Opinion
The Oracle: CSOs and the Media in Promoting Democracy and Good Governance in Nigeria (Pt. 1)
Published
2 years agoon
By
Eric
By Mike Ozekhome
Introduction
An issue that is as loaded as this puts one in a dilemma: how much of the underlying culture of sub-titles is one permitted to make incursions in to? An exhaustive discourse of same presumes that one is at the same time a lawyer, a politician, a media practitioner, a civil society activist, a public affairs analyst and an expert in electoral matters and democratic process. We shall do our best to discuss this multi-dimensional and multi-faceted topic of considerable significance and currency.
Conceptual Framework
We shall dissect this topic from the perspectives of:
i. Definitional terms of what constitutes:
a. Sound Democratic Culture.
b. Good Governance.
c. The Civil Society.
d. The Media.
ii. The Civil Society and Credible Elections.
iii. The Media and Credible Elections.
iv. Character of the Nigerian Media (influence of Ownership on
Independence and Objectivity).
v. The Civil Society and the Influence of their Sponsors.
vi. Engaging the Civil society and the Media for National Development.
vii. Recommendation/Conclusions.
“Sound” Or “Constitutional” Democratic Culture?
We shall start our discourse from the prism of a “constitutional democratic culture”.
Definitional Terms:
Democracy
While subjecting the concepts of constitutional democracy and arbitrary rule to considerable thought Prof. Ben Nwabueze, the renowned Constitutional Lawyer posited, most admirably that:
“Democracy as form of government, is man-based; it is a humanist, individualist and moralist institution, “created for the sake of what the ancient philosophers called the essential differences between democracy and socialism. “Democracy attaches all possible value to each man; socialism makes each man mere agent, a mere number… while democracy seeks equality in liberty, socialism seeks equality in restraint and servitude”.
Democracy is the most desired concept of government in our contemporary world. Yet democracy is the most basterdised or prostituted concept in political history. As Bernard Crick rightly remarked:
“Democracy is perhaps the most promiscuous word in the world of public affairs. She is everybody’s mistress and yet somehow retains her magic even when a lover sees that her favours are being, in his light, illicitly shared by many another. Indeed, even amid our pain at being denied her exclusive fidelity, we are proud of her adaptability to all sorts of circumstances, to all sorts of company”.
Democracy
There are as many definitions and concepts of democracy as there are writers, political theoreticians, each viewing democracy from his prison. They are all right. It is akin to the theory of the three blind men and the elephant. One described the elephant as flat and hard as a wall, having touched its broad trunk. The other argued that it was as long and thin as a snake. He had actually touched its tail. Yet the third swore by all the gods of sight and vision that the elephant was large and flexible like a fan. This third blind man had managed to touch the fanny ear. Yet they were all right, albeit not completely so.
The Black’s Law Dictionary with pronunciations definition of democracy is more laconic and straight to the point. It says democracy is:
“That form of government in which the sovereign power resides in and is exercised by the whole body of the citizens directly or indirectly through a system representation as distinguished from a monarchy, aristocracy or oligarchy.”
It was Abraham Lincoln, the great slaves’ liberator and former president of the United States of America who on 19th November, 1863, in his Gettysburg Declaration, defined democracy as government of the people, for the people and by the people. This definition lives on till date. “Democracy” has been identified with government by the people, usually through elected representative. Democracy is a political system that enables people to freely choose an effective, honest, transparent and accountable government. It can equally be described as the philosophy of government in which supreme power is vested in the people and exercised directly or indirectly through a system of representation, usually involving periodic free elections.
The concept of democracy originated in ancient Greece as a philosophy of popular sovereignty in Greek city states. The rise of democracy as a universal system of governance is largely a product of the 20th century. Although, it has now gained widespread acceptance, democracy took a long time to emerge. From its ancient origins in Greek City States, the growth of democracy was largely facilitated by the French and American Revolutions of the 18th Century; the widening of the franchise in Europe and North America in the 19th Century, to the heroic struggles for popular participation and social justice in the 20th Century. With the collapse of communism, democracy has become established as the “normal” form of governance.
