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A Book That Stirred a Nation by Femi Fani-Kayode

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Much has been said and written since President Ibrahim Badamasi Babangida’s book, titled ‘A Journey In Service: An Autobiography’ was launched.

As to be expected, the reviews are interesting and the commentary has been in some cases good, in some bad and in some ugly.

This is a healthy development because the worst that one can do to a book or an essay is to ignore it.

Whether you agree with it’s contents or not or whether you like the author or not is not the point: what makes it worth writing is the commentary that follows and the oftentimes divided opinions.

This more than anything else makes the literary contribution a success and as the saying goes: it is better for it to be spoken about, even in negative terms, than for it to be ignored.

There is no doubt in my mind that few can ignore either Babangida or his controversial yet factual book and ever since it’s launching on February 20th 2025 it has been the talk of not just the town but the entire nation.

I welcome and encourage such discourse wholeheartedly because it engenders intellectual debate and it enriches and deepens our knowledge of history.

I do however take objection to those that have gone a little too far and that have characterised Babangida as “a coward” and “a weakling” simply because he spoke the truth about the role General Sani Abacha, his Chief of Defence Staff, played in the annulment of the June 12th election.

In the book Babangida displayed humility and remorse and assumed “full responsibility” for the annulment as Head of State.

He also pointed out the fact that he chose to tread that precarious and regrettable path primarily as a consequence of the immense pressure that he was subjected to by General Sani Abacha.

By bringing these facts to public glare and establishing this narrative he was not, as some have argued, “making excuses” for his actions but rather he was attempting to put them in context and, for historical purposes and the record, enlighten the Nigerian people about precisely which personalities and circumstances caused him to make the decision that he eventually made.

This surely ought to be commended and not condemned as it can only enrich the historical discourse and shed more light on the darkest corners of our journey as a nation.

I say this because I believe that the Nigerian people have a right to know about the real causes of the terrible trauma they were put through as a consequence of the annulment with its attendant loss of liberty and life and the 6 long years of suffering, strife, division and misery that it brought our people.

Sadly as a consequence of his submission about their patriach’s role in the whole sordid affair certain members of General Abacha’s family, some very young and some a little older, took umbrage and offence and publicly described Babangida as “weak” and as “a coward”.

This is not only a false characterisation of a man that has proved his courage on several occasions in our history and has put his life on the line for Nigeria many times but it is also very unkind given the strong friendship and trust that Babangida and Abacha themselves shared over the years and given the close relationship that their respective families have enjoyed ever since the Nigerian civil war.

Outside of that anyone that says IBB is “weak” or “a coward” does not know IBB.

It is better that we do not open up this debate because if we do those that are saying these uncharitable things will be worsted.

It really is advisable for them to sheath their swords at this early stage in order to ensure that their father’s tenure is not subjected to even more public scrutiny than it already is.

As they say sometimes silence is golden.

Some of us lived the experience whilst some of those talking today had not even been conceived let alone born.

Between the father and grandfather of those who are throwing bricks today and calling IBB “weak” and a “coward” we know who the monster and cold-blooded killer was.

Granted that it was under his watch that the June 12th election was annuled but what cannot be denied is that the real reign of terror began after Babangida left office and after Abacha toppled the Ernest Shonekan-led Interim National Government in a coup, took power and turned state-sponsored terror and murder into an art.

For five years the entire nation and particularly the Yoruba people were subjected to the worst form of barbarity and tyranny that our nation had ever known.

Many were falsely accused, persecuted, humiliated, killed, incarcerated, tortured and driven into exile to suffer in some foreign land whilst others, like the former military Head of State and later President, President Olusegun Obasanjo, General Shehu Musa Yar’adua (the second in command to General Obasanjo when he was military Head of State and the older brother to President Umaru Musa Yar’adua) and General Paul Oladipo Diya (General Sani Abacha’s second in command) were imprisoned for no just cause and one of them (Yar’adua) was pinned down and forcefully injected with strange and toxic substances, poisoned and murdered whilst there.

Meanwhile Abiola’s wife, Alhaja Kudirat Abiola, along with many others including a young man by the name of Toyin Onagoruwa who was the son of Dr. Olu Onagoruwa SAN (Abacha’s Attorney General and Minister of Justice who had earlier resigned in protest against all the atrocities that the Government he served were committing), were either gunned down in the streets or, like Bagudu Kaltho, blown up with bombs.

What can one say about a man who, according to Onagoruwa himself, could order the murder of his own Minister of Justices’ son simply because the man gave a press conference, criticised his brutal policies and heinous practices and resigned.

Then there was the judicial murder of the activist and environmentalist Ken Saro-Wiwa.

Even after the international community pleaded with him not to hang this man and implored him to at least allow him to challenge his “conviction” for murder before what was to all intents and purposes a kangaroo court and go to the Court of Appeal, Abacha refused to listen and had the poet and human rights activist hanged in the middle of the night.

Worse of all is the fact that Saro-Wiwa was his close friend. This was singularly one of the most wicked and callous acts that took place under Abacha’s watch.

Saro-Wiwa deserved to at least go on Appeal and exhaust the opportunities that the law and the legal system availed to him.

