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Insecurity: Again, Kukah Calls Out Buhari As Young Seminarian Killed by Boko Haram’s Buried
Published
6 years agoon
By
Eric
Bishop Matthew Kukah has once again berated President Muhammadu Buhari-led administration as insecurity continue to ravage the country, saying that Buhari has “displayed the greatest degree of insensitivity in managing our country’s rich diversity.”
See full details of Kukah’s speech:
Homily of His Lordship Bishop Matthew Hassan Kukah at the Funeral Mass of Seminarian Michael Nnadi at Good Shepherd Seminary Kaduna (11th February 2020).
1. We have gathered around the remains of Michael in supplication but also as solemn witnesses to the penetrating darkness that hovers over our country. I have the rare honour of being considered the principal mourner in this ugly tragedy. It is not an honour that I am worthy of receiving. The honour belongs to God Almighty who created Michael and marked out this moment and pathway for him. The greater honour goes to his immediate family whose devotion as Catholics laid the foundation for his faith and vocation. To his grandmother, Mrs. Eunice Nwokocha, a most simple, beautiful and devout Catholic woman whose devotion and dedication saw Michael and his siblings, Chukwuebuka, Francis, Augustine and Raphael brought up in all the fine principles and disciplines of the Catholic faith.
2. The way that Mama and her grandchildren handled this family tragedy has shown clearly the depth of their faith. I got to know Mama only after the sudden death of her daughter, Caroline, who had been a devoted Lector in our Cathedral. On the day we learnt that Michael and the other Seminarians were kidnapped, breaking the news to Mama and the children was not an easy task. She took the news with equanimity and we focused on praying for their release. She and the grandchildren lived through the torments of the brutal, harsh and senseless haranguing of the kidnappers who are totally empty of any show of human emotions.
3. When the worst finally happened, breaking the news to her and the grandchildren proved to be one of the most emotionally challenging moments for me. She had called me three days earlier to say that the kidnappers had told her that they had killed Michael. I dismissed it by telling her that first, I had discouraged her from taking their calls, and secondly that this was part of the psychological warfare by these evil men. On Wednesday 29th, Peter Paul, the brave young man who had served as the main negotiator with the kidnappers, had already told us that they had gone to the village where the kidnappers said they had dumped the bodies of both Michael and Mrs. Ataga but found no corpses. This was the thread of consolation we held on to as a means of solace that Michael was still alive.
4. When we concluded the negotiations with the kidnappers on Thursday evening, I was in the Seminary to receive the three Seminarians and, although we received only two, I was still confident that Michael was still alive. We were simply going to sit and wait out for the next call and the agonizing round of negotiations again. I left for Abuja that same evening to continue my trip to Sokoto the next day. It was on my way to the airport to catch a flight back to Sokoto on that Saturday morning that Fr Daboh called to tell me that the corpse of Mrs. Ataga had been found and that there was a second unidentified corpse which they were being asked to come and identify if it was Michael. My heart sank.
5. After the call, I switched off my phone in denial, but hoping for some reprieve to enable me board my flight with some sanity. I arrived Sokoto and refused to switch on my phone for some time. When I finally did, I refused to read the text messages, but then, Fr Habila’s call came through at about 1pm with the news that, sadly, they had identified the corpse as that of Michael. I did not know where to start and how to break the news to Mama. Happily, two of our senior Parishioners Sir Julius Dike and Matthews Otalike were on hand and I summoned them to my house. It took us the better part of seven hours to negotiate how to break the news because, first, Mama was in the market and I felt she should at least finish the day’s business in peace. Finally breaking the news opened a different chapter in this ugly, painful but memorable tragedy. Like the death of Lazarus, it would become clear to me that Michael’s death would bring glory to God.
6. Later that evening as I sat down to try and console Mama, she looked up at me and said tearfully, “My Lord, you said Michael was still alive. Is he really dead?” Before I could say anything, she provided a moving answer: “My Lord, but Michael entered Seminary with all his heart and body, all”, she said with finality. From that evening, I watched her regain her composure and right up to Saturday, the evening before I left Sokoto, she had become a consoler and an inspiration to others.
7. The depth and impact of this tragedy belongs first, to the three surviving colleagues of Michael, the entire Seminary community led by the Rector, Fr. Habila Daboh, his team of formators and entire family of Good Shepherd Seminary. All have lived through almost two months of trauma, agony, pain and despair. They have been held together by the glue of deep faith, hope and family solidarity. I commend all the Formators for standing together and guiding the Seminarians through this dark tunnel of emotional pain in the days that turned to weeks, and weeks that turned to months. The entire Catholic community in the Province, led by our Metropolitan, Archbishop Matthew Ndagoso, all shared in this burden. His Grace and the Rector will both speak to us at the end of the Mass.
8. The third layer of pain has been borne by the entire country and the Catholic world. The national and international reactions to the death of this young man have made me step back and ask what message God has for our country. Michael is the first Seminarian to carry the mark of this brutality and wickedness. Priests have died in the hands of these wicked human beings. Michael was only a Seminarian in his first year of training. I had seen him in his cassock which he wore in my presence, not with pride but with dignity. Why would the tragic death of a young man such as him elicit such an unprecedented level of emotions here and around the world?
9. Maria Lozano, a staff of the Aid to the Church In Need, an organisation dedicated to the cause of the persecution of Christians around the world, called me frantically immediately after the news of the kidnapping of the Seminarians went out. The next day, she sent me an emotional voice message to say that she heard that Michael was an orphan and that since the kidnappers will be looking for money might his life be in danger if they realise that he is an orphan? Could she mobilise especially mothers to become parents for him, to keep him and others in their hearts and to continue to pray for him? Maria remained with us emotionally and requested for information about the burial.
10. When the Archbishop approved the date of the burial, I passed the information to her immediately. By the next day, February 5th, she sent me a message to say that when she asked people around the world to light a candle for Michael on the date of his burial, 2, 436 persons from Afghanistan, Pakistan, United States of America, Mexico, Venezuela, Colombia, Madagascar, South Africa, Congo, Mali, Spain, Turkey, Saudi Arabia responded. Germany alone had a total of 3,305 persons in a matter of hours. In the light of this, I wondered, who are we to mourn? Who are we to refuse this crown of honour and glory? We ceased to mourn for Michael thereon.
