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Opinion: Who Will Save the Catholic Church from Rev. Fr. Ejike Mbaka?

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By Nkannebe Raymond

Without a doubt, Rev. Father Ejike Mbaka’s Adoration ground has become a campaign tourist-resort where unmitigated politicking is the order of the day. And quite alarmingly, everybody is welcome at this ‘party’, in so far as they can part with donations to help fund Mbaka’s unending church-development-projects. Even the Gandujes of this world are welcome provided they are willing to part with some of their infamous $5 million. It is that bad.

While this writer concedes that the clergy must not shy away or recuse itself from politics, clerical courtesies only demand that caution must not be flung to the winds in their descent into a terrain alien to their natural habitat. And we have seen many of them discharge this duty with so much grace and gusto and with even more impact as with the Apostle Paul, in the early days of the church. Perhaps I should mention the Bishop of Sokoto diocese, the very Rev. Fr. Matthew Hassan Kukah (whose book, Religion, Politics and Power I have just started reading) for being the very ensemble of how the clergy should be involved in mundane politics. Others include the cerebral Rev. Fr. George Ehusani, his eminence, cardinal John Onaiyekan to keep the list short.

But all of these apparently makes no sense to this Enugu born cleric and overrated chief priest of the revenue-generating ‘Adoration Ministry’. For him, politics is the alternative sport and election seasons such as the one we are in, an avenue for him to speak obstreperously from both sides of his mouth as though nursing acute diarrhoea of the mouth.

It is not the first time we are seeing this diminutive ‘man of God’ at his ignoble worst. But certainly, the outburst over the weekend crosses the proverbial red line which makes him in my considered opinion a subject of emergency for the Catholic Church.

It is reported that he literally mounted the rostrum over the weekend and read the riot act to politicians who according to him abandoned the ministry after emerging victorious at the 2015 general elections on account of the wonders of the God of his Adoration Ministry whose avowed high priest he is. This, I am told took place at the 2018 harvest and bazaar celebration at his famous Adoration Ground in Emene. And the man in his typical style was amok as though possessed by some demon.

For President Muhammadu Buhari, he says it was a sin against the Holy spirit for him to abandon the church since after profiting bountifully from the blessings of the ministry without donating a project to it. He however, did not tell his audience whether it was Jubril who would pay the ‘debt’ of Muhammadu, or whether the opprobrium of the Holy Spirit could be visited on Jubril vicariously. He boasted, like the biblical Moses when he struck the rock, how the ministry saved Buhari from the claws of death on account of the prayers they spared for him when he became interminably sick, and advised those who have the man’s ears to warn him that “no one cheats God”.

He berated the running mate of the PDP presidential candidate, His Excellency, Peter Obi for not having done anything for the church. And warned that if he continued on that part, he and his Atiku, would crash out at the polls. He tells Atiku to reach out to Igbo leaders and Hon. Ike Ekweremadu if he must emerge victorious at the forthcoming election, and in the same breadth, invite him to the ministry to “do a project for them”.

That was not all.

Despite publicly disowning Peter Obi, he however, took receipt of a 500,000 donation by the man ostensibly for “breaking of kolanut”, and condescended upon a gospel of financial recklessness before declaring that “stinginess is not a virtue”. After taking receipt of Senator Hope Uzodinma’s donation of twenty million Naira, he wished he were the INEC chairman, Professor Mahmud Yakubu when he declared that “Uzodinma would become the next governor of Imo state by the grace of God”.

He hailed the governor of Ebonyi state, Dave Umahi, not because the man has endowed a scholarship scheme for the entire people of his state, but because he had just donated “1,000 bags of rice and 1,000 tubers of yam to the ministry”. He however demurred that all of that meant nothing to him, until the governor “handed a 10 million Naira cheque to me and promised to build a project for the ministry” and further invited Peter Obi, who it is acknowledged performed creditably well as governor of Anambra state, to learn from the Ebonyi state helmsman. In his own words, “this is the type of gesture we require from Obi”.

The rest of the day was spent in eulogising the incumbent governor of Enugu state who he said was leadership personified and the best thing to have happened to the state that hosts his ministry. Ugwuanyi was decorated as a man of peace, a perfect genius and a humble and ever patient servant all through Mbaka’s apparently jaundiced binoculars.

Watching the video clips of this clerical oddity earlier today, one thing ringed through and through. It is this: that developmental governance for Ejike Mbaka can only be assessed through the prism of his adoration ministry. That is to say, you are only good as much as you continue to be a financial ally of the man’s adoration ministry. And you are condemned to the hades if like, Peter Obi, you prioritize the interest and welfare of the masses whose leadership you hold in trust. This is governance, the Mbaka style.

