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The Mystery of Giving by Henry Ukazu

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“Kindness is the language the deaf can hear and the blind can see” – Mark Twain

Greetings my good friends.

We are gradually coming to the end of the year. I guess it will be right to say compliments of the season because we are already in the month of December. If you are familiar with the Christmas season you will agree with me, it’s the season of love and one of the greatest ways of celebrating the Christmas season is by sharing with the less privileged in the society. As Christians, the hallmark of Christ love was displayed when he died on the cross for the salvation of souls. The Holy Bible recorded that Jesus Christ gave up his life for the redemption of our sins. That singular act of dying on the cross is what I call selfless giving. It’s on this note we’ll be discussing the art of selfless giving.

In today’s’ article, we shall be discussing the mystery of giving, how giving can be a blessing to you; how giving can open doors of opportunity for you and the different kinds of giving that can create impact. In our today’s world, a lot of people underestimate the importance and power of giving, they forget that when you give cheerfully, it comes back to you. They don’t realize that we become successful by what we get and we become happy with what we give. What we give includes our time, wealth, and energy. All these deeds are all used to create impact for humanity. According to Maya Angelou “People may forget what you say, people will forget what you did, but they will never forget how you made them feel”. What matters most in giving is not how much you give, but the manner and attitude you give. Your giving should be able to put smiles on the faces of anyone you meet on the street. Never looked down on anyone except you are helping them get up.

You can tell more about a person by what he or she shares. Giving can be relative to time. Most people spend their time on what they value. They put their mouth where their money is. There’s real joy in giving. True givers have a feeling of fulfillment when they give. The way you give speaks a lot about you. Most people give to please the gallery. According to K.J Watts “Character is doing the right thing when no one is looking”.That is why Dalai Lama said Happiness is not something ready made. It comes from your own actions; and Mother Teresa beautiful caps it by saying “Spread love wherever you go. Let no one ever come to you without leaving happier”

Giving is a gift, very few people posses this gift. Most givers are regarded as philanthropist. Great philanthropist like Tony Elumelu, Bill Gate, Mike Adenuga and Mother Teresa are passionate about empowering humanity. If you are not called to be a giver, it will be hard for you to give even if you have surplus to share. However, giving can be cultivated and nurtured especially when you meet a giver who has been blessed with the mystery of giving. Just like prayers is the fastest way to get prayers answered, in the same manner, giving is the fastest way to open doors of opportunity. In my little experience in life, I have since discovered that you’ll get whatever you need faster when you help other people to get what they need. There’s nobility in giving. To understand the mystery of giving, try spraying a perfume on a friend, you’ll discover that a part of the fragrance will be left on your part. That fragrance implies that you are also blessing yourself in double folds. A lot of people find it hard to share, but the truth is that great people are the people who share when it’s most uncomfortable for them. For me, when I look back to see the kind of favors I have received in recent times, I honestly feel they are because of the deeds I have sowed selflessly through giving and helping other people to achieve what they need. One of such favors was when I supported a young author in sharing his works and moderating his book launch, after the event, he was kind to introduce me to the President of his College and the rest they is history. Another interesting opportunity which opened doors for me was when I supported one of my mentors to organize an event, during the meet and greet session I met the Senior Vice President and Provost of Medgar Evers College. Fast forward to two years later after I published my book, I reached out to him and he was kind to support my work in addition to recommending my book to his College. I can go on and on, but as the sage will say a word is enough for the wise. My humble advice for you is, if you have the opportunity of helping others, please do, even when it is difficult to share.

Another component part of giving is the setbacks and challenges that comes with giving. We live in a world where some irrational beings can be ungrateful. These set of individuals makes life difficult for people with good intentions to stay aloof due to the sad experiences they have encountered when they assisted other people. The point here is that, you might have a heart of gold to share, but some ungrateful minds might want to use it as an opportunity to steal or deprive other people who are truly in need. This is what makes most people to desist from helping other people, but Mother Teresa has encouraged us never to be deterred from giving or assisting people. According to her;
“People are often unreasonable and self-centered, Forgive them anyway.
If you are kind, people will accuse of ulterior motives – Be kind anyway
The good you do today maybe forgotten, Be good anyway
If you find happiness, people may be jealous Be happy anyway
Give your best anytime and at the end you will discover it is between you and God, It was never between you and them anyway. The moral of this statement is that do good just because it is good to be good not because society or organizations wants you to do good.
One of the ways to know a person or to find out the interest of any person is to find out what he or she does with his/her time. Personally, I like to share because it makes me happy. You can tell who a person is by what he/she spends his resources on.
Giving is one of the most fundamental laws of success. Giving and receiving operate in the same dimension like the law of karma. The universe gives you what you give. It’s that simple. Practicing the Law of Giving and Receiving is simple: If you sow love, you will reap love, if you sow opportunity you will receive boundless opportunities, if you want wealth, help others prosper.