It was a national tragedy and the Commonwealth nations particularly were so shocked that Nigeria’s membership was suspended.

Yet it didn’t end there and there is so much more to say.

For example brutal psychopaths like Colonel Frank Omenka and his gang of heartless cut throats tortured people, including women and children, with sadistic pleasure in the dungeons of the Directorate of Military Intelligence in Apapa, Lagos.
Few left there alive.

Most of the young people talking and writing on social media today know nothing about these ugly events or this time because they were not born and they know NOTHING about the history of the country.

We lived it, we were part of the struggle, we paid the price, it was hell and all of it happened under Abacha’s watch.

Yet how did we get there, what transpired, who were the major actors and who actually annuled the June 12th election and took us down that hideous path?

This is the million dollar question and Babangida finally answered it in his book.

The truth is that had it not been that IBB sheathed his sword, held his peace and conceded to the dark, sinister and evil forces that coordinated, orchestrated, initiated, effected and announced the annulment without his knowledge and behind his back there would have been a very bloody military coup which would have in turn been violently resisted by the IBB faction and thereby result in a long and protracted civil war.

Those that led these dark and evil pro-annulment forces were General Sani Abacha, Brigadier General David Mark, Lt. General Joshua Dogonyaro, Air Vice Marshal Nurudeen Imam, Colonel Lawan Gwadabe, Major General Alwali Kazir, Lt. General Ishaya Bamaiyi, Major General Jeremiah Useni and many others.

Had Babangida resolved to resist them, renounce the unauthorised announcement and de-annul the election (which he could easily have done) I have no doubt that Abiola, his wives, his children, his key supporters, many of those heroes that were to later become the leaders of NADECO, IBB himself and all his key loyalists including Major General Salihu Ibrahim (the Chief of Army Staff), Brigadier General Haliru Akilu, Major General Aliyu Gusau, Colonel Sambo Dasuki, Colonel Abubakar Umar, General Gado Nasko, Air Vice Marshall Hamza Abdullahi, Colonel Habibu Shuaibu, General Abdulsalami Abubakar, General Garba Duba, General Sani Bello, Colonel Nuhu Bamalli (as he then was), Major General Isola Williams, Admiral Augustus Aikhomu and many others would have been targetted for assassination and our country would have been plunged into a cataclysmic bloodbath given the fact that Babangida’s men would have struck back with equal ferocity and in equal measure.

More likely than not few of the main players on both sides, including Abacha, Abiola and Babangida themselves, would have survived the conflagration and the country would have been at war with itself, brother killing brother, for an indefinate period of time.

Anyone that doubts this or the horrific nature of such conflicts should remember what happened during the Nigeria/Biafra civil war and consider what is happening in Sudan today.

When senior and powerful military officers each with a massive following in the Armed Forces refuse to tread the path of compromise, peace and sanity and take up arms against one another EVERYONE loses and the entire country implodes into ashes and crumbles into dust.

I do not seek to justify the annulment and at the time, along with millions of others, I opposed it with all my heart and every fiber of my being but the reality was that IBB was faced with a very difficult choice.

As he said in his book he was indeed “caught between the devil and the deep blue sea”.

He could have done what some may deem right right by resisting the deceit, betrayal, perfidy, pressure and subterfuge from the Abacha faction of the military, refuse to accept the illegal and unconciable annulment, declare it as “null and void” and consequently spark off a bloody chain of events and a civil war or he could have chosen to do what some may deem wrong by keeping his cool, letting Abacha have his dastardly way, conceeding to the dark forces, accepting the annulment and thereby save lives and maintain a tenuous even though short-lived peace.

He chose the latter, saved MKO Abiola’s life and that of many others and maintained the fragile unity of the military and by extention the country by doing so.

Yet whichever option he opted to take, Babangida was not the villainous usurper, traitor and Kingslayer here: Abacha and his vile power-hungry cohorts were.

This is what IBB has now firmly established in his book and we await sensible literary responses from those that are still alive and that were in the Abacha camp.

They are more than welcome to dispute the facts and tell their side of the story and we are eager to hear them.

However until they do so and provide the necessary evidence to establish the veracity of their claims yours truly along with many others are constrained to accept Babangida’s narrative because, in my view, he remains a respected elderstatesman and a man of integrity and secondly his account appears to credible and plausible.

For the benefit of those that may not have the book I would urge them to get a copy and read from pages 274 to 276 in order to get a clear picture of what actually transpired and the truth is that it is shocking!

Due to space constraints permit me to qoute just a portion of it from page 275 where he wrote,

“On the morning of June 23, I left Abuja for Katsina to commiserate with the Yar’Adua family over the death of their patriarch, Alhaji Musa Yar’Adua.

The funeral had taken place, and as I got ready to leave, a report filtered to me that the June 12 elections had been annulled.

Even more bizarre was the extent of the annulment because it terminated all court proceedings regarding the June 12 elections, repealed all the decrees governing the Transition and even suspended NEC! Equally weird was the shabby way the statement was couched and made.

Admiral Aikhomu’s press secretary, Nduka Irabor, had read out a terse, poorly worded statement from a scrap of paper, which bore neither the presidential seal nor the official letterhead of the government, annulling the June 12 presidential elections. I was alarmed and horrified.

