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TITI GBONGAN: Its Mobile Philosophers and Allures

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By Hon. (Barr.) Femi Kehinde

Every Yoruba town has its landmark. Gbongan is a Junction town. It was a mini melting pot and a melting point.

Gbongan was founded by an Oyo Prince named Olufioye (short form Olufi). Olufioye was a direct descendant of Alaafin Abiodun Adegoriolu, who reigned in Oyo between 1770 and 1789. Although Aole was a prince, he succeeded the most famous and progressive Alaafin Abiodun Adegoriolu in 1789. Olufi contested for the throne of the Alaafin of Oyo after the demise of his father, Alaafin Abiodun Adegoriolu, but lost to another Prince – Aole. He had to leave Oyo as tradition demanded and was followed by many Oyo Citizens who were sympathetic to his struggle for the throne of Alaafin.

Olufi and his entourage left Oyo via the Igbori route, stayed there for some time, and then moved to Soungbe, where they finally got to Gbongan-Ile. Olufi carried along from Oyo a beaded crown and some coral beads (Ileke Orun), which made his followers recognize him not only as an Oyo Prince but also as an Oba in his own right.

The unrest that wrecked the stability of the Oyo empire also affected many Oyo towns, allowing marauders to penetrate several Oyo towns, including Gbongan-Ile. Olufi and his followers had to migrate to a more forested location, which was more secure than their former settlement. The present Gbongan is situated in the forest belt of Osun State. As a result, at the present location, we have such settlements as Oke-Egan, Oke Apata, Ile-Opo, Aiyepe, Ile Keti, Oyunlola, Ile-Asoro, Owo-Ope, etc. Hence, Gbongan town is watered by a network of streams like Oyunlola, Akinjole, Alaanu, Oleyo, Yemoja, and Elu.

Gbongan was a cosmopolitan, peaceful, and prominent Junction city. Ibadan was forty miles away, Oshogbo thirty miles, and Iwo nineteen miles. No town can be luckier in its choice of location. It was the Gbongan – Iwo – Iseyin route that opened one into the world of Oke-ogun – one of the Yoruba nation’s food baskets and the home of Oyo-ile before the collapse of the old Oyo empire, and the movement of Oyo to the present Oyo by Alaafin Atiba – grandson of Alaafin Abiodun Adegoriolu. It was also infact sixteen miles to the popular Owu kingdom that shares the neighborhood with Apoje and Ijebu-igbo, and straight into the Atlantic of Ejinrin waters, where the European business blossomly thrived in the 18th and 19th centuries, and the home of the first post office in Nigeria.

Gbongan opens the way into the inter-land and the farther part of Eastern and Western Nigeria. It was a turnkey road of about fifteen miles to Ile-Ife – home of Oduduwa, the eponymous founder of the Yoruba race. Her eastern boundary with Ile-Ife is the big Sasa River. As a result of this peculiar advantage, commerce thrived, and businesses boomed. There were a lot of intra-city movements, and many settlements from various tribes of Ijebu, Ilesha, the Hausa community at its settlement at Sabo in Ile-keti, the Igbo community at the Oke-Church, and many settlers from various parts of the country. It was the home of many mercantile businesses – John Holt, UAC, UTC, the Rand tree, Patterson Zochonis (PZ), Gottshalk, Leventis group, etc., who all had their Factors in Gbongan. Gbongan was a beehive.

The beauty of Gbongan is better encapsulated through the history of its origin. Alaafin Abiodun Adegoriolu was perhaps the most progressive, famous, opulent, kindhearted, and resourceful Alaafin. His reign brought peace and prosperity to the Oyo empire. The Oyo empire reached the apogee of its heights during his reign, whose boundaries went as far as Dahomey, Togo, and some parts of Ghana. He was a tall, shimmering, dark, and handsome man. He was unassuming and comely. He ended the devastating tenure of Bashorun Gaa (Prime Minister of the Oyo empire) as a tyrant and despot who murdered four successive Alaafins – Alaafin Labisi, Alaafin Awonbioju, Alaafin Agboloaje and Alaafin Majiogbe. His reign was popularized by the song;

Laaye Olugbon mo da iborun meje, ao ma fiwe lere
Laaye aresa mo da iborun mefa, ao ma fiwe lere
Laaye Abiodun, awo sanyan wo aran, baba aso
A’fole Lole pe igba re kodun afole

The song simply emphasises and eulogises the prosperity of Oyo empire during Alaafin Abiodun’s reign.

It is noteworthy that the first time an Ooni traveled out of his domain in Ile-Ife, he passed through Titi Gbongan. In 1903, Ooni Adenekan Sijuwade Olubuse I. visited Lagos at the invitation of the Colonial Governor to give his ruling on whether the Oba Elepe of Epe was entitled to wear a beaded crown. During his passage through various towns from Ile-Ife to Ibadan, all the Obas had to vacate their thrones temporarily and slaughter a cow to herald his passage. The Olufi of Gbongan, Oba Ifaromade Akinnu (1860 – 1913), was no exemption to this traditional display of reverence to the throne of Oduduwa.
Ooni Adenekan Olubuse I. was equally received at the Dugbe train station in Ibadan (opened in 1901) by Yoruba traditional elites and top colonial officers who saw him off to the specially arranged first-class passenger coach train services that took him to Iddo train station in Lagos. In Lagos, he delivered his verdict by putting his back behind the crowd and facing the wall.

The Gbongan Road, better known then as Titi Gbongan, has since become prominent for inter-city and intra-state movements. Passengers from all over the country pass through Titi Gbongan. Thenceforth, the road has become popularized and highly patronized by passengers crisscrossing through the route from various parts of the country. Gbongan was the first major stop to unwind and do some toiletries for passengers traveling farther into Western and Eastern Nigeria from Lagos. The second major stop after Gbongan was Agbanikaka in present-day Delta State.

At the Junction stop in Gbongan, popularly known as Oke-church, passengers would stop to buy bread of various brands (Famoriyo bread, Karile bread, Senegal bread, the double-breasted Sakliford bread), fowl eggs (Eyin Awo), chicken eggs, water, assorted drinks, Akara (Edelomowa and Moro Akara joints), puff-puff, roasted plantain (Boli), chin-chin, groundnut, garden egg, food at the popular Toko-Taya restaurants and all sorts. Lorries and buses would also top up their fuel at the Esso, Shell, and BP petroleum stations.

