Opinion
The Oracle: Nigerian Leaders and the Ephemerality of Power
Published
3 years agoon
By
Eric
By Mike Ozekhome
INTRODUCTION
Power is as old as the creation of the world. The first expression of power was by God – when he created the Heavens and the Earth. [Genesis Chapter 1 v. 1 – 2]. The Qur’an states that ‘Allah created the heavens and the earth, and all that is between them.’ [7:54].
God proceeded to create man in His own image and likenesswhen he said, ‘Let us create man in our image, to our likeness. Let them rule over the fish of the sea, over the birds of the air, over the cattle, over the wild animals, and over all creeping things that crawl along the ground.’ [Genesis 1 v. 27]. This means that man looks like God, and posses the attributes of God – with absolute dominion [power] over all things created by God. Psalm 82: puts it poignantly: “I said, you are “gods”; you are all sons of the MOST HIGH”.
In the labyrinthine corridors of political power, a captivating dance of death unfolds- where the mighty ascend to the throne with grandeaur of illusion and grand promises, only to find themselves ensnared in the labyrinth of their own making. Such is the mesmerizing tale of power and its ephemeral grip on those who wield it. In the Nigerian political landscape, this narrative has played out time and again, as public office holders have succumbed to the allure of authority, often leading to the abuse, misuse and disuse of power.
The ephemeral nature of power, as highlighted in religious texts such as the Holy Bible and the Holy Quran, emphasizes the transient and fleeting nature of human existence and the potential pitfalls of wielding power arbitrarily and unconscionably, without humility, righteousness and due regard to those at the receiving end.
In James 4:14 of the Bible, it is expressed that humans do not have control over what will happen in the future. Life is compared to a vapor that appears for a short time and then vanishes away. This metaphor conveys the brevity and fragility of human life, suggesting that power, like life itself, is temporary and can dissipate rapidly. Similarly, the Quran, in verse 28:76, narrates the story of Qarun, a person of power during the time of Moses. Qarun abused his authority and tyrannized his people. He was granted immense wealth and treasures, symbolized by the heavy. The supremacy of divine power surpasses the transience of mortal power. God stands as the ultimate force to be acknowledged, while humanity’s existence is temporary. As they say, “Soldier come, Soldier go, Barracks remain”.
The Legendary musical icon, Prince, once said passively that, “But life is just a party, and parties weren’t meant to last.”
The historical chinese politician and poet, Li Shang-yin, also told us that, “And a moment that ought to have lasted for ever has come and gone before I knew.”
The much celebrated Indian author, Krishna Udayasankar, also echoed this, “No empire lasts forever, no dynasty continues unbroken. Some day, you and I will be mere legends. All that matters is whether we did what we could with the life that was given to us.”
I once a read mesmerizing poem that is engraved in my every thought of action, a peom by the highly celebrated English poet, Percy Shelly– “Ozymandias”. This was the first foremost metaphor for the ephemeral nature of power. It was written in a parlance – depicting a traveler telling the speaker a story about two vast legs of stone standing without a body, and near them – a massive – crumbling stonehead lies ‘half sunk’ in the sand. The words on the statute read thus, “my name is Ozymandias, king of kings: Look on my works, ye Mighty, and despair! But today, the statute is broken and even decayed, where is the self – acclaimed king?”.
With this observation, a compelling pattern emerges—a thought-provoking notion that everything, as if orchestrated by the hands of time, may eventually and inexorably reach its transient conclusion.
The terrific Nebuchadnezzer, King of Babylonian, reigned for so many years. After his great fall, and having come to true repentance, he acknowledged the unlimited and unending power and greatness of God, thus: ‘The matter is by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know that the Most High ruleth in the Kingdom of men, and giveth it to whomsoever HE will, and setteth up over it the basest of men.’ [Daniel 4 – 1].
What is power?. an American writer – Robert Green, popular for writing international books on human nature – power related, was asked the meaning of power, and this was his response: “Power is the measure of the degree of control you have over circumstances in your life and the actions of the people around you. It is a skill that is developed by a deep understanding of human nature, of what truly motivates people, and of the manipulations necessary for advancement and protection”.
Returning to the nucleus of our banter, let us embark on an expedition through the intriguing Nigerian terrain, shedding more light on the fleeting nature of dominion bestowed upon the fortunate wielders of power.
Picture this: Nigeria, a land of vast potential and immense diversity, where power dynamics dance like fickle flames in the wind. It’s a place where politicians rise to prominence like shooting stars, captivating the nation with promises of change, progress, and prosperity. But alas, as the old saying goes, “Power corrupts, and absolute power corrupts absolutely.” In this case, it also evaporates like water in the Sahara. In 1655, King Loius xiv of France stood in front of Parliament and imperiously declared “L’etat C’est Moi” (meaning, I am the State”. This was to emphasis his complete hold on power to the exclusion of all other lesser mortals.
Oh, how we have witnessed the Nigerian political stage transform into a theatre of comedy, tragedy and absurd, where the script is written by fate itself. We have seen leaders sprinting towards power, fueled by sheer ambition and infatuation rhetoric, only to stumble and fall on banana peels of their own making. It is as if there is a cosmic prankster, delighting in the ironic twists and turns of political fortune.
An era of authoritarian rule or dictatorship no longer guarantees a leader’s long-term hold on power. While it may prolong their reign, as seen in the cases of Marcos, Khaddafi, Saddam Hussein, or Haile Selassie, it is inevitably bound to reach its end, sometimes through violent means, as witnessed in the fate of certain long-standing Heads of state. Furthermore, the limitations of human lifespan must be taken into account. An individual’s productive years typically fall within the 40 to 50-year range, following a normal distribution pattern known as the “Poisson” distribution. This implies that their most fruitful years span from ages 25 to 75, with the peak occurring between 35 and 65. Considering these factors, the window of power becomes remarkably narrow and encroaches upon the more enjoyable stages of life. Observing some politicians’ maneuvers to cling onto power forever, one might wonder if they harbor the belief of immortality.
