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The Lion That Cannot be Caged by Femi Fani-kayode

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Over the last one week millions of Nigerians have expressed concern about which direction I am going politically and much has been said.

Some have gone out of their way to reach out to me and offered their counsel out of genuine love and concern.

Others have not reached out to me and have written or spoken out of ignorance, hate and malice imputing the worst motivations for actions which they claim I have purportedly taken.

This contribution is an attempt to provide answers to just a few of the oftentimes asinine and absurd assertions and observations that the latter group have made.

Some say they warned me and that I have fallen into a trap whilst others say my voice has been silenced, I am a spy and that this signals the end of my political career.

My response to them and others who have conjured up even stranger motivations and conspiracy theories when it comes to FFK is as follows.

To whom it may concern: spare me your crocodile tears and be rest assured that I am too big, too intelligent, too experienced and too forthright to fall into any trap.

It is impossible to castrate a lion, render it impotent or silence its roar.

I stand on all my beliefs, core values and principles. I am the voice of the voiceless, I am a warrior, I fear nothing, I fear no-one, I am as constant as the northern star and I will ALWAYS stand against evil.

Speaking to other leaders across party lines in order to build bridges, engender peace, foster stability and enhance national unity ought not to create such national and international rage, panic and pandemonium.

Are we so divided that we can’t even talk to one another and take pictures together without causing a public stir and setting the Internet on fire?

You insult me and say I am scared of prison because I had a meeting with two APC Governors?

Do you know how many PDP and APC Governors and leaders I interact with and meet regularly? Do you know how many I talk to on a daily basis?

Do you know that I was prosecuted for 7 years by PDP Governments who tried to jail me simply for speaking out against them yet it did not deter me? Ask those that were in the Yar’adua and Jonathan administration.

After a while they got tired because the more they tried to intimidate me into silence or make me flee the country the more I stood my ground and fought my corner till they gave up.

Does that sound like a man that is scared of death or prison?

You insult me and say I am broke because I had talks with two APC Governors.

Do you know that I spend more on my monthly salary bill in one month than some of these people that are claiming I am broke earn in 5 or 10 years.

I have 55 domestic staff in my house alone. Not one of them gets below 70,000 naira per month which is higher than the national minimum wage.

I do not owe salaries and I feed each of them three square meals every day. I do all this just to help them and to ensure they can look after and feed their families. Does that sound like a broke man to you?

That is my little contribution to the welfare of our people because I certainly do not need so many staff. I employ them just to keep them off the unemployment line.

Apart from that do you know how many people I give scholarships to and how many peoples children I feed and educate? Do you know how many other families I am responsible for in terms of day to day living?

The Bible says be your brothers keeper and I do these things unto the Lord. I do them and I will never stop even when my good is repaid with evil.

The Lord has always provided for me and given me the fat of the land. He has always caused me to be a blessing to others though I do not make noise about it.

For the last 60 years of my life He has been good to me. He has caused me to excel, prosper and flourish and from beginning to end He has always been with me and mine.

You say I make money through politics meanwhile I left public office in 2007 which is 13 years ago! Does that make sense to you? In any case is politics my only source of income in the world?

Am I your conventional politician who craves for elective office? Do I even attend their meetings? I have been in this game since 1990! Do you know that?

I have been making my contributions to current affairs, political discourse and politics for the last 31 years which is long before most of today’s Governors or Ministers even knew the meaning of the word.

And it was always a struggle which involved sacrifice. Where were my detractors when I was in NADECO and fought against military rule?

The records are there and so are the essays and some of the people I worked with.

Where were they when we set up September Club in 1989 and some of the nations greatest leaders and elder statesmen and top politicians over the last 30 years, including Presidents, Governors, Ministers and legislators across party lines, were members.

Where were they in the days of NRC, SDP and Choice ’92 when politics was real, when the greats held sway and when men honored their word.

Where were they when we risked all for MKO Abiola’s stolen mandate and June 12th and even had to go into exile for years because of it?

Where were they when we stood against the annulment of June 12th and fought against the Government of General Sani Abacha?

Where were they when we formed the Progressive Action Movement in 1999 and some of the nations brightest and best young stars and minds made their contribution to national affairs?

Where were they when we fought against Senator Ali Modu Sheriff who was sent to high jack and destroy the PDP?

Where were they when I led President Goodluck Jonathan’s presidential campaign in 2015 and took the battle to the gates of the enemy?

