Islam
Friday Sermon: The Devil’s Rectangle Revisited
Published
3 years agoon
By
Eric
Narrated Ma’qil; I heard the Prophet (saws) saying, “Any man whom Allah has given the authority of ruling some people and he does not look after them in an honest manner, will never feel even the smell of Paradise.” Sahih Muslim
Devil’s Rectangle is an End Time scenario depicting the satanic coalition of political leadership, the gullible followership, the mass media, and the conniving religious institution. It is a very sad and painful situation. When these four forces conspire that society becomes doomed.
In Marxist philosophy, the bourgeoisie is the social class that came to own the means of production during modern industrialization and whose societal concerns are the value of property and the preservation of capital to ensure the perpetuation of their economic supremacy in society. Joseph Schumpeter saw the creation of the bourgeoisie as the driving force behind the capitalist engine, particularly entrepreneurs who took risks to bring innovation to industries and the economy through the process of creative destruction.
Today, in our clime and most African countries that social order is dominated by a new bourgeoisie, made up of political leaders and not captains of industry. They are rent collectors who make huge profits without investments; they have no factories and are neither entrepreneurs nor employers of labor but they own huge amount of money, but they are not investors or creators of wealth; they live a life of opulence like princes but they are not royalty. They are ‘carpetbaggers and scalawags.
Impervious to the suffering and tribulations of the people they are supposed to serve, they are as callous as the proverbial ‘agbalowo meri, Bale Jontolo’. The greedy and avaricious traditional ruler of Jontolo village.
Vexed by their shenanigans, Obi Ezekwesili said: “Our political leaders have turned democracy into a criminal enterprise, breaking all the principles of representative government. They have not illuminated or advanced Nigeria. Under their watch, Nigeria has become the epicentre of human greed, avarice, official impunity and duplicity.”
The leadership failure Nigerians experience is not the fault of their stars but the fault of leaders and the led alike wrote Ochulor, Chinenye Leo in his paper: Failure of leadership in Nigeria, American Journal of Social and Management Sciences. He says Nigerians should not abandon themselves to fate.
The first step towards changing this attitude, the paper argues, is to carefully identify the causes of misrule in Nigeria. As a nation, the accuracy of Nigerians in identifying the causes of misrule in Nigeria and their sincerity in redressing misrule in Nigeria, have serious implications for the efficient leadership that Nigerians are in dire need of.
Leadership crises coupled with policy inconsistency and summersault are no doubt serious problems confronting Nigeria and Africa.
Despite the socio-economic and political challenges facing Nigeria, the paper posits that Nigeria and Africa can surmount its problems and challenges if political leaders and followers discard all forms of tribal politics and primitive accumulation of wealth. Equitable distribution of resources, a balanced intellectual and social development should also be promoted and accorded top priority in the process of policy formulation and implementation in Nigeria and indeed Africa.
In – Leadership Challenges and Nigerian Development, Onodugo Ifeanyi Chris, of the University of Nigeria, Nsuka, argues that Nigeria’s failures have come about largely as a result of frequent leadership challenges; lack of ideology, policy reversal and weak institutional patterns.
His paper examines the leadership selection process in Nigeria and found that the process takes the ‘imposition pattern’ and that Nigerian leaders have frequently come to their position with limited experience. Hence, the decline in morale and high level of corruption caused by bad policies, eroded professional standards and ethics and weakened the system of governance.
The paper observes that for Nigeria to overcome the crises of leadership in the country, those on whom the burden of leadership falls must fully comprehend their responsibilities, duties and obligations. They must also be exposed and be prepared to face the challenges of leadership in developing the society.
The socio-economic and political development of any country depends largely on the ability of its leadership to facilitate, entrench, and sustain good governance. Importantly, good governance is a manifestation of committed, patriotic and disciplined leadership.