Yes, during the stalemate that followed the termination of the results announcement, the possibility of annulment that could lead to fresh elections was loosely broached in passing but annulment was only a component of a series of other options.

To suddenly have an announcement made without my authority was, to put it mildly, alarming.

I remember saying: ‘These nefarious inside forces opposed to the elections have outflanked me!’

I would later find out that the ‘forces’ led by General Sani Abacha annulled the elections.

There and then, I knew I was caught between the devil and the deep blue sea!

From then on the June 12 elections took on a painful twist for which, as I will show later, I regrettably take responsibility.of its worst political crises ever.

Like many of us in government, the political class was stunned.”

All this yet Babangida still opted to take full responsibility for these troubling events and great injustice and kept his lips sealed about the abominable role that General Sani Abacha and his group played in the annulment of the June 12th election and the rape and usurpation of the mandate that was freely given to Chief MKO Abiola and his running mate Ambassador Babagana Kingibe by the Nigerian people.

To drive home the point about how dangerous the situation was for all and sundry permit me to remind those that were alive at the time about the meeting that Babangida had with Abiola after the annulment in which he told him that “these people” meaning the Abacha group would “kill me, you and all the rest of us” if the election result was “de-annulled” and allowed to stand.

His words were leaked to the media and widely reported at the time yet they were never denied by either Babangida or Abiola.

Again there was the infamous contribution from Colonel David Mark (as he then was) who had hitherto been a Babangida loyalist where he was reported to have said “we will not allow Abiola to be sworn in as President and if NEC swears him in we will shoot him”.

Those that doubt this should read Professor Omo Omoruyi’s book titled ‘The Tale Of June 12th: The Betrayal Of The Democratic Rights Of Nigerians’.

Omoruyi, who was the Director General of the Center For Democratic Studies, was not only an Advisor and insider in the Babangida Government but he was also very close to the Head of State and a strong ally and voice of the pro-democracy and anti-annulment movement within the regime.

He was a formidable intellectual who was credible, humane, decent, cerebral and highly respected and I have no reason to doubt his word.

Ironically after the annulment took place and Babangida “stepped aside” from office Mark fell out with Abacha and fled the country for his life.

Then there was the case of Colonel Lawan Gwadabe who actually told one of Babangida’s children that they would pick up his/her father and “deal with him” if he allowed Abiola to take over.

Ironically the same Gwadabe who at that time was in the Abacha camp was later arrested by Abacha and tortured brutally for planning a coup. He was beaten so badly that he almost lost his life.

Both Mark (who 14 years later was elected Senate President) and Gwadabe were originally IBB boys but they turned their back on their mentor, joined the pro-annulment camp and vehemently opposed the election and mandate of MKO Abiola.

Thankfully not all of IBB’s boys shifted camps at that crucial time and most remained loyal to him.

Brigadier General Haliru Akilu, the clinically efficient Director of National Intelligence and the man who detected and prevented numerous coup attempts, exposed many conspiracies and single-handedly kept Babangida in power for 8 years never faltered or failed and remains loyal to IBB till today.

Colonel Sambo Dasuki, IBB’s erstwhile ADC (who became National Security Advisor to President Goodluck Jonathan 20 years later) was as constant as the Northern star and was loyal till the end.

Thankfully there were many others but worthy of mention for his remarkable courage and gallantry at the time was Colonel Abubakar ‘Dangiwa’ Umar (my erstwhile Polo Captain from Lagos Polo Club and the former Governor of Kaduna state) who was the shining star of the Babangida inner circle.

A former ADC to General Hassan Katsina (the Chief of Army Staff when General Gowon was Head of State), Umar was young, tough, outspoken, courageous, suave, sophisticated, dashing and very good-looking.

He was also very pro-June 12th and was one of IBB’s greatest loyalists in the military hierarchy.

Permit me to share a few words that I extracted from my essay titled ‘President Ibrahim Babangida: An Irrepressible Enigma And Enduring Institution’ which I wrote the day after the launch of President Babangida’s book.

I wrote, inter alia,

“Babangida has explained to us his own side of the story and told us exactly what transpired.

He refused to remain silent, he did not shy away from speaking the truth or refuse to accept responsibility and he did not pass the buck.

Instead he came clean, displayed immense courage and did the right and proper thing.

That is what leaders are meant to do and he did it without fear or favour regardless of whose ox was gored. Kudos to him.

We need to appreciate this gesture, eschew all bitterness, let go of all our pent up anger, forgive him for what many perceive to be his sins and move on.

Equally we need to accord him his rightful place in history as one of the the greats despite his fallibility.

He is after all a mere man, albeit a great one, and not God. Only God is free of fault and is infallible and there is not one man that has ever lived, led or ruled that can claim to be perfect.

All those insulting and abusing him for putting the facts and his experiences on record in his book are malevolent, bitter, twisted souls and unenlightened, ignorant, cowards who have no appreciation of history or what this man actually achieved in his 8 years in office.

Again they cannot fully comprehend or appreciate the complex events that led up to the annulment of June 12th.

They only see things in part and have allowed their emotions rather than their heads to rule them.