Nothing lasts forever, even this life is vanity upon vanity. [Ecclesiastes 1:2 – 8 KJV]. William Shakespeare, in Macbeth from “The Tragedy of Macbeth”: “Life’s but a walking shadow, a poor player that struts and frets his hour upon the stage and then is heard no more: it is a tale told by an idiot, full of sound and fury, signifying nothing.” (Act V, Scene V).
But let us not forget the seriousness of this topic. Beneath the surface of my foregoing satire lies a profound examination of the fleeting nature of power. In a country brimming with potentials, how do we navigate the tumultuous waters of leadership? How do we separate the genuine statesmen from the temporary showmen? And what does it mean for a nation when power slips through the hands of those entrusted with its stewardship?
However, the intoxicating potion of power can be a double-edged sword, corrupting even the noblest of intentions. The abuse of power becomes an inevitable consequence when public office holders who succumb to their baser instincts, using their positions for personal gain, and turning a blind eye to the needs and aspirations of the people they are meant to serve. But in all of this, what is easily forgotten is the ‘EMPHEMERALITY OF POWER’ and position that they hold. With everything in life, nothing is permanent except for the word of God almighty himself. What we ask again, and again is, Leaders, what do you want to be remembered for when you leave power? For certainly you must leave someday. If not today, tomorrow.
Power to these sit-tight leaders is like opium; it intoxicates; it is aphrodisiac, it gives delusional ‘Dutch courage’. It can either make or mar the holder. It is not certain – but – evanescent, fleeting, transitory, volatile and short – lived. (See https://tell.ng/magu-the-ephemerality-of-power-mike-ozekhome-san/).
PRESIDENT BUHARI: FROM YESTERDAY’S STRONGMAN TO TODAY’S VANISHING ACT!
In the realm of politics, power is as transient as a fleeting breeze. It is capable of elevating one individual to the highest echelons of authority, only to swiftly deposit them back into the dustbin of history. As Nigeria’s President Muhammadu Buhari prepares to bid farewell to his tenure, the ephemeral nature of power becomes a glaring reality. Ephemerality stares him in the face. In a race against time, the president now finds himself compelled to attempt making amends so as to leave a lasting impression in the dwindling moments of his authority.
As the sun sets on Buhari’s presidency, the weight of unfinished matters, agenda and unfulfilled promises looms large. He is worried stiff. He says he will run and join his kiths and kins in Niger Republic as a safe haven if he is disturbed in Daura. He means it. He has done so much for the poverty-stricken country using Nigeria’s scarce resources to develop the country. The ever-watchful eyes of the public have always witnessed the rise and fall of leaders grappling with the complex web of power dynamics that define their poor tenures. Buhari, too, has experienced the fickleness of authority; He now understands that time waits for no leader.
In the face of his imminent departure, by constitutional effluxion of time, Buhari is desperate to utilize the remaining days of his vanishing presidency to attempt to make amends and do what he could not do in 8 years. He is now actually aware that his legacy will be shaped by whatever actions he can take within this remaining short span. The concept of a political “swan song” becomes a rallying call for him, as he races against time; against the clock. He now seeks redemption and a chance to reconcile past missteps. Can he do this successfully? I do not think so. Or, do you?
Like a performer on a grand stage, Buhari is noe fully cognizant of the fleeting applause and the ephemeral nature of public favor he had enjoyed so far, even while underperforming. The ticking hands of time now fuels his sense of urgency, urging him to seize the opportunity to rectify the grave missteps that have defined his tenure. Yet, the question remains: Can a leader mend the gaping wounds of a bleeding and beleaguered nation in this twilight of their power? I do not think so. Or, do you?
As we observe the closing chapter of Buhari’s lack-lustre presidency, we witness a leader grappling with the inherent fragility of power. The transitory nature of authority stands as a stark reminder to Buhari that time is an unforgiving adversary. It allows for only a limited window to enact any changes. Buhari’s quest for redemption in this final act is emblematic of the universal struggle to harness the ephemeral nature of power for lasting impact. But, it is too late now. History, a diligent recorder of events, has already closed his chapter.
BUHARI’S LAST MINUTE BAZAAR OF CONTRACTS AND APPOINTMENTS
The tabloids and front pages of our social media timelines have been abuzz with reports highlighting a common trend of Major General Muhammadu Buhari (retd.), along with some Governors, engaging in last-minute appointments, humongous expenditures and award of contracts in hundreds of billions.
It was expected that the President and Governors should gracefully wind down their activities and leave certain crucial decisions for their incoming successors. This approach is important to prevent the imposition of projects that may be considered insignificant by the new administration; avoid policy reversals that could negatively impact various stakeholders; and maintain a stable and predictable investment and business environment.
Unfortunately, this ideal scenario now appears to be fading away faster than politicians’ promises after elections. Such hurried decisions often overdue, but they also tend to create predicaments for the incoming governments.
Imagine the shock and angst of a Nation discovering that, a mere 19 days before President Buhari was set to depart office, reports emerged on May 10, 2023, revealing his request for Senate approval of an $800 million loan from the World Bank. The purpose? To finance the National Social Safety Network Programme, aiming to soften the blow of fuel subsidy removal! Gosh!
Apart from the undeniable fact that such a loan would further burden the country’s already towering debt, the timing of the request, so close to the expiration of Buhari’s regime, raised eyebrows and sparked concerns among many Nigerians. It appears to be an act aimed at placing cherry on top of his presidential sundae just before handing over the baton.
One cannot help but wonder if this trend of last-minute borrowings is an attempt to leave a lasting legacy, or simply an act of great mischief, reminiscent of a student pulling an all-nighter to finish an assignment due the next morning. Either way, it certainly puts more suspense and uncertainty on the minds of an already drama-filled realm of Nigerian politics.
