Opinion
The Oracle: Nigerian Leaders and the Ephemerality of Power
Published
3 years agoon
By
Eric
By Mike Ozekhome
INTRODUCTION
Power is as old as the creation of the world. The first expression of power was by God – when he created the Heavens and the Earth. [Genesis Chapter 1 v. 1 – 2]. The Qur’an states that ‘Allah created the heavens and the earth, and all that is between them.’ [7:54].
God proceeded to create man in His own image and likenesswhen he said, ‘Let us create man in our image, to our likeness. Let them rule over the fish of the sea, over the birds of the air, over the cattle, over the wild animals, and over all creeping things that crawl along the ground.’ [Genesis 1 v. 27]. This means that man looks like God, and posses the attributes of God – with absolute dominion [power] over all things created by God. Psalm 82: puts it poignantly: “I said, you are “gods”; you are all sons of the MOST HIGH”.
In the labyrinthine corridors of political power, a captivating dance of death unfolds- where the mighty ascend to the throne with grandeaur of illusion and grand promises, only to find themselves ensnared in the labyrinth of their own making. Such is the mesmerizing tale of power and its ephemeral grip on those who wield it. In the Nigerian political landscape, this narrative has played out time and again, as public office holders have succumbed to the allure of authority, often leading to the abuse, misuse and disuse of power.
The ephemeral nature of power, as highlighted in religious texts such as the Holy Bible and the Holy Quran, emphasizes the transient and fleeting nature of human existence and the potential pitfalls of wielding power arbitrarily and unconscionably, without humility, righteousness and due regard to those at the receiving end.
In James 4:14 of the Bible, it is expressed that humans do not have control over what will happen in the future. Life is compared to a vapor that appears for a short time and then vanishes away. This metaphor conveys the brevity and fragility of human life, suggesting that power, like life itself, is temporary and can dissipate rapidly. Similarly, the Quran, in verse 28:76, narrates the story of Qarun, a person of power during the time of Moses. Qarun abused his authority and tyrannized his people. He was granted immense wealth and treasures, symbolized by the heavy. The supremacy of divine power surpasses the transience of mortal power. God stands as the ultimate force to be acknowledged, while humanity’s existence is temporary. As they say, “Soldier come, Soldier go, Barracks remain”.
The Legendary musical icon, Prince, once said passively that, “But life is just a party, and parties weren’t meant to last.”
The historical chinese politician and poet, Li Shang-yin, also told us that, “And a moment that ought to have lasted for ever has come and gone before I knew.”
The much celebrated Indian author, Krishna Udayasankar, also echoed this, “No empire lasts forever, no dynasty continues unbroken. Some day, you and I will be mere legends. All that matters is whether we did what we could with the life that was given to us.”
I once a read mesmerizing poem that is engraved in my every thought of action, a peom by the highly celebrated English poet, Percy Shelly– “Ozymandias”. This was the first foremost metaphor for the ephemeral nature of power. It was written in a parlance – depicting a traveler telling the speaker a story about two vast legs of stone standing without a body, and near them – a massive – crumbling stonehead lies ‘half sunk’ in the sand. The words on the statute read thus, “my name is Ozymandias, king of kings: Look on my works, ye Mighty, and despair! But today, the statute is broken and even decayed, where is the self – acclaimed king?”.
With this observation, a compelling pattern emerges—a thought-provoking notion that everything, as if orchestrated by the hands of time, may eventually and inexorably reach its transient conclusion.
The terrific Nebuchadnezzer, King of Babylonian, reigned for so many years. After his great fall, and having come to true repentance, he acknowledged the unlimited and unending power and greatness of God, thus: ‘The matter is by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know that the Most High ruleth in the Kingdom of men, and giveth it to whomsoever HE will, and setteth up over it the basest of men.’ [Daniel 4 – 1].
What is power?. an American writer – Robert Green, popular for writing international books on human nature – power related, was asked the meaning of power, and this was his response: “Power is the measure of the degree of control you have over circumstances in your life and the actions of the people around you. It is a skill that is developed by a deep understanding of human nature, of what truly motivates people, and of the manipulations necessary for advancement and protection”.
Returning to the nucleus of our banter, let us embark on an expedition through the intriguing Nigerian terrain, shedding more light on the fleeting nature of dominion bestowed upon the fortunate wielders of power.
Picture this: Nigeria, a land of vast potential and immense diversity, where power dynamics dance like fickle flames in the wind. It’s a place where politicians rise to prominence like shooting stars, captivating the nation with promises of change, progress, and prosperity. But alas, as the old saying goes, “Power corrupts, and absolute power corrupts absolutely.” In this case, it also evaporates like water in the Sahara. In 1655, King Loius xiv of France stood in front of Parliament and imperiously declared “L’etat C’est Moi” (meaning, I am the State”. This was to emphasis his complete hold on power to the exclusion of all other lesser mortals.
Oh, how we have witnessed the Nigerian political stage transform into a theatre of comedy, tragedy and absurd, where the script is written by fate itself. We have seen leaders sprinting towards power, fueled by sheer ambition and infatuation rhetoric, only to stumble and fall on banana peels of their own making. It is as if there is a cosmic prankster, delighting in the ironic twists and turns of political fortune.