Giving and receiving are different aspects of the same flow of energy in the universe. In our willingness to give that which we seek, we keep the abundance of the universe circulating in our lives. Let me share some practical guidance to giving. According to Deepak Chopra’s book The Seven Spiritual Laws of Success, he outlined giving as of the laws of success. Let’s share some of this teachings as it relates to giving.

GIVE DAILY
Giving is not reserved for special days like birthday, valentine and anniversaries. It should be done without season as you go about your daily lives. Whether you are in the bus, on the street, market, social gathering, find an opportunity to give by sharing a smile, passing a cup of water to one in need, or even give someone a compliment. Trust me, it to goes a long way to put smiles on the faces of the person. These are The Little Things of Life which can make a huge difference in the life of someone in need. What is important in giving is the attitude you radiate when give. When giving, don’t give in a condescending manner, rather give with a sense of hope. Giving helps to radiate a feeling of gratitude. If you really want to understand what the value of giving can do for someone, give a beggar a penny or food to the homeless, no matter the size of what you give, you will be amazed how grateful the person will be. The true joy of life is not happy you are, but how happy others can be because of you. We live in a world filled with frustration and one of the ways we can diffuse this feeling is by sharing love and empathy to the world. The best gift you can give is to leave someone feeling a little lighter than they felt before your interaction. It should be noted that anything that is of value in life only multiplies when it is given. It is the intention behind your giving and receiving that is the most important thing.

RECEIVE GRATEFULLY
Every act of receiving is an act of giving. When you happily accept a gift, you give pleasure to the giver. Think about giving something to someone you love. Imagine the happiness and opening that unfolds as a result of your gift. Now imagine that your friend or loved one refused your offering. You would most likely feel disappointed, sad, and empty. When you receive a gift or favor from someone look at the intent as opposed to form that will enable you to appreciate the deed.

REPLENISH YOURSELF.
You may agree with me that givers never lack and you can never give what you don’t have. As givers, it’s highly imperative we apply wisdom when giving. Giving is relative to health. If you have a family or friend you are taking care of, wisdom entails that you also have to take care of yourself. In the same manner, when you give, be rational about it. The best way to express this thought is by following your conscience. Your conscience will never deceive you. Nobody feels a particular feeling more than you. Always remember, whenever you give cheerfully, you are opening doors of bountiful blessings.

BE PRESENT:
The best use of your time and resources is by making ourselves available for humanity. It’s very good to give attention to the cries of helpless people around us, this is because giving is the language the deaf can hear and feel while the blind can feel and see. As you journey towards life, always have at the back of your mind many people are carrying heavy burden in their heart, little acts of kindness will go a long way to make them feel accepted and loved. Life’s most precious gifts are the intangible ones, including attention, appreciation, and affection. When we pay attention to someone, we are fully present and listen deeply, without stopping to check what’s going on around our environment. When you give or share an opportunity, don’t see it as an obligation for someone to pay you back like they owe you a favor, if you have such mentality, you have lost the value and blessings that come with giving.

In conclusion, I will strongly advise you to give whenever and wherever you find an opportunity because you just never know what might happen the next second. While carrying out this noble act, always remember the words of Mark Twain “Kindness is the language the deaf can hear and the blind can see”

Henry Ukazu writes from New York. He works with the New York City Department of Correction as the Legal Coordinator. He can be reached via henrous@gmail.com

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Opinion

When Architecture of Policy Meets Architecture of Connection

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By Shakirat Akintola

For many political observers, the proposition of an Atiku-Momodu ticket represents a fascinating answer to Nigeria’s complex governance puzzle. The conversation is rapidly moving past the two personalities involved, evolving into a broader debate about national cohesion, credibility, and the precise qualities required to steady a fractured nation.

