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Between Dele Momodu and Ayanmo: Sixty Years of Immense Grace

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By Hon Femi Kehinde

Yoruba epistemology and mores, believe that whatever happens to man, whatever happens in life, has already been predestined. Man chooses his destiny- “AYANMO” while coming into the world and man kneels down to choose his lot (Akunleyan) before the presence of God.

The great music maestro and philosopher, Chief Ebenezer Obey, had sang in a beautiful lyrics – “Ayanmo mi latowo oluwa mi eda aiye kan ko le yi mo ni po pada …” Man’s destiny is unalterable.

Navigating through the labyrinths of Dele’s chequered life and career and the truculent interplay of forces, one would safely say, that Dele’s “Ori”, a Yoruba metaphysical concept, is certainly one that is destined to be “Ori Alariwo” and “Ori O’lokiki,” both interchangeably, meaning greatness.

Through challenges of early life and its murky waters, Dele’s rise to stardom today, was never meant to be.

In 1958, Gladys Arike left Gbongan, her place of birth to soujourn in Ile-Ife. She left Gbongan, where she had been previously married to Chief Ajayi, and had two children – Ezekiel Oladele Bolarinwa Ajayi, now retired Professor of Physics, specialising in Materials Science and Feyisara Adeniran (nee Ajayi).

She was in Ile-Ife through the influence of her aunt, Olori Rachael Morenike Aderemi, wife of the late Oba Adesoji Aderemi and native of Gbongan. Olori Morenike Aderemi was the grandmother of Prince Adedamola Aderemi.

It was in Ile-Ife, that Gladys Arike met Dele’s father, Momodu.

Momodu took instant liking to Gladys Arike, they got married and the marriage produced her third child, that was born on the 16th of May, 1960 and was on the 8th day, named Ayobamidele Ojutelegan Ajani Momodu.

Dele’s Dad worked at Public Works Department (PWD) as Road Overseer while his Mum engaged in petty trading. Dele lost his Dad while he was barely 13 and life became very tough.

The circumstances of Dele’s birth, could have dwarfed his growth, but his name “Ojutelegan” (i.e. shame on my detractors) actually ran after him, and he rose steadily.

Dele lived his childhood and adolescent life in Ile-Ife and mixed with his age grades within the palace of the Ooni and outside the palace. After he left primary school, the choice of a secondary school became a nagging issue.

He was to go to Inisha Grammar School, Inisha, and Oluorogbo High School, Ile-Ife, before destiny finally threw him to the elitist St. John Grammar school, Ile-Ife, where he finished secondary education in 1976. Saint John is a Catholic boy’s school. After secondary education, Dele worked briefly with the CSS Bookshop, Iremo, Ile-Ife, and later the University of Ife Library, where he had the unique opportunity of devouring all of the James Hardley Chase series and quite a number of other interesting books on the African Writers series.

I have known Dele Momodu from our childhood days in Gbongan, where we both had our maternal roots.

Mama Gladys Arike (Iya Oyo) from the Fatoye Family Oke Egan, Gbongan, was also my mother-Wulemotu Aduke’s aunt, from Ile Opo Gbongan.

We bonded and related. In our secondary school days, we exchanged notes. Dele had been reading Hardley Chase from secondary school. He tells us “yam has a botanical name, Dioscorea Alata, Cayenensis Esculenta and Bulbifera.

I reminded him that our Agriculture teacher in Origbo Community High School Ipetumodu had also taught us those botanical names.

He was always willing to impact knowledge. In 1978, we both entered the University of Ife, now Obafemi Awolowo University, variously to study Yoruba and History respectively.

Despite the less attraction of his course of study, he was always willing to parade himself, as a student of Yoruba, as against fanciful courses like Law Medicine, Estate Management, Engineering, Pharmacy and the likes.

I eventually left the study of History, to pursue a fresh course in Law. Dele graduated from the Department of Yoruba in 1982 and was posted to Bauchi State for his youth service, which he eventually changed to Ile-Ife, then Oyo State, after the orientation camp, because the Ile-Ife in him could not leave him.