An era of authoritarian rule or dictatorship no longer guarantees a leader’s long-term hold on power. While it may prolong their reign, as seen in the cases of Marcos, Khaddafi, Saddam Hussein, or Haile Selassie, it is inevitably bound to reach its end, sometimes through violent means, as witnessed in the fate of certain long-standing Heads of state. Furthermore, the limitations of human lifespan must be taken into account. An individual’s productive years typically fall within the 40 to 50-year range, following a normal distribution pattern known as the “Poisson” distribution. This implies that their most fruitful years span from ages 25 to 75, with the peak occurring between 35 and 65. Considering these factors, the window of power becomes remarkably narrow and encroaches upon the more enjoyable stages of life. Observing some politicians’ maneuvers to cling onto power forever, one might wonder if they harbor the belief of immortality.
Nothing lasts forever, even this life is vanity upon vanity. [Ecclesiastes 1:2 – 8 KJV]. William Shakespeare, in Macbeth from “The Tragedy of Macbeth”: “Life’s but a walking shadow, a poor player that struts and frets his hour upon the stage and then is heard no more: it is a tale told by an idiot, full of sound and fury, signifying nothing.” (Act V, Scene V).
But let us not forget the seriousness of this topic. Beneath the surface of my foregoing satire lies a profound examination of the fleeting nature of power. In a country brimming with potentials, how do we navigate the tumultuous waters of leadership? How do we separate the genuine statesmen from the temporary showmen? And what does it mean for a nation when power slips through the hands of those entrusted with its stewardship?
However, the intoxicating potion of power can be a double-edged sword, corrupting even the noblest of intentions. The abuse of power becomes an inevitable consequence when public office holders who succumb to their baser instincts, using their positions for personal gain, and turning a blind eye to the needs and aspirations of the people they are meant to serve. But in all of this, what is easily forgotten is the ‘EMPHEMERALITY OF POWER’ and position that they hold. With everything in life, nothing is permanent except for the word of God almighty himself. What we ask again, and again is, Leaders, what do you want to be remembered for when you leave power? For certainly you must leave someday. If not today, tomorrow.
Power to these sit-tight leaders is like opium; it intoxicates; it is aphrodisiac, it gives delusional ‘Dutch courage’. It can either make or mar the holder. It is not certain – but – evanescent, fleeting, transitory, volatile and short – lived. (See https://tell.ng/magu-the-ephemerality-of-power-mike-ozekhome-san/).
PRESIDENT BUHARI: FROM YESTERDAY’S STRONGMAN TO TODAY’S VANISHING ACT!
In the realm of politics, power is as transient as a fleeting breeze. It is capable of elevating one individual to the highest echelons of authority, only to swiftly deposit them back into the dustbin of history. As Nigeria’s President Muhammadu Buhari prepares to bid farewell to his tenure, the ephemeral nature of power becomes a glaring reality. Ephemerality stares him in the face. In a race against time, the president now finds himself compelled to attempt making amends so as to leave a lasting impression in the dwindling moments of his authority.
As the sun sets on Buhari’s presidency, the weight of unfinished matters, agenda and unfulfilled promises looms large. He is worried stiff. He says he will run and join his kiths and kins in Niger Republic as a safe haven if he is disturbed in Daura. He means it. He has done so much for the poverty-stricken country using Nigeria’s scarce resources to develop the country. The ever-watchful eyes of the public have always witnessed the rise and fall of leaders grappling with the complex web of power dynamics that define their poor tenures. Buhari, too, has experienced the fickleness of authority; He now understands that time waits for no leader.
In the face of his imminent departure, by constitutional effluxion of time, Buhari is desperate to utilize the remaining days of his vanishing presidency to attempt to make amends and do what he could not do in 8 years. He is now actually aware that his legacy will be shaped by whatever actions he can take within this remaining short span. The concept of a political “swan song” becomes a rallying call for him, as he races against time; against the clock. He now seeks redemption and a chance to reconcile past missteps. Can he do this successfully? I do not think so. Or, do you?
Like a performer on a grand stage, Buhari is noe fully cognizant of the fleeting applause and the ephemeral nature of public favor he had enjoyed so far, even while underperforming. The ticking hands of time now fuels his sense of urgency, urging him to seize the opportunity to rectify the grave missteps that have defined his tenure. Yet, the question remains: Can a leader mend the gaping wounds of a bleeding and beleaguered nation in this twilight of their power? I do not think so. Or, do you?
As we observe the closing chapter of Buhari’s lack-lustre presidency, we witness a leader grappling with the inherent fragility of power. The transitory nature of authority stands as a stark reminder to Buhari that time is an unforgiving adversary. It allows for only a limited window to enact any changes. Buhari’s quest for redemption in this final act is emblematic of the universal struggle to harness the ephemeral nature of power for lasting impact. But, it is too late now. History, a diligent recorder of events, has already closed his chapter.