Challenges Among Emerging Democracies
It must be emphasized that in emerging democracies across countries such as Nigeria, the key challenge is how to deepen and widen democracy democratic structures and the political space. Central to this challenge is how to effectively bulk the key institutions democratic governance, to wit.
i. A system of representation, with well-functioning political parties and civil society organizations;
ii. An independent electoral system that guarantees free and fair elections;
iii. A system of checks and balances based on the separation of power, with independent judicial and legislative branches of government;
iv. A vibrant civil society, able to monitor government policies and to provide alternate forms of political participation;
v. A free and vibrant independent media with strong dedication to professional ethics;
vi. Effective civilian control over the military and other security forces.
Inspite of the divergent opinions on the concept of democracy and its amplitudinal ramifications, it is generally agreed and accepted that democracy consists of five core values. They are:
i. The right of the people to freely choose their governments in periodic but free and fair elections;
ii. The right of freedom of association, especially in forming political parties;
iii. The right to freedom of expression, especially freedom of speech and press freedom;
iv. The primacy of the rule of law and independence of the judiciary; and
v. The commitment to transparency and accountability of governments to the people.
Variants of Democracy.
The practice of democracy differs from one place to another. In the United States of America and Nigeria for example, democracy is predicated on presidentialism, separation of powers, checks and balances and an independent judiciary. In Britain and many other commonwealth countries, there is almost an imperceptible integration and intertwining of the executive and legislative Organs of Government. As Emeka Anyaoku, former Commonwealth Secretary General has noted, whatever variants of democracy we may have, there are universally acceptable ingredients that define a truly democratic country. They are:
• The right of the people to choose freely their governments periodically;
• The right to freedom of association especially in forming political parties;
• The right to freedom of expression, especially freedom of speech and a free media;
• The primacy of the rule of law and the independence of judiciary; and
• The continuing transparency and accountability of government to its electorate.
Democracy is not a magical wand. It is not an end in itself. Rather, it is a means to an end.
Democracy that does not yield “democracy dividends” is as accursed as military dictatorship. Democracy goes beyond the mere holding of periodic elections of Government. In the words of Salim Ahmed Salim:
“Democratic governance is not simply structures or only rituals; it is also a modality of behavior and interaction. It constitutes relations as well as values to be internalized. It is a means of societal empowerment and with such a complex composition. Democratic governance is not a “one-off” static phenomenon to be juctaposed or grafted into a society. It is a dynamic process that is nurtured and enriched with the growth and evolution of society…
I need to also point out in this regard, that democratic governance is not only a relationship between state and society, but it also refers to relationships within society. At this second level, it underscores such virtues as tolerances, dialogue and understanding, social integration, gender equality, abidance to norms, respect for fundamental human rights, adherence to the rule of law negation of corruption.”
It is very important that access to political power is extended to every citizen of the country and that he is given an opportunity to participate in the choice of those who govern him. This is called public participation and it helps to nip conflict in the bud and balance centripetal and centrifugal forces. In like manner, we must emphasis that the use of acquired political power is not synonymous with the mere holding “free and fair elections”, “but should go beyond that and critically explore hoe the management of the acquired political power affects the generality of the people. If instead of its being used to promote the basic needs and aspirations of the generality of the people, the acquired political power is merely used to promote the needs of a microscopic ruling elite, then democracy cannot deliver peace and public harmony”.
In the illuminating words of Lord James Bryce, Modern Democracy. Democracy is supposed to be the product and the guardian both of Equality and of Liberty, being so consecrated by its relationship to both theses precious possessions as to be almost above criticism.”
Prof. Ben Nwabueze, the erudite and renowned constitutional lawyer note with precision that: “Democracy as a form of government, is man-based; it is a humanist, individualist and moralist institution,
“created for the sake of what the ancient philosophers called the “Good Life” of society. Herein lies one of the essential differences between democracy and socialism.
“Democracy attaches all possible value to each man; socialism makes each man mere agent, a mere number … while democracy seek equality in liberty, socialism seeks equality in restraint and servitude”.