However, the most penetrating and indelible experience were the philosophical words and thoughtful inscriptions on some of the lorries and buses that traversed through the Titi Gbongan on a regular basis. There were very numerous inscriptions, but some few, apart from it’s pendantic pomposity shapened our morals and captured our infancy thoughts and attitudes to life. A few of these mobile philosophical inscriptions would suffice;

Owó Tútù. – Cold Money
Ìwà Pẹ̀lẹ́. – Calm Character
Asiko Laye! – Life is Seasonal
Ayé Mojúbà! – Life I pay homage
Ajani Baba Mukaila. – Àjàní, Múkáílà’s father,
Ma fi Eniyan se yeye – to laugh at infirmity or deformity is enormity
Ìforítì – Endurance.
Oba Bi Olorun Kosi! – No King as God
Mo Bẹ̀rù Àgbà! – I fear Elders
Ọlọ́run Lúgọ! – God is Secretly Watching
Jẹ́ kó Yẹ mí kale Olúwa. – Let it be well with me forever oh Lord!
Ẹni Afẹ́ La mọ̀. – Who we love is who we know
Jẹ́ẹ́jẹ́ Láyé. – Life is tender
Alábòsí Ọ̀rẹ́. – Poke nosing friend
Ebiniseri – Ebenezer.
Ayé Kòótọ́. – Life detest the truth
Mo bá Olúwa Dúró. – I stand with God
Ti Olúwa ni ilẹ̀. – The earth is the Lord
Èyí ó wù á wí! – Whatever we choose to say
Jẹ́ kí won wí – Let them say.
Ènìyàn ṣe pẹ̀lẹ́! – Humans, thread carefully
Bánúsọ! – Confide in yourself
Àṣelà. – Succeeding
Wẹ́rẹ́ n’iṣẹ́ Olúwa! – God’s work is easily
Ààrọ̀ lawà. – We are in the morning
Ìbàjẹ́ ènìyàn kò dá iṣẹ́ Olúwa dúró! – What people say does not stop the Lord’s work
Òní la rí kò sí ẹni tó mọ̀la! – We only know today, no one knows tomorrow
Ọjọ́ gbogbo bí ọdún… – Every day like festive season
Ti Olúwa Ni Yóò Ṣẹ… – God’s own will be fulfilled
Aye l’ọjà – Life is Market
Abanise – God does it
Tẹ́lẹ̀dàá làṣẹ – The creator says the final
Béèyí ò ṣe – If this does not do
Iṣẹ́ lòògùn ìṣẹ́ – Hard work is the antidote of poverty
Ojú Ẹni má a là a ri iyonu- The eyes of who will succeed would see trouble
Ká Tayé yanjú ẹ̀ – Let’s settle it from the earth
Ayé la bówó – We met money on Earth
Ire á kárí – Good things will go round
Tèmi yémi – I understand my own
Sùúrùlérè – Patience is Profitable
Àfi sùúrù. – Only Patience
Ìwà lẹ̀sìn – Character is Religion
Má fèyí ṣòpin – Do not make this one the last
Mábayọ̀mijẹ́ – Do not spoil my joy
Bámiṣé Olúwa – Help me do mine oh Lord
Ìyá ni wúrà – Mother is gold
Ọlá mummy – Mother’s Affluence
Rírò ni t’ènìyàn – Man Proposes
Ìràwọ̀ òwúrọ̀ – Morning Star
Ilé la bọ́lá – Wealth is met at home
Ẹ̀mí ò Láàrọ̀ – Life has no duplicate
Ta ń fẹ́ á ní? – Who wishes that we have?
Àìmàsìkò – Lack of knowledge of time
Irú ènìyàn wà – There are human variants
Tí mo bá ronú mo ń dúpẹ́ – When I think, I thank!
Ọlorun Àdàbà – God of Dove
Yíyọ́ Ẹkùn – Tiger’s gentle movement
Àtidádé Kìnnìún – For lion to wear Crown
Bá ò kú, ìṣe ò tán – When there is life, there is hope
Bó o ṣé e re – If you do it well
Ṣé bó o ti mọ – Do it moderately or cut your coat according to your size
Wọn ṣe bọ́lá tán – They thought wealth has finished
Olúwa ló mẹjọ́ dá – God is the best judge
Iṣẹ́ Olúwa – God’s handiwork
Kìràkìtà ò dọlà – Hard work does not translate to wealth
Ìwàlẹwà – Character is beauty
It was easy then to identify the buses or lorries or trucks and its owners through the inscriptions, like waiting for “Ti oluwa ni yoo se” A. Amoo’s lorries from Ibadan or “Salensile” vehicles from Iwo, “Iwa” motors (Chief Ogunlade) from Ogbomoso, “Iwalewa” (Adesanya) from Ipetumodu, suara sobo’s lorries (O w’oko suara sobo) from Ibadan, Gani Abanise’s lorries from Ode-Omu. There were the cocoa lorry trucks with inscriptions “Boluwaji” in Gbongan, owned by Gabriel Farodoye – an Ijesha man whose cocoa business and stores prospered in Gbongan.

There were several popular transport companies from different Regions of Nigeria. These included Emex Transport, Ojukwu Transport owned by Louis Ojukwu, one of Nigeria’s early multi-millionaires and father of Late Biafra warlords – Odumegwu Ojukwu. I remember Benden Line of the Mid-West and later Edo State, and Ekene Dile Chukwu Transport from Enugu, Eyiowukawi trucks of Akosile in Ile-ife, JPO & Son trucks from Modakeke of Johnson Popoola Orisajimi – the prominent Modakeke business mogul, Abusi Edumare Lorries and Buses owned by Chief S.O Kuti allias Abusi Edumare from Ijebu-Igbo, he was also the founder of Abusi Edumare Academy in Ijebu -Igbo established in 1949, and was reputed to be the first man that was banned from building further houses in Lagos, having built 100-storey buildings in the Shomolu and Ebute-Metta axis of Lagos. Additionally, there were also Afiiko buses and lorries of Chief Isaac Ajanaku, an Ilesha business mogul who donated his property on Eletu-Odibo Street, Yaba Lagos to the newly inaugurated Unity Party of Nigeria (U.P.N. of Obafemi Awolowo) in 1978, to serve as its National Headquarters when the Second Republic was heralded, the I.T. & T.S. buses of Inaolaji trading and transport services of Alhaji Jimoh Inaolaji Ibrahim from Ikire, and the Alebiosu brothers transport services from Ibadan, the Adetoro Lawal cocoa lorries from Ede, the Olaiya Labaika lorries from Ikirun, and the Alhaji Lagbaja’s buses and lorries from Ilobu owned by Alhaji Lagbaja, who was the father of the incumbent Chief of Army Staff – Lt Gen. Taoreed Abiodun Lagbaja, Shaibu Gomina trucks and lorries in Osogbo by Alhaji Shaibu Gomina, a prominent Kano man based in Osogbo, the Iromini lorries from Iwo, and Obelawo buses from Ejigbo.