Renowned legal luminary Chief Afe Babalola SAN, the esteemed founder of Afe Babalola University Ado Ekiti (ABUAD), has expressed strong disapproval of President Muhammadu Buhari’s proposition to the National Assembly regarding a fresh $800 million loan aimed at funding the National Social Safety Network Programme (NSSNP). He wondered how Nigeria can be declared bankrupt and still borrow more money. He advised the NASS to reject the request.
Furthermore, during a meeting chaired by Vice-President Yemi Osinbajo on April 19, 2023, the Federal Executive Council (FEC) granted approval for numerous contracts amounting to over N100 billion.
President Buhari and his ministers have also authorized contracts exceeding N3.7 trillion in the final stages of his administration, specifically between March 20, 2023, and May 14, 2023, and after the conclusion of the general elections. Only few days ago, Buhari wrote to the Senate to approve $800 million from the World Bank to allegedly finance the National Safety Net Programme- to support poor and vulnerable Nigerians through bank cash transfers. Mr President sir, why not leave this for your successor. Where have you been sir?
Only in December, 2022, the NASS approved Buhari’s #819.5bn request for domestic loan. And just on May 4, 2023, the “yes sir” and “Take-a-bow” worst Senate in Nigeria’s legislative history, since the time of Nnamdi Azikiwe and Dr. Nwafor Orizu, approved Buhari’s #22.7 trillion, CBN’s “Ways and Means” loan request just 26 days before quitting!
In a display of consistency, President Buhari has been skillfully curating an ensemble of individuals to occupy various esteemed positions. Just last month, he skillfully reassembled the Board of the Federal Roads Maintenance Agency, unveiling the dashing James Akintola as the new Captain at the helm.
Not stopping there, he cunningly selected the retiring Assistant Inspector-General of Police, Garba Baba Umar, to take on the pivotal role of Senior Security Adviser on International Police Cooperation and Counter-terrorism in the Office of the Minister of Police Affairs. It’s almost as if President Buhari possesses a knack for handpicking the “finest” talents in his twilight.
And just when you thought his appointing prowess had reached its zenith, news broke of the appointment of Toyin Madein as the new Accountant General of the Federation following the vacancy for a year due to the suspension of the former AGF, Ahmed Idris, amidst allegations of a staggering N109 billion fraud.
On May 23, 2023 (less than one week to go), President Buhari not done has formally communicated with the Senate to approve humongous sums to settle judgment debts amounting to $566,754,584.31, £98,526,012.00, and N226,281,801,881.64, allegedly owed by the Federal government. Promissory notes are the means of payment. This is well over 500 billion. Where have Mr. President and the Attorney-General been? Who are these judgement creditors? Which courts gave the judgement? Were there any appeals or agreements entered into? Why now for God’s sake? Why not leave it to the next administration since government is a continuum?
As the curtains drew inexorably to a close on Buhari’s tenure, the circus-like atmosphere began to fade. The contracts, the loans, the appointments, the sudden remembrance of existing “debts” due, all remain as reminders of a complex dance between fleeting power, strategy, and public perception. Only time would reveal the true impact of these decisions and whether they would stand as a testament to effective governance or a captivating yet ultimately hollow performance. Do you know the impact? The lives of Nigerians yet unborn have been mortgaged.
BUHARI’S MIGRATION FROM ONE ‘NIGER’ TO ANOTHER
President Buhari’s threatened migration from Nigeria if he faces too much disturbance after his tenure reminds us of the ephemeral nature of power. Buhari’s audacious proclamation to leave Nigeria if “disturbed too much” after his tenure is reminiscent of a fleeting magician who mesmerizes the audience with grand illusions, only to vanish when the curtain falls. It begs the question: does his commitment to the Nigerian people only extend as far as his political reign? True leaders stand with their nation, through thick and thin, rather than making flighty escape plans. Is he afraid of the apparition of his woeful below average performance? Is it not this same Buhari that one Mallam …. tracked from Lagos to Abuja to celebrate his victory? Is it not the same President that …, rode a bicycle from Kaduna to Abuja to herald his victory? How the cookies crumble! How the mighty are fallen!
President Buhari’s offhand remark about leaving Nigeria if disturbed after his tenure reveals the transient nature of his power and its tenuous grip on the nation. Leadership requires steadfastness, resilience, and an unwavering commitment to the people. By hinting at an escape plan, Buhari inadvertently highlights the frailty of his connection to Nigeria and raises doubts about his dedication to the challenges that lie ahead. In the end, a true leader must weather the storm and stand strong, rather than evaporating into the ephemeral mist of fleeting power. President Buhari fails again and again to rewrite his poor history of governance.
ADMONITIONS
- POWER IS INDEED EPHEMERAL
There is no man that has rules for ever, every king must have a heir – because nobody is immortal. If we can view life as power, then we would know that, one day, just like life goes – power disappears. The rise and fall of great empires men – should teach us about the ever changing nature of power.
- LEAD FOR THE PEOPLE AND NOT SELF
Leaders now go into power with the mindset of enriching their family, friends and generation. To many, it is – let us go and take my share. This a bad practice and ideology to follow. A study of all people-oriented leadership ends well – with great appreciation from the people. Little wonder some politicians are not re – elected on several occasions.
- LEARN FROM MISTAKES OF PAST LEADERS AND NOT YOURS
It is only a fool that would want to get his finger into the fire, after witnessing his neighbour’s get burnt by the same attempt. History is important. If you do not study history, you cannot shape the future. We should always endeavour to read antecedents of past leaders and their mistakes so that we can correct our paths.
- THE LAW OF KARMA IS REAL
Whatever goes around comes around. Whatever you sow – so shall you reap. It is a natural law. Men of power have always reaped what they sowed. We should learn that.
