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Youth and Islam 2: The Dichotomy of Science Against Faith

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By Babatunde Jose

 Further to our last discourse on the issue of youths and Islam, we contend that there is a need to bridge the faith-science divide in the public square and in popular media. This becomes necessary considering the false dichotomy of science against faith that is being used as one of the assaults against religion.

The Quran, no doubt, is not a book of science, and this, despite so many verses that provoke people to think, to observe, to rationalize and to use sound mind. Nor is it a book of philosophy: It does not propound the Theory of Relativity or Quantum Mechanics, or other scientific facts that are recently discovered. To look for scientific treatises in the Quran, or indeed in any Scripture, is futile. As rightly pointed out by Professor Shamsi in his lecture at the International Conference on Science in Islamic Polity in Islamabad (1983), “Quran is not even a book in the ordinary sense of the word, for it is not meant to be read as one would read al-Bairouni’s Qanun al-Masudi or Newton’s Principia, nor is it meant to adorn the bookshelves.”

“Rather the Quran embodies an open talk between man and his creator. It suggests a cause-and-effect relationship, that a law of requital is at work at every sphere of life, and that he has only to keep it in view if he has to avoid the pitfalls of life, and live in peace with his own self and at peace with his world of external relations.  In other words, the Quran’s main purpose is to tell us about the relationships between: God and man, man and man, and man and his subconscious. It is a Book that guides us to conduct our lives in this world. Its ideology instils the spirit of humanism into man and protects him from every form of exclusiveness, as is summed up in the directive, ‘Believe and act righteously.”

The Quran provides a basis for the development of philosophy of nature, and thus a perspective to the philosophy of science. It awakens human curiosity and instils a spirit of inquiry in all those who adopt Islam as their way of life (see, e.g., Quran 2:164, 6:99, 10:101, 3:190, and 21:22). Deductively, then, the Quran encourages mankind to engage in the pursuit of science. It inculcates a scientific mind-set, plainly indicating that false beliefs must be abandoned if facts and/or valid arguments lead to contrary conclusions. This much should be emphasized to our youth.

The Quran contrasts the perceptible with the imperceptible and tells us that mankind’s knowledge is limited to the perceptible, but God’s knowledge extends to what for mankind is imperceptible and as such incomprehensible, (see, e.g., Quran 27:65, 59:22 and 36:6). 

The Quran says very categorically that Allah is the sole cause of whatever has happened in the past or will happen in the future, in the sense that His will is the underlying cause of everything, including the apparent causal worth of the phenomenal things. It is true, liberal and progressive Muslim rulers helped to provide an atmosphere for independent thinking, education, research and development that fostered growth and prosperity of their respective societies. But there has never been a schism between Islam and science.

Whatever the case maybe, the generation gap and youth culture does not pose a terrible danger to Islam because, Allah Himself said in the Quran that He would preserve the Quran: Surat Al-Hijr delivers a message of support to the believers: Indeed, it is We who sent down the Qur’an and indeed, We will be its guardian. (Quran 15:9)

We are in a better position to engage in a dialogue with our youth to make them understand the beauty in the tenets of Islam. There are many things we need to do if we want young people to live to our expectations: We need to create regular opportunities for young people to talk with us about the issues they are facing and the things they are thinking about; allow young people the chance to explore ideas and views about life, relationships and faith issues; create opportunities for young people to interact, discuss and journey with adults in the faith communities; be willing to challenge and confront young people about their thinking and actions; help them to express their feelings and emotions because often destructive actions come out of the inability of young people to understand and express the emotions they have; spend more time listening to them than talking at them.  

But in doing so, we should offer them an accommodation. We should be able to offer answers to their nagging questions. This means that opportunities for meeting of the minds should be found. This also implies that we should bridge the generation gap.

Sermons generally provide little opportunities for engagement or as a community of faith. For youth we need to develop conversations. Conversations involve many people, allow for multiple ideas and thoughts and people learn from each other’s contributions. Sermons are for teaching while conversations help shape and develop people’s learning. There is a difference and young people know it.