I was in the NADECO trenches during that difficult time and like many others paid my dues too but I can boldly say that outside of the June 12th matter IBB did more for Nigeria than virtually any other President or Head of State.

He left power 32 years ago and yet every single living former Nigerian President and Head of State bar President Muhammadu Buhari who he had removed from power in a coup in 1985 attended his book launch in person and despite all Buhari actually sent a representative and a warm message.

It was an extraordinary event and I witnessed it with my own eyes because I had the privilege of being invited.

If the number of leaders that attended, which included President Bola Ahmed Tinubu, former Head of State General General Yakubu Gowon, former Head of State General Abdulsalami Abubakar, former President and former Head of State President Olusegun Obasanjo, former President Goodluck Jonathan, former President of Ghana Nana Akufo Addo, former President of Sierra Leone President Koroma, former Vice President Yemi Osinbajo, former Vice President Namadi Sambo and former Vice President Atiku Abubakar does not prove to Nigerians the high esteem that the ruling elites have for him then nothing will.

My prayer is that God continues to be with this great and inspiring man who has displayed immense discipline, resilience, dignity, self-respect, courage and humility throughout his distinguished and illustrious life.

I pray he continues to share his vast reserves of experience, knowledge and wisdom and make his contributions to national development for many years to come.

Whether his numerous detractors like it or not IBB remains an enigma, an institution and the most consequential Head of State and President in our history.

No-one can take that away from him and we are very proud of him. I wish both him and his family well”.

I stand by every word.

Permit me to conclude this contribution with a quote from Babangida’s book which many have chosen to ignore or misinterpret.

For posterity’s sake we must put what he has said on record lest the uninformed, ignorant, unlettered and intellectually dishonest amongst us have a field day and misinform future generations about those that were behind the first coup d’etat in our country which took place on January 15th 1966 and which was led by Major Emmanuel Ifeajuna and Major Chukwuemeka Kaduna Nzeogwu respectively.

On page 39 of the book Babangida wrote the following:

“It was heinously callous for Nzeogwu to have murdered Sir Ahmadu Bello and his wife, Hafsatu, because not only were they eminently adored by many but also because they were said not to have put up a fight. From that moment the putsch was infiltrated by “outsiders” to its supposed original intention and it took on an unmistakable ethnic coloration compounded by the fact that there were no related coup activities in the Eastern Region”.

I hate to burst the bubble of those that are beating their chests like puerile apes and think otherwise but there is NOWHERE in Babangida’s book that he said that the coup of January 15th 1966 was NOT an Igbo one.

In fact he alluded to the contrary when he said the coup had taken on an “unmistakable ethnic coloration”.

That is what he wrote and that is the reality.

The coup was indeed an ethnic one and the ethnic group he was referring to were none other than the Igbo!

Those that have purposely twisted and misinterpreted his words and have said that he wrote that the coup was “not an Igbo coup” are either misguided and misinformed or are being mischievous and patently dishonest.

Most of them have a poor understanding of the English language and have not even read the book and instead are relying on erroneous and nonsensical social media headlines, fake news, fake qoutes and well-crafted propaganda and disinformation.

I suggest that they procure a copy of the book, read it from cover to cover and stop attempting to revise history by misinterpreting the words of the esteemed author.

Babangida, in his characteristic manner, was charitable to the Igbos in his book but that does not give anyone licence to misinterpret his words and conclusions or use them in a self-serving manner in an attempt to revise history.

Whether anyone likes it or not the facts are clear and they are as follows.

99% of the officers that planned and executed the January 15th 1966 coup and that were involved in the execution of the mutiny were Igbo and 99% of those that were murdered by them were non-Igbo military officers and political leaders in some cases including their wives.

We owe it to the memory of those that were so callously slaughtered not to hide, distort or sugar coat the bitter truth, not to revise history and not to tell pernicious lies.

The coup was UNMISTAKEABLY and UNEQUIVOCALLY an Igbo one and Babangida made this very clear when he wrote about its “ethnic coloration”.

I urge all those that have a poor understanding of the English language and that cannot read more than three lines of any book or essay to stop using his words to establish their revisionist and patently dishonest narrative and their futile attempt to perpetuate an age-old mendacity and delusion.

Falsehood, deceit, specious lies and intellectual fraud have no place in a civilised society or the world of the educated and literate.

The truth is that the January 15th 1966 coup WAS an Igbo one and I am glad to say that Babangida has confirmed it.

This is a FACT and as our journalist friends will tell you ‘facts are sacred and opinion is cheap”.

God bless Nigeria!

Chief Femi Fani-Kayode is the Sadaukin Shinkafi, the Wakilin Doka of Potiskum, a former Minister of Culture and Tourism and a former Minister of Aviation

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Opinion

Reimagining the African Leadership Paradigm: A Comprehensive Blueprint

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By Tolulope A. Adegoke, PhD

“To lead Africa forward is to move from transactional authority to transformational stewardship—where institutions outlive individuals, data informs vision, and service is the only valid currency of governance” – Tolulope A. Adegoke, PhD

The narrative of African leadership in the 21st century stands at a critical intersection of profound potential and persistent paradox. The continent, pulsating with the world’s youngest demographic and endowed with immense natural wealth, nonetheless contends with systemic challenges that stifle its ascent. This divergence between capacity and outcome signals not merely a failure of policy, but a deeper crisis of leadership philosophy and practice. As the global order undergoes seismic shifts, the imperative for African nations to fundamentally re-strategize their approach to governance has transitioned from an intellectual exercise to an existential necessity. Nigeria, by virtue of its demographic heft, economic scale, and cultural influence, serves as the continent’s most significant crucible for this transformation. The journey of Nigerian leadership from its current state to its potential apex offers a blueprint not only for its own 200 million citizens but for an entire continent in search of a new compass.