BUHARI’S LAST MINUTE BAZAAR OF CONTRACTS AND APPOINTMENTS
The tabloids and front pages of our social media timelines have been abuzz with reports highlighting a common trend of Major General Muhammadu Buhari (retd.), along with some Governors, engaging in last-minute appointments, humongous expenditures and award of contracts in hundreds of billions.
It was expected that the President and Governors should gracefully wind down their activities and leave certain crucial decisions for their incoming successors. This approach is important to prevent the imposition of projects that may be considered insignificant by the new administration; avoid policy reversals that could negatively impact various stakeholders; and maintain a stable and predictable investment and business environment.
Unfortunately, this ideal scenario now appears to be fading away faster than politicians’ promises after elections. Such hurried decisions often overdue, but they also tend to create predicaments for the incoming governments.
Imagine the shock and angst of a Nation discovering that, a mere 19 days before President Buhari was set to depart office, reports emerged on May 10, 2023, revealing his request for Senate approval of an $800 million loan from the World Bank. The purpose? To finance the National Social Safety Network Programme, aiming to soften the blow of fuel subsidy removal! Gosh!
Apart from the undeniable fact that such a loan would further burden the country’s already towering debt, the timing of the request, so close to the expiration of Buhari’s regime, raised eyebrows and sparked concerns among many Nigerians. It appears to be an act aimed at placing cherry on top of his presidential sundae just before handing over the baton.
One cannot help but wonder if this trend of last-minute borrowings is an attempt to leave a lasting legacy, or simply an act of great mischief, reminiscent of a student pulling an all-nighter to finish an assignment due the next morning. Either way, it certainly puts more suspense and uncertainty on the minds of an already drama-filled realm of Nigerian politics.
Renowned legal luminary Chief Afe Babalola SAN, the esteemed founder of Afe Babalola University Ado Ekiti (ABUAD), has expressed strong disapproval of President Muhammadu Buhari’s proposition to the National Assembly regarding a fresh $800 million loan aimed at funding the National Social Safety Network Programme (NSSNP). He wondered how Nigeria can be declared bankrupt and still borrow more money. He advised the NASS to reject the request.
Furthermore, during a meeting chaired by Vice-President Yemi Osinbajo on April 19, 2023, the Federal Executive Council (FEC) granted approval for numerous contracts amounting to over N100 billion.
President Buhari and his ministers have also authorized contracts exceeding N3.7 trillion in the final stages of his administration, specifically between March 20, 2023, and May 14, 2023, and after the conclusion of the general elections. Only few days ago, Buhari wrote to the Senate to approve $800 million from the World Bank to allegedly finance the National Safety Net Programme- to support poor and vulnerable Nigerians through bank cash transfers. Mr President sir, why not leave this for your successor. Where have you been sir?
Only in December, 2022, the NASS approved Buhari’s #819.5bn request for domestic loan. And just on May 4, 2023, the “yes sir” and “Take-a-bow” worst Senate in Nigeria’s legislative history, since the time of Nnamdi Azikiwe and Dr. Nwafor Orizu, approved Buhari’s #22.7 trillion, CBN’s “Ways and Means” loan request just 26 days before quitting!
In a display of consistency, President Buhari has been skillfully curating an ensemble of individuals to occupy various esteemed positions. Just last month, he skillfully reassembled the Board of the Federal Roads Maintenance Agency, unveiling the dashing James Akintola as the new Captain at the helm.
Not stopping there, he cunningly selected the retiring Assistant Inspector-General of Police, Garba Baba Umar, to take on the pivotal role of Senior Security Adviser on International Police Cooperation and Counter-terrorism in the Office of the Minister of Police Affairs. It’s almost as if President Buhari possesses a knack for handpicking the “finest” talents in his twilight.
And just when you thought his appointing prowess had reached its zenith, news broke of the appointment of Toyin Madein as the new Accountant General of the Federation following the vacancy for a year due to the suspension of the former AGF, Ahmed Idris, amidst allegations of a staggering N109 billion fraud.
On May 23, 2023 (less than one week to go), President Buhari not done has formally communicated with the Senate to approve humongous sums to settle judgment debts amounting to $566,754,584.31, £98,526,012.00, and N226,281,801,881.64, allegedly owed by the Federal government. Promissory notes are the means of payment. This is well over 500 billion. Where have Mr. President and the Attorney-General been? Who are these judgement creditors? Which courts gave the judgement? Were there any appeals or agreements entered into? Why now for God’s sake? Why not leave it to the next administration since government is a continuum?
As the curtains drew inexorably to a close on Buhari’s tenure, the circus-like atmosphere began to fade. The contracts, the loans, the appointments, the sudden remembrance of existing “debts” due, all remain as reminders of a complex dance between fleeting power, strategy, and public perception. Only time would reveal the true impact of these decisions and whether they would stand as a testament to effective governance or a captivating yet ultimately hollow performance. Do you know the impact? The lives of Nigerians yet unborn have been mortgaged.