Young people’s thoughts and ideas are just as valid as anyone else’s—if young people feel that what they think and believe is not given a chance to be expressed and if what they share is not seen as valid as what an adult share then they will feel that this ‘faith’ thing is not for them. This therefore means that we should create space for our youth.

Creating space is not just a physical action—it is about creating space for the voice and feelings of all members of the Umma including young people. By allowing young people to take the lead is also about creating space for them. When young people see and hear other young people being involved then they will feel that there is space for them and their age group. This is what happens when young religious leaders are installed as Imams and Alfas; Young people need to know that they are needed.

We need to make it plainly obvious to people that we need them and how we see them being used. It is an intentional view of developing leadership where we put people in training programmes, walk alongside them in the process, give them opportunities, and help them see how they can make a difference.

This applies to most of our Islamic societies where gerontocracy is the norm. Though they have youth wings, the actual decisions are being made by the elders. There is however, an emerging trend of putting younger elements in positions of importance; exemplified by the appointment of young Missioners and Chief Imams by some Islamic societies and Movements.

But we need to do more; the Chief Imam of many societies are over 90; some of them chair ridden. What stops us from evolving a retirement program for these old clerics? Among the old brigade, it is a taboo to contemplate such an idea. 

There are a myriad of religious concepts that have been distorted over time by earthly authorities (read elders) which have served to put many of the young generation off from the path of the faith. These have been done to suit the whims of the elders in an attempt to consolidate their hold on the Umma. They also derive financial and political power from it. This is usually the case in Islamic societies where even the selection of an Imam becomes a cause for bitter quarrel often leading to litigation, and in many cases a resort to traditional means of settlement.

Today, technology and in particular the new information age is beginning to exposé the shenanigans of these geriatric leaders. Now, the Quran can be accessed by all who care to read, in any language, including translations and commentaries: But more still need to be done. 

Finally, we would conclude this lecture by asserting that the truth in Islam as well as other revealed religions cannot be taken away by any youth culture or generation gap. The Fathia is a supplication that is true yesterday, today and for all time. Islam remains a growing religion after 1443 years since the Hijira.

May Allah guide us aright Ameen.

Rabbana atina fid-dunya hasanatan wa fil ‘akhirati hasanatan waqina ‘adhaban-nar. Our Lord! Grant us good in this world and good in the hereafter, and save us from the chastisement of the fire (Quran 2:201)

 HAPPY EASTER

The life of Jesus is shroud in mystery, inscrutability, impenetrability and inexplicability; right from his birth to the age of 12 after which he disappeared and the Bible had no explanation for his absence, only to suddenly reappear into history at 30, ministry for 3 years and summarily crucified for a crime he did not commit. The end of the life of Jesus on earth is also involved in ambiguity as his birth. It is not profitable to discuss the many doubts and conjectures among the early Christian sects and among Muslim theologians.

At Easter, our concern is with the death and resurrection of Jesus the Christ. And the concept of atonement.

The greatest question the concept of blood atonement begs is: After Jesus carried away our sins, are we sinless today? Have we been cleansed? Is man better for all that has been done on his behalf by the Christ? Judging from the iniquities and sin man has committed since the time of Christ, it might be tempting to conclude that Jesus sacrificed his blood in vain for an unrepentant and adulterous generation.

Epistemologically, Jesus and his effects in our world are inextricably intertwined: the man of Nazareth cannot be understood in isolation from the footprint he has left on our collective and individual understanding, feeling and knowing. And yet, there is an obvious and equally ‘historical’ sense in which he is clearly not just ‘a man like any other man’.”

Barka Juma’at and Happy Easter holiday.

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Friday Sermon: Admonition Before the Crossover

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By Babatunde Jose

“End of year admonitions” refers to a set of serious warnings or pieces of advice given at the end of a year, often encouraging reflection on past actions, taking stock of personal growth, and making positive changes for the coming year, usually with a focus on spiritual or ethical improvement; essentially, a reminder to use the closing of the year as a time for self-assessment and renewal.