During our undergraduate days, we sojourned in the boys quarters of Dele’s elder brother, our uncle – Professor Ezekiel Oladele Ajayi, alongside some of our brothers’ friends and compatriots: Prince Adedamola Aderemi, Wole Adelakun, Yemi Aderemi, Sesan Popoola (late), Layi Oladele (now Professor) Deinde Orafideya, (Dr) Ladiran Akintola, now Judge of the Oyo State High Court, Bola Adeyemo, (late) Wale Adeyemo and a host of others.

We were like a swarm of bees in the household of Professor Oladele Ajayi, who apparently thought we were not serious. Dele’s gift to us from Bauchi, was a pack load of “Burantasi”- an aphrodisiac.

Dele came back from Bauchi, having been redeployed and was posted to the Oyo State College of Arts and Science (OSCAS) an advance level studies school, as a tutor of Yoruba, alongside the likes of Doksy – now Oba Adedokun Abalarin, the Orangun of Oke-Ila.

Doksy was a tutor of History; he had read Political Science up to Masters level in Ile-Ife before he eventually studied Law and was called to the Nigerian Bar in 1991. These were our colony of friends in our days in Ile-Ife of which Dele, was like our grand master

After the completion of his NYSC, he became a Private Secretary to the troubled Chief Akin Omoboriowo, who was Deputy Governor of Ondo State and had a running battle with Chief Michael Ajasin, in a bid to succeed him as governor.

Dele loved Chief Akin Omoboriowo, who had also been an Ile-Ife man, having lived in the staff quarters and worked as Registrar, before he became the Deputy Governor of Ondo State in 1979. His son, Segun, was in our fraternity of friends.
He worked tirelessly for Omoboriowo during the Ondo State governorship election of August 1983.

In that election, the Federal Electoral Commission, (FEDECO) headed by Chief Michael Ani, as the Federal Electoral Officer, had declared Chief Omoboriowo, who had now defected to the NPN as the winner of the Governorship election in Ondo State.

That announcement caused sporadic uproar, mayhem, arson and violence, all over Ondo State. A lot of houses were burnt and destroyed, and a number of prominent politicians were killed or maimed. Chief Agbayewa, a prominent Akure business man and politician was burnt to death while Hon. Olaiya Fagbamigbe, a member of the Federal House of Representatives, elected on the platform of UPN who had then defected to the NPN, was also burnt to death and his entire house was razed to the ground.

The wife and children were only lucky to escape by the whiskers. Omoboriowo managed to escape and Dele Momodu was always with him at this troubled moment. Ajasin was declared winner by the election tribunal and this ended the night mare.

The military sacked the second republic government and a new Head of State, General Muhammadu Buhari, emerged on the 31st of December 1983.

Dele went back to his normal life in the staff quarters in Ile-Ife, and began a Masters Degree studies in Literature in English, to chart a new course or path.
In the course of his studies, he had begun to write articles for the Nigerian Tribune, most especially. In his research studies, he had found a piece by an author that was used in a column by Ray Ekpu – a notable journalist, without acknowledgement.

To Dele, this was plagiarism and he made a big issue out of it. He wrote a piece challenging this journalistic indiscretion, and it was published by the Nigerian Tribune; Folu Olaniti, was the Sunday, Editior- Tribune, ably assisted by Yinka Adelani.

He used this piece and this was Dele’s first “Okiki”- public reckoning. The success of this endeavour honed his journalistic skill and he began to devour and search for knowledge. During this period, he was a Manager at the Royal Motel of Oba Okunade Sijuwade on Ede Road, Ile-Ife.

This reckoning brought about Dele’s employment with the Concord Newspapers of Chief MKO Abiola.

He worked in the African Concord Magazine and the Weekend Concord, a Saturday tabloid, under the editorship of Mike Awoyinfa and Dingba Igwe (late).
At Weekend Concord, he wrote beautiful stories and scoops. He wrote that the then Head of State, Ibrahim Babangida baby sits in the State House when he had his last daughter.

He churned out many sensational stories until when a former colleague in the Concord newspapers, May Ellen Ezekiel, invited him to edit her new magazine, the Classique Magazine, with a chauffeur driven car, good salary, an impressive package, and thus a change of life and status. Hitherto, the profession of journalism had been that of the “flotsam and jetsam of the society”, according to Chief Obafemi Awolowo.

He had now moved to his first rented apartment on Bashiru Oweh street, Ikeja Lagos, which we also turned out to be our rendezvous.