Where were they when I stood behind President Olusegun Obasanjo and faced down ALL his detractors?

Where were they when I was targetted and almost assassinated om two separate occassions during the Obasanjo Presidency simply because I was the President’s defender in chief and armour bearer and was totally committed to his cause?

I did all this in the past and present and you say I am making money from it? Do you know the risks involved in these things?

Do you know I could have been killed together with members of my family long ago and most certainly would have had it not been for God?

Can my detractors give up so much and risk so much just for politics? Honestly it really is the deepest insult.

Some of us were born into wealth and have never lacked it. We were born into politics too. We were born into the circles of power so nothing moves us.

For us politics is a noble calling and not a profession. It is about proferring solutions to complex national issues and not about the acquisition of primitive wealth.

We gave up all for the struggle for democracy and the opportunity to help to develop our country and move her forward and now we are insulted and mocked and told we did it for money? Which money?

How much can I be bought or bribed with? All the money in the world could not move me because I have never lacked it.

What have I not had or enjoyed in life from a very young age? Where have I not been?

I came to the conclusion long ago that all is vanity and that material wealth means nothing. I would never sacrifice my principles or integrity for it.

Mallam Abba Kyari, the President’s late and powerful Chief of Staff, was my brother for over 40 years and we interacted regularly whilst he was in power.

I never asked him for ANYTHING from his Government just as I never asked or got ANYTHING from any of the previous Federal Governments between 2007 and 2021.

If I had done so I would not have been able to criticise those Governments publicly and I would have been exposed. You cannot criticise where you eat from.

I did not join APC when Abba was in Government and I did not compromise my principles when I could have asked him for anything I chose in return since he had the ear of the President.

I respected and loved him for who he was and NOT for the position he held and the feeling was mutual.

I opposed his Government in spite of our friendship and did not share his views yet we remained friends because our friendship was well above politics.

That is what civilised people do. They agree to disagree and respect each others views. They never let it come between their friendship.

I opposed Abba’s Government and risked losing an old and loyal friend and brother because I believed passionately in all I said. I believed all that I said then and I still believe it today.

All that and now you dare to question my resolve and consistency? It is laughable.

You say I am inconsitent. Meanwhile I have been more consistent in my views over the last 30 years than 95% of Nigerian leader and I have stuck to my guns despite all manner of persecution and suffering!

You say I have no relevance meanwhile millions all over the world read my words avidly every day and follow my actions religiously because I inspire them due to the fact that I have always had the courage of my convictions and I have always spoken truth to power.

Unlike most politicians I actually inspire people and give them hope. And most important of all they trust me and trust my judgement.

They have also acknowledged the fact thst more often than not my words are prophetic and I have displayed remarkable insight and foresight when it comes to national affairs.

How many of your so-called “relevant” leaders have done that? How many of them have displayed such courage under fire for years on end?

How many of them can have their newspaper columns in three national dailies closed over the years due to threats to the publishers from the Government and yet keep writing his essays on social media with millions of people all over the world still reading them and receiving the message?

How many of them can be blacklisted by the nations newspapers and television stations with threatenjng orders from above and still keep talking?

How many of them across party lines can mould the thoughts and guide millions in this way with their counsel, words, actions and thoughts?

First 7 years of persecution under PDP then 5 years of persecution under APC! HOW many of your leaders can stand such fire and pain and still fight on?

Almost all of them ever do is sell you down the river, tell you lies, ignore your pain, deceive you, mock you, use you and give you crumbs in return for your acclamation, support and loyalty but you love them for that.

You say I am scared of even more persecution. At the age of 60 you believe I am scared?

What more can they do to me that they have not done already? And what more am I looking for in life that I have not enjoyed over the years?

Yet you say I am scared! And those that say so can barely endure one tenth of what I have endured.

Some of them make noise from the safety of other countries and stay away from Nigeria out of fear of being locked up yet they mock those of us that live on the doorsteps of our oppressors in Nigeria and dare them to their faces.

Some of them have not been able to face hardship or deprivation and neither can they bear it when their rights are being violated.

Yet to many of us this has become the norm ahd we are used to it yet we still continue to struggle and fight the system regardless. Let me give you just one example.

Do you know that I have not been able to travel out of Nigeria for the last 13 years because my passport was first seized by a PDP Government for 8 and then by an APC Government for 5?