- POWER INTOXICATES
There is a saying that, “apart from the occasional saint, it is difficult for people who have the smallest amount of power to be nice.” I would say no more on these.
CONCLUSION
It is not a mistake that God gave us dominion over the world. We must be wary of power. We must strive to exercise it for the benefit an survival of humanity. Power is ephemeral; it does not last. It comes and goes. Therefore, men of power must try to acknowledge this fact and guide against intoxication. Power has made and marred many great men. We must accept this truth or face the bitter aftermath of our actions.
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Opinion
A Holistic Framework for Addressing Leadership Deficiencies in Nigeria, Others
Published
20 hours agoon
February 6, 2026By
Eric
By Tolulope A. Adegoke PhD
“Effective leadership is not a singular attribute but a systemic outcome. It is forged by institutions stronger than individuals, upheld by accountability with enforceable consequences, and sustained by a society that demands integrity as the non-negotiable price of power. The path to renewal—from national to global—requires us to architect systems that make ethical and competent leadership not an exception, but an inevitable product of the structure itself” – Tolulope A. Adegoke, PhD
Introduction: Understanding the Leadership Deficit
Leadership deficiencies in the modern era represent a critical impediment to sustainable development, social cohesion, and global stability. These shortcomings—characterized by eroded public trust, systemic corruption, short-term policymaking, and a lack of inclusive vision—are not isolated failures but symptoms of deeper structural and ethical flaws within governance systems. Crafting effective solutions requires a clear-eyed, unbiased analysis that moves beyond regional stereotypes to address universal challenges while respecting specific contextual realities. This document presents a comprehensive, actionable framework designed to rebuild effective leadership at the national, continental, and global levels, adhering strictly to principles of meritocracy, accountability, and transparency.
I. Foundational Pillars for Systemic Reform
Any lasting solution must be built upon a bedrock of core principles. These pillars are universal prerequisites for ethical and effective governance.
1. Institutional Integrity Over Personality: Systems must be stronger than individuals. Governance should rely on robust, transparent, and rules-based institutions that function predictably regardless of incumbents, thereby minimizing personal discretion and its attendant risks of abuse.
2. Uncompromising Accountability with Enforceable Sanctions: Accountability cannot be theoretical. It requires independent oversight bodies with real investigative and prosecutorial powers, a judiciary insulated from political interference, and clear consequences for misconduct, including loss of position and legal prosecution.
3. Meritocracy as the Primary Selection Criterion: Leadership selection must transition from patronage, nepotism, and identity politics to demonstrable competence, proven performance, and relevant expertise. This necessitates transparent recruitment and promotion processes based on objective criteria.
4. Participatory and Deliberative Governance: Effective leaders leverage the collective intelligence of their populace. This demands institutionalized channels for continuous citizen engagement—beyond periodic elections—such as citizen assemblies, participatory budgeting, and formal consultation processes with civil society.
II. Context-Specific Strategies and Interventions
A. For Nigeria: Catalyzing National Rebirth Through Institutional Reconstruction
Nigeria’s path requires a dual focus: dismantling obstructive legacies while constructing resilient, citizen-centric institutions.
· Constitutional and Electoral Overhaul: Reform must address foundational structures. This includes a credible review of the federal system to optimize the balance of power, the introduction of enforceable campaign finance laws to limit monetized politics, and the implementation of fully electronic, transparent electoral processes with real-time result transmission audited by civil society. Strengthening the independence of key bodies like INEC, the judiciary, and anti-corruption agencies through sustainable funding and insulated appointments is non-negotiable.
· Genuine Fiscal Federalism and Subnational Empowerment: The current over-centralization stifles innovation. Empowering states and local governments with greater fiscal autonomy and responsibility for service delivery would foster healthy competition, allow policy experimentation tailored to local contexts, and reduce the intense, often violent, competition for federal resources.
· Holistic Security Sector Reform: Addressing insecurity requires more than hardware. A comprehensive strategy must include community-policing models, merit-based reform of promotion structures, significant investment in intelligence capabilities, and, crucially, parallel programs to address the root causes: youth unemployment, economic inequality, and environmental degradation.
· Investing in the Civic Infrastructure: A functioning democracy requires an informed and engaged citizenry. This mandates a national, non-partisan civic education curriculum and robust support for a free, responsible, and financially sustainable press. Protecting journalists and whistleblowers is essential for maintaining transparency.
B. For Africa: Leveraging Continental Solidarity for Governance Enhancement
Africa’s prospects are tied to its ability to act collectively, using regional and continental frameworks to elevate governance standards.
· Operationalizing the African Governance Architecture: The African Union’s mechanisms, particularly the African Peer Review Mechanism (APRM), must transition from voluntary review to a system with meaningful incentives and consequences. Compliance with APRM recommendations could be linked to preferential access to continental infrastructure funding or trade benefits under the AfCFTA.
· The African Continental Free Trade Area (AfCFTA) as a Governance Catalyst: Beyond economics, the AfCFTA can drive better governance. By creating powerful cross-border commercial interests, it builds domestic constituencies that demand policy predictability, dispute resolution mechanisms, and regulatory transparency—all hallmarks of sound leadership.
· Pan-African Human Capital Development: Strategic investment in continental human capital is paramount. This includes expanding regional centers of excellence in STEM and public administration, fostering academic and professional mobility, and deliberately cultivating a new generation of technocrats and leaders through programs like the African Leadership University.
· Consistent Application of Democratic Norms: Regional Economic Communities (RECs) must enforce their own democratic charters uniformly. This requires establishing clear, automatic protocols for responding to unconstitutional changes of government, including graduated sanctions, rather than ad-hoc diplomatic responses influenced by political alliances.
C. For the Global System: Rebuilding Equitable and Effective Multilateralism
Global leadership crises often stem from outdated international structures that lack legitimacy and enforceability.