As editor of the classique magazine, Dele almost got me into trouble with the authorities. I have been practicing Law in Ibadan since 1984. I was on a trip to Aramoko Ekiti, alongside our friends; Barristers Yinka Ogungbemi and Kayode Olabiran for a prayer session.

I stopped over at Ile-Ife to see Dele Momodu, who was in town for the weekend. I told him of our mission, and he decided to follow us for prayers with this highly spiritually gifted woman of God, Iya Ayo. We were in Aramoko Ekiti, met the woman of God, who prayed for us, but on the side line, exhibiting her spiritual prowess, told us, that she was spiritual consultant, to Mrs. Rebecca Aikhomu, wife of the then Vice President, Admiral, Augustus Aikhomo.

She even mentioned that the woman had just left. The journalistic instinct in Dele saw a scoop in the woman’s narration, and decided to make it a bumber story and headline in the Classique magazine- “Aikhomo’s wife consults spiritualist in Aramoko, Ekiti.” The woman did not know Dele was a journalist, but only knew some of us as lawyers.

This was a bumber sale for the classique magazine. In the editor’s note, Dele had thanked me for ‘having a jolly good ride with me’, to Aramoko, where he got the scoop.

Dele was eventually picked up by the SSS for writing the story, but luckily I had travelled abroad, before the news came out. In Ibadan, I had assisted Dele to interview Governor Omololu Olunloyo, former Governor of Oyo State, Chief Adeniyi, former Private Secretary of the Late Premier, SLA Akintola, Mrs. Mary Fagbamigbe, wife of the slain Olaiya Fagbamigbe of Akure and her daughter Yetunde.

Mrs. Fagbamigbe in her narratives explained her near miss with death when Akure raged, over the declaration of Omoboriowo as the Governor of Ondo State in the August 1983 election.

Dele’s relationship with the late acclaimed winner of the June 12, 1993 election, started with his stint with the Concord Newspapers, and he bonded with Chief MKO Abiola. He attended Dele’s wedding in 1992 in Ijebu Igbo, when he got married to Bolaji Adaramaja, daughter of the late silk, Dr. Adaramaja (SAN).

After marriage, Dele moved from the boys haven on Bashiru Oweh Street residence, in Ikeja, Lagos, to another rented apartment, Adigbolaja quarters in Ojodu Berger area of Lagos/Ogun State.

Doksy, now Oba Dokun Abolarin, the Orangun of Oke-Ila, then a fresh barrister, lived with Dele Momodu in his Ojodu Berger residence, before he also secured an apartment around the same area.
Dele had left Classique magazine and now freelance as a journalist, media consultant and distributor of Abiola’s ‘wonderloaf’ bread from the Wonderloaf Bakery in Ikeja, Lagos.

Dele already had in his kitty a Mercedes Benz 230 imported from Germany and a Volkswagen Jeta Car. Then suddenly came Nduka Obaigbena, who introduced Dele Momodu to his pet project – ThisDay Newspapers for consultancy, and he came with a princely sum of money. He was handed a chauffeur driven brand new Peugeot 504.

Shortly after his marriage, he was waylaid by armed robbers at the Ikeja Under Bridge and locked up inside the boot of his Mercedes Benz 230 car.

Armed robbers and kidnappers were not as violent and vicious then. He was later released after a little torment, unscratched – another intervention of fate.

The year 1993 marked a watershed and turning point in Nigeria’s political history. M. K. O. Abiola, Dele’s mentor, role model and pathfinder, contested election on the 12th of June, 1993 to be President of Nigeria, and was acclaimed to be the winner of that election. Unfortunately, the election was annulled.

Dele was part of the publicists for the reclaim of his mandate. He was part of the Epetedo declaration on the Lagos Island where MKO declared himself as the President of Nigeria.

MKO Abiola was picked up from the venue of that declaration and never saw the light of the day or freedom again until his death in July 1998.

Dele was also picked up and locked up in Alagbon. Some of us visited him in Alagbon, and we discovered that his stomach had caved in. He loves good food and he is a good cook himself. After a while, he was released from Alagbon custody and shortly thereafter, found his way, through the NADECO route, to exile in London.

London was an unprepared life and an uncharted sojourn. He arrived London, with a future unknown and became a prominent member of the NADECO group with the likes of Air Vice Marshal Dan Suleiman, Bola Amed Tinubu and many others.

