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Kwibuka 30: Nigerian Community In Rwanda Visits Kigali Genocide Memorial

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By Dolapo Aina

The 30th Commemoration of the 1994 Genocide Against The Tutsi commenced in Rwanda on Sunday, April 7, 2024. The commemoration is called Kwibuka which in Kinyarwanda means “to remember.”
For clarity and context, April 7th 2024 marked the start of Kwibuka 30, the 30th commemoration of the Genocide against the Tutsi, which began on April 7th 1994. As with other commemorations, the Kigali Genocide Memorial was a focal point as the flame of remembrance was lit and global dignitaries placed wreaths at the mass graves. The memorial is normally closed to the public for part of the day on April 7th, with attendance at the lighting of the flame by invitation only.
In and around Kigali during the first week of the commemoration, a plethora of commemorations took place to mark Kwibuka 30 and different events took place during its first week in particular. Bars, clubs and public leisure facilities are usually closed for the week and this was so, this year.
The Nigerian Community in Rwanda marked Kwibuka 30 with a walk to the Kigali Genocide Memorial on Saturday, the 13th of April 2024. The walk had members (old, new and friends) of the Nigerian Community who gathered in the rain and walked to the location of the Kigali Genocide Memorial in Gisozi where the remains of over 250,000 people are interred.
A tour of the memorial complex ensued and the members of the Nigerian community watched a documentary in the viewing room. The documentary featured survivors of the 1994 Genocide Against The Tutsi who usually visit the memorial to pay their silent respect and reflections to loved ones who are buried in the burial grounds of the Genocide Memorial.
Walking through the hallways and rooms, Nigerians read the stories on the hallways and discussed amongst themselves. For some, it was their first time at the memorial, for others, it was the umpteenth visit. For Dolapo Aina, I have been visiting the memorial since April 2014 and for each visit (numbering close to 70 visits), I come out with a newer and clearer understanding. It was a sombre period going through the hallways and rooms as some people could not go through the emotions of going into the children’s room. Wreaths were laid at the grave site section and the members of the Nigerian community proceeded to a serene area of the complex facing the amphitheatre where there was a deep hour conversation with one of the officials of the Kigali Genocide Memorial.
Mr Jean Claude Mugisha (an official of the memorial in Gisozi) practically took the Nigerian community through the genesis of the history of Rwanda and the beginning of pogroms from the 1950s culminating in the 1994 Genocide Against The Tutsi. In Mr Mugabe words; “I have been able to forgive. Also, I am involved in unity and reconciliation activities and learning from the power of forgiveness.” Discussions also centred on justice systems, the role of Gacaca court system, reconciliation and nation building. Members of the Nigerian Community asked questions which were answered. Some of the questions triggered areas of collaboration.
Dolapo Aina got the thoughts of some Nigerians resident in Rwanda and who took part in the walk to the Genocide Memorial. Their responses were based on the following questions. Why did you partake in the walk organised by the Nigerian Community in Rwanda to commemorate Kwibuka 30? What was the experience like? Do describe your thoughts when you visited the Genocide Memorial? What stood out to you from the conversation the Nigerian Community had with officials of the Kigali Genocide Memorial? What lessons did you learn from the visit of the Nigerian Community to the Genocide Memorial?
Mr David Oboh in his words; “I partook in the walk to identify with a nation that experienced one of the worst crimes to humanity but today has become a beacon of hope to African nations that things can actually turn around for the better if you decide to. It was heart-wrenching seeing the bones and pictures of the victims murdered in cold blood by family members, neighbours and long-time friends.” On the third question about what stood out during the conversation, Mr Oboh said; “That a man after 15 years in jail came out and still committed murder because he thought he had killed everyone in a family. His mind had not left the past.” He also stated that; “The memorial is a reminder to all that history not forgotten cannot be repeated.”
In Ms. Mercy Odebode’s words: “It not my first time visiting the memorial but this was a different experience for me because it made me realise why Rwandans tend to certain things and also don’t do certain things. For example, viewing religions especially religious institutions like the church differently from the way Nigerians would view it.” She stated that what stood out for her was: “The peace education stood out for me.” On lessons learnt from the visit by the Nigerian community; “First spread peace and not hate. Secondly, forgiveness is not an obligation, you choose to forgive. However, it is good to educate people about forgiveness, educate to forgive and then you proceed with reconciliation.”
Mr. Ogah Ogbole stated that: “The walk by the Nigerian community is something I would not want to miss anytime. I have the opportunity to do so with my fellow countrymen. My experience visiting the memorial and my thoughts can be summed up as ⁠heartbreaking to see fellow Africans killed in cold blood, by their own brothers. Something must have gone wrong somewhere. What stood out for me during the conversation with the officials of the memorial was that Rwandans understand history; they know how to resolve conflict and they know how to move forward. And I learnt to love my brother and my neighbour. More especially, seeing the Rwandans committed to remain one despite the 1994 Genocide Against the Tutsi blows my mind.”
Another Nigerian, Mr Kelechi Anyanwu stated that: “Partaking in the walk organised by Nigerian Community in Rwanda to commemorate Kwibuka 30 is a civic responsibility which I owe the host country; to stand in solidarity with them at this time of remembrance and in all times. I have visited the genocide memorial site more than 20 times within the short period that I’ve lived here in Rwanda. And every time I visit, I weep. Never will I stop visiting because it offers and brings me close to the reality of sober reflection that one day we shall all be gone and will only be remembered by those we left behind and how we left, will matter. Did we impact their lives positively or negatively? What will you be remembered for?”
On the experience and thoughts about visiting, Mr Anyanwu went thus: “It is also a constant reminder of how desperately wicked people’s hearts can be. With few exceptions. Lions, the king of the jungle don’t kill lions even as animals. Howbeit human beings with 6th sense got to the level of committing such crime against humanity! Therefore, visiting the Genocide memorial site is to provoke the whys and hows and arrive at a conclusion of never again should we condole or tolerate the killing of each other. Let’s love and not hate. The tour and the speech by the officials were quite insightful and significant as it left us with a better understanding of the effects of genocidal damage to humanity. The process of restoration. restitution, rehabilitation and reuniting to rebuild a nation for all; are the testaments of genocide survivors.”