BUHARI’S MIGRATION FROM ONE ‘NIGER’ TO ANOTHER
President Buhari’s threatened migration from Nigeria if he faces too much disturbance after his tenure reminds us of the ephemeral nature of power. Buhari’s audacious proclamation to leave Nigeria if “disturbed too much” after his tenure is reminiscent of a fleeting magician who mesmerizes the audience with grand illusions, only to vanish when the curtain falls. It begs the question: does his commitment to the Nigerian people only extend as far as his political reign? True leaders stand with their nation, through thick and thin, rather than making flighty escape plans. Is he afraid of the apparition of his woeful below average performance? Is it not this same Buhari that one Mallam …. tracked from Lagos to Abuja to celebrate his victory? Is it not the same President that …, rode a bicycle from Kaduna to Abuja to herald his victory? How the cookies crumble! How the mighty are fallen!
President Buhari’s offhand remark about leaving Nigeria if disturbed after his tenure reveals the transient nature of his power and its tenuous grip on the nation. Leadership requires steadfastness, resilience, and an unwavering commitment to the people. By hinting at an escape plan, Buhari inadvertently highlights the frailty of his connection to Nigeria and raises doubts about his dedication to the challenges that lie ahead. In the end, a true leader must weather the storm and stand strong, rather than evaporating into the ephemeral mist of fleeting power. President Buhari fails again and again to rewrite his poor history of governance.
ADMONITIONS
- POWER IS INDEED EPHEMERAL
There is no man that has rules for ever, every king must have a heir – because nobody is immortal. If we can view life as power, then we would know that, one day, just like life goes – power disappears. The rise and fall of great empires men – should teach us about the ever changing nature of power.
- LEAD FOR THE PEOPLE AND NOT SELF
Leaders now go into power with the mindset of enriching their family, friends and generation. To many, it is – let us go and take my share. This a bad practice and ideology to follow. A study of all people-oriented leadership ends well – with great appreciation from the people. Little wonder some politicians are not re – elected on several occasions.
- LEARN FROM MISTAKES OF PAST LEADERS AND NOT YOURS
It is only a fool that would want to get his finger into the fire, after witnessing his neighbour’s get burnt by the same attempt. History is important. If you do not study history, you cannot shape the future. We should always endeavour to read antecedents of past leaders and their mistakes so that we can correct our paths.
- THE LAW OF KARMA IS REAL
Whatever goes around comes around. Whatever you sow – so shall you reap. It is a natural law. Men of power have always reaped what they sowed. We should learn that.
- POWER INTOXICATES
There is a saying that, “apart from the occasional saint, it is difficult for people who have the smallest amount of power to be nice.” I would say no more on these.
CONCLUSION
It is not a mistake that God gave us dominion over the world. We must be wary of power. We must strive to exercise it for the benefit an survival of humanity. Power is ephemeral; it does not last. It comes and goes. Therefore, men of power must try to acknowledge this fact and guide against intoxication. Power has made and marred many great men. We must accept this truth or face the bitter aftermath of our actions.
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Opinion
Dele Momodu’s Arrival: Day ADC Became Heavier
Published
10 hours agoon
January 16, 2026By
Eric
By Dr. Sani S a’idu Baba
What does loyalty mean to you in friendships, family, or work? To me, loyalty is staying true, honest and supportive even when it’s hard. That truth defines my relationship with Chief Dele Momodu, whom I more often refer to as the pride of Africa. My loyalty to him is non-negotiable. It is not seasonal, transactional, or driven by convenience. It is rooted in conviction. So, the moment he collected his membership card of the African Democratic Congress (ADC) in his hometown of Ihievbe, Owan East, Edo State, I did the same in Kano. In that instant, distance dissolved, and purpose aligned. What happened yesterday was not just a decamping; it was a declaration. A declaration that the long, hard road to Rescue, Recover and Reset Nigeria has gained one of its most formidable travellers.
This is indeed a remarkable day for the ADC. While many defections into political parties come and go with the tides of ambition, Dele Momodu’s entry stands apart, loud in meaning, deep in symbolism, and heavy with consequence. For the ADC, this is not merely the acquisition of a new member; it is the embrace of a movement-builder, a conscience-keeper, and a bridge across Nigeria’s fractured divides, and these qualities are evident in his record.
First, Dele Momodu’s political pedigree is rare and refreshing. In an environment where political loyalty often bends toward power, he has never been part of the ruling party throughout his entire political life. This is not stubbornness; it is principle. It means he understands opposition not as noise-making, but as nation-guarding. He knows how to put governments on their toes firmly, intelligently, and fearlessly. The ADC has gained a man perfectly schooled in democratic vigilance, one who knows that true progress is sharpened by principled opposition.
Second, the ADC has gained a tested pro-democracy fighter in Dele Momodu. He paid a personal price during the military era for resisting dictatorship and standing firmly for democratic rule in the Third Republic. That history of sacrifice now translates into a major advantage for the ADC: a leader with the moral authority, experience, and courage to constitutionally, peacefully and intellectually confront the growing threat of a one-party state and one-man dictatorship. With Dele Momodu in its fold, the ADC is better equipped to defend democracy and lead the national effort to recover Nigeria from authoritarian drift.