In the city center of Oke-Church, adjacent to the British Petroleum Station, stood the popular Omo-Ekun Hotel & Bar of Chief Bayo Olotu, a Benin man. The hotel’s foyer provided a space for musicians and theatre groups to perform, with a gate fee. In 1965, the famous “Yoruba Ronu” play of Hubert Ogunde theatre group was performed in this foyer. However, the epic play was eventually banned a few months later by the Ladoke Akintola Government of the Western Region. Gbongan was a regular spot for Duro Ladipo, Oyin Adejobi, Kola Ogunmola, and Eye-show Pepper of Ishola Ogunsola Theatre groups. Interestingly, to herald the play, in the evening, they would drive their lorries around the city for advertisement, encouraging the town’s folks to come to Omo-Ekun Bar to watch their performances. Subsequently, the Government of the Western State regularly screened film shows at the popular St. Paul’s field. A Government bus with inscription “Ministry of Information” from Ibadan would drive around the city, announcing through a mounted speaker on top of the van and with the aid of a microphone, the upcoming films that would be shown later in the evening would be advertised to invite people to come to the field to watch “Cinema Ofe ni agogo meje irole (Free cinema at 7 pm)”. The field also hosted the helicopter of the Governor – General Robert Adeyinka Adebayo for a State visit, which was met with a tumultuous welcome as he and his wife, Modupe, emerged from the helicopter. As pupils of St. Paul’s Anglican Primary School, we all eagerly trooped out to catch a glimpse of the visiting Governor in an impeccable Military uniform

Ariyo Photos & Studio was also popular and prominent in Gbongan in the early 1960s. An Ekiti man, he lived in Gbongan with his family. One of his children, Senator Abiodun Olujimi, later became a Deputy Governor in Ekiti State. There was also the Clemo Photos, owned by Clement Taiwo from Ipetumodu.

The Palace of Olufi Asabi was an interesting delight. Olufi Adewale Asabi (1926 – 1948) was a highly dynamic and progressive olufi who built a massive Palace with about eighty (80) rooms, a mini zoo, a large courtyard, and a main gate. The Palace has now been declared one of Nigeria’s National Monuments by the National Museum of Arts & Culture. Interestingly, Oba Sir. Adesoji Aderemi, the late Ooni of Ife, had at a point in time, lived in Gbongan before his ascension to the throne of Ooni of Ife in 1930. He built a bungalow on the main Titi Gbongan where he lived and traded in cocoa and some other palm produce. While still functioning as the railway station manager of Kuta/Ile-ogbo railway train station, he also ran a transport business. His house then was directly opposite the residence of another wealthy man in Gbongan, Oyeyinka Ajiferuke. Notably, Oba Adesoji Aderemi had three (3) of his Oloris (wives) from Gbongan – Olori Rebecca Morenike who begat Late. Justice Aderoju Aderemi and Prince Towo Aderemi, Olori Oyewe (Olufi Asabi’s Daughter), who begat Koyejo, Adejare, and Tunji Aderemi, and Olori Toyosi who also begat Prince Ishola Lambuwa Aderemi and Teniade Aderemi. Teniade Aderemi begat Mojoyin Faniyan, Nike Omoworare, Segun Omoworare and Senator Babajide Omoworare.

The most alluring edifice, right on the junction, is the well-known St. Paul’s Anglican Church, also referred to as “Awosifila bi Soosi Gbongan – A Church that you would have to remove your cap to see the upper part of”. Some even refer to Gbongan as the “Church Town”. The St. Paul’s church, built in 1919, gained prominence when it sprang into eminence for its patterned semblance to a church in England. Its picturesque as a distinguished architectural wonders and masterpiece was only comparable to Chief Lowa’s elegant house in Ile-Ife, and thus the known saying “hoho he bi ile lowa. Enu ko rohin bi soosi Gbongan”. Situated right at the center of Gbongan City and the main road, it was always a delight for passengers to view and behold. Across from the church, in the city center, were the vicarage, which is the residence of the Reverend, Canons and Archdeacons – Olunloyo, Fajemisin, Awosan, Olupona, Oroge, Oladipo (Younger brother of the Thespian – Duro Ladipo), and many others. Also beside the vicarage is the outstanding sprawling E-shaped storey building of the St. Paul’s Anglican Primary School, a Grade A primary school of its time, attended by prominent Nigerian elites like the late. Justice Bolarinwa Oyegoke Babalakin, (Retired Justice of the Supreme Court), Dr. Victor Omololu Olunloyo, (Former Governor of Oyo State), Chief Abiola Morakinyo, (Former Commissioner for Finance in the Second Republic Government of Chief Bola Ige in Oyo State), Chief Adewuyi Adetunji, (Retired Managing Director of Unic Insurance Plc), Chief Ezekiel Olasunmoye Fatoye (Retired Director of Old Nitel), Late. Col. Yemi Alabi, Late. Capt. Niyi Adeyemo, Emeritus Retired Professor R.O Adegboye, Late. Dr. Olasupo Toyosi, Late. Chief Bayo Toyosi, Late. Oba (Dr.) Solomon Babayemi (Olufi of Gbongan), Late. Chief Mrs. Elizabeth Wulemotu Aduke Kehinde (The Iyalode of Gbongan land), Prof. Oladele Ajayi (Professor of Nuclear Physics), Prof Tunde Makanju (Professor of Kinetic Science), Dr. Ade Adedeji (Metallurgical Engineer), Dr. Akinbami and so many others, with Chief Afe Babalola (SAN) as a Teacher in the school at a particular point in time.

Enterprises thrived and boomed for non-indigenes. Almost at the City’s outskirts was an acclaimed Nwakanma Hospital founded by Nurse Sunday Nwakanma from present-day Abia State. He left Gbongan and abandoned the Hospital during the Nigeria and Biafra civil war of 1967 to 1970. This Hospital, however, thrived in Gbongan in the late fifties and early sixties, and some of his children attended schools in Gbongan. One of his children, Eric Iheanacho Nwakanma, who had lived with his parents – Sunday Nwakanma and Jemimah Nwakanma, also left with his parent as a result of the civil war and later became the Deputy Governor of Abia State in 2006.

Chief Adenuga, an Ijebu man, arrived in Gbongan in the early forties, engaged in cocoa and general merchandise. He raised some of his adult children in Gbongan, and a street – Adenuga Street is still named after him, on the Titi Gbongan gateway. He was the father of the prominent Wale Adenuga of the Ikebe Production and Taiye Adenuga (SamTad), amongst several others. Wale Adenuga and Professor Adebayo Williams attended St. Luke’s Anglican Primary School, Araromi, Gbongan.