Atiku Abubakar, having recently emerged as the presidential candidate for the African Democratic Congress (ADC) following a fiercely contested and highly scrutinized nationwide primary election, remains one of the most resilient figures in Nigeria’s democratic journey. His institutional memory is vast. As the Vice President who chaired the National Economic Council during one of Nigeria’s most consequential eras of economic restructuring and privatization, he understands the levers of state policy.

Yet, in a nation fractured along regional, religious, and generational lines, policy blueprints alone are no longer enough. The opposition faces a distinct hurdle: Nigerians already know who Atiku is. The challenge is not building recognition, but establishing a genuine, empathetic connection with the deep frustrations of the grassroots. This is precisely where Aare Dele Momodu enters the equation.

To view Momodu strictly through the glamorous lens of Ovation International is to misunderstand the deliberate philosophy behind his media empire. While critics might initially mistake his chronicling of high society for elite insulation, his career has actually functioned as a masterclass in breaking down walls. For decades, Momodu did not just document success; he demystified it, bringing the corridors of power and privilege directly to the gaze of the ordinary citizen. More importantly, this deep social capital was forged in the fires of grassroots defiance. Long before he was a celebrated publisher, Momodu was a pro-democracy activist who faced detention and forced exile during the dark days of the Abacha regime for standing with the masses. His ability to navigate corporate boardrooms today is not a sign of detachment from the struggle, but a powerful asset. It means the opposition gains a communicator who can walk into spaces of immense privilege, speak truth to power in their own language, and channel that access directly back into the service of Nigeria’s markets, classrooms, and farming communities.

A Referendum on Lived Realities

The ongoing security and economic trials illustrate exactly why a balance of institutional experience and cultural reach matters. For a parent deciding between school fees and healthcare, or a trader calculating the risks of interstate highways, governance is not a theoretical debate.

The next election will not be won by campaign slogans or aggressive social media strategies. It will be decided by trust. While the ruling party scrambles to convince a strained populace that their sacrifices will yield future rewards, the opposition must present a credible, steady, and comforting alternative.

Nigeria’s future will ultimately be shaped by leaders who look beyond political echo chambers and actively listen to the markets, classrooms, and farming communities. As the country continues its difficult search for stability, the political figures capable of building a bridge between sound policy and genuine human empathy will inevitably command the attention of a nation eager to move forward.

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Opinion

Why Dele Momodu May Be Atiku’s Smartest Running Mate Option Yet

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By Michael Abimboye

As the African Democratic Congress, ADC, gradually consolidates its coalition ahead of the 2027 presidential election, attention has inevitably shifted from the emergence of Atiku Abubakar as presidential candidate to the more delicate and strategic question of his running mate.

Several names have surfaced in political calculations and media speculation: Rotimi Amaechi, Emeka Ihedioha, and Dele Momodu, among them. Yet, beyond the noise of conventional political arithmetic lies a deeper electoral question: who among these options best expands Atiku’s coalition beyond traditional structures and into the modern political battlefield Nigeria has become?

Increasingly, the answer may well be Dele Momodu.

For years, Nigerian politics has operated under an outdated assumption that electoral victory is secured merely through governors, party leaders, and regional strongmen. The 2023 election disrupted that orthodoxy. The emergence of Peter Obi demonstrated that digital momentum, perception management, emotional resonance, and transregional appeal can significantly alter the political equation. Obi’s strongest weapon was not necessarily party structure. It was narrative dominance.

That reality has permanently changed Nigerian politics.

And in the current ADC coalition conversation, Dele Momodu may be one of the few figures who intuitively understands this new political environment.

Unlike many career politicians whose influence remains confined to state structures or elite caucuses, Momodu operates in multiple political ecosystems simultaneously: media, diplomacy, youth engagement, elite networking, pan-African influence, and digital communication. In modern electoral politics, that multidimensional relevance matters enormously.

One of Momodu’s most understated assets is his continental reach. Through decades of media work, political engagement, and elite interaction across Africa, he has cultivated relationships with presidents, former presidents, business leaders, diplomats, and intellectual figures across the continent. His network is not speculative mythology. It is publicly visible and historically documented through his long-running engagements as publisher of Ovation International and participant in high-level African political circles.