To be continued…
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Opinion
Nation Building Reimagined: Integrated Principles and Strategies for Sustainable Growth
Published
18 hours agoon
April 11, 2026By
Eric
By Tolulope A. Adegoke, PhD
“True nation building is not the work of the state alone, but a harmonious convergence where empowered peoples provide the foundation, innovative corporates generate the momentum, and visionary institutions ensure direction — together forging sustainable prosperity, social cohesion, and enduring national strength for current and future generations” – Tolulope A. Adegoke, PhD
Nation building is a deliberate and continuous process of constructing cohesive, resilient, and prosperous societies capable of realising their full potential. It extends far beyond political structures or state institutions to encompass three interdependent spheres: peoples (individuals and communities), corporates (businesses and private-sector organisations), and nations (governance institutions and the state). When these spheres are strategically aligned through sound principles and practical strategies, they generate all-round exploits — inclusive economic growth, social cohesion, innovation, human flourishing, and global competitiveness.
This comprehensive framework offers actionable guidance for sustaining productive and progressive development. It is grounded in universal principles validated by international development experience, economic history, and governance studies, making it relevant for scholars, policymakers, business leaders, and development practitioners worldwide.
Foundational Principles of Effective Nation Building
Successful nation building rests on six core principles that transcend cultural, geographical, and ideological differences:
Inclusive Human Dignity and Agency — Recognising every citizen as both beneficiary and active architect of national progress through equal opportunity and rights protection.
Institutional Integrity and Rule of Law — Building transparent, accountable institutions that foster trust and predictability.
Economic Dynamism and Shared Prosperity — Promoting broad-based growth that benefits individuals, businesses, and the state simultaneously.
Social Cohesion and Cultural Resilience — Forging unity while respecting diversity to create a shared national identity and purpose.
Adaptive Leadership and Long-Term Vision — Combining strategic foresight with the flexibility to learn and adjust.
Sustainable Resource Stewardship — Balancing present needs with intergenerational equity in environmental and fiscal matters.
These principles provide a universal compass for development, as evidenced by cross-national data from the World Bank’s Worldwide Governance Indicators and the UNDP Human Development Reports.
Core Strategies Across the Three Spheres
For Peoples (Individuals and Communities): Nation building begins with empowering citizens. Key strategies include universal access to quality education and skills development, robust health and social protection systems, community-driven development programmes, and targeted initiatives for youth and women empowerment. These efforts enhance social mobility, reduce vulnerability, and foster active civic participation.
For Corporates (Businesses and Private Sector): Corporates serve as the primary engine of wealth creation and innovation. Effective strategies involve creating an enabling business environment, promoting public-private partnerships, enforcing strong corporate governance and ethical standards, and implementing talent development and local content policies. When supported appropriately, the private sector generates jobs, technological advancement, and tax revenues that fuel broader development.
For Nations (State Institutions and Governance): The state provides the overarching framework for progress. Strategies include institutional reform and capacity building, decentralisation for better responsiveness, evidence-based policy making, and strategic regional and global integration. Strong institutions ensure equitable rules, policy continuity, and effective service delivery.
Sustaining Progressive Growth in Nigeria
In Nigeria, this integrated framework offers a practical pathway to convert demographic and natural endowments into sustained prosperity. At the peoples’ level, investments in education, health, and skills development can transform the large youth population into a productive demographic dividend. For corporates, policy predictability, infrastructure development, and public-private partnerships can drive diversification beyond oil into agriculture, manufacturing, and digital services. At the national level, institutional reforms, anti-corruption measures, and evidence-based governance would reduce policy inconsistency and enhance public trust.
When these elements reinforce one another, Nigeria can achieve higher productivity, reduced poverty, greater social cohesion, and improved global competitiveness — creating a virtuous cycle of inclusive growth.
Advancing Development in West Africa
Within the ECOWAS region, the framework supports deeper integration and collective resilience. Strategies for social cohesion help address cross-border challenges such as irregular migration, climate impacts, and youth unemployment. Corporate-focused approaches encourage intra-regional trade and industrialisation through harmonised policies and stronger value chains. Institutional strategies promote policy coordination, joint humanitarian response, and shared security mechanisms.
By applying this model, West African countries can move from fragmented national efforts toward coordinated regional progress, enhancing food security, energy access, and economic competitiveness while building resilience against external shocks.