A nonagenarian, Chief Fola Ogunseye, an Awori man who has been resident in Gbongan since the early forties, is a successful business entrepreneur in patent medicine and cocoa business. His neighbors – Sansa and Akinsanya, engaged in cocoa and palm produce business in Ayepe, Awosanya, an Ijebu man, delved into the petroleum (Shell station) and hotel business, Ogunseye was a successful school headmaster from Abeokuta, Chief Fateru from Eruwa, Headmaster/organist – Oni from Ilesha, he owned several fleets of Lorries (Oluseun lorries). There was the prominent Baba Ogbomoso Superstores within the precincts of Omo-Ekun Bar in Oke-Church. He engaged in general merchandise, it was then like our mini Kingsway, just like Abati Stores in Oju Court, Ajanaku Stores & Bar of Oyediran Ajanaku also in Oju Court, and Olufajo Stores in Oke-Church. There were the likes of Adeaga from Ibadan, the then manager of the Rediffusion in Gbongan, which was the one-channel repeater broadcast station, and its popular Redifusion box of the Awolowo days, and the Gaskiya Medicine Store opposite Olufi Memorial Primary school on the Gbongan highway.

I remember Edafinene in his single abode within the Gbongan-Odeomu Anglican Grammer School precinct. Gogobiri, the head of the Hausa Community in Gbongan (residing in Ile keti, the headquarters of the Hausa businesses), alongside Adebajo, an Ijebu man, Adeoti from Okemesi, Chief Fakeye from Ilesha, Aniyikaye from Okemesi, Chief Apochi from Delta State, and many others, made immense contributions to the wealth of the City.

Also, the prominent Titi Gbongan was home to the well-known Olufi market, which was previously located at Isale-Oja and has now been relocated to a more spacious spot within the Highway, close to the former Igbo-Igbale (Home of the Spirit).

A prominent Gbongan citizen, now an Octogenarian and Emeritus Professor of Mathematics in America, Prof. Sunday Adeniran Adeboye, had his secondary education through the Titi Gbongan patronage, luck, and allures. He used to hawk bread, and one day, a White man, later identified as Mr. Dereck John Bullock (the Principal of Government College Ibadan from 1960 to 1968), parked his car beside him to buy fresh mint bakery bread from him. In the course of this short business transaction, Bullock asked the young boy why he was not attending school.

The neatly dressed young boy replied in impeccable English, that he had just finished his primary education at St. Paul’s Primary School in Gbongan with excellent grades and was awaiting admission to a secondary school. Impressed by the boy’s conduct, Principal Bullock invited him to visit him at the Government College Ibadan. Mother luck smiled on him. He visited Bullock, sat for the prerequisite examinations to the college, passed with flying colors, and through Bullock’s patronage, enjoyed a scholarship that lasted through his secondary education at Government College Ibadan.

Adeboye’s father, a then Gbongan High Chief and local politician, was immensely pleased and thankful to God that his son would now attend a secondary school that his political friend and idol, Adegoke Adelabu Penkemeesi attended. The story became a folklore in Gbongan. Chief J.B Williams, Gbongan’s first elected Councillor in 1951 and a close friend of Adeboye and Adegoke Adelabu Penkelemeesi, encouraged this pursuit. J.B Williams was the father of Prof. Adebayo Williams and now the Otun-Asiwaju Olufi of Gbongan land.

Prof. Adebayo Williams, who is this writer’s uncle, mentor, and pathfinder regaled this writer with the story of a policeman known to be a local tyrant and bully in Gbongan in the early sixties. He was brash, abrasive, and aggressive, often impounding vehicles at will, with little or no offense on the Titi Gbongan. On one occassion, in the presence of the young Prof. Adebayo Williams and some of his firends, this bully of a policeman flagged down a vehicle, and as usual, was about conjuring traffic offenses, when the man beside the driver came down from the car, opened the boot of the car and brought out a military sword, introducing himself as Capt. Emmanuel Ifeajuna of the Nigerian Army. The policeman promptly disappeared into thin air. As a young boy, Prof. Adebayo Williams and some of his friends applauded Ifeajuna’s military sagacity. Emmanuel Ifeajuna who later became a Major in the Nigerian Army was one of the five Majors that overthrew the Civilian Government of the First Republic on the 15th of January, 1966.

In 1972, students and town folks lined up the street of Gbongan to wave at General Yakubu Gowon, the then Head of State of Nigeria, and Sir Leopold Sedar Senghor, the then President of Senegal, in an open roof Jeep on their way to Ile-ife to receive honorary Doctorate Awards of the then University of Ife (now Obafemi Awolowo University). We lined up the street, and pleasurably waved at them and their convoy of vehicles. Other recipients of the honorary Award on this day who also passed through titi-Gbongan were; Late. Oba Adetoyese Laoye (Timi of Ede), Late. Sir Usman Nagogo (the then Emir of Katsina), a Late. Prof. Oladele Ajose (the first Vice Chancellor of the University of Ife).

Gbongan is lucky. Its last two Monarchs, Oba Dr. Solomon Oyewole Babayemi (1988 – 1997) was an Associate Professor of History at the University of Ibadan before his ascension to the throne, and the current Monarch, Oba Dr. Adetoyese Oyeniyi, holds a Doctorate degree in Plant Science (Agronomy) from Obafemi Awolowo University, and retired as a senior Civil Servant in Osun State before ascending the throne of his forefathers in 1998.

The list of Gbongan’s eminent and illustrious citizens is in legions, inclusive of those with maternal roots from Gbongan.
I remember with fondest memories some of Gbongan’s early pathfinders. Its first lawyer, Bolarinwa Oyegoke Babalakin who was called to the Bar in 1959, her first Medical Doctor, Joseph Olasupo Toyosi, her first Professor, Rufus Adegboye popularly called the Baale of U.I, and later Baba Ijo of the St. Paul’s Anglican Church Cathedral who became a Professor in 1969 and until his demise, was an Emeritus Professor of Agricultural Economics, and also Pa Gabriel Adegoke Ajayi, a Gbongan early educated elite who died a Centenerian some few months ago. Dr. Arowolo then of the World Bank and Dr. Akinloye Akinretan were Gbongan early educated elites who died in their prime.

However, a good period usually doesn’t last. Gbongan suffered its major casualty when the new Ife-Ibadan express road was declared opened in 1973. No more inflows and outflows of passengers and lorries. Gbongan thenceforth became a bypass, with the Titi-Gbongan now vacant, sober, and withdrawn. Its greatness and eminence, despite this change of status, still remains undoubted. It is now a clarion call that its eminence be further returned, enhanced, and resurrected by the new generation.

