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Kwibuka 30: Nigerian Community In Rwanda Visits Kigali Genocide Memorial

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By Dolapo Aina

The 30th Commemoration of the 1994 Genocide Against The Tutsi commenced in Rwanda on Sunday, April 7, 2024. The commemoration is called Kwibuka which in Kinyarwanda means “to remember.”
For clarity and context, April 7th 2024 marked the start of Kwibuka 30, the 30th commemoration of the Genocide against the Tutsi, which began on April 7th 1994. As with other commemorations, the Kigali Genocide Memorial was a focal point as the flame of remembrance was lit and global dignitaries placed wreaths at the mass graves. The memorial is normally closed to the public for part of the day on April 7th, with attendance at the lighting of the flame by invitation only.
In and around Kigali during the first week of the commemoration, a plethora of commemorations took place to mark Kwibuka 30 and different events took place during its first week in particular. Bars, clubs and public leisure facilities are usually closed for the week and this was so, this year.
The Nigerian Community in Rwanda marked Kwibuka 30 with a walk to the Kigali Genocide Memorial on Saturday, the 13th of April 2024. The walk had members (old, new and friends) of the Nigerian Community who gathered in the rain and walked to the location of the Kigali Genocide Memorial in Gisozi where the remains of over 250,000 people are interred.
A tour of the memorial complex ensued and the members of the Nigerian community watched a documentary in the viewing room. The documentary featured survivors of the 1994 Genocide Against The Tutsi who usually visit the memorial to pay their silent respect and reflections to loved ones who are buried in the burial grounds of the Genocide Memorial.
Walking through the hallways and rooms, Nigerians read the stories on the hallways and discussed amongst themselves. For some, it was their first time at the memorial, for others, it was the umpteenth visit. For Dolapo Aina, I have been visiting the memorial since April 2014 and for each visit (numbering close to 70 visits), I come out with a newer and clearer understanding. It was a sombre period going through the hallways and rooms as some people could not go through the emotions of going into the children’s room. Wreaths were laid at the grave site section and the members of the Nigerian community proceeded to a serene area of the complex facing the amphitheatre where there was a deep hour conversation with one of the officials of the Kigali Genocide Memorial.
Mr Jean Claude Mugisha (an official of the memorial in Gisozi) practically took the Nigerian community through the genesis of the history of Rwanda and the beginning of pogroms from the 1950s culminating in the 1994 Genocide Against The Tutsi. In Mr Mugabe words; “I have been able to forgive. Also, I am involved in unity and reconciliation activities and learning from the power of forgiveness.” Discussions also centred on justice systems, the role of Gacaca court system, reconciliation and nation building. Members of the Nigerian Community asked questions which were answered. Some of the questions triggered areas of collaboration.
Dolapo Aina got the thoughts of some Nigerians resident in Rwanda and who took part in the walk to the Genocide Memorial. Their responses were based on the following questions. Why did you partake in the walk organised by the Nigerian Community in Rwanda to commemorate Kwibuka 30? What was the experience like? Do describe your thoughts when you visited the Genocide Memorial? What stood out to you from the conversation the Nigerian Community had with officials of the Kigali Genocide Memorial? What lessons did you learn from the visit of the Nigerian Community to the Genocide Memorial?
Mr David Oboh in his words; “I partook in the walk to identify with a nation that experienced one of the worst crimes to humanity but today has become a beacon of hope to African nations that things can actually turn around for the better if you decide to. It was heart-wrenching seeing the bones and pictures of the victims murdered in cold blood by family members, neighbours and long-time friends.” On the third question about what stood out during the conversation, Mr Oboh said; “That a man after 15 years in jail came out and still committed murder because he thought he had killed everyone in a family. His mind had not left the past.” He also stated that; “The memorial is a reminder to all that history not forgotten cannot be repeated.”
In Ms. Mercy Odebode’s words: “It not my first time visiting the memorial but this was a different experience for me because it made me realise why Rwandans tend to certain things and also don’t do certain things. For example, viewing religions especially religious institutions like the church differently from the way Nigerians would view it.” She stated that what stood out for her was: “The peace education stood out for me.” On lessons learnt from the visit by the Nigerian community; “First spread peace and not hate. Secondly, forgiveness is not an obligation, you choose to forgive. However, it is good to educate people about forgiveness, educate to forgive and then you proceed with reconciliation.”
Mr. Ogah Ogbole stated that: “The walk by the Nigerian community is something I would not want to miss anytime. I have the opportunity to do so with my fellow countrymen. My experience visiting the memorial and my thoughts can be summed up as ⁠heartbreaking to see fellow Africans killed in cold blood, by their own brothers. Something must have gone wrong somewhere. What stood out for me during the conversation with the officials of the memorial was that Rwandans understand history; they know how to resolve conflict and they know how to move forward. And I learnt to love my brother and my neighbour. More especially, seeing the Rwandans committed to remain one despite the 1994 Genocide Against the Tutsi blows my mind.”
Another Nigerian, Mr Kelechi Anyanwu stated that: “Partaking in the walk organised by Nigerian Community in Rwanda to commemorate Kwibuka 30 is a civic responsibility which I owe the host country; to stand in solidarity with them at this time of remembrance and in all times. I have visited the genocide memorial site more than 20 times within the short period that I’ve lived here in Rwanda. And every time I visit, I weep. Never will I stop visiting because it offers and brings me close to the reality of sober reflection that one day we shall all be gone and will only be remembered by those we left behind and how we left, will matter. Did we impact their lives positively or negatively? What will you be remembered for?”
On the experience and thoughts about visiting, Mr Anyanwu went thus: “It is also a constant reminder of how desperately wicked people’s hearts can be. With few exceptions. Lions, the king of the jungle don’t kill lions even as animals. Howbeit human beings with 6th sense got to the level of committing such crime against humanity! Therefore, visiting the Genocide memorial site is to provoke the whys and hows and arrive at a conclusion of never again should we condole or tolerate the killing of each other. Let’s love and not hate. The tour and the speech by the officials were quite insightful and significant as it left us with a better understanding of the effects of genocidal damage to humanity. The process of restoration. restitution, rehabilitation and reuniting to rebuild a nation for all; are the testaments of genocide survivors.”