It also appears the Awgu-born cleric have since elevated himself to the chief electoral umpire of the federation (forget about Mahmud), and his adoration stables, the national polling unit for the casting of ballot. In simplest terms, a politician’s ambition sinks or swims with the endorsement vel non of this tin god with clay legs. Talk about religious braggadocio and abuse of the privileges of the Holy spirit! All these he does in flagrant breach of the provisions of section 95(3)(b) of the Electoral Act, 2010 which prohibits religious leaders and clerics from using their pulpits to “promote, propagate, or attack political parties, candidates, their programmes or ideologies.”

We do not know what could be responsible for Mbaka’s oversized ego and overweening inflated sense of importance that has coalesced to bring out the weaknesses of the man.

But when a man begins to see himself as a Tin god with clay legs, it is meet that he be cut down to size as soon as possible by the institutions who have the means, in this case, the echelons of the catholic church. When the church decides to do that however is strictly her prerogative. But suffice it to warn that the sooner the church calls him to order, the better for it, lest her silence be mistaken for complicity.

In the mean time, Mbaka must climb down from his high horse to concentrate on his holy ghost ministry that brought him from obscurity into national limelight and leave partisan politics and politicking to the politicians including Atiku, Buhari or Jubril, Ugwuanyi, Uzodinma, Obi and the other names who do not escape mention at his revenue-generating adoration ground. The cynosure of all eyes, should not dab his face with charcoal.

Nkannebe Raymond, a lawyer and public affairs commentator, wrote in from Lagos. Comments and reactions to raymondnkannebe@gmail.com

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Opinion

Nation Building Reimagined: Integrated Principles and Strategies for Sustainable Growth

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By Tolulope A. Adegoke, PhD

“True nation building is not the work of the state alone, but a harmonious convergence where empowered peoples provide the foundation, innovative corporates generate the momentum, and visionary institutions ensure direction — together forging sustainable prosperity, social cohesion, and enduring national strength for current and future generations” – Tolulope A. Adegoke, PhD

Nation building is a deliberate and continuous process of constructing cohesive, resilient, and prosperous societies capable of realising their full potential. It extends far beyond political structures or state institutions to encompass three interdependent spheres: peoples (individuals and communities), corporates (businesses and private-sector organisations), and nations (governance institutions and the state). When these spheres are strategically aligned through sound principles and practical strategies, they generate all-round exploits — inclusive economic growth, social cohesion, innovation, human flourishing, and global competitiveness.

This comprehensive framework offers actionable guidance for sustaining productive and progressive development. It is grounded in universal principles validated by international development experience, economic history, and governance studies, making it relevant for scholars, policymakers, business leaders, and development practitioners worldwide.

Foundational Principles of Effective Nation Building

Successful nation building rests on six core principles that transcend cultural, geographical, and ideological differences:

Inclusive Human Dignity and Agency — Recognising every citizen as both beneficiary and active architect of national progress through equal opportunity and rights protection.
Institutional Integrity and Rule of Law — Building transparent, accountable institutions that foster trust and predictability.
Economic Dynamism and Shared Prosperity — Promoting broad-based growth that benefits individuals, businesses, and the state simultaneously.
Social Cohesion and Cultural Resilience — Forging unity while respecting diversity to create a shared national identity and purpose.
Adaptive Leadership and Long-Term Vision — Combining strategic foresight with the flexibility to learn and adjust.
Sustainable Resource Stewardship — Balancing present needs with intergenerational equity in environmental and fiscal matters.
These principles provide a universal compass for development, as evidenced by cross-national data from the World Bank’s Worldwide Governance Indicators and the UNDP Human Development Reports.

 

Core Strategies Across the Three Spheres

For Peoples (Individuals and Communities): Nation building begins with empowering citizens. Key strategies include universal access to quality education and skills development, robust health and social protection systems, community-driven development programmes, and targeted initiatives for youth and women empowerment. These efforts enhance social mobility, reduce vulnerability, and foster active civic participation.

For Corporates (Businesses and Private Sector): Corporates serve as the primary engine of wealth creation and innovation. Effective strategies involve creating an enabling business environment, promoting public-private partnerships, enforcing strong corporate governance and ethical standards, and implementing talent development and local content policies. When supported appropriately, the private sector generates jobs, technological advancement, and tax revenues that fuel broader development.

For Nations (State Institutions and Governance): The state provides the overarching framework for progress. Strategies include institutional reform and capacity building, decentralisation for better responsiveness, evidence-based policy making, and strategic regional and global integration. Strong institutions ensure equitable rules, policy continuity, and effective service delivery.