Titi-Gbongan, you have played your role in the olden days of yore, gallantly and eminently well.

Gbongan Olufi Arokodeja… A proud descendant of Alaafin Abiodun Adegoriolu. I salute you!

Hon. (Barr.) Femi Kehinde, Legal Practitioner and former Member, House of Representatives, National Assembly, Abuja 1999 – 2003, representing Ayedire/Iwo/Olaoluwa Federal Constituency of Osun State

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Ribadu’s Office Denies Arming Miyetti Allah in Kwara

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The National Counter Terrorism Centre (NCTC), under the office of the National Security Adviser Mallam Nuhu Ribadu, has refuted claims that it armed members of the Miyetti Allah group for counter-terrorism operations in Kwara State.

The Head of Strategic Communication at NCTC, Mr. Michael Abu, issued the rebuttal on Wednesday in Abuja.

Abu described the reports circulated by some online platforms as false and misleading, saying they misrepresented ongoing security operations in forested areas of the state.

He said that in line with the Terrorism Prevention and Prohibition Act, 2022, it continued to coordinate and support law enforcement, security and intelligence agencies in countering all forms of terrorism across the country.

NCTC spokesman explained that Nigeria’s counter-terrorism efforts guided by the National Counter Terrorism Strategy (NACTEST), involved the deployment of hybrid forces comprising regular security personnel and trained auxiliaries such as hunters and vigilante elements, particularly in difficult terrains.

According to him, the hybrid approach, which was previously deployed with the Civilian Joint Task Force in the North-East, is currently being applied in parts of the North-West and North-Central, including Kwara State, and has recorded several successes against banditry and other criminal activities.

He stressed that the Federal government was not conducting kinetic operations with any socio-cultural group, adding that claims that the Office of the National Security Adviser provided arms to such organisations are unfounded and should be disregarded.

According to him, all auxiliary personnel involved in hybrid operations were recruited directly by authorised security and intelligence agencies after due diligence, and that all operations were conducted strictly in line with the law and established standard operating procedures.

He urged the media to exercise responsibility by protecting sensitive security information and seeking clarification through designated official spokespersons, while advising the public to ignore unverified reports capable of undermining ongoing operations.

He reaffirmed the centre’s commitment to transparency and stakeholder engagement to deepen public understanding of Nigeria’s counter-terrorism efforts.

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Respite As Court Stops Police, IGP from Enforcing Tinted Glass Permit Nationwide

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A Delta State Court sitting in Orerokpe has restrained the Inspector General of Police (IGP) and the Nigeria Police Force from resuming the enforcement of the tinted glass permit policy nationwide.

Justice Joe Egwu, while ruling on a motion ex-parte in a suit marked HOR/FHR/M/31/2025 filed by Isreal Joe against the IGP and two others, through his counsel, Mr. Kunle Edun (SAN), who led other lawyers, restrained, stopped and barred the respondents from resuming the enforcement of the tinted glass permit policy nationwide.

The order was sequel to the announcement by the Nigeria Police of its decision to resume the tinted glass permit enforcement on January 2, 2026.

Aside from the IGP, the court also restrained the Nigeria Police Force and the Commissioner of Police, Delta State Police Command, from resuming the enforcement of the tinted glass permit policy nationwide.

Justice Egwu also barred the police from harassing, arresting, detaining or extorting citizens and motorists on account of the said policy, pending the hearing and determination of the substantive suit.

The case has also reignited a dispute between the Nigeria Police and the Nigerian Bar Association (NBA). The NBA has maintained that the matter remains before the courts and warned that enforcement could constitute contempt.

The association said a suit challenging the constitutionality of the policy had been filed at the Federal High Court, Abuja, and that a judgment had been reserved following the conclusion of hearings.

The NBA further cited a Federal High Court order in Warri directing parties to maintain the status quo pending an interlocutory injunction. The association accused the police of disregarding the rule of law and urged President Bola Tinubu to intervene. “Any contrary executive action amounts to overreaching the Court and undermines the rule of law,” NBA President Mazi Afam Osigwe (SAN) said.

The police, through Force Public Relations Officer CSP Benjamin Hundeyin, insisted that no court order barred enforcement and defended its planned resumption on grounds of public security. Hundeyin noted a rise in crimes facilitated by vehicles with unauthorised tinted glass, citing incidents ranging from armed robbery to kidnapping.

“The Inspector-General of Police, out of respect and understanding, temporarily suspended enforcement to give Nigerians additional time to regularise their tinted glass permits.

That decision was not based on any court order but was a discretionary move to accommodate public concerns,” he said.

The announcement prompted warnings from the NBA that enforcement could trigger committal proceedings against the IGP and the Force spokesperson. The police, however, maintained that enforcement continues until directed otherwise by a court, highlighting recent incidents in which occupants of vehicles with tinted glass allegedly attacked officers.

The ruling by the Delta State High Court now legally bars the police from implementing the tinted glass permit policy nationwide while litigation on the policy’s constitutionality continues.

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Operation Wetie of the Western Region in Sweet Retrospect: Its Metaphors and Lessons

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By Hon. Femi Kehinde

History, it has been said, is a reflection seen through the eyes of others into events of the past.

The world rotates around its history, and the universality of its lessons and constancy. Like beauty, history is in the eyes of the beholder.

In the old Western Region, attempts were made to stifle democracy, and give the region a government she did not vote for; that really drove the people wild, and justifiably so.

The disturbance was confined to the floor of the House; it did not extend to other parts of the city, and all other parts of the region were completely at peace and were not in the least aware of what was happening in the House of Assembly, until they heard the broadcast of the Prime Minister from Lagos.
The trail that started from the crisis in the Action Group went on to cause at the federal level, a major crisis between the coalition partners that destabilized the Western Region, ultimately leading to the intervention of the military and the collapse of the First Republic. The ramifications and scars of that crisis are still visible today.

The crisis in the Action Group was in retrospect, a watershed in the course of Nigeria’s journey to nationhood. All countries that became Nation-states have their watersheds, which at the time they were happening looked insignificant. Their significance is usually realized long after they have happened. The storming of the Bastilles in France was a spontaneous reaction to the excesses of the monarch and his wife, but it led to a revolution. This revolution, which caused the death of Louis the sixteenth and his wife – Marie Antoinette.