Deconstructing the Legacy Model: A Diagnosis of Systemic Failure

To construct a resilient future, we must first undertake an unflinching diagnosis of the present. The prevailing leadership archetype across much of Africa, with clear manifestations in Nigeria’s political economy, is built upon a foundation that has proven tragically unfit for purpose. This model is characterized by several interlocking dysfunctions:

·         The Primacy of Transactional Politics Over Transformational Vision: Governance has too often been reduced to a complex system of transactions—votes exchanged for short-term patronage, positions awarded for loyalty over competence, and resource allocation serving political expediency rather than national strategy. This erodes public trust and makes long-term, cohesive planning impossible.

·         The Tyranny of the Short-Term Electoral Cycle: Leadership decisions are frequently held hostage to the next election, sacrificing strategic investments in education, infrastructure, and industrialization on the altar of immediate, visible—yet fleeting—gains. This creates a perpetual cycle of reactive governance, preventing the execution of decade-spanning national projects.

·         Administrative Silos and Bureaucratic Inertia: Government ministries and agencies often operate as isolated fiefdoms, with limited inter-departmental collaboration. This siloed approach fragments policy implementation, leads to contradictory initiatives, and renders the state apparatus inefficient and unresponsive to complex, cross-sectoral challenges like climate change, public health, and national security.

·         The Demographic Disconnect: Africa’s most potent asset is its youth. Yet, a vast governance gap separates a dynamic, digitally-native, and globally-aware generation from political structures that remain opaque, paternalistic, and slow to adapt. This disconnect fuels alienation, brain drain, and social unrest.

·         The Weakness of Institutions and the Cult of Personality: When the strength of a state is vested in individuals rather than institutions, it creates systemic vulnerability. Independent judiciaries, professional civil services, and credible electoral commissions are weakened, leading to arbitrariness in the application of law, erosion of meritocracy, and a deep-seated crisis of public confidence.

The tangible outcomes of this flawed model are the headlines that define the continent’s challenges: infrastructure deficits that strangle commerce, public education and healthcare systems in states of distress, jobless economic growth, multifaceted security threats, and the chronic hemorrhage of human capital. To re-strategize leadership is to directly address these outputs by redesigning the very system that produces them.

Pillars of a Reformed Leadership Architecture: A Holistic Framework

The new leadership paradigm must be constructed not as a minor adjustment, but as a holistic architectural endeavor. It requires foundational pillars that are interdependent, mutually reinforcing, and built to endure beyond political transitions.

1. The Philosophical Core: Embracing Servant-Leadership and Ethical Stewardship
The most profound change must be internal—a recalibration of the leader’s fundamental purpose. The concept of the leader as a benevolent “strongman” must give way to the model of the servant-leader. This philosophy, rooted in both timeless African communal values (ubuntu) and modern ethical governance, posits that the true leader exists to serve the people, not vice versa. It is characterized by deep empathy, radical accountability, active listening, and a commitment to empowering others. Success is measured not by the leader’s personal accumulation of power or wealth, but by the tangible flourishing, security, and expanded opportunities of the citizenry. This ethos fosters trust, the essential currency of effective governance.

2. Strategic Foresight and Evidence-Based Governance
Leadership must be an exercise in building the future, not just administering the present. This requires the collaborative development of a clear, compelling, and inclusive national vision—a strategic narrative that aligns the energies of government, private sector, and civil society. For Nigeria, frameworks like Nigeria’s Agenda 2050 and the National Development Plan must be de-politicized and treated as binding national covenants. Furthermore, in the age of big data, governance must transition from intuition-driven to evidence-based. This necessitates significant investment in data collection, analytics, and policy-informing research. Whether designing social safety nets, deploying security resources, or planning agricultural subsidies, decisions must be illuminated by rigorous data, ensuring efficiency, transparency, and measurable impact.

3. Institutional Fortification: Building the Enduring Pillars of State
A nation’s longevity and stability are directly proportional to the strength and independence of its institutions. Re-strategizing leadership demands an unwavering commitment to institutional architecture:

·         An Impervious Judiciary: The rule of law must be absolute, with a judicial system insulated from political and financial influence, guaranteeing justice for the powerful and the marginalized alike.

·         Electoral Integrity as Sacred Trust: Democratic legitimacy springs from credible elections. Investing in independent electoral commissions, transparent technology, and robust legal frameworks is non-negotiable for political stability.

·         A Re-professionalized Civil Service: The bureaucracy must be transformed into a merit-driven, technologically adept, and well-remunerated engine of state, shielded from the spoils system and empowered to implement policy effectively.