At a time when Nigeria seeks to reassert itself diplomatically and economically within Africa, such soft-power capital becomes politically valuable. A vice-presidential candidate today is no longer merely a ceremonial electoral appendage. He must also communicate competence, cosmopolitanism, and international legitimacy.

Momodu fits that profile more naturally than many conventional politicians. There is also the geographical intelligence behind his potential candidacy.

Though widely perceived nationally as a South-West figure because of his strong Yoruba cultural identity and media dominance in Lagos and the South-West, Dele Momodu is fundamentally from the South-South axis through his Edo roots. Politically, this creates a rare advantage. It allows the ADC to potentially tap into two strategic regions simultaneously without provoking the sharp regional anxieties that often accompany vice-presidential selections.

Amaechi, for instance, undoubtedly possesses political experience and administrative depth. But his polarising history in Rivers politics, coupled with his own presidential ambitions, complicates the chemistry required of a running mate. Indeed, reports have repeatedly suggested Amaechi has little interest in a vice-presidential role.

Ihedioha, meanwhile, brings stability and technocratic moderation, but lacks the national media visibility and emotional connection necessary for a fiercely competitive national election. Elections are not won only by competence. They are won by energy, narrative, symbolism, and visibility.
Dele Momodu possesses all four.

Then comes perhaps the most important factor of all: communication.

The 2027 election is unlikely to resemble previous Nigerian elections. It will be heavily digitised, media-driven, youth-influenced, and psychologically contested online. The political establishment still underestimates how profoundly social media has altered electoral mobilisation. The Obi movement in 2023 proved that online enthusiasm can shape national conversation, pressure traditional media, influence undecided voters, and energise urban youth demographics.

Momodu enters this terrain with an already established digital infrastructure.

Unlike many politicians who outsource communication to media aides, Dele Momodu himself is a communication institution. He understands headlines, optics, timing, public emotion, narrative construction, and audience psychology. His social media platforms command enormous engagement across demographics that traditional politicians often struggle to reach organically.

That matters.

In a coalition environment where ADC must unify disillusioned PDP voters, attract soft Obidients, retain Northern numerical strength, and penetrate urban youth constituencies, communication sophistication becomes central to survival.

Momodu also carries an outsider-insider advantage. He is politically experienced enough to understand power, yet sufficiently detached from the toxic baggage of conventional Nigerian political warfare. He has not governed a state, which critics may see as a weakness, but which supporters may frame as insulation from corruption controversies and governance fatigue associated with many old political actors.

In an anti-establishment electoral climate, that distinction could become useful.

Perhaps most importantly, Dele Momodu brings cultural elasticity. He can comfortably engage traditional rulers in Kano, intellectuals in Abuja, media elites in Lagos, young digital audiences in Port Harcourt, diaspora professionals in London, and political moderates in the South-East. Very few Nigerian political figures possess that adaptive national reach without appearing artificial.

And politics, ultimately, is the management of coalitions.

Atiku’s greatest challenge is not merely winning Northern votes. He already possesses substantial Northern recognition. His real challenge is rebuilding emotional trust across sections of Southern Nigeria while simultaneously energising younger demographics sceptical of establishment politics.

A conventional politician may help him consolidate structures.

Dele Momodu, however, may help Atiku reshape perception. And in modern politics, perception is often the first battlefield victory.

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Opinion

Dele Momodu: The Bridge Between Politics and the People

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By Adeoye Inioluwa

Across the Nigerian nation today, conversations have become remarkably similar. Whether in the crowded markets of Lagos, the farms of the North, the commercial centres of the East, or the towns and villages of the South-West and South-South, many Nigerians are asking the same questions. When will life become easier? When will the economy improve? When will businesses regain stability? When will citizens begin to feel safer and more secure in their daily lives?

The concerns are understandable.

The cost of living remains one of the most dominant issues confronting ordinary Nigerians. Food prices have become a source of daily anxiety for many families. Small businesses continue to struggle with rising operational costs. Young graduates face uncertainty about employment opportunities. For millions of citizens, conversations about economic indicators and policy reforms often feel distant from the realities they encounter every day.