The Action Group crisis which started as a localized brawl, catalyzed into a bloody civil war and much more. During the debate on the motion which was to authorize the state of emergency in the western region, Chief Anthony Enahoro warned against setting in motion a chain of events, the end of which nobody could see or desire. What a prediction! So prophetic, so profound and so historic. He was not taken seriously then. The protagonist of the state of emergency could not see through their noses. They forgot to take to heart the lessons of history.
Ibadan is anything but far away, in fact below 100 miles to Lagos. Just about three years later, not only the prime minister, but two regional premiers, several civilians and military leaders lost their lives. Had the warning of Chief Anthony Enahoro been heeded and had there been no precipitous rush to declare state of emergency in the region, the course of Nigerian history might have been different and certainly less bloody.

A French philosopher, Paul Valery said “History is the science of things which do not repeat themselves”. History does not repeat itself. It is fools who are forced by their folly to repeat history.

The West was demonized and the plot to create disorder was hatched to give a pretext to take over running of the government and use that period to install a puppet government.

Nigeria has always suffered for lack of courage and conviction on the part of those whose duty it is to advise and counsel. Sycophancy, spinelessness, and lack of moral courage, intellectual dishonesty in the ivory tower are commonplace characteristics in all echelons of life in the country and the leadership has to be acutely focused, courageous and discerning not to fall victim.

The leaders did have moments to pause and reflects on the catastrophe they were about to unleash on themselves, but they failed to utilize these opportunities because they were blinded by their own self-interest and personal aggrandizement. They walked into the trap set for them with their eyes wide open. It was a tragedy of errors.

The Western Region, gradually going into the abyss, formally inaugurated the Egbe Omo Olofin, as against the well known Egbe Omo Oduduwa at the Mapo hall, Ibadan. Very prominent dignitaries and first class Yoruba Obas, Oba Akran, Oba Olagbegi, Oba Gbadegbo, the Alake of Egba Land, Oba Abimbola, the Oluwo of Iwo, were very prominent. Chief S.L.A Akintola and the highly partisan Chief Justice of the Federation- Justice Adetokunbo Ademola were the host. The leader of the opposition, Alhaji D.S Adegbenro, a man with few words, regarded these developments as “a sad mistake”. It should be well noted that the Supreme Court of Chief Justice Adetokunbo Ademola had in 1964 affirmed the treasonable felony jail sentence imposed on Obafemi Awolowo by Justice George Sodeinde Sowemimo in 1963.

The Federal Cabinet in its super belief of being all in all, accepted the census result and asked NCNC members, unwilling to accept the result to resign.

The Ogunde Concert Party organized a theatre tour of the Western Region, to show Yoruba Ronu, its new play from March 28 to April 25, 1964. The concert was to kick off at Ile-Ife and thereafter, move to Abeokuta, Ibadan, Oyo, Owo, Shagamu, Ilesha Ikare, Oka, Osogbo, Gbongan, Iwo, Ado-Ekiti, Ijebu Ode. In the midst of this Concert Tour, the epic play, Yoruba Ronu, was banned by the Government of the Western Region and thus, another gradual descent into anarchy.

Earlier, on the 27th of March, 1964, Kola Balogun lost his seat as a special member of the House of Chiefs, following the withdrawal of recognition of his Chieftaincy title as Jagun of Otan Ayegbaju, by the NNDP Government of the Western Region. Kola Balogun had lost face with the Akintola Government. The electioneering campaign towards the 1965 election had started. The Premier, Samuel Ladoke, was on tour of Ijesha Division on Saturday, the 4th of April, 1964. At Ilesha, in front of Ilesha Grammar School, the Premier and his entourage were booed by students of Ilesha Grammar School, perhaps with the encouragement of their principal – Rev. Josiah Akinyemi, a staunch member of the Action Group and father of Prof. Bolaji Akinyemi.

Rev. Akinyemi was the following morning, transferred to Oyo to replace Bishop Seth Kale as Principal of St. Andrews College, Oyo. An NNDP Chieftain in llesha and a member of the Western House of Assembly- Barrister Oladiran Olaitan, had his car severely damaged and in an attempt to escape the onslaught, bottles and stones were thrown at him.

Ilesha Grammar School was eventually shut down and was only reopened after the intervention of prominent Ilesha elites, like Chief S.T Adelegan, the Deputy Speaker of the House of Assembly and also Principal of Ipetu-ljesha Grammar School, the Attorney-General, Chief Olowofoyeku and the Governor, Sir Odeleye Fadahunsi.

Also in April, 1964, a scion of the Agbaje Family, Mojeed Agbaje, was removed as Minister for Information and the Odemo of Isara, Oba Samuel Akisanya, a first class Oba, was removed as a member of the House of Chiefs.

On the 8th of June, 1964, Chief SLA Akintola, the Premier, was driving to Mapo hall, when a pregnant woman hopped her head out of the crowd and shouted, “SLA OLE! SLA THIEF!” The visibly disturbed Premier, ordered his driver to detain the woman, who was put in the Land Rover that carried the Premier’s Body guards. The accused, Kehinde Arowolo, a native of Ikenne, was charged before the Ibadan Magistrate Court for conduct likely to disturb public peace. The accused pleaded not guilty, and she denied the charge. The case was subsequently adjourned to the 4th of November, 1964.

Alhaji Busari Obisesan for the defence said, “don’t forget to bring Chief Akintola to court as his evidence would be vital to the case!” What an audacious statement.

Around this period, an Oba in one of the Ijebu towns was burnt to ashes for being sympathetic towards Akintola’s cause. Ayo Rosiji, an Akintola apologist in July 1964, had his car stoned at a car park in Marina Lagos. His confidant in his constituency, Shittu Bamidele, had also been killed by thugs, who drove a six-inch nail through his forehead. Rosiji eventually lost the Federal Election in 1964.

When there is a quarrel, even ordinary songs would have added meanings and political songs, drums, its coinages and interpretations were now being stronger than even bazooka guns. To Awolowo’s loyalist, the popular sing song was “Se lo lo ko ogbon wa o hee, Se lo lo ko ogbon wa haa, Awolowo, baba layinka i.e. Awolowo has gone to the Prison to be fortified. Interestingly, Awolowo had no child by the name Layinka.

The Federal General Election of 1964 conducted by E. E. Esua as Federal Electoral Commissioner had showed that the Government had lost control of the Western Region, but it also introduced violence throughout the electioneering campaign, arson and assault featured throughout the election. It was a precursor of what was to be expected at the Regional General Elections coming up in 1965.

In some towns and communities, arson visited upon dwelling houses, and public buildings were also added to public roasting of government supporters in the so called “operation weti e”.

The petrol poured on human beings, and such individuals were left to be burnt to death. Indeed, law and order had broken down and perhaps irretrievably and yet, NNDP was declared the winner of a massively rigged general election and his leader, was called upon by the Governor of the Western Region, Sir Odeleye Fadahunsi to form the new government.