Sustaining Progressive Growth in Nigeria

In Nigeria, this integrated framework offers a practical pathway to convert demographic and natural endowments into sustained prosperity. At the peoples’ level, investments in education, health, and skills development can transform the large youth population into a productive demographic dividend. For corporates, policy predictability, infrastructure development, and public-private partnerships can drive diversification beyond oil into agriculture, manufacturing, and digital services. At the national level, institutional reforms, anti-corruption measures, and evidence-based governance would reduce policy inconsistency and enhance public trust.

When these elements reinforce one another, Nigeria can achieve higher productivity, reduced poverty, greater social cohesion, and improved global competitiveness — creating a virtuous cycle of inclusive growth.

Advancing Development in West Africa

Within the ECOWAS region, the framework supports deeper integration and collective resilience. Strategies for social cohesion help address cross-border challenges such as irregular migration, climate impacts, and youth unemployment. Corporate-focused approaches encourage intra-regional trade and industrialisation through harmonised policies and stronger value chains. Institutional strategies promote policy coordination, joint humanitarian response, and shared security mechanisms.

By applying this model, West African countries can move from fragmented national efforts toward coordinated regional progress, enhancing food security, energy access, and economic competitiveness while building resilience against external shocks.

Driving Continental Transformation in Africa

Across Africa, the principles and strategies align closely with the African Union’s Agenda 2063 and the African Continental Free Trade Area (AfCFTA). Sustainable resource stewardship helps convert natural wealth into long-term human and infrastructure investments. The corporate strategies support regional value chains and industrialisation, while institutional reforms strengthen governance and reduce trade barriers.

When implemented continent-wide, this approach fosters inclusive industrialisation, technological advancement, and reduced external dependency — positioning Africa as a major driver of global growth in the 21st century.

Global Relevance and Contribution

On the global stage, the framework provides timely lessons for both developed and developing nations navigating technological disruption, climate change, and rising inequality. The emphasis on shared prosperity and social cohesion offers pathways to mitigate polarisation. The integration of corporates as development partners demonstrates how private-sector innovation can serve public goals. Institutional strategies of adaptive leadership and evidence-based policy making are universally applicable in managing complex transnational challenges.

Nations adopting this model contribute to global stability by reducing conflict drivers, enhancing food and energy security, and participating constructively in multilateral systems. In this way, the framework supports the United Nations Sustainable Development Goals and helps build a more equitable and resilient world order.

Conclusion: A Practical Pathway to Enduring Progress

The principles and strategies of nation building presented here constitute a balanced, interconnected discipline capable of sustaining productive and progressive growth across multiple scales. For Nigeria, they chart a course from potential to performance. For West Africa, they strengthen regional solidarity. For Africa, they accelerate continental transformation. And for the global community, they offer practical wisdom for building fairer, more stable societies.

True nation building succeeds when peoples, corporates, and state institutions reinforce one another in a virtuous cycle. Its greatest strength lies in this holistic integration — recognising that sustainable development requires empowered citizens, innovative enterprises, and effective governance working in harmony.

In an increasingly interdependent world, embracing these principles with consistency, courage, and collective ownership is not merely beneficial but essential. Nations and regions that do so will unlock enduring prosperity, resilience, and a respected place in the global community. The framework provides both the vision and the practical tools needed to turn potential into lasting achievement for current and future generations.

Dr. Tolulope A. Adegoke, AMBP-UN is a globally recognized scholar-practitioner and thought leader at the nexus of security, governance, and strategic leadership. His mission is dedicated to advancing ethical governance, strategic human capital development, and resilient nation-building, and global peace. He can be reached via: tolulopeadegoke01@gmail.com, globalstageimpacts@gmail.com

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Opinion

Dear CDS, NSA, Your Prodigal Sons, Brothers Have Killed General Braimah

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By Eric Elezuo

Almost five months since the yet to be explained killing of Brigadier General Musa Uba, another high ranking military officer, another Brigadier General, has been unlived. He was Brigadier General Oseni Omo Braimah, Commander of 29 Task Force Brigade Operation Hadin Kai, Maiduguri Borno State.

The sadness that followed the brutal killing of the Brigade Commander, can almost be touched, dear Nigerians, with special reference to the National Security Adviser, Mallam Nuhu Ribadu, and his counterpart, the Chief of Defense Staff, General Olufemi Oluyede. These men, have at separate fora concassed for the kid gloves handling of terrorism activities, and terrorists.

Ribadu, it was, that asked that they be rehabilitated as they are ‘our brothers. Oluyede echoed the stand, saying the terrorists was equated to the biblical prodigal son, and therefore should be received with open hands. This he said to justify his latest ‘Operation Safe Corridor’, designed to welcome ‘repentant’ terrorists and bandits, and have them reintegrated into the society.

