also called for further amendments, particularly over the manual transmission fallback clause, which critics say leaves room for manipulation.

The president said the law will strengthen democracy and prevent voter disenfranchisement.

Tinubu defended manual collation of results, questioned Nigeria’s readiness for full real-time electronic transmission, and warned against technical glitches and hacking.

The Electoral Act sparked intense debate in the National Assembly over how election results should be transmitted ahead of the 2027 general elections.

Civil society groups under the “Occupy NASS” campaign demanded real-time transmission to curb manipulation.

In the Senate, lawmakers clashed during consideration of Clause 60, which allows manual transmission of results if electronic transmission fails.

Senator Enyinnaya Abaribe (ADC, Abia South) demanded a formal vote to remove the proviso permitting manual transmission, arguing against weakening real-time electronic reporting.

The move led to a heated exchange on the floor, with Senate President Godswill Akpabio initially suggesting the demand had been withdrawn.

After procedural disputes and a brief confrontation among senators, a division was conducted. Fifteen opposition senators voted against retaining the manual transmission proviso, while 55 supported it, allowing the clause to stand.

Earlier proceedings had briefly stalled during clause-by-clause review, prompting consultations and a closed-door session.

In the House of Representatives, a similar disagreement came up over a motion to rescind an earlier decision that mandated compulsory real-time electronic transmission of results to IReV.

Although the “nays” were louder during a voice vote, Speaker Tajudeen Abbas ruled in favour of rescinding the decision, triggering protests and an executive session.

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AFP: How Tinubu’s Govt Paid Boko Haram ‘Huge’ Ransom, Released Two Terrorists for Kidnapped Saint Mary’s Pupils

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The Nigerian government paid Boko Haram militants a “huge” ransom of millions of dollars to free up to 230 children and staff the jihadists abducted from a Catholic school in November, an AFP investigation revealed Monday.

Two Boko Haram commanders were also freed as part of the deal, which goes against the country’s own law banning payments to kidnappers. The money was delivered by helicopter to Boko Haram’s Gwoza stronghold in northeastern Borno state on the border with Cameroon, intelligence sources told AFP.

The decision to pay the militants is likely to irritate US President Donald Trump, who ordered air strikes on jihadists in northern Nigeria on Christmas Day and has been sent military trainers to help support Nigerian forces.

Nigerian government officials deny any ransom was paid to the armed gang that snatched close to 300 schoolchildren and staff from St. Mary’s boarding school in Papiri in central Niger state on November 21. At least 50 later managed to escape their captors.

Boko Haram has not been previously linked to the kidnapping, but sources told AFP one of its most feared commanders was behind the mass abduction: the notorious jihadist known as Sadiku.

He infamously held up a train from the capital in 2022 and netted hefty ransoms for the release of government officials and other well-off passengers.

Boko Haram, which has waged a bloody insurgency since 2009, is strongest in northeast Nigeria.

But a cell in central Niger state operates under Sadiku’s leadership. The St. Mary’s pupils and staff were freed after two weeks of negotiations led by Nuhu Ribadu, Nigeria’s National Security Adviser, with the government insisting no ransom was paid. Nigeria’s State Security Service flatly denied paying any money, saying “government agents don’t pay ransoms”.

However, four intelligence sources familiar with the talks told AFP the government paid a “huge” ransom to get the pupils back. One source put it at 40 million naira per head – around $7 million in total.

Another put the figure lower at two billion naira overall. The money was delivered by chopper to Ali Ngulde, a Boko Haram commander in the northeast, three sources told AFP.

Due to the lack of communications cover in the remote area, Ngulde had to cross into Cameroon to confirm delivery of the ransom before the first group of 100 children were released.

Nigeria has long been plagued by mass abductions, with criminals and jihadist groups sometimes working together to extort millions from hostages’ families, and authorities seemingly powerless to stop them.

Source: Africanews

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