11. Your Grace, my brother Bishops, Rev Fathers, Rev. Sisters, and all the good people of God, I therefore bring you only greetings and praise to God from all of us in Sokoto Diocese. This is a solemn moment for the body of Christ. This is for us the moment of decision. This is the moment that separates darkness from light, good from evil. Our nation is like a ship stranded on the high seas, rudderless and with broken navigational aids. Today, our years of hypocrisy, duplicity, fabricated integrity, false piety, empty morality, fraud and Pharisaism have caught up with us. Nigeria is on the crossroads and its future hangs precariously in a balance. This is a wakeup call for us. As St. Paul reminds us; The night is far spent, and the day is at hand. Therefore, let us cast away the works of darkness and put on the armour of light (Rom. 13:12). It is time to confront and dispel the clouds of evil that hover over us.
12. Nigeria is at a point where we must call for a verdict. There must be something that a man, nay, a nation should be ready to die for. Sadly, or even tragically, today, Nigeria, does not possess that set of goals or values for which any sane citizen is prepared to die for her. Perhaps, I should correct myself and say that the average office holder is ready to die to protect his office but not for the nation that has given him or her that office. The Yorubas say that if it takes you 25 years to practice madness, how much time would you have to put it into real life? We have practiced madness for too long. Our attempt to build a nation has become like the agony of Sisyphus who angered the gods and had to endure the frustration of rolling a stone up the mountain. Each time he got near the top, the gods would tip the stone back and he would go back to start all over again. What has befallen our nation?
13. Nigeria needs to pause for a moment and think. No one more than the President of Nigeria, Major General Muhammadu Buhari who was voted for in 2015 on the grounds of his own promises to rout Boko Haram and place the country on an even keel. In an address at the prestigious Policy Think Tank, Chatham House in London, just before the elections, Major General Buhari told his audience: “I as a retired General and a former Head of State have always known about our soldiers. They are capable and they are well trained, patriotic, brave and always ready to do their duty. If am elected President, the world will have no reason to worry about Nigeria. Nigeria will return to its stabilizing role in West Africa. We will pay sufficient attention to the welfare of our soldiers in and out of service. We will develop adequate and modern arms and ammunition. We will improve intelligence gathering and border patrols to choke Boko Haram’s financial and equipment channels. We will be tough on terrorism and tough on its root causes by initiating a comprehensive economic development and promoting infrastructural development…we will always act on time and not allow problems to irresponsibly fester. And I, Muhammadu Buhari, will always lead from the front.”
14. There is no need to make any further comments on this claim. No one in that hall or anywhere in Nigeria doubted the President who ran his campaign on a tank supposedly full of the fuel of integrity and moral probity. No one could have imagined that in winning the Presidency, General Buhari would bring nepotism and clannishness into the military and the ancillary Security Agencies, that his government would be marked by supremacist and divisive policies that would push our country to the brink. This President has displayed the greatest degree of insensitivity in managing our country’s rich diversity. He has subordinated the larger interests of the country to the hegemonic interests of his co-religionists and clansmen and women. The impression created now is that, to hold a key and strategic position in Nigeria today, it is more important to be a northern Muslim than a Nigerian.
15. Today, in Nigeria, the noble religion of Islam has convulsed. It has become associated with some of worst fears among our people. Muslim scholars, traditional rulers and intellectuals have continued to cry out helplessly, asking for their religion and region to be freed from this chokehold. This is because, in all of this, neither Islam nor the north can identify any real benefits from these years that have been consumed by the locusts that this government has unleashed on our country. The Fulani, his innocent kinsmen, have become the subject of opprobrium, ridicule, defamation, calumny and obloquy. His north has become one large grave yard, a valley of dry bones, the nastiest and the most brutish part of our dear country.
16. Why have the gods rejected this offering?
Despite running the most nepotistic and narcissistic government in known history, there are no answers to the millions of young children on the streets in northern Nigeria, the north still has the worst indices of poverty, insecurity, stunting, squalor and destitution. His Eminence, the Sultan of Sokoto, and the Emir of Kano are the two most powerful traditional and moral leaders in Islam today. None of them is happy and they have said so loud and clear. The Sultan recently lamented the tragic consequences of power being in the wrong hands. Every day, Muslim clerics are posting tales of lamentation about their fate. Now, the Northern Elders, who in 2015 believed that General Buhari had come to redeem the north have now turned against the President.
17. We are being told that this situation has nothing to do with Religion. Really? It is what happens when politicians use religion to extend the frontiers of their ambition and power. Are we to believe that simply because Boko Haram kills Muslims too, they wear no religious garb? Are we to deny the evidence before us, of kidnappers separating Muslims from infidels or compelling Christians to convert or die? If your son steals from me, do you solve the problem by saying he also steals from you? Again, the Sultan got it right: let the northern political elite who have surrendered the space claim it back immediately.
18. The persecution of Christians in northern Nigeria is as old as the modern Nigerian state. Their experiences and fears of northern, Islamic domination are documented in the Willinks Commission Report way back in 1956. It was also the reason why they formed a political platform called, the Non-Muslim League. All of us must confess in all honesty that in the years that have passed, the northern Muslim elite has not developed a moral basis for adequate power sharing with their Christian co- regionalists. We deny at our own expense. By denying Christians lands for places of worship across most of the northern states, ignoring the systematic destruction of churches all these years, denying Christians adequate recruitment, representation and promotions in the State civil services, denying their indigenous children scholarships, marrying Christian women or converting Christians while threatening Muslim women and prospective converts with death, they make building a harmonious community impossible. Nation building cannot happen without adequate representation and a deliberate effort at creating for all members a sense, a feeling, of belonging, and freedom to make their contributions. This is the window that the killers of Boko Haram have exploited and turned into a door to death. It is why killing Christians and destroying Christianity is seen as one of their key missions.
