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Friday Sermon: The Token of Time

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By Babatunde Jose

By (the Token of) Time (through the Ages), Verily Man is in loss, Except as have Faith, and do righteous deeds, and (join together) in the mutual teaching of Truth, and of Patience and Constancy. (Quran 103:1-3)

According to Sayyid Maududi, this Surah, Al-Asr (one of the shortest in the Quran), is a matchless specimen of comprehensiveness and brevity. A whole world of meaning has been compressed into its few brief words, which is too vast in content to be fully expressed even in a book. It was the ‘Thought for Today’ at last Sunday’s monthly meeting of the Crescent Bearers. In a clear and plain way it has declared the way to true success for man and what is the way to ruin and destruction for him. It conveys a brilliant source of Guidance; thereby directing individuals, communities, nations and successive generations to the Right Path. We are reminded that a purposeless life without ideals is a waste; that material property, scientific progress and technological advancement cannot in themselves save humanity. History reveals to us that science on its own cannot drive civilization. The developments in science are used by political man to different ends. An example is the decision to use the Atom Bomb, which brought the 2nd World War to a final end. Man’s salvation lies in having a pure ideology, a practical philosophy, positive action and purposeful lives. The flight of Time provides the testimony that only those who do not waste the opportunity of doing good and being righteous that ultimately reap benefits of existence.

There are four principles for salvation contained in this surah and they constitute a truly comprehensive program. Let us consider each of these parts separately in order to understand the meaning fully. The oath by Time signifies that Time is witness to the truth that man is in sheer loss except for the people who possess four qualities 1) Faith,

(2) Righteous deeds, (3) Exhorting one another to Truth, and(4) Exhorting one another to patience.

Muhammad Shafi said the Struggle of the human being is like the one who is trying to sell ice. It is melting away and he needs to sell it quickly and make as much sales before the end of the day comes. Otherwise – all his valuables’ and efforts will go to waste.

The first quality is Iman (Faith) of which there are 362 verses in the Quran. The Faith which the Qur’an regards as true Faith has been explained in the following verses: Quran 49: 15; Quran 41: 30; Quran 8:2; Quran 2:165 and Quran 4: 65.

Some verses are even more explicit as they make distinction between verbal affirmation of Faith and true Faith; it says that what is actually desirable is true Faith and not mere verbal affirmation of the Faith; see Quran 4: 136.

As for the question, what has one to believe in, in order to have true faith? This also has been answered and explained in the Quran. First, one has to believe in Allah, not merely in His Being but in the sense that He alone is God; no one else is an associate in His Godhead; He alone is worthy that man should worship, serve and obey Him; He alone can make or mar destinies; man should invoke Him alone and have trust in Him alone; He alone can enjoin things and forbid things; man is under obligation to obey Him and refrain from what he forbids; He sees everything and hears everything; not to speak of any act of man, even his motives and intentions with which he has done an act, are not hidden from Him.

Secondly, one has to believe in the Messenger which also includes faith in the angels, the Prophets, the Divine Books and in the Qur’an itself, for this forms part of the teachings which the Messenger of Allah has given.

Thirdly, one has to believe in the Hereafter: Because, in the end we would all have to account. This provides a firm basis for morality and character, upon which can be built the edifice of a pure life, whereas the truth is that without such Faith, the life of man, however beautiful and pleasing outwardly, is like a ship without an anchor, which is at the mercy of the waves wherever they may take it.

After Faith the second quality required to save man from loss is to perform righteous deeds which comprehends all kinds of virtuous and good deeds. The relationship between Faith and righteous deed is of the seed and the tree.  Unless the seed is sown in the soil no tree can grow out of it.

Perhaps we might ask ourselves, as a people, have we sown any seed that would warrant us reaping the good life? Do we have leaders who are righteous in their deeds?  Our leaders must embrace righteousness lest they lead us into wanton loss. We are being led by unrighteous men who have sold their souls and are in the process of leading us into the abyss. How can we account for the state of the nation today? How can we as a people have leaders who came in as tenants from 2 bedroom tenements and end up owing 50-Room mansions? How come salaried men on retirement from service become the richest men in our society? They must give account. This is the evening of our life on Earth, Judgment is coming. Those who have not embraced faith, righteousness, truth and patience will be at a loss. See Quran 2:62; 3:114 and 10:4.

The Surah mentions two further qualities, which a man must have in order to be saved from loss. They are that the people who believe and do good deeds must exhort one another to truth and to patience. This is the spirit that can ensure security of a society against moral degeneration and decay. If a society becomes devoid of this spirit, it cannot remain secure from loss.