Third, he is widely recognized as one of the most principled and loyal politicians Nigeria has produced. When Dele Momodu commits, he commits fully. No half-measures. No double games. No conditional loyalty. If he belongs to a party, he supports it wholeheartedly and unconditionally. For the ADC, this is priceless. In a time when political parties struggle with internal contradictions and wavering allegiances, here is a man whose word is his bond and whose presence strengthens internal cohesion.
Fourth, the ADC has attracted not just a member, but a truth-teller. Dele Momodu derives pleasure in saying the truth as it is, without varnish, without fear, without apology. Parties rise or fall not only by their slogans but by their capacity for honest self-examination. With Momodu in the ADC, the party gains its greatest advisor and most reliable mirror. He will celebrate what is right, challenge what is wrong, and insist on moral clarity. This is how serious political institutions are built.
Fifth, Dele Momodu is a magnet. He attracts highly responsible, competent, and patriotic Nigerians from every corner of the country. Many see him as a part-time and independent politician, one whose ultimate allegiance is not to party symbols but to Nigeria’s soul. That perception is powerful. It means that wherever he goes, Nigerians are ready to follow, to join, and to support. By welcoming him, the ADC has sent a clear signal to the nation: this is a home for credibility, courage, and Nigeria first politics.
Wherever Dele Momodu goes, Nigerians at home and in the diaspora admire him effortlessly. He never gets tired of engaging, mentoring, inspiring, and mobilising. Without any noise, he becomes a vehicle of mass mobilisation. With him, the ADC’s message will travel farther than billboards, deeper than rallies, and faster than propaganda. This is influence earned through decades of credibility, not imposed.
I speak from experience. I was the North-West Coordinator of the Dele Momodu Movement in 2022 when he contested the presidential primaries under the PDP. I later served as his agent at the primaries held at the Moshood Abiola Stadium, Abuja, on May 28, 2022. I went round with him all over Nigeria, and from that experience, I came to truly understand the perception of the ordinary Nigerian about the extraordinary pedigree of Dele Momodu, how people see him as consistent, authentic, accessible, and genuinely committed to Nigeria’s progress.
Sixth, the ADC has attracted a great promise-keeper in Dele Momodu. Let me back this claim with facts. I was among those who accompanied him to the screening before the PDP presidential primaries. When he came out and journalists asked him questions, his response was characteristically clear and sincere: it is totally about Nigeria, nothing personal. He went further to announce the promise he took during the screening, that he would support whoever emerged as the party’s candidate to victory, and he kept that promise. As great globetrotter that he is, no one can easily recall when last Dele Momodu stayed in Nigeria for months, working assiduously for the success of his party and its candidate, His Excellency Atiku Abubakar. While many others who took the same promise were busy throwing tantrums, he was on the field, mobilising, advocating, and delivering. That was a promise kept.
But beyond politics lies the most compelling asset Dele Momodu brings to the ADC: his story. The turbulent but triumphant journey of his life can draw tears not only from the over 140 million Nigerians living in extreme poverty today, but from anyone who understands struggle. It is a story that melts hearts across class, age, and geography. Relatable. Poignant. Edifying. It speaks directly to the Nigerian who feels forgotten by birth or battered by circumstance. It tells you that you may be a rejected stone today, penniless, down and out but you can become a chief cornerstone tomorrow. Not by cutting corners, but by patience, consistency, building networks of influence, embracing hard work, and staying faithful to your dream. Perhaps this is why Dele Momodu is arguably the Nigerian mentor with the highest number of mentees across every nook and cranny of this country, myself included. His mentorship culture is organic, generous, and transformational. He opens doors, builds people, and multiplies hope. For the ADC, this is a strategic advantage that cannot be overstated. A party that attracts Dele Momodu automatically attracts thousands of thinkers, professionals, youths, and patriots he has inspired over decades.
Dele Momodu is in a class of his own. Naturally unique. Authentically Nigerian. Globally respected and travels road less travel. His life proves that greatness can rise from adversity, and leadership can be forged without bitterness. With his entry into the ADC, the party has not just caught a “big fish”; it has netted a tide-changer. Yesterday, in Ihiebve, history was made. From Edo to Kano, from the grassroots to the global stage, a new chapter has begun. The ADC is no longer just preparing for the future, it is recruiting it. And with Dele Momodu on board, the mission to Rescue, Recover and Reset Nigeria has found one of its strongest voices and most trusted hands.
The journey ahead is demanding. But with men of principle, truth and influence like Chief Dele Momodu, the ADC is no longer asking Nigerians to believe. It is giving them a reason to.