19. On our part, I believe that this is a defining moment for Christians and Christianity in Nigeria. We Christians must be honest enough to accept that we have taken so much for granted and made so much sacrifice in the name of nation building. We accepted President Buhari when he came with General Idiagbon, two Muslims and two northerners. We accepted Abiola and Kingibe, thinking that we had crossed the path of religion, but we were grossly mistaken. When Jonathan became President, and Senator David Mark remained Senate President while Patricia Ette was chosen by the South West became a Speaker. The Muslim members revolted and forced her resignation with lies and forgery. The same House would shamelessly say that they had no records of her indictment. Today, we are living with a Senate whose entire leadership is in the hands of Muslims. Christians have continued to support them. For how long shall we continue on this road with different ambitions? Christians must rise up and defend their faith with all the moral weapons they have. We must become more robust in presenting the values of Christianity especially our message of love and non-violence to a violent society. Among the wolves of the world, we must become more politically alert, wise as the serpent and humble as the dove (Mt. 10:16).
20. Every Religion has the seeds of its own redemption or destruction. It is a choice between Caesar and God. We cannot borrow the crown of Caesar without consequences. The boundaries between faith and reason are delicate but they are fundamental to how a society builds a moral code. Faith without reason breeds the fanatic, the demagogue who genuinely but wrongly believes that he has heard the voice of a god ordering him to kill another. Reason without faith produces the ideologues who will also kill because the ideology of the state orders him to do so. Societies can only survive when a Constitutional basis has been established to create a balance between both extremes and to place our common humanity at the centre of every pursuit.
21. My dear brothers and sisters, Anger, the quest for Vengeance, are a legitimate inheritance of the condition of unredeemed human being. Both have appeal. Through Violence, you can murder the murderer, but you cannot murder Murder. Through violence, you can kill the Liar, but you cannot kill Lies or install truth. Through Violence, you can murder the Terrorist, but you cannot end Terrorism. Through Violence, you can murder the Violent, but you cannot end Violence. Through Violence, you can murder the Hater, but you cannot end Hatred. Unredeemed man sees vengeance as power, strength and the best means to teach the offender a lesson. These are the ways of the flesh.
22. Christianity parts ways with other Religions when it comes to what to do with the enemy. Here, we must admit, Christianity stands alone. This is the challenge for us as Christians. Others believe in an eye for an eye, a tooth for a tooth, or that one can take either blood money or make some form of reparation one way or the other. However, for us Christians, Jesus stands right in the middle with a message that is the opposite of all that is sensible to us as human beings. Put back your sword (Mt. 26: 52). Turn the other cheek (Mt. 5:38). Pray for your enemy (Mt. 5: 44). Give the thief your cloak (Lk. 6:29). None of these makes sense to the human mind without faith. This is why Jesus said the only solution is for us to be born again (Jn. 3:3). The challenge before us is to behold the face of Jesus and ask the question, Are we Born against hatred, anger, violence and vengeance?
23. There is hope, my dear friends. Are we angry? Yes, we are. Are we sad? Of course, we are. Are we tempted to vengeance? Indeed, we are. Do we feel betrayed? You bet. Do we know what to do? Definitely. Do we know when to do it? Why not? Do we know how? Absolutely. Are we in a war? Yes. But what would Christ have us do? The only way He has pointed out to us is the non-violent way. It is the road less travelled, but it is the only way.
24. How and why does God choose these young persons as our models? Leah Sharibu and now Michael, all teenagers when they confronted evil and became martyrs. In a recent report in Daily Trust on February 2, 2020, I read the story of one of the Dapchi girls and their incredible show of bravery in the face of fire. They were asked by their ferocious captors to point out the Christians among them or they would all face death. In response, they said in unison that they were all Muslims. Then, she continued, “when they intensified their threat to kill us, Leah stood up and said that she was a Christian. She said they could go ahead and kill her instead of killing all of us. So, they separated her from us…before we were rescued, they told us that if Leah would convert to Islam, they would free us, so we tried as much as possible to convince her but she refused saying she would never renounce her religion for fear of death.”
25. We have no evidence of what transpired between Michael and his killers. However, for us Christians, this death is a metaphor for the fate of all Christians in Nigeria but especially northern Nigeria. For us Christians, it would seem safe to say that we are all marked men and women today. Yet, we must be ready to be washed in the blood of the lamb. The testimony of the Dapchi girl above suggests that our country has a future, a future based on the innocence of our youth who have seen beyond religion. Leah Sharibu is a martyr for the faith and so is Michael. St Paul has already said it well: We carry this treasure in vessels of clay so that all this surpassing power may not be seen as ours, but as God’s. Trials of every sort come our way, but we are not discouraged. We are left without answers but we do not despair, persecuted but not abandoned, knocked down but not crushed. At any moment, we carry in our person, the death of Jesus, so that in life, Jesus may also be manifested in us (2 Cor. 4: 7-10).
26. Finally, we praise and thank God that Pius, Peter and Stephen are alive and will continue to bear earthly testimony of this horror. May God help them to all heal. We join the family of Michael in their act of forgiveness while calling on God give these killers their own road to Damascus experience deep in the forests and highways. For now, we in Sokoto are at peace and feel mightily honoured that we have been chosen for this task of being called upon to walk the footsteps of the passion of Jesus Christ. We know that the Lord’s burden is never heavy. We are humbled but not bowed. Although we are only a little flock, we are pleased to offer from the little we have to the Master. Like the owner of the donkey on which Jesus rode to Jerusalem, we are asking no question because the Master has asked for Michael (Lk. 19:31). Like the Galileans (Lk. 13:1), we surrender the blood of Michael to the vicious Herods of today but we know we will one day rise to a new life. The choice of our son Michael as a Simon of Cyrene is a remarkable gift that we must embrace with both hands. We feel as if our son has been chosen to represent us in the national team of martyrs. Without fear, we will complete the journey he started because his memory will give us strength.
27. We know that Michael’s strength will inspire an army of young people to follow in his steps. We will march on with the cross of Christ entrusted to us, not in agony or pain, because our salvation lies in your cross. We have no vengeance or bitterness in our hearts. We have no drop of sorrow inside us. We are honoured that our son has been summoned to receive the crown of martyrdom at the infancy of his journey to the priesthood. We are grateful that even before he could ascend the earthly altar, Jesus the high priest, called Him to stand by His angels. He was a priest by desire but he is concelebrating the fullness of the priesthood beside His Master. He was lifted up even before his hands could lift up the sacred chalice. May the Lord place him beside His bosom and may have intercede for us. If his blood can bring healing to our nation, then his murderers will never have the final say. May God give him eternal peace.