In London, he floated the idea of Celebrity Magazine, Ovation, with his constant star and solemate, Prince Adedamola Aderemi as Chairman.

Segun Fatoye, his cousin, was also on board. Segun’s father and Dele’s maternal uncle, my uncle too, Chief Ezekiel Olasunmoye Fatoye, then an executive director with N.I.T.E.L, assisted Dele’s dream to become a reality, with a princely sum of money in hard currency, for Ovation to debut.

Chief Ezekiel Fatoye now an Octogenarian, first set of Nigeria’s telecommunications engineers, a Gbongan high Chief also joined some of his Indian friends to establish Multi links, after his retirement from N.I.T.E.L.

Ovation magazine became a house hold name and an international celebrity and glamour magazine. His stars began to shine and exponentially too. I became one of Ovation’s distributors in Ibadan, just like so many of our friends.
From London, he relocated to Ghana where he also became friends with the elites and political class in Ghana.

As a man of great culinary taste, he set up a restaurant and also ran his ovation magazine enterprise in an impressive office set up. In appreciation of Iya Oyo’s motherly love and affection, Dele took exceptional care of her, relocated her to Lagos, where she lived until she breathed her last in 2007 and was given a befitting burial in Gbongan.

According to Justice Ladiran Akintola, son of the late Premier of the Western Region-SLA Akintola, “Dele has an attitude that doesn’t brood on negatives or disappointments. You would hardly ever see him moody. He is almost always radiating joy. The story of Bob Dee is one of hope, determination and focus. He certainly had a date with destiny. You would not imagine that a young Dee MAD who obtained admission to study, to obtain a B.A degree in Yoruba while young men were scrambling for the professions, Law, Estate Management, Medicine, Pharmacy or Engineering had a date with destiny.

“His apparent casualness to matters at that time could mislead an unsuspecting observer to draw wrong conclusions. Alas, Bob Dee knew what he was doing.”

Oba Adedokun Abolarin, the Orangun of Oke-Ila, who bestowed Dele with the Chieftaincy title of “Bashorun”, has gleefully described Dele as “a man of the world, but to some of us, Dele is still his old self, Omo Iya Oyo: Loyal to friendship, amiable, courageous, industrious, academic, kind, boisterous, adventurous, a typical Yoruba Omoluabi.

Kabiyeisi further said, “the year 2006 was not a good year for me and the 8th day of December, 2006 was the saddest day of my life, incidentally it was the day I became the Oragagun of Oke-Ila. I didn’t go to school to be a Yoruba Oba. I thought it was a movement from Grace to Grass but my friend and brother, Ayobamidele and many other great Nigerians, saw what I didn’t see, that service to humanity at grassroot level is the greatest. Almost immediately with the approval of my good people, he became the Bashorun of Oke-Ila Orangun. May the good Lord continue to bless him for humanity.”

Ayobami Dele Ajani Ojutelegan Momodu, you have lived your yesterday for your today. You have paid your dues. You deserve all the thrills, the frills, the glamours and encomiums that the world has bestowed on you on the occasion of your diamond jubilee anniversary.
“Omo ti yio je Asamu ati kekere ni yio ti maa jenu samu samu” – a bright child would always display his brightness from an early age. This is an apt Yoruba aphorism. May this bright light, continue to shine.

Hon Femi Kehinde, legal practitioner and former Member, House of Representatives, National Assembly Abuja, represented Ayedire/Iwo/Ola-Oluwa Federal Constituency of Osun State (1999-2003).

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Wike Remains Undisputed Rivers APC, PDP Leader, Tinubu Rules

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President Bola Tinubu has, again, intervened to halt the escalating feud between Rivers State Governor, Siminalayi Fubara, and his predecessor and estranged godfather, Nyesom Wike.

The peace deal came after months of failed settlements that had pushed the state to the brink of governorship impeachment, legislative paralysis, and prolonged instability.

The president had previously intervened in the rift between Fubara and Wike in December 2023, when he brokered a fragile peace, which broke down soon after, leading the declaration of a six-month emergency rule in the state on March 18, 2025 by Tinubu and suspension of the governor.

However, in the fresh push to defuse one of the country’s most combustible political disagreements in recent times, Tinubu ordered an immediate suspension of any impeachment moves against Fubara, but with very strict conditions.