· Reforming Archaic Multilateral Institutions: The reform of the United Nations Security Council to reflect 21st-century geopolitical realities is essential for its legitimacy. Similarly, the governance structures of the International Monetary Fund and World Bank must be updated to give emerging economies a greater voice in decision-making.
· Combating Transnational Corruption and Illicit Finance: Leadership deficiencies are often funded from abroad. A binding international legal framework is needed to enhance financial transparency, harmonize anti-money laundering laws, and expedite the repatriation of stolen assets. This requires wealthy nations to rigorously police their own financial centers and professional enablers.
· Fostering Climate Justice and Leadership: Effective global climate action demands leadership rooted in equity. Developed nations must fulfill and be held accountable for commitments on climate finance, technology transfer, and adaptation support. Leadership here means honoring historical responsibilities.
· Establishing Norms for the Digital Age: The technological frontier requires new governance. A global digital compact is needed to establish norms against cyber-attacks on civilian infrastructure, the use of surveillance for political repression, and the cross-border spread of algorithmic disinformation that undermines democratic processes.
III. Universal Enablers for Transformative Leadership
Certain interventions are universally applicable and critical for cultivating a new leadership ethos across all contexts.
· Strategic Leadership Development Pipelines: Nations and institutions should invest in non-partisan, advanced leadership academies. These would equip promising individuals from diverse sectors with skills in ethical decision-making, complex systems management, strategic foresight, and collaborative governance, creating a reservoir of prepared talent.
· Redefining Success Metrics: Moving beyond Gross Domestic Product (GDP) as the primary scorecard, governments should adopt and be assessed on holistic indices that measure human development, environmental sustainability, inequality gaps, and citizen satisfaction. International incentives, like preferential financing, could be aligned with performance on these multidimensional metrics.
· Creating a Protective Ecosystem for Accountability: Robust, legally enforced protections for whistleblowers, investigative journalists, and anti-corruption officials are fundamental. This may include secure reporting channels, legal aid, and, where necessary, international relocation support for those under threat.
· Harnessing Technology for Inclusive Governance: Digital tools should be leveraged to deepen democracy. This includes secure platforms for citizen feedback on legislation, open-data portals for public spending, and digital civic assemblies that allow for informed deliberation on key national issues, complementing representative institutions.
Conclusion: The Collective Imperative for Renewal
Addressing leadership deficiencies is not a passive exercise but an active, continuous project of societal commitment. It requires the deliberate construction of systems that incentivize integrity and penalize malfeasance. For Nigeria, it is the arduous task of rebuilding a social contract through impartial institutions. For Africa, it is the strategic use of collective action to elevate governance standards continent-wide. For the world, it is the courageous redesign of international systems to foster genuine cooperation and justice. Ultimately, the quality of leadership is a direct reflection of the standards a society upholds and enforces. By implementing this multilayered framework—demanding accountability, rewarding merit, and empowering citizens—a new paradigm of leadership can emerge, transforming it from a recurrent source of crisis into the most reliable engine for human progress and shared prosperity.
Dr. Tolulope A. Adegoke, AMBP-UN is a globally recognized scholar-practitioner and thought leader at the nexus of security, governance, and strategic leadership. His mission is dedicated to advancing ethical governance, strategic human capital development, and resilient nation-building, and global peace. He can be reached via: tolulopeadegoke01@gmail.com, globalstageimpacts@gmail.com
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Opinion
Tali Shani vs Mike Ozekhome: How a Legal Mole-Hill Was Turned into a Mountain
Published
21 hours agoon
February 6, 2026By
Eric
By Abubakar D. Sani, Esq
INTRODUCTION
News of the decision of a British Tribunal in respect of a property situate in London, the UK’s capital, whose ownership was disputed has gained much publicity since it was delivered in the second week of September 2025. For legal reasons, the charges brought against prominent lawyer, Chief Mike Ozekhome, SAN, based on same is the most that can be said of it as no arraignment was made before Hon. Justice Kekemeke of the High court of the FCT, Abuja, sitting in Maitama.
Accordingly, this intervention will be limited to interrogating the common, but false belief (even in legal circles), that the Tribunal somehow indicted him with conclusive ‘guilt’. I intend to argue that this belief is not correct; and that, on the contrary, nothing could be further from the truth. For the sake of context, therefore, it is necessary to refer to relevant portions of the decision of Judge Paton (the name of the Tribunal’s presiding officer), which completely exonerated Chief Ozekhome, but which his detractors have always conveniently suppressed.
WHAT DID THE TRIBUNAL SAY?
Not a few naysayers, smart-alecs, emergency analysts and self-appointed pundits have been quick to latch on to some passages in the judgement of the Tribunal which disagreed with Ozekhome’s testimony to justify their crucifixion of Chief Ozekhome – even without hearing his side of the story or his version of events. This is a pity, of course, especially for the supposedly learned senior lawyers among them who, by ignoring the age-old principle of fair hearing famously captured as audi alterem partem (hear the other side) have unwittingly betrayed patent bias, malice, malevolence and utter lack of bona fides as the major, if not exclusive, motivator of their view-points and opinions. I have particularly watched about five of such senior lawyers shop from one platform to another, with malicious analysis to achieve nothing, but reputational damage. They know themselves.
Before proceeding to those portions, it is important to acknowledge that the Tribunal conducted a review of the evidence placed before it. The proceedings afforded all parties the opportunity to present their respective cases. The learned Judge carefully evaluated the testimonies, documentary exhibits and surrounding circumstances and rendered a reasoned decision based on the materials before the Tribunal.
It is also not in doubt that the Tribunal made certain critical observations in the course of assessing the credibility of the witnesses and the plausibility of their explanations. Such evaluative comments are a normal and inevitable feature of judicial fact-finding, particularly in property tribunals in contested proceedings involving complex transactions and disputed narratives. They do not amount to indictment.