Key elements of end of year admonitions might include: Gratitude and reflection; taking time to appreciate the good things that happened during the year while also acknowledging areas for improvement.

Accountability: Examining personal actions and behaviors to identify areas where one could have acted more responsibly or ethically.

Forgiveness: Letting go of grudges and seeking reconciliation with others.

Setting goals: Establishing clear and achievable objectives for the New Year.

Spiritual renewal: Deepening one’s connection to faith or personal values.

Community engagement: Considering ways to contribute positively to one’s community.

“As we close this year, let us reflect on the relationships we have nurtured and the opportunities we have missed, and commit to strengthening the bonds that truly matter.”

“Let this be a time to forgive past transgressions and open our hearts to new beginnings.”

“Embrace the lessons learned this year and use them to build a stronger foundation for the future.”

“Remember that true wealth lies not just in material possessions but in the connections we make with others.”

“As you set goals for the New Year, prioritize personal growth and meaningful contributions to society.”

Finally, let it be a period of spiritual stocktaking.

Five years ago we gave a New Year admonition which I would like to repeat here:

It is difficult to live in the present, ridiculous to live in the future, and impossible to live in the past. Nothing is as far away as one minute ago.

Faith is life itself: Extract the honey but do not break the hive, so says the sage. Verily, in the remembrance of God do hearts find rest (Quran 13:28). Accept life as it is. Find consolation by remembering the afflicted. Whatever happened last year has gone with that year and we should open a new chapter.

Brooding over last year and its tragedies, is to exhibit a form of insanity — a kind of sickness that destroys resolve to live for the New Year. Let us save ourselves from the ghostly apparition of the past.

It is said that we cannot return the sun to its place of rising, the baby to its mother’s womb, milk to the udder, or tears to the eye. Reading too much into the past is therefore a waste of the present. We should strive to move forward.

“We should not remove the dead from their graves”; neglecting our beautiful castles, we wail over dilapidated buildings. Everything on earth marches forward, preparing for a new season; the river never flows backwards — and so should you. When you wake up in the morning, do not expect to see the evening.

Last year has passed with its good and evil, while tomorrow has not yet arrived. We should resolve to make the best of what life serves us. If life gives you a lemon, add sugar and turn it into lemonade.

There is no doubt our country is on a stormy sea. The tempest has been raging without any let or hindrance and with no rainbow on the horizon.  But we are grateful to have witnessed the New Year. Many went to bed on the 31st but never woke up to see the new dawn. We have been to the bottom of the valley and our situation has been worse than the ‘captives in Biblical Babylon’. Yet, we are alive and when there is life there is hope. Albeit, sometimes a hopeless hope.

We have a hope of a better tomorrow. All is not lost. With hard work and perseverance we might yet arrive at the ‘promised land’. We must not lose focus or direction. Yes, our revolution of expectations turned into a revolution of frustrations. But we should not be deterred.

To paraphrase Shaykh ‘ Aaidh al-Qarnee’s admonition in the book Don’t Be Sad: “When there is a violent storm and the seas are turbulent, the occupants of the boat call out, ‘O’ Allah!’ So also when the camel-driver and the caravan are lost in the desert; and when doors are shut before those who seek to enter through them and barriers are placed before those who are in; so also when all plans end in failure, all hope is lost, and the path becomes constricted; also when the earth, vast and wide though it is, is straitened for you, causing your soul to feel constricted, call out,: Gracious is Allah to His servants: He gives Sustenance to whom He pleases: And He has Power and can carry out His Will. (Quran 42: 19)

No doubt the doors to our prosperity are being shut against us by a faction. People who have cornered all the good things Allah has bestowed on the commonwealth. They have pauperized and impoverished the multitude, serving us stones instead of bread and dispossessing people of their cherished possessions. But ‘there is God’:

“He is thought of when kindness, care, relief, affection, and mercy come to mind. He is the Possessor of Majesty, Magnificence, and Might, let comfort take the place of sorrow, make happiness come after sadness, and let safety take the place of fear. He soothe burning hearts with the coolness of faith; give peaceful slumber to the restless and serenity to disturbed souls. He guides the confused ones to His light and those that are astray to His guidance.   Allah removes evil whispers from our hearts and replaces them with light, destroys falsehood with truth, and crushes the evil plots of the Devil with His army of Angels.”- Al-Qarnee, Don’t Be Sad.

And He giveth you all that ye ask for. But if ye count the favors of Allah, never will ye be able to number them. Verily, man is given up to injustice and ingratitude. (Quran 14: 34).

We have at our disposal two eyes, a tongue, lips, two hands, and two legs: Then which of the favors of your Lord will ye deny? (Qur’an 55: 13)

Our tormentors should reflect on the following: Can they picture themselves walking without feet? Should they take it lightly that they slumber soundly while misery hinders the sleep of many? Should they forget that while they fill their bellies with both delicious dishes and cool drinks, the pleasure of good food and drink is impossible for the multitude, due to abject poverty, sickness and disease?

Let us as individuals consider the faculties of hearing and seeing with which we have been endowed. Look at our healthy skin and be grateful that we have been saved from diseases that attack it. Reflect on our powers of reasoning and remember those that suffer from mental ailments. Today we are free to roam the world, but there are millions who are inhibited due to poor health and infirmity, let alone those in penitentiary. We need to reflect.

Let us seek forgiveness from our Lord, remember Him, prepare for the final parting from this world, and live happily and at peace. Be content with our sustenance, our wives, our children, our work, our shelter and our life:

“Surely your Lord is Allah, who created the heavens and the earth in six days, then established Himself above the Throne, arranging the matter [of His creation]. There is no intercessor except after His permission. That is Allah, your Lord, so worship Him. Then will you not remember? (Quran 10:3)

May we be among the favored; Amen.

As we enter the New Year, let us remember the suffering people of Gaza: It is time to free Palestine! They have run out of white sheets to shroud the dead. Subhanallah!

We should also remember our son Akinola Jose, lying prostrate in his bed in the hospital, victim of a cruel drunken driver. We pray for his speedy recovery. It has been a harrowing end of year for his parents. May Allah grant them succor. Amen

Finally a prayer for turnaround in the health of our daughter, Tinuke Jose. She has been challenged before but 2024 has been the year of ill health; one crisis after the other; in and out of emergency ward, blood change and transfusion and other hematological issues. We pray that Allah will grant her better health this New Year. It is well, even in the well.

“Rabbana la tuzigh quloobana ba’da ith hadaytana wa hab lana milladunka rahmah innaka antal wahhab.”: “Our Lord! Do not let our hearts deviate after you have guided us. Grant us Your mercy. You are indeed the Giver of all bounties. (Quran 3: 8)

Barka Juma’at and a Happy New Year

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Friday Sermon: Reflections on Life: Mr. Tunde at Seventy-five

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By Babatunde Jose

Reflection is a practice and a skill which can be learnt and developed over time. It allows us to create a pause between our thoughts and often emotional responses and actions. Reflection helps us gain perspective, come to terms with events, learn from our experiences and enjoy moments of gratitude.

At its heart, self-reflection is setting aside time to think deeply and evaluate your thoughts, attitudes, motivations, and desires. It’s examining your emotions and behaviors and then asking yourself, “Why do I feel and act this way?”

My reflections on life is a walk through events, experienced and my gratitude to Almighty Allah for preserving me to this day and I believe He will make my days to be long and continue to grant me good health for the remaining period on this divide.

We need to reflect on these five thoughts daily: One, that we are subject to aging, second, to ill health, third to death, fourth that we will be separated from everything that is dear to us and fifth that we are responsible for our actions.