It is still these touted same brothers, and prodigal sons that overran a military base in Benisheikh, reportedly killing 18 soldiers including the Brigadier General. According to the Army, however, the number of deaths was overhyped, claiming that only two officers and two other soldiers were killed in the battle they said the military had the upper hand, and auccessfully repelled the assailants and maintained their positions.

Much as the military agreed that they lost four soldiers, they have failed to produce casualties, or even speak on the number, from the terrorists side, in a battle they said they had the upper hand. It’s still had to believe, only that the prodigal sons and brothers snuffed the life of a general, and according to reports, he was caught like a sitting duck.

The prodigal sons with the ‘brothers’ did not stop there; they proceeded to kill Forest Guard Commander and five others in Kwara, just as they mercilessly hacked to death eight members of the same family in Bokkos, Plateau. The list is endless. Of prodigal sons and brothers. Thanks to the NSA and the CDS.

Someone once said that that the only mercy a terrorist or bandit deserve is the mercy of God. And it is the duties of the authority to send them to God for such mercy.

Why do we keep handling merciless killers with kid gloves, and turn around to call them sons and brothers. They in turn, are only looking for opportunity to strike again.

These people have gone from being brothers to becoming animals, very dangerous and ugly beasts that have lost the capacity to show, and so should not be shown any mercy caught.

Dear NSA and CDS, you muat understand that these people have been extremely radicalised, and can no longer fit into the society of sane beings, and therefore, should be put away permanently. We can’t continue to safe corridor to experiment with the lives of Nigerians. No bandit or terrorist is worth rehabilitating, talk less of being integrated into the military. Whoever does that is complicit, and should be treated as an enemy of the Nigerian state.

The NSA and the CDS should begin now to revisit everyone they have ever pardoned or reintegrated into the society for they are part of our problem. They are culpable.

General Uba died saraa, as we say in our local parlance. We should let Braimah die saraa. We must not allow this irresponsibility happen again. I’m not borrowing any words from the president because all his words appear empty, while Nigerians continue in droves, even when the country is not really at war.

Time to jettison this brother, cousin, prodigal son rubbish, and deal decisively with terrorists and bandits.

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Opinion

Ovation @30: A Triumph of Vision, Courage and African Excellence

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By Dr. Sani Sa’idu Baba

There is an African proverb that says, “However long the night, the dawn will surely break.” No story embody this truth more powerfully than that of Chief Dele Momodu and the remarkable rise of Ovation International. Founded in April, 1996 at the height of the Sani Abacha regime, Ovation was born not out of comfort, but from adversity. In forced exile in London, faced with uncertainty and hardship, Momodu chose not to surrender to circumstance but to challenge it, daring to create a global lifestyle magazine at a time when Africa’s image was largely defined by negativity.

From that improbable beginning emerged a publication that would go on to redefine how Africa is seen by the world. Ovation introduced a different narrative, one of elegance, achievement, culture, and pride, documenting African success stories with unmatched consistency. At a time when global media often overlooked the continent’s brilliance, Ovation boldly projected it, celebrating milestones, personalities, and cultures across Africa and its diaspora. It became a powerful cultural bridge, connecting cities and continents while showcasing an Africa that is vibrant, accomplished, and globally relevant.

Over the past three decades, Ovation has not merely reported stories, it has shaped destinies and elevated generations. It has provided a platform for emerging talents in entertainment, business, and public life, often spotlighting individuals long before they attained global recognition. Its influence extended beyond storytelling into economic and social impact, creating employment for thousands across journalism, photography, real estate, design, and event production, while also setting new standards in lifestyle media, enterprenership and event documentation. Long before the rise of digital platforms, Ovation was already global, distributing African excellence to audiences around the world and strengthening the connection between Africa and its diaspora.

Through changing times and technological revolutions, Ovation International has remained consistent in quality, bold in vision, and authentic in purpose. Its ability to evolve without losing its identity is a testament to its strength as not just a magazine, but an enduring institution. Today, as it marks 30 years of impact, it stands as one of Africa’s most influential media platforms, one that has significantly contributed to reshaping global perception and asserting Africa’s place in the world.

This milestone is a celebration of resilience, vision, and legacy. It is a tribute to the pride of Africa Chief Dele Momodu, whose courage transformed hardship into history, and whose dream once considered unrealistic became a continental force. It is also a celebration of the entire Ovation family, whose dedication over the years has sustained and expanded this vision. Thirty years on, Ovation is not just a witness to Africa’s story, it is one of its most powerful storytellers.

A big thank you to Chief Dele Momodu for proving long ago that Africa is not synonymous with bad news, and congratulations on three decades of excellence proof that when the dawn finally comes, it can illuminate the world.

Dr. Sani Sa’idu Baba writes from Kano, and can be reached via drssbaba@yahoo.com

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