Alongside these economic concerns are persistent security challenges. While progress may have been recorded in some areas, many communities still desire greater stability and peace. For ordinary citizens, security is not merely a policy issue. It is the ability to travel safely, conduct business confidently, and live without fear.

These realities inevitably shape the nation’s political mood.

President Bola Ahmed Tinubu assumed office at a time when difficult economic decisions were already looming over the country. His administration has argued that several of its reforms are necessary steps toward long-term economic recovery and sustainability. Supporters maintain that difficult transitions are sometimes required to achieve lasting change.

However, politics rarely rewards intentions alone.

Citizens ultimately judge governments through their lived experiences. They assess leadership not only through policy announcements but through the practical impact of those policies on their everyday lives. As Nigeria gradually moves closer to another election cycle, public perception of the economy, security, and governance will inevitably influence political conversations.
This reality presents both a challenge and an opportunity for the opposition.

Among the leading opposition figures remains former Vice President Atiku Abubakar, a politician whose name has become deeply woven into Nigeria’s democratic journey. Over the years, Atiku has built a reputation as one of the country’s most enduring political figures, participating in some of the most consequential electoral contests in modern Nigerian history.

Yet the challenge before Atiku today is different from the challenge he faced in previous elections.

Recognition is not the issue. Nigerians know who Atiku Abubakar is. They are familiar with his political history, his public service record, and his positions on national issues. The real question is whether opposition politics can successfully connect with the frustrations, hopes, and aspirations of ordinary Nigerians in a way that feels genuine and convincing.

For many citizens, the next election may not simply be a contest between political parties or personalities. It may become a referendum on who best understands the realities confronting everyday Nigerians.
This is why politics must move beyond publicity.

In a period marked by economic pressure and public anxiety, voters are becoming increasingly resistant to carefully crafted political narratives that appear disconnected from their lived experiences. What they seek are leaders who understand their concerns and individuals capable of translating those concerns into meaningful political engagement.

For Atiku, this may require something more valuable than conventional image management.

It requires access to voices that understand the mood of the nation.

It requires people who can move comfortably between boardrooms and marketplaces, between policy discussions and community conversations, between political strategy and public sentiment.
It requires individuals who possess not only influence but perspective.

This is where Aare Dele Momodu enters the conversation.

Perhaps what makes Aare Momodu’s position unique is that politics was never originally his defining platform. Unlike many public figures who built their reputations entirely within political structures, Momodu’s journey was shaped through journalism, publishing, entrepreneurship, and public engagement.

For decades, he cultivated relationships across various sectors of society. Through his work in the media, he interacted with presidents, governors, business leaders, diplomats, entertainers, academics, professionals, and ordinary citizens. His network was built long before his deeper involvement in political affairs.

That distinction matters.

Because it means his influence extends beyond party structures and political loyalties. It is rooted in years of listening, observing, documenting, and engaging with people from different backgrounds and perspectives.

In many ways, Momodu represents an increasingly rare asset in contemporary politics: someone capable of understanding both elite conversations and grassroots realities.

Perhaps this explains why a man who was never primarily known as a politician now finds himself at the forefront of some of the country’s most important political conversations.

His relevance is not merely a product of political ambition. It is the result of decades spent building relationships, understanding public sentiment, and maintaining connections across different segments of Nigerian society.

As the political landscape begins to evolve ahead of 2027, such qualities may become increasingly important.

The next election will not be won solely through campaign slogans, social media strategies, or political advertising. It will be influenced by trust, credibility, and the ability to connect with citizens who are searching for answers in uncertain times.

For President Tinubu, the challenge is to convince Nigerians that current sacrifices will ultimately lead to meaningful progress.
For Atiku Abubakar and the opposition, the challenge is to persuade Nigerians that they offer a credible and compelling alternative.
And for those who operate around the corridors of political influence, the challenge is to ensure that leaders remain connected to the people whose lives are affected by every policy decision.

Nigeria’s future will not be determined by image management alone. It will be shaped by ideas, solutions, trust, and meaningful engagement with the concerns of ordinary citizens.

In a nation yearning for reassurance, leaders need more than advisers who can polish their public image. They need people who can help them hear the voices that matter most.

Those voices are not found in political echo chambers. They are found in the markets, the classrooms, the farms, the offices, and the communities where Nigerians continue to navigate the realities of everyday life while hoping for a better future.

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