I owe Allah the gratitude because many were born on the same day, same hour and same minute, but many were recalled home by Allah. They did not commit any offense; they did not sin nor incur the wrath of God. They were simply not destined to live. I therefore thank Allah for His benevolence.

Let us therefore start from the beginning: My grandfather, Amusa Brimoh Jose entered in his Let’s  Diary:  “This is to certify that Wulemotu  Atinuke , wife of my Son, Sunmola, delivered male child between Saturday night and Sunday morning, the 25th December 1949, Christmas day. The naming ceremony took place on Sunday 1st January 1950, New Year day and the child was named Brimoh Babatunde Bodunrin Jose. “

Incidentally, my grandfather, Amusa Bromoh Jose, formerly of Ojubanire Lane, Agarawu, Lagos Island, had settled in his new house at 51 Olonode Street, Sadu, Yaba Estate, in 1930. When I was born, my grandfather had only 4 children, Yekini, Limota, Sunmola and Mosunmola. My father, Sunmola (later Isma’il) was the second boy, his elder brother Yekini Alabi Jose, would later change his name to Albert Alabi Jose Esq, retired as Chief Registrar, Oyo State High Court and died in 1993.

In my reflections, there had been many deaths in the immediate family to warrant thanksgiving to Allah. Just as my father had 10 living children when he died, there had been the death of many members of the family.

Shortly after I was born, in February, 1950, my uncle’s wife Ebun (later Mama Isiaka) had a female child who was named Ayisatu Morenike. On Thursday 13th July, Ayisatu died at about 3pm and was buried on Friday 14th July. She later had a male child on 1st November 1953, named Isiaka. He was raised as my father’s child and lived with us all his life. Isiaka died of liver cirrhosis in 2021, and his mother died a few years ago at the ripe old age of 95. Different strokes!

I lived with my grandfather and my other siblings until I went to the boarding house in 1958. In that house of many rooms were my uncles late Mustapha and Bolaji Jose, both sons of my great grandfather’s brother Momodu Bakare. There was my favorite uncle Saula Ashafa who used to take me to the cinema. Of course I would have slept during the show and he would carry me home on his shoulder. Brother Saula lived to 80 before he died.

Brother Saula was the son of my father’s big uncle ‘Dad’, Ambali Ashafa, son of my grandfather’s sister, Sabitiu (Mama Oloka). Memories of holidays with him can never be forgotten. Unfortunately, three of his younger children with whom we played together are no more; Captain Tunde Ashafa, Bisi Gwadabe and Seki.

In that same house at Olonode lived the children of my grandfather’s late brother, RAB Jose (Teacher): They were brother Iso Jose, a man of many parts; a magician, mystic, aladura and later native doctor. He used to conjure rice and meat for us. And his brothers, Semiu Jose (Seaman) and Bros Sunmi, Esco Jose, who attended Kings College and a fine table tennis player. He suffered spinal tuberculosis, also known as Pott’s disease, which caused a hunched appearance. They are all of blessed memory.

And we also had an uncle from our family at Alayaki lane, Baba Massey. A most rascally fellow till he died. Among other exotic professions, he was a magician (Professor Massey) who used to perform on NTA, later he became a mystic and opened Massey Mystic Center at Ijanikin, later he went into herbal medicine and finally berthed as the Oluaiye of Ogboni Ibile, which he registered on his Mercedes S Class. He returned from an Ogboni meeting when he slumped and died in his car.

I started my primary school at Yaba Methodist in 1955 and enjoyed every bit of the time spent there. All my mates that we lived on my street have since died; Damola Oluwole, Olu Dada whose auntie Olajumoke Dada was married to the late Henry Fajemirokun. But I still recall the names of some of the others like Jide Keleko and Kayode Sofola who are still very much alive. I left Methodist after standard one for Mayflower Junior School, Ikenne in 1958.