Dr Baba writes from Kano, and can be reached via drssbaba@yahoo.com
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Opinion
Reimagining the African Leadership Paradigm: A Comprehensive Blueprint
Published
6 days agoon
January 10, 2026By
Eric
By Tolulope A. Adegoke, PhD
“To lead Africa forward is to move from transactional authority to transformational stewardship—where institutions outlive individuals, data informs vision, and service is the only valid currency of governance” – Tolulope A. Adegoke, PhD
The narrative of African leadership in the 21st century stands at a critical intersection of profound potential and persistent paradox. The continent, pulsating with the world’s youngest demographic and endowed with immense natural wealth, nonetheless contends with systemic challenges that stifle its ascent. This divergence between capacity and outcome signals not merely a failure of policy, but a deeper crisis of leadership philosophy and practice. As the global order undergoes seismic shifts, the imperative for African nations to fundamentally re-strategize their approach to governance has transitioned from an intellectual exercise to an existential necessity. Nigeria, by virtue of its demographic heft, economic scale, and cultural influence, serves as the continent’s most significant crucible for this transformation. The journey of Nigerian leadership from its current state to its potential apex offers a blueprint not only for its own 200 million citizens but for an entire continent in search of a new compass.
Deconstructing the Legacy Model: A Diagnosis of Systemic Failure
To construct a resilient future, we must first undertake an unflinching diagnosis of the present. The prevailing leadership archetype across much of Africa, with clear manifestations in Nigeria’s political economy, is built upon a foundation that has proven tragically unfit for purpose. This model is characterized by several interlocking dysfunctions:
· The Primacy of Transactional Politics Over Transformational Vision: Governance has too often been reduced to a complex system of transactions—votes exchanged for short-term patronage, positions awarded for loyalty over competence, and resource allocation serving political expediency rather than national strategy. This erodes public trust and makes long-term, cohesive planning impossible.
· The Tyranny of the Short-Term Electoral Cycle: Leadership decisions are frequently held hostage to the next election, sacrificing strategic investments in education, infrastructure, and industrialization on the altar of immediate, visible—yet fleeting—gains. This creates a perpetual cycle of reactive governance, preventing the execution of decade-spanning national projects.
· Administrative Silos and Bureaucratic Inertia: Government ministries and agencies often operate as isolated fiefdoms, with limited inter-departmental collaboration. This siloed approach fragments policy implementation, leads to contradictory initiatives, and renders the state apparatus inefficient and unresponsive to complex, cross-sectoral challenges like climate change, public health, and national security.
· The Demographic Disconnect: Africa’s most potent asset is its youth. Yet, a vast governance gap separates a dynamic, digitally-native, and globally-aware generation from political structures that remain opaque, paternalistic, and slow to adapt. This disconnect fuels alienation, brain drain, and social unrest.
· The Weakness of Institutions and the Cult of Personality: When the strength of a state is vested in individuals rather than institutions, it creates systemic vulnerability. Independent judiciaries, professional civil services, and credible electoral commissions are weakened, leading to arbitrariness in the application of law, erosion of meritocracy, and a deep-seated crisis of public confidence.
The tangible outcomes of this flawed model are the headlines that define the continent’s challenges: infrastructure deficits that strangle commerce, public education and healthcare systems in states of distress, jobless economic growth, multifaceted security threats, and the chronic hemorrhage of human capital. To re-strategize leadership is to directly address these outputs by redesigning the very system that produces them.
Pillars of a Reformed Leadership Architecture: A Holistic Framework
The new leadership paradigm must be constructed not as a minor adjustment, but as a holistic architectural endeavor. It requires foundational pillars that are interdependent, mutually reinforcing, and built to endure beyond political transitions.
1. The Philosophical Core: Embracing Servant-Leadership and Ethical Stewardship
The most profound change must be internal—a recalibration of the leader’s fundamental purpose. The concept of the leader as a benevolent “strongman” must give way to the model of the servant-leader. This philosophy, rooted in both timeless African communal values (ubuntu) and modern ethical governance, posits that the true leader exists to serve the people, not vice versa. It is characterized by deep empathy, radical accountability, active listening, and a commitment to empowering others. Success is measured not by the leader’s personal accumulation of power or wealth, but by the tangible flourishing, security, and expanded opportunities of the citizenry. This ethos fosters trust, the essential currency of effective governance.
2. Strategic Foresight and Evidence-Based Governance
Leadership must be an exercise in building the future, not just administering the present. This requires the collaborative development of a clear, compelling, and inclusive national vision—a strategic narrative that aligns the energies of government, private sector, and civil society. For Nigeria, frameworks like Nigeria’s Agenda 2050 and the National Development Plan must be de-politicized and treated as binding national covenants. Furthermore, in the age of big data, governance must transition from intuition-driven to evidence-based. This necessitates significant investment in data collection, analytics, and policy-informing research. Whether designing social safety nets, deploying security resources, or planning agricultural subsidies, decisions must be illuminated by rigorous data, ensuring efficiency, transparency, and measurable impact.
3. Institutional Fortification: Building the Enduring Pillars of State
A nation’s longevity and stability are directly proportional to the strength and independence of its institutions. Re-strategizing leadership demands an unwavering commitment to institutional architecture:
· An Impervious Judiciary: The rule of law must be absolute, with a judicial system insulated from political and financial influence, guaranteeing justice for the powerful and the marginalized alike.
· Electoral Integrity as Sacred Trust: Democratic legitimacy springs from credible elections. Investing in independent electoral commissions, transparent technology, and robust legal frameworks is non-negotiable for political stability.
· A Re-professionalized Civil Service: The bureaucracy must be transformed into a merit-driven, technologically adept, and well-remunerated engine of state, shielded from the spoils system and empowered to implement policy effectively.