·         Robust, Transparent Accountability Ecosystems: Anti-corruption agencies require genuine operational independence, adequate funding, and protection. Complementing this, transparent public procurement platforms and mandatory asset declarations for public officials must become normalized practice.

4. Collaborative and Distributed Leadership: The Power of the Collective
The monolithic state cannot solve wicked problems alone. The modern leader must be a convener-in-chief, architecting platforms for sustained collaboration. This involves actively fostering a triple-helix partnership:

·         The Public Sector sets the vision, regulates, and provides enabling infrastructure.

·         The Private Sector drives investment, innovation, scale, and job creation.

·         Academia and Civil Society contribute research, grassroots intelligence, independent oversight, and specialized implementation capacity.
This model distributes responsibility, leverages diverse expertise, and fosters innovative solutions—from public-private partnerships in infrastructure to tech-driven civic engagement platforms.

5. Human Capital Supremacy: The Ultimate Strategic Investment
A nation’s most valuable asset walks on two feet. Re-strategized leadership places a supreme, non-negotiable priority on developing human potential. For Nigeria and Africa, this demands a generational project:

·         Revolutionizing Education: Curricula must be overhauled to foster critical thinking, digital literacy, STEM proficiency, and entrepreneurial mindset—skills for the Fourth Industrial Revolution. Investment in teacher training and educational infrastructure is paramount.

·         Building a Preventive, Resilient Health System: Focus must shift from curative care in central hospitals to robust, accessible primary healthcare. A healthy population is a productive population, forming the basis of economic resilience.

·         Creating an Enabling Environment for Talent: Beyond education and health, leadership must provide the ecosystem where talent can thrive: reliable electricity, ubiquitous broadband, access to venture capital, and a regulatory environment that encourages innovation and protects intellectual property. The goal is to make the domestic environment more attractive than the diaspora for the continent’s best minds.

6. Assertive, Strategic Engagement in Global Affairs
African leadership must shed any vestiges of a supplicant mentality and adopt a posture of strategic agency. This means actively shaping continental and global agendas:

·         Leveraging the AfCFTA: Moving beyond signing agreements to actively dismantling non-tariff barriers, harmonizing standards, and investing in cross-border infrastructure to turn the agreement into a real engine of intra-African trade and industrialization.

·         Diplomacy for Value Creation: Foreign policy should be strategically deployed to attract sustainable foreign direct investment, secure technology transfer agreements, and build partnerships based on mutual benefit, not aid dependency.

·         Advocacy for Structural Reform: African leaders must collectively and persistently advocate for reforms in global financial institutions and multilateral forums to ensure a more equitable international system.

The Nigerian Imperative: From National Challenges to a National Charter

Applying this framework to Nigeria requires translating universal principles into specific, context-driven actions:

·         Integrated Security as a Foundational Priority: Security strategy must be comprehensive, blending advanced intelligence capabilities, professionalized security forces, with parallel investments in community policing, youth employment programs in high-risk areas, and accelerated development to address the root causes of instability.

·         A Determined Pursuit of Economic Complexity: Leadership must orchestrate a decisive shift from rent-seeking in the oil sector to value creation across diversified sectors: commercialized agriculture, light and advanced manufacturing, a thriving creative industry, and a dominant digital services sector.

·         Constitutional and Governance Re-engineering: To harness its diversity, Nigeria requires a sincere national conversation on restructuring. This likely entails moving towards a more authentic federalism with greater fiscal autonomy for states, devolution of powers, and mechanisms that ensure equitable resource distribution and inclusive political representation.

·         Pioneering a Just Energy Transition: Nigeria must craft a unique energy pathway—strategically utilizing its gas resources for domestic industrialization and power generation, while simultaneously positioning itself as a regional hub for renewable energy technology, investment, and innovation.

Conclusion: A Collective Endeavor of Audacious Hope

Re-strategizing leadership in Africa and in Nigeria is not an event, but a generational process. It is not the abandonment of culture but its evolution—melding the deep African traditions of community, consensus, and elder wisdom with the modern imperatives of transparency, innovation, and individual rights. This task extends far beyond the political class. It is a summons to a new generation of leaders in every sphere: the tech entrepreneur in Yaba, the reform-minded civil servant in Abuja, the agri-preneur in Kebbi, the investigative journalist in Lagos, and the community activist in the Niger Delta.

Ultimately, this is an endeavor of audacious hope. It is the conscious choice to build systems stronger than individuals, institutions more enduring than terms of office, and a national identity richer than our ethnic sum. Nigeria possesses all the requisite raw materials for greatness: human brilliance, cultural richness, and natural bounty. The final, indispensable ingredient is a leadership strategy worthy of its people. The blueprint is now detailed; the call to action is urgent. The future awaits not our complaints, but our constructive and courageous labor. Let the work begin in earnest.

Dr. Tolulope A. Adegoke is a globally recognized scholar-practitioner and thought leader at the nexus of security, governance, and strategic leadership. His work addresses complex institutional challenges, with a specialized focus on West African security dynamics, conflict resolution, and sustainable development.

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Opinion

Rivers State: Two Monkeys Burn the Village to Prove They Are Loyal to Jagaban

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By Sly Edaghese

Teaser

Rivers State is not collapsing by accident. It is being offered as a sacrifice. Two men, driven by fear of irrelevance and hunger for protection, have chosen spectacle over stewardship—setting fire to a whole people’s future just to prove who kneels better before power.