Mayflower was a different experience entirely and there were all sorts of characters that gave one a lifetime of experience in human nature. Lifelong relationships were forged in the school. Akin Aloba remains a cherished friend, his late father Ebenezer Williams was my father’s friend and member of the fraternity of the pen. Our friend Agboola Anjou, ala, ‘delicate millionaire’ died last year long after he had retired from service as a pharmacist.

I remember Ademola Adeoba, son of late Justice Adeoba, my father’s friend, and uncle of former Lagos Deputy Governor, Sinotu Ojikutu. Demola died shortly after his father’s death.

There was also Kunle Martins, Eja Osa, son of late Ambassador ‘Pehin Martins. Kunle lived with us throughout, as his dad was abroad in the diplomatic service. Kunle dropped out of secondary school to join the army. He left as a sergeant to work with Bemil Securities and later left for the United States where he fell ill and died.

In Mayflower, I interacted with some people in the senior school, one of them was Late Godwin Oke, a handsome fella, had an infectious smile and was the vocalist in the school band. He was married to Doyin Okupe’s older sister.

There was tall, gangling Soji Osilowo, ‘no molest’ on the soccer field. I caught up with him in Port Harcourt in 1976, when I went to serve. He took very good care of me but unfortunately died in an accident going to Lagos in his Fiat Climatizata. May his soul rest in peace.

My sojourn in Ahmadiyya Grammar School, Eleyele is a story for another day. Top on the list were the Elegbede brothers, Waliu and Wasiu both departed and Rafiu, who retired as a Colonel in the Army. They were the children of Daddy Ukashat Elegbede, late of 8 Bola Street, Ebute Metta, where we spent many memorable days during school holidays. Daddy was the brother of Alhaja Alake Jose, Mama Sadu, my grandfather’s wife and mother of my auntie Late Mosun Ogunjobi, nee Jose. Anti Mosun (Mama Enitan) died a few months after my dad in 2008.

Talking of Bola Street, memories were made in our escapades with friends who later died, among them Segun Adebo, Mexico (Ajasa oko Risi), Navy Commander Tunde Alabi, Banana, Egbon, Admiral Babatunde Elegbede, Colonel Razak Adekunle Elegbede who married Erelu Dosunmu, and Justice Abiodun Kessington, ‘Na Bob’, all of blessed memory.

But they were the good old days. I should not forget to mention late Major (Dr) Sola Odunubi, Samsi Ope and Air Commodore Toyin Ojibara. Ina lil;ah wa ina ilehi rajiun.

Here, nearer home, many have also gone. There are many lessons learnt from the interactions with these good people. There is the issue of accommodation, learning to live with people and tolerating their foibles and idiosyncrasies.

There is also the development of resilience and adaptation to any environment you find yourself in. I spent time in Awka/Amobia as a corper, 1st set in 1973, where there was no electricity or pipe borne water; making myself happy with my battery operated portable record player.

Another experience learnt is patience, subru, translated as suru. I learnt that a man can never hurry the sun rise. With patience, a man will surmount the highest tribulation. In Birmingham, where I enrolled for a doctorate, which I later abandoned; for days and sometimes weeks, my only company was my 8-Track tape and Amstrad quad player. This went on for months until I met uncle Tunde Okunnu. He was God-sent. Uncle Tunde returned to Nigeria and later died. He was the junior brother of my Big Uncle, Alhaji Femi Okunnu. May Allah grant him Jannatul Firdous.

Perhaps the most important lesson is the need to be near our maker: Thanking God and constantly asking for forgiveness of sin either by omission or commission. And also Quisque fortunae suae faber est; that everyman is the architect of his own fortune.

Alhamdulillah, ‘Tunde kekere’ of Junior school, and ‘small boy Jose’, beating bata drum at Mbari Club, Ibadan in the play ‘Village of Ewa’ 1964, has come of age. In Sha Allah, Mr Tunde, as my old man used to call me, will be 75 on Christmas day. All praise to Almighty Allah.