It is logically unbelievable and appalling that despite the long years of independence, Nigeria the so called “giant” of Africa is still battling with the problem of good governance. The crop of leaders since independence had in one way or the other lacked vision, most of them have been engrossed with corruption and political bickering leading to the enthronement of maladministration and mismanagement of public resources, and consequently economic setback and abject poverty as nation’s heritage.
A major reason that has been responsible for her socioeconomic stagnation is the phenomenon of corruption. This is also the conclusion of Michael M. Ogbeidi, Associate Professor in the Department of History and Strategic Studies, University of Lagos, Nigeria.
Power tends to corrupt and absolute power corrupts absolutely. Once in power, Nigerian leaders at the federal, state and local government levels feel invincible and disregard the rule of law, whenever they can. Leaders bend rules to their wishes and damn the consequences. The judiciary arm of the government has been toothless and only clamp down on the average citizens while top government officials who break the law are left to wander free.
Nigeria is an amalgam of over 300 ethnic tribes. Tribalism reigns in Nigeria and it plays a great part in the country’s current quagmire.
Things have gotten worse for the Nigerian masses over the decades. The country’s economy has been deteriorating over the years with the hope that things will get better without any result.
Over the years, we have had leaders who, prior to ascending leadership positions, are sold to the masses as beacons of hope amidst the misery viciously staring them in the face, courtesy of previous leaders only to assume leadership positions and become total strangers and despots, insensitive to the plight of the masses. “They go into office as doctors, and leave as patients’’. Valentine Achum
In line with the above assumption, I dare say that the trouble with political leadership in Nigeria is the lack of a fundamental combination of patriotism and conscience.
Where there is no vision, the people perish is an aphorism that has become common knowledge among the Nigerian political leaders, who often articulate visions in colourful and expensive development plans, policies, programmes, etc., but mostly for chanting. They are chicken-hearted in the implementation of these plans, except to enrich cronies, political stooges and royal choristers or sycophants.
Although Nigeria is the second African exporter of crude oil and the sixth in the world, the nation’s underdevelopment is associated with weak management and corruption.
We certainly need leaders who speak ‘‘Nigeria’’ much more than they speak Igbo, Hausa, or Yoruba. We need leaders who can do for the country much more, or at least as much as they can do for themselves. It is important to note that everything in a country is being conceived in the realm of politics (leadership). Politics is regarded as the super structure, while every other thing such as the economy, security, etc. constitute the sub-structure. If the super-structure is faulty, the sub-structure wallows in decrepitude and cannot correct itself.
It is the super structure (activities of political leaders) that either enriches or impoverishes the sub structure (the economy). Nigeria’s underdevelopment is more of poor implementation than lack of development visions and programmes, “Seek ye first the political kingdom and all else shall be added unto you”. Kwame Nkrumah
In a paper: The Challenges Of Leadership And Governance In Nigeria, Godwin Okaneme submitted: “From the time of the nation’s independence up till now, it has seriously grappled with the challenges of poor leadership and governance or what has been popularly referred to as leadership and governance ineptitude. Governance therefore has become an all-comers affair where the qualified and the unqualified, the high and the low as well as the rich and the poor all jostle inordinately for political power.
The paper opines that to solve the nation’s intractable leadership and governance challenges conclusively, the country needs a true and transparent transformational leadership structure which will drive the political and governmental system in the country for effective and efficient political leadership and governance that will ultimately usher in genuine and verifiable development in the country for the overall benefit of the entire citizenry.
“Nigerian political leadership is an entangled, mangled, and cluttered perplexity of subterfuge machinations and deception. They seem divided along ethnic and religious lines but are eternally united in thievery and corruption; enemies by day and gang of marauding highwaymen at night”.
A leadership that spent so much money in putting up the iconic Trade-Fair Complex in Lagos only to abandon it and turn it into a motor spare-part market, can never be a goal oriented leadership. Equally, we cannot vouch for the earnestness of a leadership that allowed the two roads leading into our busiest ports to virtually close down.