There comes a point when a political tragedy degenerates into farce, and the farce mutates into a curse. Rivers State has crossed that point. What is unfolding there is not governance, not even conflict—it is ritual madness, a grotesque contest in which two men are willing to burn an entire state just to be noticed by one man sitting far away in Abuja.

This is not ambition.

This is desperation wearing designer jacket.

At the center of this inferno stand two performers who have mistaken power for immortality and loyalty for slavery. One is a former god. The other is a former servant. Both are now reduced to naked dancers in a marketplace, grinding their teeth and tearing flesh to entertain Jagaban.

The first is Nyesom Wike—once feared, once untouchable, now frantic. A man whose political identity has collapsed into noise, threats, and recycled bravado. His ministerial appointment was never a validation of statesmanship; it was a severance package for betrayal. Tinubu did not elevate Wike because he admired him—he tolerated him because he was useful. And usefulness, in politics, is key, but it has an expiry date.

Wike governed Rivers State not as a public trust but as a private estate. He did not build institutions; he built dependencies. He did not groom leaders; he bred loyalists. Before leaving office, he salted the land with his men—lawmakers, commissioners, council chairmen—so that even in absence, Rivers State would still answer to his shadow. His obsession was simple and sick: if I cannot rule it, no one else must.

Enter Siminalayi Fubara—a man selected, not tested; installed, not trusted by the people but trusted by his maker. Fubara was meant to be an invisible power in a visible office—a breathing signature, a ceremonial governor whose only real duty was obedience.

But power has a way of awakening even the most timid occupant.

Fubara wanted to act like a governor. That single desire triggered a full-scale political assassination attempt—not with bullets, but with institutions twisted into weapons. A state of emergency was declared with obscene haste. The governor was suspended like a naughty schoolboy. His budget was butchered. His local government elections were annulled and replaced with a pre-arranged outcome favorable to his tormentor. Lawmakers who defected and lost their seats by constitutional law were resurrected like political zombies and crowned legitimate.

This was not law.

This was organized humiliation.

And when degradation alone failed, Wike went further—dragging Fubara into a room to sign an agreement that belonged more to a slave plantation than a democratic republic.

One clause alone exposed the rot:
👉 Fubara must never seek a second term.

In plain language: you may warm the chair, but you will never own it.

Then came the most revealing act of all—Wike leaked the agreement himself. A man so intoxicated by dominance that he thought publicizing oppression would strengthen his grip.

That leak was not strategy; it was confession. It told Nigerians that this was never about peace, order, or party discipline—it was about absolute control over another human being.

But history has a cruel sense of humor.

While Wike strutted like a victorious warlord and his loyal lawmakers sharpened new knives, Fubara did something dangerous: he adapted. He studied power where it truly resides. He learned Tinubu’s language—the language of survival, alignment, and betrayal without apology. Then he did what Nigerian politics rewards most:

He crossed over.

Not quietly. Not shamefully. But theatrically. He defected to the APC, raised a party card numbered 001 and crowned himself leader of the party in Rivers State. He pledged to deliver the same Rivers people to Tinubu just as Wike also has pledged.

That moment was not boldness.

It was cold-blooded realism.

And in one stroke, Wike’s myth collapsed.

The once-feared enforcer became a shouting relic—touring local governments like a prophet nobody believes anymore, issuing warnings that land on deaf ears, reminding Nigerians of favors that no longer matter. He threatened APC officials, cursed betrayal, and swore eternal vengeance. But vengeance without access is just noise.

Today, the humiliation is complete.

Fubara enters rooms Wike waits outside.

Presidential aides shake hands with the new alignment.

The old king rants in press conferences, sounding increasingly like a man arguing with a locked door.

And yet, the darkest truth remains: neither of these men cares about Rivers State.

One is fighting to remain relevant.

The other is fighting to remain protected.

The people—the markets, the schools, the roads, the civil servants—are expendable extras in a drama scripted far above their heads.

Some say Tinubu designed this blood sport—unable to discard Wike outright, he simply unleashed his creation against him. Whether genius or negligence, the effect is the same: Rivers State is being eaten alive by ambition.

This is what happens when politics loses shame.

This is what happens when loyalty replaces competence.

This is what happens when leaders treat states like bargaining chips and citizens like ashes.

Two monkeys are burning the village—not to save it, not to rule it—but to prove who can scream loudest while it burns.

And Jagaban watches, hands folded.

But when the fire dies down, when the music stops, when the applause fades, there will be nothing left to govern—only ruins, regret, and two exhausted dancers staring at the ashes, finally realizing that power does not clap forever.

Sly Edaghese sent in this piece from Wisconsin, USA.

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Opinion

What Will Be the End of Wike?

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By Pelumi Olajengbesi Esq.

Every student of politics should now be interested in what will be the end of Wike. Wike is one of those names that mean different things to different people within Nigeria’s political culture. To his admirers, he is courage and capacity, to his critics, he is disruption and excess, and to neutral observers like me, he is simply a fascinating case study in the mechanics of power.