Do you know that I could not even go for medical check ups outside the country because of that?

Did you ever hear me complain or did this ever stop me from speaking truth to power, standing firm against injustice or speaking up for the weak, the persecuted and the voiceless?

Do you know I was locked up by both PDP and APC Federal Governments for no just cause?

Do you know I was even locked up in Boko Haram detention centers with Boko Haram suspects and convicts?

Do you know that only terrorists were kept in the facility that they kept me? Do you know that that place is worst than Gauntanamo Bay and that it was built by the British Government?

Do you know how terrifying that was and that I could have been killed or maimed whilst there?

Yet did you ever hear me complain about it, submit, compromise, give up or back down from criticising the Government or previous Governments because of these trials and tribulations?

How many of your so-called “relevant” and “great” leaders can bear such torment and injustice without cracking? Did you ever see or hear me crack? Did I ever break?

Do you know what horrors my first wife Regina and my daughter Remi were subjected to by a PDP Government? Do you know why they had to go into exile and live abroad?

Do you know what hell my ex-wife Precious and first son Aragorn were subjected to by the APC Government?

Do you know the tears we shed secretly and the number of times we suffered and were forced to go underground for no just cause?

Do you know the kind of stress and torment this put us through? Do you know that all our bank accounts have been frozen for five years?

Did all that stop me or stop us from standing? Did we not endure and bear it all with dignity for years and still continue to make our contribution to national affairs with zeal and passion.

Yet leaders like me that make these sacrifices and speak truth you describe as having no relevance, no consistency and you hate.

You mock, ridicule, insult and believe the very worst about us at the drop of a hat. Some even have the nerve and effontry to say we are not politicians simply because we have not run for elective office.

It is those who speak truth and that are courageous enough to expose and confront evil that you hate, judge and always think and assume the worse of at the drop of a hat.

Do you know that despite facing the most vicious persecution and prosecution for 7 long years the court found me not guilty of corruption whilst I was Minister of Aviation and Minister of Culture and Tourism and acquitted and discharged me?

How many of your leaders can endure going to court for seven years before 4 different judges and in the midst of a vicious media witch hunt in which most people who knew nothing about the case had declared me guilty?

How many of you could have survived that without capitulating, cracking, begging and bending the knee?

Do you know that I have been facing prosecution for the last 5 years in two separate courts for doing absolutely nothing wrong except leading a presidential campaign against Buhari and for Jonathan in 2015 and as a consequence of politically-motivated and malicious charges which were filed only because of my bitter and vicious opposition to the Buhari Government?

Do you know that under my tenure as Minister of Aviation there were no plane crashes whilst the year before I came in there were 5 and 453 died in those crashes?

Do you know that I put a stop to those crashes and that I am the only Minister of Aviation in Nigerian history under which there were NO plane crashes?

Do you know that despite all the challenges and persecution I was recently polled by 85% of the readers of Vanguard Newspaper that I was the loudest and most consistent voice of opposition against the Buhari Government over the last five years?

All this yet you label me a coward and someone that has achieved nothing?

Do you know that most of those leaders you rever and love so much are cowards who are unable and unwilling to risk all and speak truth to power.

All they are able to do is to mislead you and their followers to hate and insult those of us that really care for you.

Honestly some people need mental health checks and medical attention!

And for anyone to say I will not be welcome in a party that I have not publicly expressed a desire to join amazes me.

The joker that claimed I was rejected by the APC needs to tell me where and when I applied to join them and what my registration number was!

Did I tell you I am leaving PDP for APC? Or did I tell anyone that I will stay in PDP forever no matter what happens or no matter what they do to me or to the country?

You see unlike most I am a one man army and riot squad and I am accountable to no man or party. I am only accountable to God!

Unlike most I do not do things in the dark and I do not shy away from speaking the truth or my mind once it is set.

When and if I ever choose to make a move I will be clear and categorical and I will let the world know so hold your hate fire till we get to that bridge.

Yet know this: I owe no-one any explanation for what I will do or will not do tomorrow, I will gladly live with the consequences of my actions and decisions and I will defend myself and explain my actions when I choose to do so if I believe it is ever necessary.

I do not know what the details are yet but before 2023 there WILL be many realignments and new alliances. Both parties will see many shifts and many individuals will change sides.

This is because we must get it right in 2023 and we must ensure that whoever takes power at the center, regardless of party affiliation, restructures our country and takes our nation to the promise land.