It is precisely the improper isolation and mischaracterization of some of these observations that have given rise to the present misconception that the Tribunal somehow pronounced a verdict of guilt on Chief Ozekhome. It is therefore necessary to place the relevant excerpts in their proper legal and factual context, so as to demonstrate how the self-same tribunal exonerated Ozekhome.
“Paragraph 98: Once one steps back from that material, and considers the Respondent’s own direct personal knowledge of relevant matters relating to this property, this only commences in 2019. That is, he confirmed, when he was first introduced to Mr. Tali Shani – he thought in about January of that year. He did not therefore know him in 1993, or at any time before January 2019. He could not therefore have any direct knowledge of the circumstances of the purchase of this property, or its management prior to 2019. He had, however, known the late General Useni for over 20 years prior to his death, as both his lawyer and friend.
“Paragraph 103: Such of the Respondent’s written evidence had been about the very recent management of the property, and in particular his dispute over its management (and collection of rents) with one Nicholas Ekhorutowen, who provided no evidence in this case. The Respondent confirmed in oral evidence that it was upon the execution of the powers of attorney that he came into possession of the various pre registration title and conveyancing documents which formed part of his disclosure. These had been handed over to him by the next witness who gave evidence, Mr. Akeem Johnson.
“Paragraph 168: Unlike the fictitious “Ms. Tali Shani”, a man going by the name of Mr. Tali Shani exists and gave evidence before me in that name. A certified copy of an official Nigerian passport was produced both to the Land Registry and this Tribunal, stating that Mr. Tali Shani was born on 2nd April 1973. I do not have the evidence, or any sufficient basis, to find that this document – unlike the various poor and pitiful forgeries on the side of the “Applicant” – is forged, and I do not do so.
“Paragraph 200: First, I find that General Useni, since he was in truth the sole legal and beneficial owner of this property (albeit registered in a false name), must in some way have been connected to this transfer, and to have directed it. He was clearly close to, and on good terms with, the Respondent. There is no question of this being some sort of attempt by the Respondent to steal the general’s property without his knowledge.
“Paragraph 201: As to precisely why General Useni chose to direct this transfer to the Respondent, I do not need to (and indeed cannot) make detailed findings. I consider that it is highly possible that it was in satisfaction of some debt or favour owed. The Respondent initially angrily denied the allegation (made in the various statements filed on behalf of the “Applicant”) that this was a form of repayment of a loan of 54 million Naira made during the general’s unsuccessful election campaign. In his oral evidence, both he and his son then appeared to accept that the general had owed the Respondent some money, but that it had been fully paid off. The general himself, when asked about this, said that he “did not know how much money he owed” the Respondent.
“Paragraph 202: I do not, however, need to find precisely whether (and if so, how much) money was owed. The transfer may have been made out of friendship and generosity, or in recognition of some other service or favour. The one finding I do make, however, is that it was the decision of General Useni to transfer the property to the Respondent.”
It must be emphasised that even where a court finds that a witness has given inconsistent, fluctuating, or implausible testimony, as some have latched on, such a finding does not, without more, translate into civil or criminal liability. At best, it affects the weight and credibility to be attached to such evidence. It does not constitute proof of fraud, conspiracy, or criminal intent. See MANU v. STATE (2025) LPELR-81120(CA) and IKENNE vs. THE STATE (2018) LPELR-44695 (SC)
Notwithstanding the Tribunal’s engagement with the evidence, certain passages had been selectively extracted and sensationalised by critics. On the ipssisima verba (precise wordings) of the Tribunal, only the above paragraphs which are always suppressed clearly stand out in support of Chief Ozekhome’s case, as the others were more like opinions.
Some paragraphs in the judgement in particular, appear to have been carefully selected as “weapons” in Chief Ozekhome’s enemies’ armoury, as they are most bandied about in the public space. The assumption appears to be that such findings are conclusive of his guilt in a civil property dispute. This is unfortunate, as the presumption of innocence is the bedrock of our adversarial criminal jurisprudence. It is a fundamental right guaranteed under section 36 of the Constitution and Article 7 of the African Charter which, regrettably, appear to have been more observed in the breach in his case.
More fundamentally, the selective reliance on few passages that disagreed with his evidence or testimony and that of Mr. Tali Shani, ignore the above wider and more decisive findings of the Tribunal itself. A holistic reading of the judgment reveals that the Tribunal was far more concerned with exposing an elaborate scheme of impersonation, forgery, and deception orchestrated in the name of a fictitious Applicant, Ms Tali Shani, and not Mr. Tali Shani (Ozekhome’s witness), who is a living human being. These findings, which have been largely ignored in public discourse, demonstrate that the gravamen of the Tribunal’s decision lay not in any indictment of Chief Ozekhome, but in the collapse of a fraudulent claim against him, which was founded on false identity and fabricated documents.
The Tribunal carefully distinguished a fake “Ms” Tali Shani (the Applicant), who said she was General Useni’s mistress and owner of the property, and the real owner, Mr Tali Shani, who was Chief Ozekhome’s witness before the Tribunal. It was the Tribunal’s finding that she was nothing but a phantom creation and therefore rejected her false claim to the property (par. 123). It also rejected the evidence of her so called cousin (Anakwe Obasi) and purported son (Ayodele Obasi) (par. 124).
The Tribunal further found that it was the Applicant and her cohorts that engaged in diverse fraud with documents such as a fraudulent witness statement purportedly from General Useni; all alleged identity documents; fabricated medical correspondence; the statement of case and witness statements; a fake death certificate; and a purported burial notice. (Paragraph 125). Why are these people not concerned with Barrister Mohammed Edewor, Nicholas Ekhoromtomwen, Ayodele Damola, and Anakwe Obasi? Why mob-lynching Chief Ozekhome?