· Robust, Transparent Accountability Ecosystems: Anti-corruption agencies require genuine operational independence, adequate funding, and protection. Complementing this, transparent public procurement platforms and mandatory asset declarations for public officials must become normalized practice.
4. Collaborative and Distributed Leadership: The Power of the Collective
The monolithic state cannot solve wicked problems alone. The modern leader must be a convener-in-chief, architecting platforms for sustained collaboration. This involves actively fostering a triple-helix partnership:
· The Public Sector sets the vision, regulates, and provides enabling infrastructure.
· The Private Sector drives investment, innovation, scale, and job creation.
· Academia and Civil Society contribute research, grassroots intelligence, independent oversight, and specialized implementation capacity.
This model distributes responsibility, leverages diverse expertise, and fosters innovative solutions—from public-private partnerships in infrastructure to tech-driven civic engagement platforms.
5. Human Capital Supremacy: The Ultimate Strategic Investment
A nation’s most valuable asset walks on two feet. Re-strategized leadership places a supreme, non-negotiable priority on developing human potential. For Nigeria and Africa, this demands a generational project:
· Revolutionizing Education: Curricula must be overhauled to foster critical thinking, digital literacy, STEM proficiency, and entrepreneurial mindset—skills for the Fourth Industrial Revolution. Investment in teacher training and educational infrastructure is paramount.
· Building a Preventive, Resilient Health System: Focus must shift from curative care in central hospitals to robust, accessible primary healthcare. A healthy population is a productive population, forming the basis of economic resilience.
· Creating an Enabling Environment for Talent: Beyond education and health, leadership must provide the ecosystem where talent can thrive: reliable electricity, ubiquitous broadband, access to venture capital, and a regulatory environment that encourages innovation and protects intellectual property. The goal is to make the domestic environment more attractive than the diaspora for the continent’s best minds.
6. Assertive, Strategic Engagement in Global Affairs
African leadership must shed any vestiges of a supplicant mentality and adopt a posture of strategic agency. This means actively shaping continental and global agendas:
· Leveraging the AfCFTA: Moving beyond signing agreements to actively dismantling non-tariff barriers, harmonizing standards, and investing in cross-border infrastructure to turn the agreement into a real engine of intra-African trade and industrialization.
· Diplomacy for Value Creation: Foreign policy should be strategically deployed to attract sustainable foreign direct investment, secure technology transfer agreements, and build partnerships based on mutual benefit, not aid dependency.
· Advocacy for Structural Reform: African leaders must collectively and persistently advocate for reforms in global financial institutions and multilateral forums to ensure a more equitable international system.
The Nigerian Imperative: From National Challenges to a National Charter
Applying this framework to Nigeria requires translating universal principles into specific, context-driven actions:
· Integrated Security as a Foundational Priority: Security strategy must be comprehensive, blending advanced intelligence capabilities, professionalized security forces, with parallel investments in community policing, youth employment programs in high-risk areas, and accelerated development to address the root causes of instability.
· A Determined Pursuit of Economic Complexity: Leadership must orchestrate a decisive shift from rent-seeking in the oil sector to value creation across diversified sectors: commercialized agriculture, light and advanced manufacturing, a thriving creative industry, and a dominant digital services sector.
· Constitutional and Governance Re-engineering: To harness its diversity, Nigeria requires a sincere national conversation on restructuring. This likely entails moving towards a more authentic federalism with greater fiscal autonomy for states, devolution of powers, and mechanisms that ensure equitable resource distribution and inclusive political representation.
· Pioneering a Just Energy Transition: Nigeria must craft a unique energy pathway—strategically utilizing its gas resources for domestic industrialization and power generation, while simultaneously positioning itself as a regional hub for renewable energy technology, investment, and innovation.
Conclusion: A Collective Endeavor of Audacious Hope
Re-strategizing leadership in Africa and in Nigeria is not an event, but a generational process. It is not the abandonment of culture but its evolution—melding the deep African traditions of community, consensus, and elder wisdom with the modern imperatives of transparency, innovation, and individual rights. This task extends far beyond the political class. It is a summons to a new generation of leaders in every sphere: the tech entrepreneur in Yaba, the reform-minded civil servant in Abuja, the agri-preneur in Kebbi, the investigative journalist in Lagos, and the community activist in the Niger Delta.
Ultimately, this is an endeavor of audacious hope. It is the conscious choice to build systems stronger than individuals, institutions more enduring than terms of office, and a national identity richer than our ethnic sum. Nigeria possesses all the requisite raw materials for greatness: human brilliance, cultural richness, and natural bounty. The final, indispensable ingredient is a leadership strategy worthy of its people. The blueprint is now detailed; the call to action is urgent. The future awaits not our complaints, but our constructive and courageous labor. Let the work begin in earnest.
Dr. Tolulope A. Adegoke is a globally recognized scholar-practitioner and thought leader at the nexus of security, governance, and strategic leadership. His work addresses complex institutional challenges, with a specialized focus on West African security dynamics, conflict resolution, and sustainable development.