Another Nigerian, Mr Cosmas Anakwue stated; “I took part in the walk to support the Nigerian community and to support Rwanda’s commemoration of Kwibuka 30. My experience at the memorial was good as it was an eye opener; it was informative and educational. What stood out for me was the attention given to the Genocide events and how we can relate it to our history as Nigerians. And one of the lessons I learnt was that we should use our bad history as a building block for our various nations in unity, peace and progress.
According to Kwibuka Rwanda, Kwibuka marks a generational cycle since The Genocide Against The Tutsi was put to an end. And it is a time to reflect on Rwanda’s journey of rebuilding strength, resilience, and unity. It now falls to new generations to sustain and carry forward this progress, adapting to today’s global challenges to achieve Rwanda’s aspirations.
The Nigerian Community in Rwanda commenced commemorating Kwibuka with a walk to the Genocide memorial in 2019.

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Strategy and Sovereignty: Inside Adenuga’s Oil Deal of the Decade

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By Michael Abimboye

In global energy circles, the most consequential deals are often not the loudest. They unfold quietly, reshape portfolios, recalibrate value, and only later reveal their full significance.

The recent strategic transaction between Conoil Producing Limited and TotalEnergies belongs firmly in that category. A deal whose implications stretch beyond balance sheets into Nigeria’s long-troubled oil production narrative.

For Mike Adenuga, named The Boss of the Year 2025 by The Boss Newspapers, the agreement is more than a corporate milestone. It is the culmination of a long-term upstream strategy that is now translating into hard value barrels, cash flow, and renewed confidence in indigenous capacity.

At the heart of the transaction is a portfolio rebalancing agreement that sees TotalEnergies deepen its interest in an offshore asset while Conoil consolidates full ownership of a producing block critical to its medium-term growth trajectory. The parties have not publicly disclosed the monetary value, industry analysts place similar offshore and shallow-water asset transfers in the high hundreds of millions of dollars, depending on reserve certification and development timelines. What is indisputable, however, is the deal’s structural clarity: each partner exits with assets aligned to its strategic strengths.

For Conoil, the transaction represents something more profound than asset shuffling. It is the validation of an indigenous oil company’s ability to operate, produce, and partner at scale. That validation was already underway in 2024, when Conoil achieved a landmark breakthrough: the successful production and export of Obodo crude, a new Nigerian crude blend from its onshore acreage.

In a country where new crude streams have become rare, Obodo’s emergence signalled operational maturity. More importantly, it shifted Conoil from being perceived primarily as a downstream and marginal upstream player into a full-spectrum producer with export-grade assets.