The Tribunal found that the proceedings amounted to an abuse of process and a deliberate attempt to pervert the course of justice. It therefore struck out the Applicant’s claim (Paragraphs 130–165). The Tribunal significantly found that Mr Tali Shani exists as a human being and had testified before it in June, 2024. It accepted a certified Nigerian passport he produced, and accepted its authenticity and validity (Paragraph 168). Can any objective person hold that Ozekhome forged any passport as widely reported by his haters when the maker exists?
Having examined the factual findings of the Tribunal and their proper context, the next critical issue is the legal status and probative value of such findings. The central question, therefore, is whether the observations and conclusions of a foreign tribunal, made in the course of civil proceedings, are sufficient in law to establish civil or criminal liability against a person in subsequent proceedings.
STATUS OF JUDGEMENTS UNDER THE LAW
The relevant statutory provisions in Nigeria are sections 59, 60, 61, 173 and 174 of the Evidence Act 2011, provide as follows, respectively:
Section 59: “The existence of any judgment, order or decree which by law prevents any court from taking cognisance of a suit or holding a trial, is a relevant fact, evidence of which is admissible when the question is whether such court ought to take cognisance of such suit or to hold such trial”;
Section 60(I): “A final judgment, order or decree of a competent court, in the exercise of probate. Matrimonial, admiralty or insolvency jurisdiction, which confers upon or takes away from any person any legal character. or which declares any person to be entitled to any such character or to be entitled to any specific thing, not as against any specified person but absolutely, is admissible when the existence of any such legal character, or the title of any such legal persons to an) such thing, is relevant (2) Such judgment, order or decree is conclusive proof (a)that any legal character which it confers accrued at the time when such judgment, order or decree came into operation; (b) that any legal character. to which it declares any such person to be entitled. accrued to that person at the time when such judgment order or decree declares it to have accrued to that person; (c) that any legal character which it takes away from any such person ceased at the time from which such judgment, order or decree declared that it had ceased or should cease; and (d) that anything to which it declares any person to be so entitled was the property of that person at the time from which such judgment. order or decree declares that it had been or should be his property”;
Section 61: “Judgments, orders or decrees other than those mentioned in section 60 are admissible if they relate to matters of a public nature relevant to the inquiry; but such judgments, orders or decrees are not conclusive proof of that which they state”
Section 173: “Every judgment is conclusive proof, as against parties and privies. of facts directly in issue in the case, actually decided by the court. and appearing from the judgment itself to be the ground on which it was based; unless evidence was admitted in the action in which the judgment was delivered which is excluded in the action in which that judgment is intended to be proved”.;
Section 174(1): “If a judgment is not pleaded by way of estoppel it is as between parties and privies deemed to be a relevant fact, whenever any matter, which was or might have been decided in the action in which it was given, is in issue, or is deemed to be relevant to the issue in any subsequent proceeding”;
(2):”Such judgment is conclusive proof of the facts which it decides, or might have decided, if the party who gives evidence of it had no opportunity of pleading it as an estoppel”.
It can be seen that the decision of the Tribunal falls under the purview of section 61 of the Evidence Act, as the provisions of sections 59 and 60 and of sections 173 and 174 thereof, are clearly inapplicable to it. In other words, even though some Judge Paton’s findings in respect of Chief Ozekhome’s testimony at the Tribunal relate to matters of public nature (i.e., the provenance and status of No. 79 Randall Avenue, Neasden, London, U.K and the validity of his application for its transfer to him) none of those comments or even findings is in any way conclusive of whatever they may assert or state (to use the language of section 60 of the Evidence Act).
In this regard, see the case of DIKE V NZEKA (1986) 4 NWLR pt.34 pg. 144 @ 159 where the Supreme Court construed similar provisions in section 51 of the old Evidence Act, 1948. I agree with Tar Hon, SAN (S. T. Hon’s Law of Evidence in Nigeria, 3rd edition, page 1041) that the phrase ‘public nature’ in the provision is satisfied where the judgement is clearly one in rem as opposed to in personam. It is pertinent to say a few words about both concepts, as they differ widely in terms of scope. The former determines the legal status of property, a person, a particular subject matter, or object, against the whole world, and is binding on all persons, whether they were parties to the suit or not. See OGBORU V IBORI (2005) 13 NWLR pt. 942 pg. 319 @407-408 per I. T. Muhammed, JCA (as he then was).
This was amplified by the apex court in OGBORU V UDUAGHAN (2012) LLJR -SC, where it held, per Adekeye, JSC that: “A judgment in rem maybe defined as the judgment of a court of competent jurisdiction determining the status of a person or thing as distinct from the particular interest of a party to the litigation. Apart from the application of the term to persons, it must affect the “res” in the way of condemnation forfeiture, declaration, status or title”.
By contrast, “Judgments ‘in personam’ or ‘inter partes’, as the name suggests, are those which determine the rights of parties as between one another to or in the subject matter in dispute, whether it be corporeal property of any kind whatever or a liquidated or unliquidated demand but which do not affect the status of either things or persons or make any disposition of property or declare or determine any interest in it except as between the parties (to the litigation). See HOYSTEAD V TAXATION COMMISSIONERS (1926) A. C. 155. These include all judgments which are not judgments in rem. None of such judgments at all affects any interest which third parties may have in the subject matter. As judgment inter partes, though binding between the parties and their privies, they do not affect the rights of third parties. See CASTRIQUE V IMRIE 141 E. R. 1062; (1870) L. R. 4H. L. 414”.