We must build bridges and secure the peace, unity and progress of this country and most important of all we must avoid civil war and do all we can to save our nation from armed conflict and fratricidal butchery.

That is the challenge before us today and that is the reality of Nigerian politics.

Whilst others meet secretly and hide from the cameras in their quest to achieve these objectives, I will not. I am the beloved of the Lord and I am a LION!

No man born of woman can silence my roar!

I am who I am. I am FFK.

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Opinion

Reimagining the African Leadership Paradigm: A Comprehensive Blueprint

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By Tolulope A. Adegoke, PhD

“To lead Africa forward is to move from transactional authority to transformational stewardship—where institutions outlive individuals, data informs vision, and service is the only valid currency of governance” – Tolulope A. Adegoke, PhD

The narrative of African leadership in the 21st century stands at a critical intersection of profound potential and persistent paradox. The continent, pulsating with the world’s youngest demographic and endowed with immense natural wealth, nonetheless contends with systemic challenges that stifle its ascent. This divergence between capacity and outcome signals not merely a failure of policy, but a deeper crisis of leadership philosophy and practice. As the global order undergoes seismic shifts, the imperative for African nations to fundamentally re-strategize their approach to governance has transitioned from an intellectual exercise to an existential necessity. Nigeria, by virtue of its demographic heft, economic scale, and cultural influence, serves as the continent’s most significant crucible for this transformation. The journey of Nigerian leadership from its current state to its potential apex offers a blueprint not only for its own 200 million citizens but for an entire continent in search of a new compass.

Deconstructing the Legacy Model: A Diagnosis of Systemic Failure

To construct a resilient future, we must first undertake an unflinching diagnosis of the present. The prevailing leadership archetype across much of Africa, with clear manifestations in Nigeria’s political economy, is built upon a foundation that has proven tragically unfit for purpose. This model is characterized by several interlocking dysfunctions:

·         The Primacy of Transactional Politics Over Transformational Vision: Governance has too often been reduced to a complex system of transactions—votes exchanged for short-term patronage, positions awarded for loyalty over competence, and resource allocation serving political expediency rather than national strategy. This erodes public trust and makes long-term, cohesive planning impossible.

·         The Tyranny of the Short-Term Electoral Cycle: Leadership decisions are frequently held hostage to the next election, sacrificing strategic investments in education, infrastructure, and industrialization on the altar of immediate, visible—yet fleeting—gains. This creates a perpetual cycle of reactive governance, preventing the execution of decade-spanning national projects.

·         Administrative Silos and Bureaucratic Inertia: Government ministries and agencies often operate as isolated fiefdoms, with limited inter-departmental collaboration. This siloed approach fragments policy implementation, leads to contradictory initiatives, and renders the state apparatus inefficient and unresponsive to complex, cross-sectoral challenges like climate change, public health, and national security.

·         The Demographic Disconnect: Africa’s most potent asset is its youth. Yet, a vast governance gap separates a dynamic, digitally-native, and globally-aware generation from political structures that remain opaque, paternalistic, and slow to adapt. This disconnect fuels alienation, brain drain, and social unrest.

·         The Weakness of Institutions and the Cult of Personality: When the strength of a state is vested in individuals rather than institutions, it creates systemic vulnerability. Independent judiciaries, professional civil services, and credible electoral commissions are weakened, leading to arbitrariness in the application of law, erosion of meritocracy, and a deep-seated crisis of public confidence.

The tangible outcomes of this flawed model are the headlines that define the continent’s challenges: infrastructure deficits that strangle commerce, public education and healthcare systems in states of distress, jobless economic growth, multifaceted security threats, and the chronic hemorrhage of human capital. To re-strategize leadership is to directly address these outputs by redesigning the very system that produces them.

Pillars of a Reformed Leadership Architecture: A Holistic Framework

The new leadership paradigm must be constructed not as a minor adjustment, but as a holistic architectural endeavor. It requires foundational pillars that are interdependent, mutually reinforcing, and built to endure beyond political transitions.

1. The Philosophical Core: Embracing Servant-Leadership and Ethical Stewardship
The most profound change must be internal—a recalibration of the leader’s fundamental purpose. The concept of the leader as a benevolent “strongman” must give way to the model of the servant-leader. This philosophy, rooted in both timeless African communal values (ubuntu) and modern ethical governance, posits that the true leader exists to serve the people, not vice versa. It is characterized by deep empathy, radical accountability, active listening, and a commitment to empowering others. Success is measured not by the leader’s personal accumulation of power or wealth, but by the tangible flourishing, security, and expanded opportunities of the citizenry. This ethos fosters trust, the essential currency of effective governance.