Barka Juma’at and a Merry Christmas

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Friday Sermon: Enemies of the People! 2

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By Babatunde Jose
Allah commands justice, the doing of good, and liberality to kith and kin, and He forbids all shameful deeds, and injustice and rebellion:  He instructs you that ye may receive admonition. (Quran 16:90)

It was the late Chinua Achebe who wrote in his book, “There was a Country” that, “Nigeria is plagued by a home grown enemy: political ineptitude, mediocrity, indiscipline, ethnic bigotry, hedonism, hereditary spiritual paganism and monumental corruption of the ruling class.’ (Italics mine)

In 2015 a case commenced against the former governor of Borno State involving about ₦300 billion. This was not all: the EFCC also wanted to know “how he raised $72million to buy a G650 Gulfstream aircraft after leaving office in 2011. The politician has at least two private jets.” To this the EFCC also accused the governor of “benefiting from $200 million released by the former administration to facilitate Boko Haram ceasefire in a neighboring country in 2014. Whether and to what extent the $200 million were embezzled or only partly raked off is not mentioned. Suffice it to state that this office holder was at the higher levels of the pyramid of public fund skimmers. Later he decamped to the ruling APC. We found no further information about the status of his case which appears to be ‘pending’.

The so-called ‘Armsgate’ scandal identified theft of at least $2.1 billion and probably far more, over the period 2007 to 2015 through use of fake contracts for military equipment that failed to materialize.

Among others, they procured second-hand helicopters at a highly inflated price of $ 136 million which should have cost about $ 30 million. Having no rotor blades they proved to be useless anyhow. This group of soldiers diverted ₦ 3.6 billion belonging to the Nigerian Air Force for their own use, purchasing property in both London and Lagos Island. Property and assets valued at ₦ 2.7 billion were in the end forfeited.

Ten years ago was the case of our run-away petroleum minister, ‘the lady with the golden bra’, who was credited with managing to put jollof rice worth billions of Naira and dollars in her brassiere. Despite forfeiting many property to the government, she is still at large, a fugitive from justice, albeit a rich one, as a result of profits from criminal enterprise.

She was able to use her influence to direct a subsidiary of the Nigerian National Petroleum Corporation to award contracts to shell companies (created in Nigeria) that were owned by existing business associates in return for substantial bribes. From Nigeria, the proceeds of those illicitly awarded contracts were used for the purchase of various assets, including extensive property in London, a $50 million condominium located in one of Manhattan’s most expensive buildings – 157 W. 57th Street. They were also used to purchase the Galactica Star, an $80 million yacht.

• Permanent forfeiture of 2,149 pieces of jewellery and a customized gold iPhone worth $40 million

• ₦ 23,5 bn and $ 5milion in various Nigerian bank accounts

• Property in Nigeria: worth between £5.5 million and £17 million

• Properties in London: (i) £ 1.73 million property sold for £ 2.8 million before the court order; (ii) Hampstead:property sold for £ 5,85 million also before the court order; (iii) three further properties in London collectively valued at £11.5 million, two of which were sold for £5.5 million before action could be taken.

• Property in New York: A $50 million Condominium in Manhattan and an $80 million Yacht.

Final forfeiture of a total of 56 houses to the Federal Government. The properties valued at about $21,982,224 are located in Lagos and Port Harcourt, River State.

What manner of unbridled acquisition would make a man or a consortium of thieves concoct the real estate heist reported recently by the EFCC. The courts declared a permanent forfeiture of the unbelievable sprawling Abuja property with 753 duplexes and other apartments located in the Cadastral Zone area of the capital city. Am sure they were thinking of vying with the Federal Housing Authority.

In the docks today is a former governor who is being charged for the minor infraction of ducking over a 100 billion of state funds in his back pocket. According to the EFCC the former governor misused state funds to acquire properties, in various parts of Abuja worth N950 million, N100 million and N920 million respectively.