I concur with Shah Waliullah when he said: Wa-al ‘Asr – We will remember the special Days of Allah. The Days when; Allah created the human being (Adam), the Day He revealed the Qur’an to Prophet Muhammad, the Day Allah drowned the disbelievers of Prophet Nuh, the Day Allah destroyed Pharaoh and saved Moses, the Day of Badr, the Day when Allah spoke to Musa/Moses. The Day of Judgment, the Day the believers will see Allah. By saying al ‘Asr – we will remember these Days so we will not want to be in loss.

May Allah teach us to remember the Days, and save us from loss, Amin!

Barka Juma’at and a happy weekend; Amin!

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Opposition Parties Reject 2026 Electoral Act, Demand Fresh Amendment

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Opposition political parties have rejected the 2026 Electoral Act recently passed by the National Assembly, which President Bola Tinubu swiftly signed into law.

The parties called on the National Assembly to immediately begin a fresh amendment process to remove what they described as “all obnoxious provisions” in the law.

Their position was made known at a press briefing themed “Urgent Call to Save Nigeria’s Democracy,” held at the Transcorp Hilton Hotel in Abuja on Thursday.

In a communiqué read by the Chairman of the New Nigeria Peoples Party (NNPP) Ahmed Ajuji, the opposition leaders stated:

“We demand that the National Assembly immediately commence a fresh amendment to the Electoral Act 2026, to remove all obnoxious provisions and ensure that the Act reflects only the will and aspiration of Nigerians for free, fair, transparent and credible electoral process in our country. Nothing short of this will be acceptable to Nigerians.”

Some of the opposition leaders present in at the event include former Senate President David Mark; former Governor of Osun State, Rauf Aregbesola; former Vice President Atiku Abubakar; former Governor of Rivers State, Chibuike Rotimi Amaechi; and former Governor of Anambra State, Peter Obi, all from the African Democratic Congress (ADC).

The National Chairman of the New Nigeria Peoples Party (NNPP), Ahmed Ajuji, and other prominent members of the NNPP, notably Buba Galadima, were also in attendance.

The coalition said the amended law, signed by Bola Tinubu, contains “anti-democratic” clauses, which they argue may weaken electoral transparency and public confidence in the voting system.

At the centre of the opposition’s concerns is the amendment to Section 60(3), which allows presiding officers to rely on manual transmission of election results where there is communication failure.

According to the coalition, the provision weakens the mandatory electronic transmission of results and could create loopholes for manipulation.

They argued that Nigeria’s electoral technology infrastructure is sufficient to support nationwide electronic transmission, citing previous assurances by officials of the Independent National Electoral Commission (INEC).

The parties also rejected the amendment to Section 84, which restricts political parties to direct primaries and consensus methods for candidate selection.

They described the change as an unconstitutional intrusion into the internal affairs of parties, insisting that indirect primaries remain a legitimate democratic option.

The opposition cited alleged irregularities in the recent Federal Capital Territory local government elections as evidence of what they described as a broader pattern of electoral compromise.

They characterised the polls as a “complete fraud” and said the outcome has deepened their lack of confidence in the ability of the electoral system to deliver credible elections in 2027.

The coalition also condemned reported attacks on leaders of the African Democratic Congress in Edo State, describing the incidents as a serious threat to democratic participation and political tolerance.

They warned that increasing violence against opposition figures could destabilise the political environment if not urgently addressed.

In their joint statement, the opposition parties pledged to pursue “every constitutional means” to challenge the Electoral Act 2026 and safeguard voters’ rights.

“We will not be intimidated,” the leaders said, urging civil society organisations and citizens to support efforts aimed at protecting Nigeria’s democratic system.

On February 18, 2026, President Bola Tinubu signed the Electoral Act (Amendment) 2026 into law following its passage by the National Assembly. The Act introduced several reforms, including statutory recognition of the Bimodal Voter Accreditation System and revised election timelines.

However, opposition figures such as Atiku Abubakar and Peter Obi have also called for further amendments, particularly over the manual transmission fallback clause, which critics say leaves room for manipulation.

The president said the law will strengthen democracy and prevent voter disenfranchisement.

Tinubu defended manual collation of results, questioned Nigeria’s readiness for full real-time electronic transmission, and warned against technical glitches and hacking.

The Electoral Act sparked intense debate in the National Assembly over how election results should be transmitted ahead of the 2027 general elections.

Civil society groups under the “Occupy NASS” campaign demanded real-time transmission to curb manipulation.