2. Strategic Foresight and Evidence-Based Governance
Leadership must be an exercise in building the future, not just administering the present. This requires the collaborative development of a clear, compelling, and inclusive national vision—a strategic narrative that aligns the energies of government, private sector, and civil society. For Nigeria, frameworks like Nigeria’s Agenda 2050 and the National Development Plan must be de-politicized and treated as binding national covenants. Furthermore, in the age of big data, governance must transition from intuition-driven to evidence-based. This necessitates significant investment in data collection, analytics, and policy-informing research. Whether designing social safety nets, deploying security resources, or planning agricultural subsidies, decisions must be illuminated by rigorous data, ensuring efficiency, transparency, and measurable impact.

3. Institutional Fortification: Building the Enduring Pillars of State
A nation’s longevity and stability are directly proportional to the strength and independence of its institutions. Re-strategizing leadership demands an unwavering commitment to institutional architecture:

·         An Impervious Judiciary: The rule of law must be absolute, with a judicial system insulated from political and financial influence, guaranteeing justice for the powerful and the marginalized alike.

·         Electoral Integrity as Sacred Trust: Democratic legitimacy springs from credible elections. Investing in independent electoral commissions, transparent technology, and robust legal frameworks is non-negotiable for political stability.

·         A Re-professionalized Civil Service: The bureaucracy must be transformed into a merit-driven, technologically adept, and well-remunerated engine of state, shielded from the spoils system and empowered to implement policy effectively.

·         Robust, Transparent Accountability Ecosystems: Anti-corruption agencies require genuine operational independence, adequate funding, and protection. Complementing this, transparent public procurement platforms and mandatory asset declarations for public officials must become normalized practice.

4. Collaborative and Distributed Leadership: The Power of the Collective
The monolithic state cannot solve wicked problems alone. The modern leader must be a convener-in-chief, architecting platforms for sustained collaboration. This involves actively fostering a triple-helix partnership:

·         The Public Sector sets the vision, regulates, and provides enabling infrastructure.

·         The Private Sector drives investment, innovation, scale, and job creation.

·         Academia and Civil Society contribute research, grassroots intelligence, independent oversight, and specialized implementation capacity.
This model distributes responsibility, leverages diverse expertise, and fosters innovative solutions—from public-private partnerships in infrastructure to tech-driven civic engagement platforms.

5. Human Capital Supremacy: The Ultimate Strategic Investment
A nation’s most valuable asset walks on two feet. Re-strategized leadership places a supreme, non-negotiable priority on developing human potential. For Nigeria and Africa, this demands a generational project:

·         Revolutionizing Education: Curricula must be overhauled to foster critical thinking, digital literacy, STEM proficiency, and entrepreneurial mindset—skills for the Fourth Industrial Revolution. Investment in teacher training and educational infrastructure is paramount.

·         Building a Preventive, Resilient Health System: Focus must shift from curative care in central hospitals to robust, accessible primary healthcare. A healthy population is a productive population, forming the basis of economic resilience.

·         Creating an Enabling Environment for Talent: Beyond education and health, leadership must provide the ecosystem where talent can thrive: reliable electricity, ubiquitous broadband, access to venture capital, and a regulatory environment that encourages innovation and protects intellectual property. The goal is to make the domestic environment more attractive than the diaspora for the continent’s best minds.

6. Assertive, Strategic Engagement in Global Affairs
African leadership must shed any vestiges of a supplicant mentality and adopt a posture of strategic agency. This means actively shaping continental and global agendas:

·         Leveraging the AfCFTA: Moving beyond signing agreements to actively dismantling non-tariff barriers, harmonizing standards, and investing in cross-border infrastructure to turn the agreement into a real engine of intra-African trade and industrialization.

·         Diplomacy for Value Creation: Foreign policy should be strategically deployed to attract sustainable foreign direct investment, secure technology transfer agreements, and build partnerships based on mutual benefit, not aid dependency.

·         Advocacy for Structural Reform: African leaders must collectively and persistently advocate for reforms in global financial institutions and multilateral forums to ensure a more equitable international system.