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Class, Glamour As Global Statesman, Chief Olusegun Obasanjo Celebrates 89th Birthday
Published
3 days agoon
March 7, 2026By
Eric
By Ruth Akpan
The historic city of Abeokuta, the capital of Ogun State, played host to an extraordinary gathering of statesmen, diplomats, scholars, traditional rulers and business leaders, who converged at the iconic Olusegun Obasanjo Presidential Library to celebrate the 89th birthday of Nigeria’s former President and globally respected elder statesman, Chief Olusegun Obasanjo.

The remarkable occasion, marked by a high-profile commemorative lecture, transcended the boundaries of a mere birthday celebration. Instead, it blossomed into a national intellectual convocation reflecting the towering stature of the former Nigerian leader whose enduring influence continues to shape political thought, diplomacy, and continental discourse across Africa and beyond.
The atmosphere at the majestic venue was one of intellectual engagement and dignified celebration as eminent personalities gathered to honour the remarkable life and enduring legacy of Olusegun Obasanjo. Gracefully by his side throughout the memorable gathering was his wife, Mrs. Bola Obasanjo, while members of the Obasanjo family, led by his daughter Iyabo Obasanjo, joined well-wishers in celebrating the patriarch whose decades of service have left an indelible mark on Nigeria and the African continent.

Organised by the Centre for Human Security and Dialogue, the event featured a distinguished lecture titled “The Global Africa Enlightenment: From Chains to Renaissance,” a thought-provoking theme that resonated profoundly with Africa’s historical journey—from centuries of enslavement and colonial subjugation to a future defined by unity, knowledge, and purposeful leadership.
The lecture provided a powerful moment of reflection on Africa’s past struggles while inspiring renewed commitment toward building societies anchored in justice, innovation, and institutional strength. The discourse also emphasized that Africa’s progress ultimately depends on strengthening democratic institutions, nurturing visionary leadership, and cultivating societies that uphold fairness, creativity, and collective advancement.



In his keynote address on the lecture’s theme, His Excellency Jean-Robert Pillard, Haitian Ambassador Extraordinary and Plenipotentiary to the Republic of South Africa, observed that history binds people together while culture reminds humanity of its shared identity. He noted that culture should not be viewed merely as nostalgic memory but as compelling evidence that the separation among African peoples was largely political rather than spiritual.
According to the ambassador, the concept of the Global Africa Enlightenment is not a newly invented philosophy but rather a reunion of peoples who share common ancestry, history, and heritage. While history preserves memory, he stressed, destiny demands action.
He further noted that the call for a Global Africa Enlightenment by Olusegun Obasanjo represents far more than poetic expression; rather, it is a clear policy direction and intellectual blueprint for the renewal and revitalisation of African civilisation.


The intellectual depth of the gathering was further enriched by scholarly responses delivered by Professor Oyedunni Arulogun, Vice-Chancellor of Chrisland University, and Professor Eyitope Ogunbodede, former Vice-Chancellor of Obafemi Awolowo University, Ile-Ife. Their reflections expanded on the lecture’s themes, examining Africa’s role in global intellectual discourse and the imperative for visionary leadership, innovation, and education.
Additional contributions came from student representative Rehinat Ololude, the Alake and Paramount Ruler of Egbaland, Oba Adedotun Aremu Gbadebo, and Dr. Eke Agbai, whose remarks added intergenerational perspectives to the profound discussions of the day.

One of the significant highlights of the event was the presentation of two scholarly works authored by the celebrant himself. With characteristic intellectual passion, Chief Obasanjo formally presented his books titled “Lest We Forget: Slavery, Slave Trade, Emancipation, and Reparation” and “Nigeria: Past and the Future.”
The books, which delve into the complex historical realities of slavery and Africa’s political evolution, reflect Obasanjo’s enduring commitment to documenting history while offering profound insights into Nigeria’s developmental trajectory and the continent’s future. 

In a stirring tribute, the Governor of Ogun State, Prince Dapo Abiodun described the celebrant as “an enduring study in leadership,” noting that his influence extends far beyond Nigeria to the wider African and international community. Reflecting on Obasanjo’s remarkable diplomatic engagements, the governor highlighted his numerous interventions in regional conflicts, particularly in countries such as Liberia, Ethiopia, and the Democratic Republic of the Congo, where he served as mediator and peace envoy.
“Beyond Nigeria, Baba, your influence has extended across Africa and the wider international community, particularly in the area of conflict resolution and diplomacy.

“Through the African Union, the United Nations, and various global initiatives, you have consistently promoted dialogue as a pathway to peace and stability.”
Governor Abiodun further emphasised the importance of studying exemplary leaders such as Obasanjo, especially for younger generations across Africa.
“Young Africans must study figures like Baba, not merely to celebrate their achievements but to understand the principles that guide their decisions. They must learn how leadership, when driven by purpose and service, can influence the direction of a nation and even a continent,” he added.
The governor also reflected on Obasanjo’s historical role as Nigeria’s military Head of State, recalling how the nation firmly opposed apartheid and colonial rule under his leadership. According to him, Obasanjo strongly believed that the freedom of one African nation was intrinsically linked to the freedom of all African peoples.
Goodwill messages also poured in from across Nigeria and the international community.
Former President Goodluck Jonathan and President of the African Development Bank, Akinwumi Adesina sent congratulatory messages praising Obasanjo as an “apostle of peace” whose commitment to dialogue and stability has helped shape Africa’s diplomatic landscape.
The ceremonial cutting of the beautiful birthday cake was coordinated by respected business leader and former minister, Nike Akande as the celebrant, flanked by family members and friends marked the joyous moment.
Also present at the occasion were the Governor of Ogun State, Prince Dapo Abiodun, Deputy Governor of Ogun State, Noimot Salako-Oyedele, members of the Ogun State Executive Council, former Governors of Ogun State Gbenga Daniel and Ibikunle Amosun, former Governor of Osun State, Olagunsoye Oyinlola, former Governor of Kano State, Rabiu Musa Kwankwaso, renowned political economist Pat Utomi and former presidential candidate Peter Obi.