Suffice it to say that the decision of the London Property Tribunal was, in substance, one affecting proprietary rights in rem, in the sense that it determined the status and registrability of the property in dispute. However, it did not determine any civil or criminal liability, nor did it pronounce on the personal culpability of any party. The implication of this is that, even though the decision was in respect of a matter of a public nature, it was, nonetheless, not conclusive as far as proof of the status of the property, or – more importantly – Chief Ozekhome’s role in relation to it. Indeed, the property involved was not held to have been traced to the owner (General Useni) as having ever tried or convicted for owning same. I submit that the foregoing is the best case scenario in terms of the value of Judge Paton’s said decision, because under section 62 of the Evidence Act, (depending, of course, on its construction), it will fare even worse, as it provides that judgments “other than those mentioned in sections 59. 60 and 61 are inadmissible unless the judgment, etc is a fact in issue or is admissible under some other provision of this or any other Act”.
CONCLUSION
Some people’s usual proclivity to rush to judgment and condemn unheard any person (especially a high profile figure like Chief Ozekhome), has exposed him to the worst kind of unfair pedestrian analysis, malice, mud-slinging and outright name-calling especially by those who, by virtue of their training, ought to know better, and, therefore, be more circumspect, restrained and guarded in their utterances. This is all the more so because, no court of competent jurisdiction has tried or pronounced him guilty. It is quite unfortunate how some select lawyers are baying for his blood.
The decision of the London Tribunal remains what it is: a civil determination on attempted transfer of a property based on the evidence before it. It is not, and cannot be, a substitute for civil or criminal adjudication by a competent court. The presumption of innocence under Nigerian laws remains inviolable. Any attempt by commentators to usurp that judicial function through premature verdicts is not only improper, but inimical to the fair administration of justice.
Related
Opinion
The Atiku Effect: Why Tinubu’s One-Party Dream Will Never Translate to Votes in 2027
Published
2 days agoon
February 5, 2026By
Eric
By Dr. Sani Sa’idu Baba
It is deeply disappointing if not troubling to watch a former governor like Donald Duke accuse Atiku Abubakar of contesting for the presidency “since 1992” without identifying a single provision of the 1999 Constitution of the Federal Republic of Nigeria that such ambition violates. Donald Duke was once widely regarded as one of the most intelligent and forward-thinking leaders of his generation, which makes it even more puzzling to understand what must have come over him to suddenly align with those throwing tantrums at others who are by far more competent, experienced, and eligible than themselves. While I acknowledge that Duke has recently moved to the ADC, the party that Atiku belongs to, Nigerians should not be distracted by his kind of rhetoric.
As former presidential candidate and ADC chieftain Chief Dele Momodu has repeatedly stated, “everyone is afraid of Atiku Abubakar,” particularly as the 2027 presidential election approaches. That fear, according to Momodu, explains the ongoing campaign of calumny against him. Donald Duke’s remarks therefore cannot be separated from this wider effort to diminish a man widely seen as the most formidable opposition figure in Nigeria today.
However, the issue of Donald Duke is not the central purpose of my message today. It is only incidental. The real purpose is to share what should be considered good news for Nigerians, the growing perception among ordinary citizens and the conversations happening daily at junctions, gatherings, markets, campuses, mosques, churches, and in the nooks and crannies of the country. The truth is that Nigerians are largely unbothered by the APC’s one-party state ambition. They are not impressed by forced defections or elite political gymnastics. What occupies their minds instead is the unrelenting presence of opposition, sustained hope, and the quiet but powerful confidence inspired by what has now become known as the “Atiku Effect”.
In my own opinion, which aligns with the thinking of many discerning Nigerians, no one in either the opposition or the ruling camps today appears healthier physically, mentally, socially and politically than Atiku Abubakar. Health is not determined by propaganda or ageism, but by function, resilience, and capacity. As we were taught in medical school, “healthspan, not lifespan, defines vitality,” and “physiological resilience is age-independent.” These principles make it clear that fitness, clarity of thought, stamina, cognitive and physiological reserve matter far more than the number of years lived. By every observable measure, Atiku remains fitter and more grounded than many who are younger but visibly exhausted by power.
It is no longer news that Nigeria is being pushed toward a one-party state through the coercion of opposition governors into the ruling APC. What is increasingly clear, however, is that this strategy reflects anxiety rather than strength. Nigerians understand that governors do not vote on behalf of the people, and defections do not automatically translate into electoral victory. This same script was played before, and history has shown that elite alignment cannot override popular sentiment. Just as it happened in 2015, decamping governors cannot save a sitting president when the people have already reached a conclusion.
This is where the Atiku Effect becomes decisive. Atiku Abubakar represents continuity of opposition, courage in the face of intimidation, and the refusal to surrender democratic space. His consistency reassures Nigerians that democracy is still alive and that power can still be questioned. This is precisely why Dele Momodu’s assertion that “everyone is afraid of Atiku Abubakar” resonates so strongly across the country. It is not fear of noise or recklessness, but fear of discipline, experience, and endurance.
Across Nigeria today, the ruling party is increasingly treated as the most unserious political party in the history of Nigeria, not because it lacks power, but because it lacks credibility. Nigerians know that hunger does not disappear because governors defect, inflation does not bow to propaganda, and hardship does not respond to political coercion. What they see instead is a widening gap between political theatrics and lived reality. In that gap stands Atiku Abubakar, a constant reminder that an alternative voice still exists and that the idea of a one-party state cannot survive where hope remains alive.
Let me say this unapologetically: the one-party project being pursued by the ruling party is dead on arrival. It is dead because Nigerians are politically conscious. It is dead because votes do not move with defections. And above all, it is dead because Atiku Abubakar remains standing, indefatigable, resilient, and central to the national conversation. As long as he continues to challenge bad governance and embody opposition, democracy in Nigeria will continue to breathe. And that, more than anything else, explains why so many are desperately trying and failing to stop him because Atiku Abubakar is a phenomenon and a force that cannot be stopped in 2027…
Dr. Sani Sa’idu Baba writes from Kano, and can be reached via drssbaba@yahoo.com
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