The Nigerian Imperative: From National Challenges to a National Charter

Applying this framework to Nigeria requires translating universal principles into specific, context-driven actions:

·         Integrated Security as a Foundational Priority: Security strategy must be comprehensive, blending advanced intelligence capabilities, professionalized security forces, with parallel investments in community policing, youth employment programs in high-risk areas, and accelerated development to address the root causes of instability.

·         A Determined Pursuit of Economic Complexity: Leadership must orchestrate a decisive shift from rent-seeking in the oil sector to value creation across diversified sectors: commercialized agriculture, light and advanced manufacturing, a thriving creative industry, and a dominant digital services sector.

·         Constitutional and Governance Re-engineering: To harness its diversity, Nigeria requires a sincere national conversation on restructuring. This likely entails moving towards a more authentic federalism with greater fiscal autonomy for states, devolution of powers, and mechanisms that ensure equitable resource distribution and inclusive political representation.

·         Pioneering a Just Energy Transition: Nigeria must craft a unique energy pathway—strategically utilizing its gas resources for domestic industrialization and power generation, while simultaneously positioning itself as a regional hub for renewable energy technology, investment, and innovation.

Conclusion: A Collective Endeavor of Audacious Hope

Re-strategizing leadership in Africa and in Nigeria is not an event, but a generational process. It is not the abandonment of culture but its evolution—melding the deep African traditions of community, consensus, and elder wisdom with the modern imperatives of transparency, innovation, and individual rights. This task extends far beyond the political class. It is a summons to a new generation of leaders in every sphere: the tech entrepreneur in Yaba, the reform-minded civil servant in Abuja, the agri-preneur in Kebbi, the investigative journalist in Lagos, and the community activist in the Niger Delta.

Ultimately, this is an endeavor of audacious hope. It is the conscious choice to build systems stronger than individuals, institutions more enduring than terms of office, and a national identity richer than our ethnic sum. Nigeria possesses all the requisite raw materials for greatness: human brilliance, cultural richness, and natural bounty. The final, indispensable ingredient is a leadership strategy worthy of its people. The blueprint is now detailed; the call to action is urgent. The future awaits not our complaints, but our constructive and courageous labor. Let the work begin in earnest.

Dr. Tolulope A. Adegoke is a globally recognized scholar-practitioner and thought leader at the nexus of security, governance, and strategic leadership. His work addresses complex institutional challenges, with a specialized focus on West African security dynamics, conflict resolution, and sustainable development.

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Opinion

Rivers State: Two Monkeys Burn the Village to Prove They Are Loyal to Jagaban

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By Sly Edaghese

Teaser

Rivers State is not collapsing by accident. It is being offered as a sacrifice. Two men, driven by fear of irrelevance and hunger for protection, have chosen spectacle over stewardship—setting fire to a whole people’s future just to prove who kneels better before power.

There comes a point when a political tragedy degenerates into farce, and the farce mutates into a curse. Rivers State has crossed that point. What is unfolding there is not governance, not even conflict—it is ritual madness, a grotesque contest in which two men are willing to burn an entire state just to be noticed by one man sitting far away in Abuja.

This is not ambition.

This is desperation wearing designer jacket.

At the center of this inferno stand two performers who have mistaken power for immortality and loyalty for slavery. One is a former god. The other is a former servant. Both are now reduced to naked dancers in a marketplace, grinding their teeth and tearing flesh to entertain Jagaban.

The first is Nyesom Wike—once feared, once untouchable, now frantic. A man whose political identity has collapsed into noise, threats, and recycled bravado. His ministerial appointment was never a validation of statesmanship; it was a severance package for betrayal. Tinubu did not elevate Wike because he admired him—he tolerated him because he was useful. And usefulness, in politics, is key, but it has an expiry date.

Wike governed Rivers State not as a public trust but as a private estate. He did not build institutions; he built dependencies. He did not groom leaders; he bred loyalists. Before leaving office, he salted the land with his men—lawmakers, commissioners, council chairmen—so that even in absence, Rivers State would still answer to his shadow. His obsession was simple and sick: if I cannot rule it, no one else must.

Enter Siminalayi Fubara—a man selected, not tested; installed, not trusted by the people but trusted by his maker. Fubara was meant to be an invisible power in a visible office—a breathing signature, a ceremonial governor whose only real duty was obedience.