Undoubtedly, the region was in an uproar and tumoil. Security had broken down and no one was safe on the road. There were several unofficial road blocks, everywhere and the high level of fear, indignation and security was heightened. When the Chief Justice of the Federation, Sir Adetokunbo Ademola was manhandled on the road between Abeokuta and Lagos, the gravity of the situation became very apparent to all. It became urgent that something must be done to restore law and order to the Western Region. The NNDP was a member of the COALITION – the Nigerian National Alliance (NNA), which it had formed with the ruling NPC and so it was difficult for the Federal Government to intervene to remove a regional Government formed by its surrogate, the NNDP. Yet, something must be done.

The events in the Western Region was certainly laying the foundation to the apocalypse, that was to engulf the country. The Premier of the Eastern Region, Dr. Michael Okpara told his counterpart in the Western Region, Chief SLA Akintola, that he was coming on a visit to Ibadan. SLA Akintola told him he would not be welcome, because he could not guarantee his safety.

The visit took place nevertheless, and as an act of defiance, Premier Michael Okpara still went ahead to visit the Premier at the Premier’s lodge, Iyaganku, Ibadan. The host Premier, SLA Akintola, was nowhere to be found. Michael Okpara nonetheless, signed the visitors register and left.

It was an irony of circumstance, that Premier Ladoke Akintola, who in 1962 was prepared to defile his Party, to welcome a Northern Premier and aristocrat, on the grounds of protocol and hospitality, could not do the same thing for the Premier of the Eastern Region, who was his ally not too long ago. It would be recalled that Okpara had now joined forces with the Action Group, led by Chief (Mrs) H.I.D Awolowo and Alhaji D.S Adegbenro to form UPGA.

In the north, in the west, and in the mid-west, all was confusion. A team of lawyers sent to northern Nigeria by the United Progressive Grand Alliance (UPGA) for the purpose of looking after the legal interest of AG members was not allowed to function.

In the Western Region, trenches were dug, all in order to prevent political opponent the freedom of expression and movement. In October 1965, the Western Region went to the polls to elect a new House of Assembly, the first regional election since the Action Group crisis, an opportunity for Chief Akintola to test his popularity.

The conduct of the election caused wide spread anger which resulted in so much incidence of arson, murder, rioting and general insecurity that the army was sent to the region to maintain law and order. More than 2000 people were killed during and after the election.

After winning the 1965 election, Samuel Ladoke Akintola was called by the governor, Sir Odeleye Fadahunsi to form the new government in October 1965. His taped recorded acceptance speech and message to the people of western region to be rebroadcast by the Nigerian broadcasting corporation (NBC) had been removed and replaced with another recorded message by a mystery gunman who had stepped into the studio and made his own broadcast, denouncing Akintola. This popular gunman was later alleged to be a popular playwright, Wole Soyinka.

On the 15th of October, the newsroom of the Nigerian Broadcasting Corporation (NBC) was more fortified than ever. It was a fortress which was armed to the teeth. In the newsroom was a cubicle where the whole activity normally took place. That evening, the occupants of the cubicle, apart from the leader of the crew were Lajide Ishola, Stephen Oyewole and John Okungbona. The crew men had in their possession the recording of the speech of the Premier of the western region of Nigeria, Chief Ladoke Akintola, which had earlier been recorded at the premier’s lodge at lyaganku. The recordings which contained the message of the premier were made in both English and Yoruba. The premier had finished with the recording a few minutes before 7 o’clock in the evening and he was looking forward to listening to his speech which he had regarded as a masterpiece that will explain the situation of things in the western region.

At about quarter past 7 in the evening, Oshin breezed in into the studio cubicle with his crew men, taking with him the 2 recorded tapes which contained the premier’s speech i.e. both the English and the Yoruba version. Funnily and interestingly, just as Oshin was about to slot in the first tape, a bearded man appeared at the door, and suddenly from nowhere produced a gun and held it to Oshin’s head. There was an abrupt silence. The gunman, goatee-bearded and unmasked, demanded that the radio technician hand over the two tapes he was holding. Oshin quietly handed over the tapes to him, while the other three men in the cubicle, watched the unfolding drama with apparent shock and disbelief.

The gunman handed a tape over to Oshin and ordered him to play it. For fear of his life, Oshin slotted in the gunman’s tape and played it. The gunman listened to part of the content and quietly disappeared as mysteriously as he had come in. The whole operation was swift, brief, effective and decisive.

Pandemonium broke in as soon as members of the public heard the recording on air. Oshin had apparently run out of the studio and the gunman was nowhere to be found. The other three occupants of the cubicle were arrested and taken to the police station, where they made statements to the effect that they had no clue to who the gunman was. They had a clinical description of what exactly happened and the near unanimity about the description of the unmasked mystery gunman. The mystery gunman was eventually arrested and brought before a newly appointed Judge of the High Court, Justice Kayode Esho, sitting in High Court 6. Justice Esho was a stern, disciplined and incorruptible judge. Before the trial, the Chief Justice of the western region, Justice Adeyinka Morgan called Kayode Esho, and straight to the point said, “I have an assignment for you. It is this very important case of the hold-up of the radio station and the robbery of the premier’s tapes. It is a very sensitive assignment, which I would have undertaken myself, having regard to the importance and sensitivity, but the accused person, Wole Soyinka, is a relation of mine. I have full confidence that you will handle it very well’.

Interestingly, the Chief Justice further said, “by the way” and in a measured tone said “they are already saying you will not be able to jail this man”, Justice Kayode Esho wondered ” who are the “they”, “they” “they”. Who are those that the pronoun “they” represent.

According to Esho, why should those “they” be talking to the Chief Justice? why according to Esho? If the “they” talked to the Chief Justice, should he mention it to me while I was trying such a sensitive case, or even any case, for that matter? I got up, pretending not to have been ruffled by the statement, thanked the Chief Justice again, and left for my chambers.”

On the 26th of October, 1965, i.e exactly two weeks after the general election, Akintola lost his most cherished daughter and confidant, Omodele. Omodele died as a result of an overdose of sleeping pills.

After Omodele’s death, Akintola was beginning to have a second thought about his ability to continue with the crisis, and asked rhetorically “whether the whole warfare was worth it at all”. It was apparent then that Ladoke Akintola was greatly distressed.

According to one of the sentries at the Government house, Mr Olabode, a regional police officer attached to the government’s lodge, the premier was in a state of utter confusion, and after meetings, however late, will still travel to Ogbomoso to sleep, and come back to Ibadan in the morning. The Premier’s driver confided in the young police officer, Olabode, that the premier was fond of this trip, because the late night trip from Ibadan afforded him the opportunity of a thoughtful silence and a deep sleep.