Adding regal splendour to the occasion was the presence of eminent traditional rulers including the Olubadan of Ibadanland, His Imperial Majesty Rasidi Adewolu Ladoja; the Alake of Egbaland, Oba Adedotun Aremu Gbadebo; and the Olowu of Owu Kingdom, His Royal Majesty Saka Adelola Matemilola.
Following the intellectually stimulating lecture, guests proceeded to a lavish reception held at the OOPL Marquee where the atmosphere transformed into one of celebration, camaraderie and conviviality.
Serving as Chairman of the occasion, the former Governor of Osun State, Olagunsoye Oyinlola delivered warm and reflective opening remarks that set the tone for the event, describing Chief Obasanjo as a visionary leader whose contributions to Nigeria, Africa, and the global community remain immeasurable.
Equally moving was the glowing tribute delivered by Erelu Abiola Dosunmu, who paid heartfelt homage to the celebrant, describing him as a courageous leader, visionary statesman, and tireless advocate for peace and African unity.
The event was attended by distinguished personalities including former Commonwealth Secretary-General Emeka Anyaoku; the elegant society matriarch, Erelu Abiola Dosunmu; respected entrepreneur and founder of Chisco Motors, Chidi Anyaegbu; and the ever-gracious former senator Florence Ita‑Giwa, among numerous other eminent personalities.
The evening was enlivened by captivating musical entertainment from legendary juju maestro Ebenezer Obey, whose timeless melodies filled the air with nostalgia and elegance.
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2027: APC Afraid of Competition, Jittery – Dele Momodu
Published
3 days agoon
March 7, 2026By
Eric
By Eric Elezuo
To further prove the opposition’s ability to contest and wrest power from the President Bola Tinubu-led All Progressives Congress (APC) national government, a chieftain of the African Democratic Congress (ADC), who is the Chairman, Ovation Media Group, Chief Dele Momodu, has made convincing arguments, stressing why Tinubu may not return to power in 2027.
Speaking during an interview on Channels television during the week, Momodu reiterated that though Tinubu has succeeded in muscling opposition through coercion and intimidation, a new force of the people will ensure that the APC and Tinubu are sent packing in 2027. He reiterated that the ruling party is jittery, and is afraid of competition. And that explains why opposition forces are being coerced to join the APC.
The following are excerpts from the no-holds-barred interview:
I can almost guess one of your answers to some of the questions we’ll ask you, but let me start by asking: some activity has kicked off in different political parties. But you know how it is—people want to see some opposition, a major opposition that challenges the ruling party, so people can have a proper alternative. Because what is a democracy without opposition in the first place? So, what’s going on with the ADC?
Okay. Let me start by saying that you are not being fair to the ADC.
How so?
I’ll prove it in a moment. The reason you are saying this is because the APC was already comfortably seated. They “jagabaned” as many people as possible from the other parties into their own party. They have all the resources in the world. They have all the security in the world. They even have control of INEC. When I say control of INEC, I mean that INEC is appointed by the government.
And they have jumped the gun. They started campaigning more than a year ago. You cannot say you are not aware that, recklessly, even a minister left his job and travelled to his home state. I’m sure for a week or two weeks, he was running a campaign as if the election would be next month.
So how then do you expect an opposition to operate when they have virtually shut down most of the opposition parties—either forcefully or even frontally? They are not hiding it.
Today, for the first time, we have a leader who controls two parties and is approved by the President of Nigeria. He says, “Yes, he is the leader of my party, APC,” and he is also a leader in the PDP. Is that democracy?
So the president cannot speak about the PDP, while the minister cannot speak about the APC, because it does not technically belong to the APC. But just because of the ongoing rascality in Nigeria, anything goes, and everything goes.
So when you blame the opposition, of course, the opposition is gathering momentum. You can see that even the government is jittery. Forget about their propagandists; they can import or export whoever they want to use for their propaganda. It is obvious that the ruling party is jittery, and that is why they are going all out, frantically, trying to showcase and pretend that all is well.
If you read the news today, you will see that the APC is indeed a house of commotion. From Benue to Zamfara to so many other places, you will see them fighting themselves like babies fighting for lollipops. And it is just starting.
For us, we have to be more technical. We have to be more sober.
The APC is able to fund its activities. Everybody that goes there right now is going there for various reasons. One, if you are a governor, you are afraid for your second term. If you are a governor, you are afraid of the EFCC. If you are a governor, you are afraid of the ICPC. If you are a governor, you are afraid of so many things—including your own shadow.
So a governor will voluntarily go into slavery and servitude because they know that the leadership they are dealing with is not a regular leadership. It is not a Goodluck Jonathan.
You understand? So you have a very tough leadership at the moment. There is this palpable fear across the nation, and so the opposition is trying to put its act together. We cannot, at this stage, behave recklessly.
If you want to play Brazil in football, you must play a different style. We cannot play their style because we don’t have what they have—the apparatus of power and so on and so forth.
But the most important thing is that we are ready to ask the electorate: is your life better today than it was when Buhari was in power? Now, the APC is supposed to be an offshoot of the Buhari administration. Yet every day it is the APC itself that is blaming Buhari and blaming the APC.
So when you see a situation like that, you will wonder if these people are serious at all.
Now they are saying, “Oh yes, they stabilized the exchange rate against the dollar.” I laugh. They forget to tell us where the dollar was when they took power.
They tell us today they are running budgets in trillions, but they forget to tell us what they have done with the trillions and whether they have been able to balance the budget.
They tell you that there is no government ever like the government of President Bola Tinubu. No problem. Maybe it’s reverse psychology so that people can believe that this government actually is not doing what it is supposed to be doing.
So when they talk about everything, you removed fuel subsidy from Day 1, you have not been able to tell us how it has affected Nigeria positively.
All the people are feeling is the negative effect of the subsidy. You have taken more loans than all the governments of Nigeria combined, yet we have not seen the effect of those loans.