The commercial impact was immediate. Obodo crude enhanced Conoil’s revenue profile, strengthened cash flows, and materially improved the company’s asset valuation.

For Mike Adenuga, Obodo represented something else entirely: oil income with scale and durability. Producing crude shifts wealth from theoretical to realised. It is the difference between potential and proof.

That momentum was reinforced by Conoil’s acquisition of a new drilling rig, a move that underscored its intent to control not just resources, but execution. In an industry where rig availability often dictates production timelines, owning modern drilling capacity gives Conoil a strategic advantage lowering costs, reducing dependency, and accelerating development cycles. It also enhances the company’s bargaining power in partnerships such as the one with TotalEnergies.

Taken together, the Obodo crude success, the rig acquisition, and the TotalEnergies transaction, these moves materially expand Conoil’s enterprise value. While private company valuations remain opaque, upstream assets with proven production, infrastructure control, and international partnerships typically command significant multiple expansion. For Adenuga, all of these represents a stabilising and appreciating pillar of wealth.

As The Boss Newspapers honours Mike Adenuga as Boss of the Year 2025, the recognition lands at a moment when his oil ambitions are no longer peripheral to his legacy. They are central. In Obodo crude, in steel rigs, and in carefully negotiated partnerships, Adenuga is shaping a version of Nigerian capitalism that privileges patience, scale, and execution over spectacle.

In the end, the most powerful statement of wealth is not net worth rankings or headlines. It is the ability to convert strategy into assets, assets into production, and production into national relevance. On that score, the Conoil–TotalEnergies deal may well stand as one of the most consequential chapters in Mike Adenuga’s business story and in Nigeria’s evolving oil future.

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Peter Obi, Only Life in ADC, Says Fayose

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Former Governor of Ekiti State, Ayodele Fayose, says the former presidential candidate of the Labour Party, Peter Obi, is the only life in the African Democratic Congress, ADC.

Fayose made this statement on Friday while fielding questions in an interview on ‘Politics Today’, a programme on Channels Television.

He also said that the Peoples Democratic Party, PDP, is technically no more, adding that it is dead.

The former governor equally said that Oyo State governor, Seyi Makinde, should not be dragged into the woes of the PDP.

He said: “Obi is the only life in ADC; all other people in ADC are semi-existent. If Obi had remained in Labour Party or has gone to Accord Party, he is the only life there. All the other people there, they are not existing. They are old-forces.

“Openly, I supported Tinubu in 2023. I didn’t hide it. Till now I’m still there. I don’t jump. I have said it to you I’m not a member of APC and I will never be.”

DailyPost

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More Troubles for Ahmed Farouk: Dangote Drags Ex-NMDPRA Boss to EFCC over Corruption Claims

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The Chairman of Dangote Industries, Aliko Dangote, through his legal representative, has filed a formal corruption petition against the former Managing Director of the Nigerian Midstream and Downstream Petroleum Regulatory Authority, Farouk Ahmed, at the headquarters of the Economic and Financial Crimes Commission.

This was disclosed in a statement made available to our correspondent by the Dangote Group media team on Friday.

Recall that Dangote had earlier petitioned the Independent Corrupt Practices and Other Related Offences Commission to investigate Ahmed for allegedly spending $5 million on his children’s secondary education in Switzerland. He withdrew the petition a few days ago, even as the ICPC vowed to continue with its investigation.

The statement on Friday said Dangote’s petition to the EFCC followed “The withdrawal of the same petition from the Independent Corrupt Practices and Other Related Offences Commission, a strategic decision aimed at accelerating the prosecution process.”

In the petition, signed by Lead Counsel Dr O.J. Onoja, Dangote urged the EFCC to investigate allegations of abuse of office and corrupt enrichment against Ahmed, and to prosecute him if found culpable.

The petition further stated that Dangote would provide evidence to substantiate claims of financial misconduct and impunity.

“We make bold to state that the commission is strategically positioned, along with sister agencies, to prosecute financial crimes and corruption-related offences, and upon establishing a prima facie case, the courts do not hesitate to punish offenders. See Lawan v. F.R.N (2024) 12 NWLR (Pt. 1953) 501 and Shema v. F.R.N. (2018) 9 NWLR (Pt.1624) 337,” the petition read.

Onoja further urged the commission, under the leadership of Mr Olanipekun Olukoyede, “To investigate the complaint of abuse of office and corruption against Engr. Farouk Ahmed and to accordingly prosecute him if found wanting.”

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