Multiple highly placed sources familiar with the issue told THISDAY that Tinubu, who acted just before departing for an official trip to Türkiye on January 26, laid down the political terms aimed at restoring peace between the two key political actors in Rivers State, a state seen as critical to the president’s re-election in 2027.

Tinubu’s intervention came with a blunt message to Fubara: Wike remains the undisputed political leader of the party, whether APC or Peoples Democratic Party (PDP) in Rivers State, and he must be respected in that regard.

THISDAY was told that the president, visibly displeased by the depth of the rift, despite his efforts in the past, warned that continued hostilities would undermine governance in the state and lead to instability, a situation Tinubu said he was not ready to condone.

Tinubu was said to have clearly told Wike to back off any impeachment plots against Fubara and allow governance in the state.

Fubara and his predecessor, Wike, have had a cat and mouse relationship just within months of the governor’s swearing into office in May 2023. What is now out in the open is that Wike, who personally engineered Fubara’semergence as his successor, has sought to control the levers of power from Abuja, while the governor has resisted what many see as the FCT minister’s chokehold on him.

The relationship began to fracture within months of Fubara’s inauguration, as the governor quietly sought to assert his independence, with political actors in the state immediately taking sides. Notably, in the ongoing fight, almost all the state lawmakers align with Wike.

Subsequently, attempts to impeach Fubara emerged from the pro-Wike group in the House of Assembly. Although the governor has tried to wriggle out of the situation several times, the shadows of impeachment continue to haunt him every time there is a disagreement with the minister.

Several efforts have been made to resolve the crisis, all of which failed to produce lasting peace. The failure of one of the peace meetings eventually led to the declaration of a state of emergency in the oil-rich state, which lasted six months.

While Wike’s camp continues to accuse Fubara of betrayal and political ingratitude, the governor’s allies argue that Rivers State cannot be run from outside the state by a former governor now serving as the FCT minister.

Still on the latest attempt to seek an end to the prolonged imbroglio, one insider recounted the president’s thinking, drawing a parallel with Lagos State, where Sanwo-Olu is the leader of the party.

Tinubu was said to have stated, “Is Babajide Sanwo-Olu my leader in Lagos, or was Babatunde Fashola my leader when he was governor?”, according to a source.

The president was equally said to have stated that Fubara should respect elders, saying Wike is an elder statesman in Rivers politics and should be regarded as such. Tinubu, one of the sources added, made it clear that political seniority could not be wished away because of personal disagreements.

As part of the peace deal, the president directed Wike and his camp to immediately halt all impeachment-related actions against Fubara, citing his overriding concern about stability in Rivers State.

In return, Fubara was instructed to make significant concessions. Chief among them was the formal recognition of Wike as the “political leader” in Rivers State, with final authority on party matters.

Sources said Tinubu stressed that all internal party disputes in the state must ultimately defer to Wike.

However, the complexity of Wike’s case is that he is not a card-carrying member of APC in Rivers State. Officially, he remains a member of the struggling opposition PDP, although he is a top minister under the ruling APC government – A position he has used to weaken his party, the PDP.

Besides, the understanding covered the upcoming state House of Assembly bye-elections in Rivers State. Tinubu directed that candidates loyal to Wike should be recognised by the APC leadership for the two vacant assembly seats. “It was explicitly stated that Wike has two candidates for the by-elections and that those candidates are to be recognised by the APC party structure,” one source said.

Already, Independent National Electoral Commission (INEC) has fixed February 21, 2026 for the contentious by-elections into Ahoada East II and Khana II State Constituencies of the state.

THISDAY learnt that while the Ahoada-East II seat became vacant following the resignation of its former occupant, Edison Ehie, who was appointed Chief of Staff (CoS) to Governor Fubara, the Khana II seat was vacant since the death of its lawmaker, Dinebari Loolo, in September 2023.

Notably, the sensitive issue of Fubara’s second term ambition also came up for deliberation, the source said, but was deliberately side-lined, with the president alleged to have said such discussions were too early for now. One source said Tinubu described any talk about the 2027 governorship in the state as still premature.