The main issue is that our man paid the sum of $845,852 to the American School, with State Government’s fund, being lifetime school fees for his children. The American School has since refunded $760,910 to the EFCC which demanded it.

However, he was also accused of transferring $570,330 and $556,265 to TD Bank, USA, and possessing unlawfully obtained property, including N677.8 million from Bespoque Business Solution Limited. All these were for his private enjoyment after working tirelessly for the welfare of his people for 8 years.

There was also the case of a man charged with keeping watch over the national treasury who forgot over 109 billion Naira in the pocket of his raincoat, which he discovered when he got home. The rascal decided it was not worth returning because the wife would not hear of it. She made the proverb that ‘whatever cloth is sewn for the egungun, automatically belongs to the egungun’.

“Some of the former governors who were charged to court in the past ten years and whose cases have not been concluded by the court and which the EFCC have decided to revive include; Ayo Fayose, Rasheed Ladoja, Joshua Dariye; was sentenced and pardoned, Chimaroke Nnamani, Orji Uzor Kalu, Jolly Nyame; was sentenced and pardoned, Abdullahi Adamu, Lucky Igbinedion; enter a plea bargain, Sullivan Chime, Theodore Orji, Danjuma Goje, Aliyu Wamako, Timipre Sylva and Sule Lamido. Most of them have found themselves in and out of the Senate and other political positions and EFCC have abandoned most of those cases without trial.

“They never went back to court to list most of these cases for trial. What type of society do we belong to in this country? Meanwhile, the EFCC are parading around that they convicted over 2000 cases most of whom are internet fraudsters and petty thieves. As long as we have sacred cows, corruption in Nigeria will continue to increase.

Shameless hooligans, they will not be deterred in their wanton gluttony and avaricious tendencies. On a good Sunday morning, they line the Lagos Mariner with their exotic cars in front of the Cathedral Church of Christ and other places of Sunday worship; paying fat-fat tithes, thinking they can bribe God; forgetting that God is not a hypocrite and will never lend His Holy name to brigandage and unholy parade of ignominy.

We see them too at the mosques on Fridays: Here too, the weekly admonition to do good deeds and eschew Alfasha, injustice and conspiracy are strange to their ears. Like the Quran said, they are deaf, dumb and blind; and would not listen or follow the straight path.

Allah commands justice, the doing of good, and liberality to kith and kin, and He forbids all shameful deeds, and injustice and rebellion:  He instructs you that ye may receive admonition. (Quran 16:90). .But . . . .. .Deaf, dumb, and blind, they are void of wisdom. (Quran 2:171)

But they cannot mock God: A thousand Samuels cannot escape from God’.

They forget so soon that God is a God of retribution: ‘The LORD is slow to anger and abundant in loving-kindness, forgiving iniquity and transgression; but He will by no means clear the guilty, visiting the iniquity of the fathers on the children to the third and the fourth generations.’ Numbers 14:18

The Prophet (SAW) said: “Allah does not punish the individuals for the sins of the community until they see the evil spreading among themselves, and while they have the power to stop it, do not do so.” (Ahmad).

Today, many of our Imams, pastors and political bootlickers are guilty of this and for sure, they have earned a visa to hell fire!“The hottest places in hell are reserved for those who, in times of great moral crisis, maintain their neutrality.” ― Dante Alighieri:

The parable of those who reject Faith is as if one were to shout like a goatherd, to things that listen to nothing but calls and cries: Deaf, dumb, and blind, they are void of wisdom.(Quran 2:171)

To this extent therefore, we should today take a firm stand against corrupt and inept leaders. Enough is enough!

Those who have ears, let them listen; for, when ‘the come comes to become’, there will be wailing and gnashing of teeth.

Happy posthumous birthday to our late patriarch and father Dr. Ismail Babatunde Jose OFR. He would have been 99 today. May Allah continue to keep him in Aljannatul Firdous. Inna Lillah wa Inna Illehi rajiun.

Barka Juma’at and happy weekend 

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