In the Senate, lawmakers clashed during consideration of Clause 60, which allows manual transmission of results if electronic transmission fails.

Senator Enyinnaya Abaribe (ADC, Abia South) demanded a formal vote to remove the proviso permitting manual transmission, arguing against weakening real-time electronic reporting.

The move led to a heated exchange on the floor, with Senate President Godswill Akpabio initially suggesting the demand had been withdrawn.

After procedural disputes and a brief confrontation among senators, a division was conducted. Fifteen opposition senators voted against retaining the manual transmission proviso, while 55 supported it, allowing the clause to stand.

Earlier proceedings had briefly stalled during clause-by-clause review, prompting consultations and a closed-door session.

In the House of Representatives, a similar disagreement came up over a motion to rescind an earlier decision that mandated compulsory real-time electronic transmission of results to IReV.

Although the “nays” were louder during a voice vote, Speaker Tajudeen Abbas ruled in favour of rescinding the decision, triggering protests and an executive session.

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AFP: How Tinubu’s Govt Paid Boko Haram ‘Huge’ Ransom, Released Two Terrorists for Kidnapped Saint Mary’s Pupils

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The Nigerian government paid Boko Haram militants a “huge” ransom of millions of dollars to free up to 230 children and staff the jihadists abducted from a Catholic school in November, an AFP investigation revealed Monday.

Two Boko Haram commanders were also freed as part of the deal, which goes against the country’s own law banning payments to kidnappers. The money was delivered by helicopter to Boko Haram’s Gwoza stronghold in northeastern Borno state on the border with Cameroon, intelligence sources told AFP.

The decision to pay the militants is likely to irritate US President Donald Trump, who ordered air strikes on jihadists in northern Nigeria on Christmas Day and has been sent military trainers to help support Nigerian forces.

Nigerian government officials deny any ransom was paid to the armed gang that snatched close to 300 schoolchildren and staff from St. Mary’s boarding school in Papiri in central Niger state on November 21. At least 50 later managed to escape their captors.

Boko Haram has not been previously linked to the kidnapping, but sources told AFP one of its most feared commanders was behind the mass abduction: the notorious jihadist known as Sadiku.

He infamously held up a train from the capital in 2022 and netted hefty ransoms for the release of government officials and other well-off passengers.

Boko Haram, which has waged a bloody insurgency since 2009, is strongest in northeast Nigeria.

But a cell in central Niger state operates under Sadiku’s leadership. The St. Mary’s pupils and staff were freed after two weeks of negotiations led by Nuhu Ribadu, Nigeria’s National Security Adviser, with the government insisting no ransom was paid. Nigeria’s State Security Service flatly denied paying any money, saying “government agents don’t pay ransoms”.

However, four intelligence sources familiar with the talks told AFP the government paid a “huge” ransom to get the pupils back. One source put it at 40 million naira per head – around $7 million in total.

Another put the figure lower at two billion naira overall. The money was delivered by chopper to Ali Ngulde, a Boko Haram commander in the northeast, three sources told AFP.

Due to the lack of communications cover in the remote area, Ngulde had to cross into Cameroon to confirm delivery of the ransom before the first group of 100 children were released.

Nigeria has long been plagued by mass abductions, with criminals and jihadist groups sometimes working together to extort millions from hostages’ families, and authorities seemingly powerless to stop them.

Source: Africanews

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Unlawful Invasion: El-Rufai Drags ICPC, IGP, Others to Court, Demands N1bn Damages

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Former Governor of Kaduna State, Nasir El-Rufai, has slammed a ₦1 billion fundamental rights enforcement suit against the Independent Corrupt Practices and Other Related Offences Commission (ICPC) for what he claimed was an unlawful invasion of his Abuja residence.

El-Rufai, in a suit filed at the Federal High Court in Abuja, also listed the Chief Magistrate, Magistrate’s Court of the FCT, Abuja Magisterial District; Inspector-General of Police, and the Attorney-General of the Federation (AGF) as 2nd to 4th respondents respectively.

According to the suit filed through his lawyers, led by Oluwole Iyamu, El-Rufai prayed the court to declare that the search warrant issued on February 4 by the Chief Magistrate, Magistrate’s Court of the FCT (2nd respondent), authorising the search and seizure at his residence as invalid, null and void.

Security operatives had stormed and searched the former Governor’s residence in the ongoing investigations against him.

However, he argued in the case marked: FHC/ABJ/CS/345/2026, that the search was in violation of Section 37 of the Constitution, and urged the court to declare that the search warrant was “null and void for lack of particularity, material drafting errors, ambiguity in execution parameters, overbreadth, and absence of probable cause thereby constituting an unlawful and unreasonable search.”