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Opinion
Rivers State: Two Monkeys Burn the Village to Prove They Are Loyal to Jagaban
Published
1 week agoon
January 7, 2026By
Eric
By Sly Edaghese
Teaser
Rivers State is not collapsing by accident. It is being offered as a sacrifice. Two men, driven by fear of irrelevance and hunger for protection, have chosen spectacle over stewardship—setting fire to a whole people’s future just to prove who kneels better before power.
There comes a point when a political tragedy degenerates into farce, and the farce mutates into a curse. Rivers State has crossed that point. What is unfolding there is not governance, not even conflict—it is ritual madness, a grotesque contest in which two men are willing to burn an entire state just to be noticed by one man sitting far away in Abuja.
This is not ambition.
This is desperation wearing designer jacket.
At the center of this inferno stand two performers who have mistaken power for immortality and loyalty for slavery. One is a former god. The other is a former servant. Both are now reduced to naked dancers in a marketplace, grinding their teeth and tearing flesh to entertain Jagaban.
The first is Nyesom Wike—once feared, once untouchable, now frantic. A man whose political identity has collapsed into noise, threats, and recycled bravado. His ministerial appointment was never a validation of statesmanship; it was a severance package for betrayal. Tinubu did not elevate Wike because he admired him—he tolerated him because he was useful. And usefulness, in politics, is key, but it has an expiry date.
Wike governed Rivers State not as a public trust but as a private estate. He did not build institutions; he built dependencies. He did not groom leaders; he bred loyalists. Before leaving office, he salted the land with his men—lawmakers, commissioners, council chairmen—so that even in absence, Rivers State would still answer to his shadow. His obsession was simple and sick: if I cannot rule it, no one else must.
Enter Siminalayi Fubara—a man selected, not tested; installed, not trusted by the people but trusted by his maker. Fubara was meant to be an invisible power in a visible office—a breathing signature, a ceremonial governor whose only real duty was obedience.
But power has a way of awakening even the most timid occupant.
Fubara wanted to act like a governor. That single desire triggered a full-scale political assassination attempt—not with bullets, but with institutions twisted into weapons. A state of emergency was declared with obscene haste. The governor was suspended like a naughty schoolboy. His budget was butchered. His local government elections were annulled and replaced with a pre-arranged outcome favorable to his tormentor. Lawmakers who defected and lost their seats by constitutional law were resurrected like political zombies and crowned legitimate.
This was not law.
This was organized humiliation.
And when degradation alone failed, Wike went further—dragging Fubara into a room to sign an agreement that belonged more to a slave plantation than a democratic republic.
One clause alone exposed the rot:
👉 Fubara must never seek a second term.
In plain language: you may warm the chair, but you will never own it.
Then came the most revealing act of all—Wike leaked the agreement himself. A man so intoxicated by dominance that he thought publicizing oppression would strengthen his grip.
That leak was not strategy; it was confession. It told Nigerians that this was never about peace, order, or party discipline—it was about absolute control over another human being.
But history has a cruel sense of humor.
While Wike strutted like a victorious warlord and his loyal lawmakers sharpened new knives, Fubara did something dangerous: he adapted. He studied power where it truly resides. He learned Tinubu’s language—the language of survival, alignment, and betrayal without apology. Then he did what Nigerian politics rewards most:
He crossed over.
Not quietly. Not shamefully. But theatrically. He defected to the APC, raised a party card numbered 001 and crowned himself leader of the party in Rivers State. He pledged to deliver the same Rivers people to Tinubu just as Wike also has pledged.
That moment was not boldness.
It was cold-blooded realism.
And in one stroke, Wike’s myth collapsed.
The once-feared enforcer became a shouting relic—touring local governments like a prophet nobody believes anymore, issuing warnings that land on deaf ears, reminding Nigerians of favors that no longer matter. He threatened APC officials, cursed betrayal, and swore eternal vengeance. But vengeance without access is just noise.
Today, the humiliation is complete.
Fubara enters rooms Wike waits outside.
Presidential aides shake hands with the new alignment.
The old king rants in press conferences, sounding increasingly like a man arguing with a locked door.
And yet, the darkest truth remains: neither of these men cares about Rivers State.
One is fighting to remain relevant.
The other is fighting to remain protected.
The people—the markets, the schools, the roads, the civil servants—are expendable extras in a drama scripted far above their heads.
Some say Tinubu designed this blood sport—unable to discard Wike outright, he simply unleashed his creation against him. Whether genius or negligence, the effect is the same: Rivers State is being eaten alive by ambition.
This is what happens when politics loses shame.
This is what happens when loyalty replaces competence.
This is what happens when leaders treat states like bargaining chips and citizens like ashes.
Two monkeys are burning the village—not to save it, not to rule it—but to prove who can scream loudest while it burns.
And Jagaban watches, hands folded.
But when the fire dies down, when the music stops, when the applause fades, there will be nothing left to govern—only ruins, regret, and two exhausted dancers staring at the ashes, finally realizing that power does not clap forever.
Sly Edaghese sent in this piece from Wisconsin, USA.
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