So a lot is going on that Nigerians cannot understand. But there is a preponderance of propagandists who are willing to delete their brains and sell their souls for peanuts. That is why you see this cacophony of excuses on radio, on television, and in the newspapers.
So for me, the ADC does not have to do much. We will meet them, insha’Allah—by God’s grace—point by point, and we will demand answers to those issues.
Okay. So, in terms of what the electorate wants to see—organization, for instance. The last time the ADC came forward and spoke about the Electoral Act, many people wondered why those concerns did not come earlier, when the window was open, rather than after it had already been signed and then asking for it to be looked into again.
People thought, “Okay, does the ADC have some sort of plan that the public is not aware of?” Because even smaller opposition parties—well, let me not say smaller because they might get angry, but it’s a statement of fact. APP, for example, has also dissolved its executives and is electing new ones.
So those kinds of activities are what people expect to see. Because the media only reports what happens; if it doesn’t happen, they cannot report or fabricate it.
So those are the kinds of things we are asking about in terms of organization and preparedness, to be sure that the timeframe is met. Now that the presidential election is in January, these actions ought to have kicked in so that candidates—or aspirants—can know that, “Okay, I think I can pitch my tent here.”
My dear brother, there is nothing to worry about. There is nothing to worry about.
Strategy is strategy. I said it earlier—we cannot use Tinubu’s strategy. We cannot use his methodology. He has his own way of getting his results. So we now have to factor in how we are going to navigate and meander around his own strategy to get him out of the seat. That is the job of the opposition. That is what he did when he was in opposition. So there is no reason why others should not be allowed to do the same.
One thing is clear to us in opposition—I’ve said it before—the APC is jittery. Number two, the APC does not want competition, especially at the presidential level. That is very clear. They don’t want any form of competition. And if possible—and that is why they are sowing seeds of discord from party to party—it is clear. That is why they will hold some people and they will not hold others. It doesn’t matter.
You see, I am always spiritual in my life. I was born in Aladura church in Ile-Ife, and all my life I have always believed that it is God who gives power. No matter how powerful you are, God has a way. In Nigeria, when you talk about God, people say it means you are helpless. Don’t worry—I have seen miracles in my life. So those miracles will happen in Nigeria.
I am a good student of history, and I can see clearly that all the shenanigans going on right now around the APC, trying to infiltrate every political party—I know that their mission and ambition now, if possible, is to have all 36 governors. It doesn’t matter. Let them take all the governors.
But when you look back to 2023, you will see that we had the G5 governors led by Nyesome Wike. Out of those five governors, three of them contested to be senators, supervised by governors in their own states. Yet all three of them lost their senatorial seats.
It tells you something: there is no guarantee that even if they carry all the governors, those governors can deliver for Asiwaju. So when people panic and say they cannot see preparations, don’t worry. Be patient. Slow and steady wins the race. We know what we are doing. And to say that we have not been campaigning or doing anything—I don’t know anybody who has worked better than Mallam Bolaji Abdullahi. I watch him every day. I see all the activities. We respond to all the radicality and so on and so forth.
But like I said, of course, the will of the state is very strong. All we are trying to do is chip away at it slowly but steadily, and then effectively. It will happen.
You have to remember that I was there when the APC itself was formed. I wasn’t a member at that time, but we supported the government of Buhari. And this was the same way the PDP people were saying, “No, it’s not possible. You cannot defeat an incumbent.”
And people are arguing now, saying, “Oh, because Tinubu is next to God, he is an oracle in Lagos, he is everything on planet earth.” No problem.
But we all have brains. And that brain is what we are going to use.
Let me ask you this, because a number of people wonder—and it’s a question I have almost always asked. Look, how does the internal politics of one political party become so susceptible to the influence of an individual from another political party? But maybe that’s not an issue to respond to for now.
There is an issue in the Electoral Act, and I’m sure it is something that is also of concern to you. Oh, by the way, you may want to respond to that other issue.
It is about the digital register that is being sought. Is the ADC, in your opinion, ready? Because I don’t think we can give any excuse. The understanding we have for now—even in a statement put out by YIAGA Africa—is that any political party that does not have its digital register ready may not be able to present candidates during the elections.
So is the ADC ready? What are the inhibitions or hurdles that you think need to be crossed by the ADC in particular, in order to get it ready? Do you think it is something that the ADC, as a growing and substantive opposition, can achieve?
My dear brother, as a prominent media practitioner, I beg you—try to encourage democracy. Try to encourage opposition.
Look, all the APC has been doing is to manipulate the system, and every day, there are new laws that you must obey. There are requirements that you must fulfil. Is that democracy?
But they cannot hide behind one finger, as Chief MKO Abiola used to say. Let them continue to manipulate and meander, and we too will navigate around it.
Is there any law anywhere that says only party members will vote during the general election? The answer is no. So when it comes to picking candidates, there are different methods and ways by which a party can choose its candidate. It has nothing to do with digital registration.
The digital registration right now is ongoing everywhere in different political parties. At the appropriate time, the parties will determine how they will do it. They are not the ones who will tell us who to pick or how to pick that person.
So I don’t know why this panic exists. Go and check the APC that you say is ready. In almost every state right now, they are fighting. In Lagos State, the only reason nobody can fight openly is because they have always operated the “Baba’s sope” style of governance.
I apologize for cutting in, but the question I’m asking is actually about the preparedness of the ADC. Because whether we like it or not—just a second—whether we like it or not, it’s already a law. Political parties must present their digital register.
I’m saying that they are complying. The ADC will comply. Even when we disagree with some of the things they are throwing at us, the ADC is strong enough.
You have some of the biggest veterans of politics in the ADC, and they are ready. They know how to play the game. So I am telling you—we are not illiterate.
So how do you want to frustrate us or intimidate us with digitalization? It is something that everybody would like to participate in. But to now single out the ADC and say, “We don’t know what you guys are doing”—I have already said: be patient with us.
When was the ADC was formed, all manner of challenges were thrown at us, yet we were still standing. So don’t panic on our behalf. Let us do our job. Let us focus on what we need to do. And if we fail, then you can say anything.
We are hoping that no political party will fail, sincerely. Otherwise, there will be no democracy at all. Because we need to have a viable opposition—truly viable opposition.