But power has a way of awakening even the most timid occupant.

Fubara wanted to act like a governor. That single desire triggered a full-scale political assassination attempt—not with bullets, but with institutions twisted into weapons. A state of emergency was declared with obscene haste. The governor was suspended like a naughty schoolboy. His budget was butchered. His local government elections were annulled and replaced with a pre-arranged outcome favorable to his tormentor. Lawmakers who defected and lost their seats by constitutional law were resurrected like political zombies and crowned legitimate.

This was not law.

This was organized humiliation.

And when degradation alone failed, Wike went further—dragging Fubara into a room to sign an agreement that belonged more to a slave plantation than a democratic republic.

One clause alone exposed the rot:
👉 Fubara must never seek a second term.

In plain language: you may warm the chair, but you will never own it.

Then came the most revealing act of all—Wike leaked the agreement himself. A man so intoxicated by dominance that he thought publicizing oppression would strengthen his grip.

That leak was not strategy; it was confession. It told Nigerians that this was never about peace, order, or party discipline—it was about absolute control over another human being.

But history has a cruel sense of humor.

While Wike strutted like a victorious warlord and his loyal lawmakers sharpened new knives, Fubara did something dangerous: he adapted. He studied power where it truly resides. He learned Tinubu’s language—the language of survival, alignment, and betrayal without apology. Then he did what Nigerian politics rewards most:

He crossed over.

Not quietly. Not shamefully. But theatrically. He defected to the APC, raised a party card numbered 001 and crowned himself leader of the party in Rivers State. He pledged to deliver the same Rivers people to Tinubu just as Wike also has pledged.

That moment was not boldness.

It was cold-blooded realism.

And in one stroke, Wike’s myth collapsed.

The once-feared enforcer became a shouting relic—touring local governments like a prophet nobody believes anymore, issuing warnings that land on deaf ears, reminding Nigerians of favors that no longer matter. He threatened APC officials, cursed betrayal, and swore eternal vengeance. But vengeance without access is just noise.

Today, the humiliation is complete.

Fubara enters rooms Wike waits outside.

Presidential aides shake hands with the new alignment.

The old king rants in press conferences, sounding increasingly like a man arguing with a locked door.

And yet, the darkest truth remains: neither of these men cares about Rivers State.

One is fighting to remain relevant.

The other is fighting to remain protected.

The people—the markets, the schools, the roads, the civil servants—are expendable extras in a drama scripted far above their heads.

Some say Tinubu designed this blood sport—unable to discard Wike outright, he simply unleashed his creation against him. Whether genius or negligence, the effect is the same: Rivers State is being eaten alive by ambition.

This is what happens when politics loses shame.

This is what happens when loyalty replaces competence.

This is what happens when leaders treat states like bargaining chips and citizens like ashes.

Two monkeys are burning the village—not to save it, not to rule it—but to prove who can scream loudest while it burns.

And Jagaban watches, hands folded.

But when the fire dies down, when the music stops, when the applause fades, there will be nothing left to govern—only ruins, regret, and two exhausted dancers staring at the ashes, finally realizing that power does not clap forever.

Sly Edaghese sent in this piece from Wisconsin, USA.

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Opinion

What Will Be the End of Wike?

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By Pelumi Olajengbesi Esq.

Every student of politics should now be interested in what will be the end of Wike. Wike is one of those names that mean different things to different people within Nigeria’s political culture. To his admirers, he is courage and capacity, to his critics, he is disruption and excess, and to neutral observers like me, he is simply a fascinating case study in the mechanics of power.

In many ways, he was instrumental to the emergence of President Tinubu, and he has long sat like a lord over the politics of Rivers, having pushed aside nearly every person who once mattered in that space. He waged war against his party, the PDP, and drove it to the edge. Wike waged war against his successor and reduced him to submission. He fights anyone who stands in his way.

He is powerful, loved by many, and deeply irritating to many others. Yet for all his strength, one suspects that Wike does not enjoy peace of mind, because before he is done with one fight, another fight is already forming. From Rivers to Ibadan, Abuja to Imo, and across the country, he is the only right man in his own way. He is constantly in motion, constantly in battle, and constantly singing “agreement is agreement,” while forgetting that politics is merely negotiation and renegotiation.

To his credit, Wike may often be the smartest political planner in every room. He reads everybody’s next move and still creates a countermove. In that self image, Governor Fubara was meant to remain on a leash, manageable through pressure, inducement, and the suggestion that any disobedience would be framed as betrayal of the President and the new federal order.