ThisDay/Arise News

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Otunba Adekunle Ojora: Farewell to a Good Man

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By Eric Elezuo

The curtain dropped on the elitist life of prominent Lagosian, traditional custodian, boardroom guru, refined journalist and elaborate philanthropist, Otunba Adekunle Ojora, on January 28, 2026, bringing to an over nine decades of spreading good tidings, prosperity, unity and humanity. He was 93 years.

His death was announced via a statement by his daughter, Mrs Toyin Ojora-Saraki, on behalf of the Ojora Family, saying he died early in the morning in full submission to the will of Almighty Allah (SWT)

“With total submission to the will of Almighty Allah (SWT), the Ojora family of Lagos hereby announces the passing of our beloved patriarch, Otunba Adekunle Ojora, the Otunba of Lagos and Lisa of Ife, who returned to his creator early this morning.

“We say Alhamdulilahi for a life well lived, and we comply with Allah’s words: ‘Surely, to Allah we belong, and to Him we will all return’ (Q2:156),” the statement reads.

A distinguished businessman, people-oriented-person, the Olori Omo Oba of Lagos and the Lisa of Ife, Adekunle Ojora’s passing came with a much ancipated heartbreak, wailings and regrets, among his hugely extended family members, circle of friends, mentees, colleagues in and across business and traditional terrain, associates and the well impacted general public.

With the announcement of his death came the heavy traffic of personalities, dignitaries and nobles to his Ikoyi palatial home, where his adorable wife, Ojuolape Ojora, and one of his distinguished daughters, Mrs Toyin Saraki, who is the wife of the former Senate President, Bukola Saraki, played significant hosts.

President Bola Tinubu was one of the first mourners with a statement signed by his spokesperson, Bayo Onanuga, acknowledging the dimunitive personality of the deceased, noting how he had affected humanity in a positive light.

Tinubu commiserated with the government and people of Lagos State, as well as the Ojora and Adele royal families.

“The passing of Otunba Ojora is a significant loss to the country, the private and public sectors, and traditional institutions,” the President said, describing the late industrialist as a man whose life was defined by humility, perseverance, hard work and generosity. He further noted that his values shaped his long and distinguished career.

“He remained a towering figure whose counsel and experience benefited institutions at both national and subnational levels,” Tinubu added.

In his condolence message, former President Olusegun Obasanjo described Ojora’s death as painful, saying his absence would be difficult to fill, according to a statement released by his Special Assistant on Media, Kehinde Akinyemi.

The ex-president described Ojora as “an amiable and distinguished Nigerian who, during his lifetime, built a remarkable legacy of integrity, wisdom, and unwavering dedication.”

“By his death, the country has lost a notable captain of industry and commerce, but there is no doubt that his memory lingers on through his many landmark contributions to the development of the South-West zone in particular, and the country in general,” Obasanjo added.

He also stated that “He was a remarkable entrepreneur whose vision, determination, and resilience added value to the community and to hundreds of families who depended on his commercial activities. He was a role model and exemplar whose personal life and achievements inspired a generation of entrepreneurs, industrialists, and merchants. Over the years, with his wise counsel, unquestioned strength, and gentle guidance, Otunba Ojora commanded respect and reverence, and took particular pleasure in mentoring younger men and women to succeed in life.”

Also reacting, a former Minister of Communications, Major General Tajudeen Olanrewaju (Rtd) described Ojora as a “veteran journalist and boardroom titan”.

The former General Officer Commanding (GOC) 3 Division Nigerian Army noted that he made positive contributions to the industrial and entrepreneurial sectors of the economy, lightened up the social fabric of his time in Lagos, in particular, and across our nation.

Among dignitaries that called to the home of the Ojora’s to express heartfelt condolences were the Governor of Osun State, Senator Ademola Adeleke and his elder brother, Dr. Deji Adeleke; Africa’s richest man, Alhaji Aliko Dangote, Mr. Femi Otedola and former governor of Akwa Ibom State, Udom Emmanuel.

As a revered Muslim, versed in Islamic doctrines, the nonagenarian’s burial followed the very next day, drawing an avalanche of well wishers and mourners to the Central Mosque, on Lagos Island, where the funeral rites or the Janazah, led by the Chief Imam of Lagos, Sheikh Sulaiman Abou-Nolla, and assisted by other prominent Islamic clerics, were conducted, and finally to the Vaults and Garden, Ikoyi, where the remains were committed to mother-earth. The events were a meeting point of some sort, as they drew together prominent Islamic scholars, family members, political bigwigs and other distinguished guests.