How do you have a viable opposition when the ruling party is clearly dictatorial? How? That’s why I said you should be practical and support the opposition by asking relevant questions from the ruling government.
Is it not an admission on your part, Chief Momodu, that the ADC does not have what it takes to stand up against the APC?
Don’t say that. That is judgmental.
No, what you are saying is that the APC has muscled the opposition.
Yes, it has muscled the opposition. But wait for the response from the people. You always talk about opposition as if it is only about political parties. The biggest opposition in the world are the floaters. The floaters don’t have to belong to any party.
On the day of voting, you will see how they will pour out and vote massively against an oppressive government—and defend their vote.
You are saying it as if the APC has a monopoly on this thing. That’s why I’m saying our strategy cannot be open at this stage. In fact, we would be stupid to let the whole world know what we are planning. We can’t.
A lot of people did not even see the ADC coming, yet they had been meeting for over a year. And when they finally came together, the ruling party was scared. That is why they are running helter-skelter, sending their agents—“Go and file this case in court, go and file that case against the Labour Party, go against NNDP, go against this one.”
You will see the coalition.
I told you I was there in 2015. How many leaders came together in 2015 to make Buhari president? The number of people we have in the ADC today, and the calibre of men and women we have in the ADC today, will scare the daylights out of them.
They can spend all their resources—spend all the resources of Nigeria—trying to defeat the ADC, but the ADC will emerge victorious. I’m very sure about that.
So, as we wind down, you said we shouldn’t panic on your behalf—we’ll note that. But yesterday we had the Governor of Adamawa State on the program, and when we asked him the reasons why he moved and what that meant for the opposition—he was in the PDP and then moved to the APC—he said the North should forget about 2027.
According to him, there is an unwritten rule that, for things to move smoothly politically, the South has to finish its turn, and then it reverts to the North so that the unwritten agreement can continue smoothly. What do you think of that?
It is those who have nothing better to say who talk about North and South.
The Constitution of Nigeria is supreme, and the Constitution of Nigeria does not talk about zoning. Even if you want to talk about whether zoning has been fair to a particular region in the South or in the North, you will see that Nigeria has been fair to the South.
Obasanjo did eight years, after which Yar’Adua did about three years, and then Jonathan completed that tenure to about ten years. Jonathan then contested and won, giving him about five years plus the earlier eight years of Obasanjo—and he was still allowed to contest again, which, if he had won, would have made it about seventeen years out of twenty-four or thereabouts. So look, those who say these things—I don’t want to waste my time on that.
But let me respond to the Governor Fintiri, who joined the APC because he believes it is the turn of the South. Oh, how cheeky.
His people were chased out of their villages just in the last couple of days or weeks. So has he gone to the APC to thank them for securing his people? A lot of people who are going into the APC—why are they going?
Take Kwara State now, which is in the hands of the APC. Are they happy and joyous that their people are being killed by bandits?
In every part of the nation where you have the APC, it is a story of sorrow, tears, and blood.
So what exactly is the APC offering them that they are all running out of shelter and falling over themselves to praise a god of iron who must be obeyed?
It’s unfortunate.
But when tomorrow comes—we have seen it before.
I remember when a lot of people insisted they must join the Abacha government. Go and read the history and see what happened there afterward. Everybody was saying, “If you don’t join Abacha, other people will take the appointment.”
Is life only about power? The answer is, No.
The problem with Nigerian leaders is that they don’t read much, especially history. They don’t like history. If they liked history, they would know what happened to others in the past who tried to enslave their own people. They would read about it all over the world.
Some governors now believe the only way they can win a second term—by fire, by force—is if they go to the APC. This is what is going on. You are asking why the opposition cannot take them on. Take on who? Take on Tinubu? Why didn’t the opposition take them on in Lagos in the last 27 years? You know how this game is played.
The President of Nigeria is one of the most powerful presidents—until Donald Trump started whipping sense into us. The presidency can do anything. Now our president is begging America to come and help us. Who does that, when we were the ones helping other parts of Africa?
I was there in Sierra Lone, I was there in Congo. I was in Liberia. Our soldiers controlled ten out of fifteen counties in Liberia. So what has happened to our soldiers today that we have to beg America to come and take over our country? We’re not serious.
In case I might have missed it—do we have a date for the ADC congresses?
Everything will be announced, and of course, you know Channels will be one of the first to get it. We are operating in a very professional way. We are not going to play a rough game with the APC. It is not necessary.
The people we are targeting are the people. This is not about playing politics.
Most of us—when you see us now—we are veterans. There is nothing I am looking for in politics. I have always technically been in opposition, and I am happy that we are still standing firm.
The ADC is not the problem of Nigeria.
The APC is the problem.
So let’s all come together. Don’t discourage anybody. If you have suggestions, make them to whomever you wish.
But to say, “Oh, we are not ready. We can’t take them on with just one year to the election.” Are we still talking about that? Anything can happen in the next one month.
The APC is falling apart. They appointed ambassadors, and they can’t even post them. Some of them did thanksgiving in church. Some of them went to fashion designers to sew their dresses in advance.
Yet today they are not there. They are all mourning behind the scene.
Look, the majority of my friends are in the APC. Sometimes when I hear their pain, I feel it. They talk about the difficulties they are facing. They don’t know what is going on because everybody must wait for Abuja. They can’t do anything without Abuja.
So I’m very confident. I know what is going on behind the scenes. A lot of people are going there, but what they expect to find there, they are not finding easily.
Thank you.
So we’ll have to anchor at this point. We do thank you very much indeed for your time this morning. Many will be looking to see how those activities also kick off.
Chief, thank you for your time today.
Thank you, and have a nice day.
All right.
Related
Featured
Presidency Releases Postings of Ambassadors-designate
Published
4 days agoon
March 6, 2026By
Eric
President Bola Ahmed Tinubu has approved the postings of 31 career and 34 non-career ambassadors to various countries and the United Nations. The Senate confirmed the ambassadors-designate last December.