But politics has a way of punishing anyone who believes control is permanent. The moment Fubara joined the APC, the battlefield shifted, and old tricks began to lose their edge. Whether by real alignment, perceived alignment, or even the mere possibility of a different alignment, once Fubara was no longer boxed into the corner Wike designed for him, Wike’s entire method required review. The fight may remain, but the terrain has changed. When terrain changes, power must either adapt or harden into miscalculation.

It is within this context that the gradually brewing crisis deserves careful attention, because what is emerging is not merely another loud exchange, but a visible clash with vital stakeholders within the Tinubu government and the wider ruling party environment. There is now a fixed showdown with the APC National Secretary, a man who is himself not allergic to confrontation, and who understands that a fight, if properly timed, can yield political advantage, institutional relevance, and bargaining power. When such a figure publicly demands that Nyesom Wike should resign as a minister in Tinubu’s cabinet, it is not a joke, It is about who is permitted to exercise influence, in what space, and on what terms. It is also about the anxiety that follows every coalition built on convenience rather than shared identity, because convenience has no constitution and gratitude is not a structure.

Wike embodies that anxiety in its most dramatic form. He is a man inside government, but not fully inside the party that controls government. He is a man whose usefulness to a winning project is undeniable, yet whose political style constantly reminds the winners that he is not naturally theirs. In every ruling party, there is a crucial difference between allies and stakeholders. Allies help you win, and stakeholders own the structure that decides who gets what after victory. Wike’s problem is that he has operated like both. His support for Tinubu, and his capacity to complicate the opposition’s arithmetic, gave him relevance at the centre. That relevance always tempts a man to behave like a co-owner.

Wike has built his political life on the logic of territorial command. He defines the space, polices the gate, punishes disloyalty, rewards submission, and keeps opponents permanently uncertain. That method is brutally effective when a man truly owns and controls the structure, because it produces fear, and fear produces compliance. This is why Wike insists on controlling the Rivers equation, even when that insistence conflicts with the preferences of the national centre.

The APC leadership is not reacting only to words. It is reacting to what the words represent. When a minister speaks as though a state chapter of the ruling party should be treated like a guest in that state’s politics, the party reads it as an attempt to subordinate its internal structure to an external will. Even where the party has tolerated Wike because of what he helped deliver, it cannot tolerate a situation where its own officials begin to look over their shoulders for permission from a man who is not formally one of them. Once a party believes its chain of command is being bypassed, it will choose institutional survival over interpersonal loyalty every time.

Wike’s predicament is the classic risk of power without full institutional belonging. Informal influence can be louder than formal power, but it is also more fragile because it depends on continuous tolerance from those who control formal instruments. These instruments include party hierarchy, candidate selection, and the legitimacy that comes with membership.

An outsider ally can be celebrated while he is useful, but the coalition that celebrates him can begin to step away the moment his methods create more cost than value. The cost is not only electoral, it can also be organisational. A ruling party approaching the next political cycle becomes sensitive to discipline, structure, and coherence. If the leadership suspects that one person’s shadow is creating factions, confusing loyalties, or humiliating party officials, it will attempt to cut that shadow down. It may not do so because it hates the person, but because it fears the disorder and the precedent.

So the question returns with greater urgency, what will be the end of Wike? If it comes, it may not come with fireworks. Strongmen often do not fall through one decisive attack. They are slowly redesigned out of relevance. The end can look like isolation, with quiet withdrawal of access, gradual loss of influence over appointments, and the emergence of new centres of power within the same territory he once treated as private estate. It can look like neutralisation, with Wike remaining in office, but watching the political value of the office drain because the presidency and the party no longer need his battles. It can look like forced realignment, with him compelled to fully submit to the ruling party structure, sacrificing the freedom of being an independent ally, or losing the cover that federal power provides.

Yet it is also possible that his story does not end in collapse, because Wike is not a novice. The same instinct that made him influential can also help him survive if he adapts. But adaptation would require a difficult shift. It would require a move from territorial warfare to coalition management. It would require a move from ruling by fear to ruling by accommodation. It would require a move from being merely feared to being structurally useful without becoming structurally threatening. Wike may be running out of time.

Pelumi Olajengbesi is a Legal Practitioner and Senior Partner at Law Corridor

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