A roll call of the elite callers at the events include the deceased’s wife, Erelu Ojuolape Ojora; his daughter, Toyin Ojora-Saraki, and her husband, former Senate President and Kwara State Governor, Bukola Saraki. Also in attendance were Lagos State Governor Babajide Sanwo-Olu, former Ogun State Governor Ibikunle Amosun, former Speaker of the Kwara State House of Assembly Ali Ahmad, former PDP National Chairman Kawu Baraje, Mufti of Ilorin Sheikh Sulaiman Onikijipa, and National President of Ansar-Ud-Deen Society of Nigeria Prince Adeniji Kazeem.

The burial ceremonies began with a recovery of the remains, which were borne by pallbearers for a burial procession before it was a motorcade bore it to the venue of the Janazah.

The long convoy of dignitaries that accompanied the body to the mosque spoke volumes of the personality of Adekunle Ojora. As the solenm approached, Imam Sulaiman Abou-Nolla led the congregation in prayers, asking for the repose of the siul of the deceased.

At the conclusion of the prayers, the body was conveyed to the Ikoyi Vault, where pallbearers and Muslim Ummah as well selected members of the family and notable dignitaries accompanied the remains,  amid chants, to its final resting place.

THE MAN, OTUNBA ADEKUNLE OJORA 

The highly principled businessman was born Isiaq Adekunle Ojora on June 13, 1932, into the distinguished Ojora Royal Family of Lagos, where he grew with a deeply-rooted tolerance for the history, culture and traditional governance of the Yoruba race and Lagos in particular.

His lineage placed him among the foremost royal families in the state, a heritage he upheld with dignity throughout his long life. Over several decades, he emerged as one of the most influential figures within Lagos’ traditional institutions, commanding respect across royal, cultural and civic circles.

Ojora was a member of the Ojora and Adele royal families of Lagos and was himself the holder of the chieftaincy of the Otunba of Lagos. He studied journalism at Regent Street Polytechnic, with the intention of developing a career in journalism. He started work as a staffer at the BBC where he rose to become an assistant editor.

In 1955, he switched his services to the Nigerian government as a reporter with the Nigerian Broadcasting Corporation. He was soon transferred to Ibadan as an information officer in the office of the regional premier. Ojora’s stint with NBC lasted until 1961 when he took up appointment as the public relations manager at United African Company.

Ojora soon developed interest in the commercial units of enterprises, he became an executive director of UAC in 1962. After a military coup truncated the first republic, Ojora was nominated as a member of Lagos City Council in 1966. A year later, he was given political appointments in two government agencies, in 1967, he was managing director of WEMABOD, a regional property and investment company and also in 1967, he succeeded Kola Balogun as chairman of Nigerian National Shipping Line.

After leaving WEMABOD, he became an investor in various firms including AGIP petroleum marketing and NCR Nigeria. He also founded the private firms Nigerlink Industries, Unital Builders and a holding company Lagos Investments. After the Nigerian Enterprise Promotion Act, he took equity interest in some foreign companies operating in Nigeria such as investments in the Nigerian operations of Bowring Group, Inchape, Schlumberger, Phoenix Assurance, UTC Nigeria, Evans Brothers and Seven-Up. He married Erelu Ojuolape, and among their children is Toyin Saraki.

Beyond royalty, Otunba Ojora was widely regarded as a bridge between tradition and modern governance.

The Otunba Adekunle Ojora would be remembered as a quintessential gentleman,  astute businessman, excellent in speech, dignified in conduct, and deeply respected across generations.

For as many as those who know him, Ojora has for decades, remained a familiar and revered presence in elite social and cultural spaces, where his highly sought-after counsel and calm disposition have proved relevant and needful.

He is also known for his refined lifestyle and strong family values, an embodiment of a “brand of old-school nobility that earned him admiration well beyond wealth or status. He was often described as a man of honour whose life reflected discipline, tradition, and unwavering integrity.

Otunba Adekunle Ojora is survived by his wife, Erelu Ojuolape Ojora, his children, grandchildren and great-grandchildren.

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Incumbency Factor Will Not Determine 2027 Election, Atiku, Obi, Others Talk Tough

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The 2027 general elections will not be determined by incumbency, control of State power or wave of political defections, opposition leaders have declared.