Prince Adewale Kazeem, another known confidant of the Premier, also noticed a premier whose hands were shivering and could no longer append his signature on a straight line. Prince Adewale noticed this again and advised the premier, “Baba, why don’t you resign?” and the soberly premier replied “Adewale, O ti bo, iku lo ma gbeyin eleyi- Adewale, it is too late, it is only death that will end this feud.”

Chief Samuel Ladoke Akintola was in this state of disillusionment when on the 14th of January 1966, he asked his aide, R.A Obaleke, upon resumption of duty to get prepared for a trip to Kaduna. There was a plane already waiting for them at the Ibadan Airport, arranged from Lagos. On the premier’s entourage to Kaduna were Chief Lekan Salami, Alhaji Lamidi Adedibu, R. A. Obaleke, N.A.B Kotoye and a host of others, to meet with the Premier of the Northern Region, Sir Ahmadu Bello. At this meeting at the Premier’s lodge in Kaduna, the two premiers went into a long private session. Before the commencement of the meeting, Premier Ladoke Akintola had given some money to his Personal assistant, R.A Obaleke to buy some books for him at the bookshop.

After a long while, Obaleke came back to still find the two premiers in a very serious dialogue. Obaleke informed the premier of the need to go back to Ibadan in a good time, because there was no night landing facility at the Ibadan Airport. Premier Ladoke Akintola immediately proceeded to the Kaduna airport and was seen off by his host- the Premier of the Northern Region, Sir Ahmadu Bello. On arrival in Ibadan, the Premier and his entourage proceeded to the premier’s lodge. The cook, Effiong, a Calabar man, provided dinner for the premier, before their departure. On the 14th of January 1966, the Premier had earlier told his wife, Faderera to proceed to Ogbomoso to prepare their Ogbomoso residence for a private visit of Emperor Haile Selassie of Ethiopia. In the Premier’s lodge were Yomi, his eldest son and his wife Dupe, and their son, Akinwumi, and Gbolahan Odunjo, Omodele’s son, and the visiting Tokunbo Akintola, who came in on holidays from Eton College London. It will be recalled once again, that the British Prime Minister, Harold Wilson, at the Commonwealth Prime Ministers’ Conference in Lagos in January 1966, warned the host of the conference of an impending military insurrection and offered the Prime Minister, Tafawa Balewa, asylum in one of the British frigates on the Atlantic water.

The Prime Minister rebuffed this intelligence report and Akintola’s report, fears and apprehensions, as mere hearsay and unfounded.

In the early hours of January 15, at about 2am, and as predicted, the army struck like a thief in the night. The army mobilized from the Alamala Abeokuta Garrison of the Nigerian Army. It was led by Captain Nwobosi, to effect a change of government in the Western Region.

The Military officers after picking Deputy Premier, Fani Kayode, moved to the Premier’s Lodge. At the Premier’s lodge, with their Military trucks, they forcibly entered the lodge. The head of sentries/Police security, Chief Inspector Sokunbi, an Ijebu man, immediately put off the flood light and was chased by the soldiers. The officer manning the back of the premier’s lodge, Police Corporal Bernard Olabode, a native of Gbongan, was equally chased, but was not discovered inside the drainage where he hid.

The Military officers, immediately put off the electricity supply to the Premier’s lodge. The officer from the ministry of works, posted to the Premier’s lodge, and whose responsibility was maintenance of the two generators at the Premier’s lodge, thought it was a power outage and immediately went to put on the manual generator, since the automatic generator could not come up immediately after the power outage. He was shot on the forehead by one of the officers and he died instantly.

The leader of the Military officers, shouted the name of the Premier, “Akintola come out you are under house arrest.” They also asked his Deputy, already in their custody, to call him, “Sir, Ladoke Akintola, it is me Fani Kayode please come out.” After hearing this voice, the Premier who had immediately upon the arrival of the army officers moved his family through the walkway from the official residence, to his office in the Premier’s lodge, knew there was real danger.

A maid of one of his children, started crying saying “E jo woooo E jo woooo” meaning “please please.” The outcry of this maid exposed the location of the Premier. There was then a gunshot from the Premier to the rampaging soldiers.

According to the Police Officer, Bernard Olabode, in his hiding location he saw bullet shots going towards the Premier’s Office. One of the shots, hit the Premier on the wrist and the Officers were still insisting that he must come out of hiding. They had promised to finish the entire family.

For the Safety of his children, the Are Ona kankanfo of Yoruba land had no choice, but to come down. He was instantly arrested by the soldiers. The leader of the group according to PC Olabode, asked Fani Kayode to identify the Premier. Apparently, they didn’t even know him. Fani Power identified him as the Premier.

According to Olabode, two Officers were placed on his right and left hand, as if facing a firing squad and volley of bullets were hurled at him. The first shot hit the Premier on his forehead, some on his chest and later the Premier gave up.

When he fell down, the leader of the group placed his leg on the Premiers forehead and asked some of his soldiers to rain further bullets on the lying Premier. The group leader, speaking in various languages, said according to Olabode, “he is a juju man, perforate him further with bullets” and thus the end of Are-Ona Kankanfo, who had fought a bitter struggle with his tongue, pen and strength.

The army had also arrested Lt. Col Largemma of the Ibadan Garrison and killed him. Col. Largemma was very close to the Premier of the Western Region, and also Premier of Northern Region. The Federal Brigade of Guards Commander in Lagos, was also killed. Major Okafor had ordered the abduction and eventual murder of the Prime Minister, Tafawa Balewa, the Minister of Finance, Okotie-Eboh, whilst Major Chukwuma Nzeogwu, also invaded the Premier’s lodge in Kaduna and killed Sir Ahmadu Bello, one of his wives, Hafsat and some Military Officers, like Brigadier Ademulegun, Col. Ralph Sodeinde and several other officers and thus the end of Civil Government in Nigeria and the beginning of Military interregnum, that did not end effectively until the 29th of May 1999, when another Military man and former Head of State, Olusegun Obasanjo, became President of the Civilian Government.

In retrospect, the state of emergency on the Western Region was declared on the 29th of May 1962 by the Federal Government of Prime Minister Tafawa Balewa. No wonder, George Santyana rightly said- “those who do not know history are doomed to repeat its failures”. The “operation weti e” of Western Region certainly left its metaphors and lessons for the discerning minds!

Hon. (Barr.) Femi Kehinde is the
Principal Partner, Femi Kehinde & Co (Solicitors), and Former Member, House of Representatives, National Assembly, Abuja, representing Ayedire/Iwo/Ola-Oluwa Federal Constituency of Osun State, (1999-2003).

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