POSTINGS OF NON-CAREER AMBASSADORS / HIGH COMMISSIONERS
S/N NAME MISSION APPROVED
1. SENATOR GRACE BENT: LOME-TOGO
2. SEN. ITA ENANG: SOUTH AFRICA
3. IKPEAZU VICTOR: SPAIN
4. NKECHI LINDA UFOCHUKWU: TEL-AVIV, ISRAEL
5. MAHMUD YAKUBU: QATAR
6. PAUL OGA ADIKWU: THE VATICAN CITY HOLY SEE
7. VICE ADMIRAL IBOK-ETE EKWE IBAS: THE PHILIPPINES
8. MR. RENO OMOKRI: MEXICO CITY, MEXICO
9. HON. (ENGR.) ABASI BRAIMAH (FMHR): BUDAPEST, HUNGARY
10. MRS. ERELU ANGELA ADEBAYO: PORTUGAL
11. BARR. OLUMILUA OLUWAYIMIKA AYOTUNWA: TOKYO, JAPAN
12. RT. HON. UGWUANYI IFEANYI LAWRENCE: ATHENS, GREECE
13. BARR. CHIOMA PRISCILLA OHAKIM: WARSAW, POLAND
14. AMINU DALHATU: UNITED KINGDOM, UK
15. LT. GEN ABDULRAHMAN BELLO DAMBAZAU: BEIJING, CHINA
16. HON. TASIU MUSA MAIGARI: GAMBIA
17. OLUFEMI PEDRO: AUSTRALIA
18. BARR. MUHAMMED UBANDOMA ALIYU: ARGENTINA
19. LATEEF KAYODE ARE: USA
20. AMB. JOSEPH SOLA IJI: RUSSIA
21. SEN. JIMOH IBRAHIM: UN PERMANENT REPRESENTATIVE
22. FEMI FANI KAYODE: GERMANY
23. PROF. ISAAK FOLORUNSO ADEWOLE: OTTAWA, CANADA
24. AJIMOBI FATIMA FLORENCE (F): AUSTRIA
25. MRS. LOLA AKANDE (F): SWEDEN
26. AYODELE OKE: FRANCE
27. YAKUBU N. GAMBO: SAUDI ARABIA
28. SENATOR PROF. NORA LADI DADUUT: SEOUL, SOUTH KOREA
29. BARR. ONUEZE CHUKWUJIKA JOE OKOCHA SAN: DUBLIN
30. DR. KULU HARUNA ABUBAKAR: TUNIS, TUNISIA
31. RT. HON. JERRY SAMUEL MANWE: PORT OF SPAIN, T&T
POSTINGS OF CAREER AMBASSADORS / HIGH COMMISSIONERS LIST
S/N NAME MISSION APPROVED
1. AMB. NWABIOLA EZENWA CHUKWUMEKA: COTE D’IV/OIRE
2. BESTO MAIMUNA IBRAHIM: NIAMEY-NIGER
3. MONICA OKWUCHUKWU ENEBECHI: SAO TOME, STP
4. AMB. MOHAMMED MAHMUD LELE: ALGIERS-ALGERIA
5. ENDONI SYNDOPH PAEBI: OUAGADOUGOU-BURKINA FASO
6. AHMED MOHAMMED MONGUNO: CAIRO EGYPT
7. AMB.JANE ADAMS (NEE OKON) MICHAEL (F): KINGSTON-JAMAICA
8. AMB. CLARK-OMERU ALEXANDRA (F): LUSAKA-ZAMBIA
9. CHIMA GEOGGREY LIOMA DAVID: BAMAKO-MALI
10. AMB. ODUMAH YVONNE EHINOSEN: MALABO –E/GUINEA
11. AMB WASA SEGUN IGE: BEIRUT, LEBANON
12. RUBEN ABIMBOLA SAMUEL (F): ROME, ITALY
13. AMB.ONAGA OGECHUKWU KINGSLEY: MAPUTO, MOZAMBIQUE
14. AMB.MAGAJI UMAR: KINSASHA, DR CONGO
15. AMB.MUHAMMAD SAIDU DAHIRU: NEW DELHI-INDIA
16. AMB. ABDUSSALAM HABU ZAYYAD: DAKAR-SENEGAL
17. AMB SHEHU ILU BARDE: ACCRA GHANA
18. AMB.AMINU NASIR: ETHIOPIA
19. ABUBAKAR MUSA MUSA: N’DJAMENA, CHAD
20. AMB. HAIDARA MOHAMMED IDRIS: THE HAGUE-NETHERLANDS
21. AMB.BAKO ADAMU UMAR: RABAT-MOROCCO
22. AMB. SULU GAMBARI OLATUNJI AHMED: MALAYSIA
23. AMB.ROMATA MOHAMMED OMOBOLANLE (F): TANZANIA
24. AMB. SHAGA JOHN SHAMAH: BOTSWANA
25. SALAU, HAMZA MOHAMMED: TEHRAN, IRAN
26. AMB.IBRAHIM DANLAMI: KENYA
27. IBRAHIM ADEOLA MOPELOLA (F): COTONOU-BENIN
28. AMB.AYENI ADEBAYO EMMANUEL: BRUSSELS, BELGIUM
29. AMB.AKANDE WAHAB ADEKOLA: BERNE-SWITZERLAND
30. AMB. AREWA (NEE ADEDOKUN) ESTHER (F): WINDHOEK-NAMIBIA
31. AMB.GERGADI JOSEPH JOHN: LIBREVILLE-GABON
32. AMB. LUTHER OGBOMODE AYO-KALATA (F): SIERRA LEONE
33. DANLADI YAKUBU NYAKU : KHARTOUM-SUDAN
34. BELLO DOGON-DAJI HALIRU: BANGKOK, THAILAND
The Ministry of Foreign Affairs has already received agrément from the United Kingdom for the High Commissioner-designate, Ambassador Aminu Dalhatu. Similarly, France has sent the agrément for Ambassador Ayo Oke.
The Ministry has also conveyed the nominations of the other 62 designated envoys to all the countries concerned, including a request for their agréments in line with standard diplomatic practice.
President Tinubu has directed that the Ministry of Foreign Affairs should immediately commence the induction programme for the ambassadors-designate and High Commissioners.
Bayo Onanuga,
Special Adviser to the President,
(Information and Strategy)
March 6, 2026.
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