They argued that voter choice, opposition unity, and the integrity of the electoral process would ultimately decide the outcome.

The opposition leaders made the declaration at the public launch of  “The Loyalist,’’ a memoir by National Publicity Secretary of the African Democratic Congress, ADC, Bolaji Abdullahi, in Abuja.

The event drew a wide mix of opposition leaders, former public office holders, lawmakers, intellectuals and party stakeholders.

Speakers included former Vice President, Atiku Abubakar; former Anambra State governor, Peter Obi; former Minister of Interior and ADC National Secretary, Rauf Aregbesola; former Senate President and ADC National Chairman, David Mark, and veteran columnist and public intellectual, Hakeem Baba-Ahmed, who reviewed the book.

Although convened as a book presentation, the gathering quickly assumed a strong political tone, with speakers repeatedly returning to the issues of opposition unity, leadership responsibility, and the limits of incumbency power, ahead of the next general election.

Addressing what he described as a growing misconception in Nigerian politics, Aregbesola argued that governors and incumbents do not automatically determine election outcomes.

Drawing on the 2023 electoral results, he said the belief that political office guaranteed victory was not supported by evidence.

“The fact that certain governors are defecting to the APC shows that our unity is weakened, but the statistics do not support the belief that governors win elections,” Aregbesola said.

Using the South-West as an example, he said ruling party dominance at the state level had not translated into overwhelming electoral success.

“In the South-West, the APC controlled all the states except one, yet the maximum performance of the party was 55 per cent, with the other parties sharing the rest,” he said.

On his part, former Vice President, Atiku Abubakar, speaking as special guest of honour, linked the political moment to the theme of the book, describing loyalty as both a moral test and a personal burden in public life.

Atiku, who noted that his participation was informed by his own role in the political history examined in the memoir, said: “I am honoured to be part of this launch because I was also involved in the eventual inauguration of the Bukola Saraki administration, which this book deals with in very great detail.’’

He praised the author for taking on difficult questions about loyalty and conscience, saying “this is a work that dares to question loyalties, illuminate conscience, and broaden our public imagination.’’

Drawing a contrast between military discipline and political life, Atiku said loyalty in politics was rarely absolute and often exacted a heavy price.

“For those of us who come from the military and paramilitary professions, loyalty is non-negotiable; there is only absolute obedience. But in political life, loyalty is not as rigid, and it comes with consequences,” he said.

The former vice president also spoke candidly about his own experiences.

“Many of us have suffered because of loyalty. I have faced exile as a result of loyalty. I have survived assassination attempts as a result of loyalty,” he said.

Atiku warned that loyalty should never become blind allegiance, adding that “loyalty should strengthen the common goal, not narrow the circle of belonging.’’

Similarly, a former Governor of Anambra State, Peter Obi, who arrived late due to flight delays from Lagos, apologised for not observing traditional protocol before addressing the audience.

Obi also signalled political solidarity and regional commitment, saying: “I have been directed to represent the South-East, and I want to assure you that you will not be disappointed.’’

In one of the most direct political moments of the event, the author, Bolaji Abdullahi, appealed to opposition leaders to rise above rivalry and present a united front, ahead of 2027, adding that Nigerians were ready for change, though political leaders were not yet matching that urgency.

“For 2027, Nigerians are ready. But I don’t think we are ready. Nigerians look at us and see different enclaves and different entities. They see competition, rather than cooperation,” Abdullahi said.

Reviewing the book, Hakeem Baba-Ahmed said it initially provoked skepticism but ultimately impressed him.

“I brought to the book some prejudice and heightened curiosity. I expected the author to fall on his face somewhere. I was wrong,” he said.

He described the memoir as revealing and historically significant.

“This book is easily one of the most readable and revealing books I have read in a long while. It captures the essence of our contemporary social and political character,” Baba-Ahmed said.

Former Senate President, David Mark, described the task of rescuing Nigeria as a shared responsibility and praised Abdullahi’s character.

“He is a straightforward person. Even when I disagreed with him, his advice was always adopted,” Mark said.

He also clarified the long-standing controversy around the Doctrine of Necessity, saying “it was the sole responsibility of the Senate and had nothing to do with Kwara State or anyone from Kwara State.’’

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