Driving Continental Transformation in Africa
Across Africa, the principles and strategies align closely with the African Union’s Agenda 2063 and the African Continental Free Trade Area (AfCFTA). Sustainable resource stewardship helps convert natural wealth into long-term human and infrastructure investments. The corporate strategies support regional value chains and industrialisation, while institutional reforms strengthen governance and reduce trade barriers.
When implemented continent-wide, this approach fosters inclusive industrialisation, technological advancement, and reduced external dependency — positioning Africa as a major driver of global growth in the 21st century.
Global Relevance and Contribution
On the global stage, the framework provides timely lessons for both developed and developing nations navigating technological disruption, climate change, and rising inequality. The emphasis on shared prosperity and social cohesion offers pathways to mitigate polarisation. The integration of corporates as development partners demonstrates how private-sector innovation can serve public goals. Institutional strategies of adaptive leadership and evidence-based policy making are universally applicable in managing complex transnational challenges.
Nations adopting this model contribute to global stability by reducing conflict drivers, enhancing food and energy security, and participating constructively in multilateral systems. In this way, the framework supports the United Nations Sustainable Development Goals and helps build a more equitable and resilient world order.
Conclusion: A Practical Pathway to Enduring Progress
The principles and strategies of nation building presented here constitute a balanced, interconnected discipline capable of sustaining productive and progressive growth across multiple scales. For Nigeria, they chart a course from potential to performance. For West Africa, they strengthen regional solidarity. For Africa, they accelerate continental transformation. And for the global community, they offer practical wisdom for building fairer, more stable societies.
True nation building succeeds when peoples, corporates, and state institutions reinforce one another in a virtuous cycle. Its greatest strength lies in this holistic integration — recognising that sustainable development requires empowered citizens, innovative enterprises, and effective governance working in harmony.
In an increasingly interdependent world, embracing these principles with consistency, courage, and collective ownership is not merely beneficial but essential. Nations and regions that do so will unlock enduring prosperity, resilience, and a respected place in the global community. The framework provides both the vision and the practical tools needed to turn potential into lasting achievement for current and future generations.
Dr. Tolulope A. Adegoke, AMBP-UN is a globally recognized scholar-practitioner and thought leader at the nexus of security, governance, and strategic leadership. His mission is dedicated to advancing ethical governance, strategic human capital development, and resilient nation-building, and global peace. He can be reached via: tolulopeadegoke01@gmail.com, globalstageimpacts@gmail.com
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Opinion
Dear CDS, NSA, Your Prodigal Sons, Brothers Have Killed General Braimah
Published
18 hours agoon
April 11, 2026By
Eric
By Eric Elezuo
Almost five months since the yet to be explained killing of Brigadier General Musa Uba, another high ranking military officer, another Brigadier General, has been unlived. He was Brigadier General Oseni Omo Braimah, Commander of 29 Task Force Brigade Operation Hadin Kai, Maiduguri Borno State.
The sadness that followed the brutal killing of the Brigade Commander, can almost be touched, dear Nigerians, with special reference to the National Security Adviser, Mallam Nuhu Ribadu, and his counterpart, the Chief of Defense Staff, General Olufemi Oluyede. These men, have at separate fora concassed for the kid gloves handling of terrorism activities, and terrorists.
Ribadu, it was, that asked that they be rehabilitated as they are ‘our brothers. Oluyede echoed the stand, saying the terrorists was equated to the biblical prodigal son, and therefore should be received with open hands. This he said to justify his latest ‘Operation Safe Corridor’, designed to welcome ‘repentant’ terrorists and bandits, and have them reintegrated into the society.
It is still these touted same brothers, and prodigal sons that overran a military base in Benisheikh, reportedly killing 18 soldiers including the Brigadier General. According to the Army, however, the number of deaths was overhyped, claiming that only two officers and two other soldiers were killed in the battle they said the military had the upper hand, and auccessfully repelled the assailants and maintained their positions.
Much as the military agreed that they lost four soldiers, they have failed to produce casualties, or even speak on the number, from the terrorists side, in a battle they said they had the upper hand. It’s still had to believe, only that the prodigal sons and brothers snuffed the life of a general, and according to reports, he was caught like a sitting duck.