In the suit dated and filed February 20 by Iyamu, ex-governor, who is currently under detention, sought seven reliefs.

He prayed the court to declare that the invasion and search of his residence at House 12, Mambilla Street, Aso Drive, Abuja, on Feb. 19 at about 2pm and executed by agents of ICPC and I-G, “under the aforesaid invalid warrant, amounts to a gross violation of the applicant’s fundamental rights to dignity of the human person, personal liberty, fair hearing, and privacy under Sections 34, 35, 36, and 37 of the Constitution.”

He urged the court to declare that “any evidence obtained pursuant to the aforesaid invalid warrant and unlawful search is inadmissible in any proceedings against the applicant, as it was procured in breach of constitutional safeguards.”

El-Rufai, therefore, sought an order of injunction restraining the respondents and their agents from further relying on, using, or tendering any evidence or items seized during the unlawful search in any investigation, prosecution, or proceedings involving him.

“An order directing the Ist and 3rd respondents (ICPC and I-G) to forthwith return all items seized from the applicant’s premises during the unlawful search, together with a detailed inventory thereof.

“An order awarding the sum of N1,000,000,000.00 (One Billion Naira) as general, exemplary, and aggravated damages against the respondents jointly and severally for the violations of the applicant’s fundamental rights, including trespass, unlawful seizure, and the resultant psychological trauma, humiliation, distress, infringement of privacy, and reputational harm.”

The breakdown of the ₦1 billion in damages includes “a N300 million as compensatory damages for psychological trauma, emotional distress, and loss of personal security;

“A ₦400 million as exemplary damages to deter future misconduct by law enforcement agencies and vindicate the applicant’s rights.

“A ₦300 million as aggravated damages for the malicious, high-handed and oppressive nature of the respondents’ actions, including the use of a patently defective warrant procured through misleading representations.”

He equally sought ₦100 million as the cost of filing the suit, including legal fees and associated expenses.

Iyamu argued that the search warrant was fundamentally defective, lacking specificity in the description of items to be seized, containing material typographical errors, ambiguous execution terms, overbroad directives, and no verifiable probable cause.

He added that the warrant violated Sections 143-148 of the Administration of Criminal Justice Act (ACJA), 2015; Section 36 of the Corrupt Practices and Other Related Offences (ICPC) Act, 2000, and constitutional protections against arbitrary intrusions and several other constitutional provisions.

“Section 146 stipulates that the warrant must be in the prescribed form, free from defects that could mislead, but the document is riddled with errors in the address, date, and district designation;

“Section 147 allows direction to specified persons, but the warrant’s indiscriminate addressing to “all officers is overbroad and unaccountable.

“Section 148 permits execution at reasonable times, but the contradictory language creates ambiguity, undermining procedural clarity,” he submitted.

Iyamu stated that the execution of the invalid warrant on Feb. 19 resulted in an unlawful invasion of his client’s premises, constituting violations of the rights to dignity (Section 34), personal liberty (Section 35), fair hearing (Section 36), and privacy (Section 37) of the Constitution.

He further argued that the search was conducted without legal justification and in a manner that inflicted humiliation and distress.

Evidence obtained without a valid warrant is unlawful and inadmissible, as established in judicial precedents such as C.O.P. v. Omoh (1969) NCLR 137, where the court ruled that evidence procured through improper means contravenes fundamental rights and must be excluded,” he said.

In the affidavit in support of the application, Mohammed Shaba, a Principal Secretary to the former governor, averred that on Feb. 19 at about 2p.m., officers from the ICPC and Nigeria Police Force invaded the residence under a purported search warrant issued on or about Feb. 4.

According to him, the said warrant is invalid due to its lack of specificity, errors, and other defects as outlined in the grounds of this application.

He said the “search warrant did not specify the properties or items being searched for.”

Shaba stated that the officers failed to submit themselves for search as provided by the law before proceeding with the search.

“That the Magistrate did not specify the magisterial district wherein he sits.

“That during the invasion, the officers searched the applicant’s premises without lawful authority, seized personal items including documents and electronic devices, and caused the applicant undue humiliation, psychological trauma, and distress.

“Now shown to me and marked as ‘EXHIBIT B’ Is the list of the items carted away.

“That no items seized have been returned, and the respondents continue to rely on the unlawful evidence.

“That the applicant suffered violations of his constitutional rights as a result, and this application is brought in good faith to enforce same,” Shaba said.

Source: Naijanews.com

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