In many ways, he was instrumental to the emergence of President Tinubu, and he has long sat like a lord over the politics of Rivers, having pushed aside nearly every person who once mattered in that space. He waged war against his party, the PDP, and drove it to the edge. Wike waged war against his successor and reduced him to submission. He fights anyone who stands in his way.

He is powerful, loved by many, and deeply irritating to many others. Yet for all his strength, one suspects that Wike does not enjoy peace of mind, because before he is done with one fight, another fight is already forming. From Rivers to Ibadan, Abuja to Imo, and across the country, he is the only right man in his own way. He is constantly in motion, constantly in battle, and constantly singing “agreement is agreement,” while forgetting that politics is merely negotiation and renegotiation.

To his credit, Wike may often be the smartest political planner in every room. He reads everybody’s next move and still creates a countermove. In that self image, Governor Fubara was meant to remain on a leash, manageable through pressure, inducement, and the suggestion that any disobedience would be framed as betrayal of the President and the new federal order.

But politics has a way of punishing anyone who believes control is permanent. The moment Fubara joined the APC, the battlefield shifted, and old tricks began to lose their edge. Whether by real alignment, perceived alignment, or even the mere possibility of a different alignment, once Fubara was no longer boxed into the corner Wike designed for him, Wike’s entire method required review. The fight may remain, but the terrain has changed. When terrain changes, power must either adapt or harden into miscalculation.

It is within this context that the gradually brewing crisis deserves careful attention, because what is emerging is not merely another loud exchange, but a visible clash with vital stakeholders within the Tinubu government and the wider ruling party environment. There is now a fixed showdown with the APC National Secretary, a man who is himself not allergic to confrontation, and who understands that a fight, if properly timed, can yield political advantage, institutional relevance, and bargaining power. When such a figure publicly demands that Nyesom Wike should resign as a minister in Tinubu’s cabinet, it is not a joke, It is about who is permitted to exercise influence, in what space, and on what terms. It is also about the anxiety that follows every coalition built on convenience rather than shared identity, because convenience has no constitution and gratitude is not a structure.

Wike embodies that anxiety in its most dramatic form. He is a man inside government, but not fully inside the party that controls government. He is a man whose usefulness to a winning project is undeniable, yet whose political style constantly reminds the winners that he is not naturally theirs. In every ruling party, there is a crucial difference between allies and stakeholders. Allies help you win, and stakeholders own the structure that decides who gets what after victory. Wike’s problem is that he has operated like both. His support for Tinubu, and his capacity to complicate the opposition’s arithmetic, gave him relevance at the centre. That relevance always tempts a man to behave like a co-owner.

Wike has built his political life on the logic of territorial command. He defines the space, polices the gate, punishes disloyalty, rewards submission, and keeps opponents permanently uncertain. That method is brutally effective when a man truly owns and controls the structure, because it produces fear, and fear produces compliance. This is why Wike insists on controlling the Rivers equation, even when that insistence conflicts with the preferences of the national centre.

The APC leadership is not reacting only to words. It is reacting to what the words represent. When a minister speaks as though a state chapter of the ruling party should be treated like a guest in that state’s politics, the party reads it as an attempt to subordinate its internal structure to an external will. Even where the party has tolerated Wike because of what he helped deliver, it cannot tolerate a situation where its own officials begin to look over their shoulders for permission from a man who is not formally one of them. Once a party believes its chain of command is being bypassed, it will choose institutional survival over interpersonal loyalty every time.

Wike’s predicament is the classic risk of power without full institutional belonging. Informal influence can be louder than formal power, but it is also more fragile because it depends on continuous tolerance from those who control formal instruments. These instruments include party hierarchy, candidate selection, and the legitimacy that comes with membership.

An outsider ally can be celebrated while he is useful, but the coalition that celebrates him can begin to step away the moment his methods create more cost than value. The cost is not only electoral, it can also be organisational. A ruling party approaching the next political cycle becomes sensitive to discipline, structure, and coherence. If the leadership suspects that one person’s shadow is creating factions, confusing loyalties, or humiliating party officials, it will attempt to cut that shadow down. It may not do so because it hates the person, but because it fears the disorder and the precedent.

So the question returns with greater urgency, what will be the end of Wike? If it comes, it may not come with fireworks. Strongmen often do not fall through one decisive attack. They are slowly redesigned out of relevance. The end can look like isolation, with quiet withdrawal of access, gradual loss of influence over appointments, and the emergence of new centres of power within the same territory he once treated as private estate. It can look like neutralisation, with Wike remaining in office, but watching the political value of the office drain because the presidency and the party no longer need his battles. It can look like forced realignment, with him compelled to fully submit to the ruling party structure, sacrificing the freedom of being an independent ally, or losing the cover that federal power provides.

Yet it is also possible that his story does not end in collapse, because Wike is not a novice. The same instinct that made him influential can also help him survive if he adapts. But adaptation would require a difficult shift. It would require a move from territorial warfare to coalition management. It would require a move from ruling by fear to ruling by accommodation. It would require a move from being merely feared to being structurally useful without becoming structurally threatening. Wike may be running out of time.

Pelumi Olajengbesi is a Legal Practitioner and Senior Partner at Law Corridor

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