The prodigal sons with the ‘brothers’ did not stop there; they proceeded to kill Forest Guard Commander and five others in Kwara, just as they mercilessly hacked to death eight members of the same family in Bokkos, Plateau. The list is endless. Of prodigal sons and brothers. Thanks to the NSA and the CDS.
Someone once said that that the only mercy a terrorist or bandit deserve is the mercy of God. And it is the duties of the authority to send them to God for such mercy.
Why do we keep handling merciless killers with kid gloves, and turn around to call them sons and brothers. They in turn, are only looking for opportunity to strike again.
These people have gone from being brothers to becoming animals, very dangerous and ugly beasts that have lost the capacity to show, and so should not be shown any mercy caught.
Dear NSA and CDS, you muat understand that these people have been extremely radicalised, and can no longer fit into the society of sane beings, and therefore, should be put away permanently. We can’t continue to safe corridor to experiment with the lives of Nigerians. No bandit or terrorist is worth rehabilitating, talk less of being integrated into the military. Whoever does that is complicit, and should be treated as an enemy of the Nigerian state.
The NSA and the CDS should begin now to revisit everyone they have ever pardoned or reintegrated into the society for they are part of our problem. They are culpable.
General Uba died saraa, as we say in our local parlance. We should let Braimah die saraa. We must not allow this irresponsibility happen again. I’m not borrowing any words from the president because all his words appear empty, while Nigerians continue in droves, even when the country is not really at war.
Time to jettison this brother, cousin, prodigal son rubbish, and deal decisively with terrorists and bandits.
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Opinion
Ovation @30: A Triumph of Vision, Courage and African Excellence
Published
22 hours agoon
April 11, 2026By
Eric
By Dr. Sani Sa’idu Baba
There is an African proverb that says, “However long the night, the dawn will surely break.” No story embody this truth more powerfully than that of Chief Dele Momodu and the remarkable rise of Ovation International. Founded in April, 1996 at the height of the Sani Abacha regime, Ovation was born not out of comfort, but from adversity. In forced exile in London, faced with uncertainty and hardship, Momodu chose not to surrender to circumstance but to challenge it, daring to create a global lifestyle magazine at a time when Africa’s image was largely defined by negativity.
From that improbable beginning emerged a publication that would go on to redefine how Africa is seen by the world. Ovation introduced a different narrative, one of elegance, achievement, culture, and pride, documenting African success stories with unmatched consistency. At a time when global media often overlooked the continent’s brilliance, Ovation boldly projected it, celebrating milestones, personalities, and cultures across Africa and its diaspora. It became a powerful cultural bridge, connecting cities and continents while showcasing an Africa that is vibrant, accomplished, and globally relevant.
Over the past three decades, Ovation has not merely reported stories, it has shaped destinies and elevated generations. It has provided a platform for emerging talents in entertainment, business, and public life, often spotlighting individuals long before they attained global recognition. Its influence extended beyond storytelling into economic and social impact, creating employment for thousands across journalism, photography, real estate, design, and event production, while also setting new standards in lifestyle media, enterprenership and event documentation. Long before the rise of digital platforms, Ovation was already global, distributing African excellence to audiences around the world and strengthening the connection between Africa and its diaspora.
Through changing times and technological revolutions, Ovation International has remained consistent in quality, bold in vision, and authentic in purpose. Its ability to evolve without losing its identity is a testament to its strength as not just a magazine, but an enduring institution. Today, as it marks 30 years of impact, it stands as one of Africa’s most influential media platforms, one that has significantly contributed to reshaping global perception and asserting Africa’s place in the world.
This milestone is a celebration of resilience, vision, and legacy. It is a tribute to the pride of Africa Chief Dele Momodu, whose courage transformed hardship into history, and whose dream once considered unrealistic became a continental force. It is also a celebration of the entire Ovation family, whose dedication over the years has sustained and expanded this vision. Thirty years on, Ovation is not just a witness to Africa’s story, it is one of its most powerful storytellers.
A big thank you to Chief Dele Momodu for proving long ago that Africa is not synonymous with bad news, and congratulations on three decades of excellence proof that when the dawn finally comes, it can illuminate the world.
Dr. Sani Sa’idu Baba writes from Kano, and can be reached via drssbaba@yahoo.com
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