Another Nigerian, Mr Cosmas Anakwue stated; “I took part in the walk to support the Nigerian community and to support Rwanda’s commemoration of Kwibuka 30. My experience at the memorial was good as it was an eye opener; it was informative and educational. What stood out for me was the attention given to the Genocide events and how we can relate it to our history as Nigerians. And one of the lessons I learnt was that we should use our bad history as a building block for our various nations in unity, peace and progress.
According to Kwibuka Rwanda, Kwibuka marks a generational cycle since The Genocide Against The Tutsi was put to an end. And it is a time to reflect on Rwanda’s journey of rebuilding strength, resilience, and unity. It now falls to new generations to sustain and carry forward this progress, adapting to today’s global challenges to achieve Rwanda’s aspirations.
The Nigerian Community in Rwanda commenced commemorating Kwibuka with a walk to the Genocide memorial in 2019.

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Fubara Bows to Pressure, Invites Pro-Wike awmakers to Peace Meeting

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Rivers State Governor, Sir Siminialayi Fubara has extended an olive branch to lawmakers loyal to his rival, Nyesome Wike.

The governor invited the Amaewhule-led House of Assembly members to a peace meeting, following the Supreme Court’s judgement on the state’s political unrest.

The invitation was made through a letter from Dr. Tammy Danagogo, Secretary to the State Government, to Speaker Martins Amaewhule.

The meeting is scheduled for Monday at 10 am at the Government House in Port Harcourt.

The agenda includes addressing lingering issues, presenting the 2025 state budget, and discussing payment of lawmakers’ allowances.

The letter read: “I hereby write in furtherance of His Excellency’s promise stated in my letter dated 5th March 2025 to notify you that His Excellency has received the Supreme Court Judgment, and has therefore directed me to invite you and your colleagues -the Honourable members of Rivers State House of Assembly, to a meeting to discuss:-

“Provision of a befitting space for the Assembly’s sittings. Payment of all outstanding remuneration or allowances of the Honourable members. Presentation of Budget and sundry matters;

“Any other matter(s), as may be necessary, to chart the way forward in the best interest of the State. Sequel to the above, I hereby humbly invite the Rt. Hon. Speaker, and all the Rivers State House of Assembly members to a meeting with the Governor as follows.”

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Rivers Lawmaker Rejects Fubara’s Invitation for Peace Meeting

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A member of the Rivers State House of Assembly, Lolo Isaiah Opuende, has dismissed an invitation from Governor Siminialayi Fubara for a crucial meeting at the Government House, Port Harcourt, on Monday.

In an online video, Opuende stated that it was time for the governor to “dey his dey” (be on his own) while the lawmakers would do the same.

Representing Akuku-Toru Constituency 2, Opuende recalled that when the political crisis began, their principal had warned that a time would come for both sides to go their separate ways.

He also questioned the mode of invitation transmission, arguing that it is not feasible for lawmakers to honor the governor’s request.

“How can you write a letter for the House of Assembly and put it on social media and expect us to come? The governor should write us the proper way,” he insisted.

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Abacha Family Slams Babangida, Says Book a ‘Revisionist Narratives’, Distortion of Facts

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The family of the late General Sani Abacha has rebuffed claims made by former Head of State, General Ibrahim Babangida, that the late Abacha was responsible for the annulment of the June 12, 1993, presidential election.

In his recently launched autobiography, A Journey in Service, Babangida expressed regret over the annulment, acknowledging that the Social Democratic Party’s candidate, MKO Abiola, won the election.

Describing the annulment as an “accident of history,” IBB blamed military officers led by Abacha, who was then his Chief of Defence Staff, for the controversial decision, alleging that it was done “without his permission.”

Reacting in a Sunday statement signed by his son, Mohammed Abacha, the late dictator’s family dismissed IBB’s claims, insisting that Abacha was neither the Head of State nor the Commander-in-Chief at the time of the annulment.

The family accused Babangida of attempting to distort historical facts and shift blame.

“The decision to annul the election was made under the administration of General Ibrahim Babangida, who, as the then Head of State, held absolute executive powers and was solely responsible for the actions of his government,” the statement read.

“Any attempt to shift this blame onto General Sani Abacha, who was a very senior military officer within the regime, is a deliberate distortion of historical facts. For years, various actors have attempted to rewrite the history of that critical period in Nigeria’s democratic evolution.”

The Abacha family also urged Nigerians to be cautious of what they termed “revisionist narratives” intended to manipulate public perception for political gain.

“We urge Nigerians to be wary of revisionist narratives that seek to manipulate public perception for personal or political reasons.

“The memory of our late father and leader, General Sani Abacha, must not be tarnished by baseless accusations meant to absolve those who were truly responsible,” the statement continued.

In conclusion, the family slammed Babangida’s autobiography for failing to present an honest account of events, stating, “We regret that A Journey in Service missed the opportunity and failed to make history as a truthful and objective account of past events.

“As one public commentator aptly put it, honesty, sincerity, and integrity are virtues not commonly associated with the author.”

Source: Newspoint
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