Leaders that abandon and allow Ajaokuta Complex to waste away are not progressive leaders; the same goes for the leaders that allowed the Aluminum Smelter Complex at Ikot Abasi or the various Steel Rolling Mills to rot. There are over a thousand abandoned projects in Nigeria ranging from the multibillion dollar to multimillion dollar ones. The iniquities of our leaders are not pleasing to the Almighty. Fortunately, we all know the solutions to these problems. They are characterological and behavioral.
Retired AIG Farida Waziri in a seminal lecture, ‘Leadership and the Challenges of Good Governance in Nigeria said: “Leadership should be born out of understanding of the needs of those who would be affected by it.” The world over, it is servant leaders that have made the difference in the lives of their people and advanced their governments over time through vigorous and sacrificial pursuit of positive change with great respect for acceptable societal values.”
“Effective and productive leadership must be seen to be transparent and accountable to the citizenry. This increases goodwill amongst the people and the chances of elected leaders succeeding in their endeavors. This also promotes legitimacy, acceptance and most importantly role modeling. Available resources must be properly harnessed and used based on the principles of equity and equality, so that the impact is felt through the rank and file of society.”
“The government must be service oriented and promote effective delivery of public services so as to enhance local and small-scale economic development aimed at improving the lot of the youth and the poor. Information must be made available to the people especially to non-state actors for enhanced purposeful engagement with leadership”.
Can we expect these and more from the incoming administration come May 29? We hope the answer is not ‘blowing in the wind.’
Show us the straight way, The way of those on whom Thou hast bestowed Thy Grace, Those whose (portion) is not wrath, and who go not astray. (Quran 1:6-7)
Barka Juma’at and a happy weekend
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Islam
Friday Sermon: Hopefulness Hopelessness and Renewed Hope
Published
4 days agoon
April 3, 2026By
Eric
Hopefulness is an important characteristic of believers and, at the same, an indication of their faith. Knowing that everything happens according to Allah’s will, believers do not fall into despair or become hopeless and pessimistic. And, since believers know that Allah will accept their prayers, they do not doubt, even for a second, that a seemingly terrible event is simply a part of their test and that eventually it will work out for the best.
Hope in Allah’s mercy and Paradise greatly influence a person’s whole life, attitude toward life, sincerity of worship, and resolve. Those who hope for Allah’s mercy cannot do anything that He has forbidden, ignore something that He has commanded, say a bad word, or neglect the voice of their conscience. They advise people to good and right, discourage them from evil, and carry out with enthusiasm many other forms of worship Allah has commanded.
Even if they have lost everything, believers can start fresh without the slightest feeling of hopelessness, and with patience and enthusiasm; that is renew hope. Their enthusiasm arises from their faith, their trust in and love for Allah, their Quranic morals, and their certain realization of this world’s transience.
It is the hope of a bountiful harvest that motivates a farmer to work hard on his farm; it is also the hope of a profitable trade that propels a merchant to travel far afield in search of merchandise; the student who burns the midnight oil does so in the hope of a good result in his exams; it is equally hope of victory in war that pushes the soldier to endure the hardship of war; and as for the believer, it is the hope of gaining the pleasure of paradise that motivate him to obey Allah’s injunctions and shun the advances of Satan.
Hope, then, is a motivating power that makes one feel delighted when working, that provides the stimulus for struggling for the sake of duty and which enlivens body and soul. Hope is the elixir of life. Most people fall into despair when they do not get what they want, lose something, or when some unexpected dreadful event befalls them. (Quran 12:87) (Quran 15:56)
Everything that happens comes about through Allah’s command of “Be”, see Quran 3:46-48; 3:58-60; 19:34-36; 2:116-118. At every second, everything and scene that appears before us is created through Allah’s will. Nothing is left to its own devices, for everything is created for the destiny that Allah has determined for it. Several Quranic verses mention how Allah gives believers a good reward and offers them glad tidings of grace, favor, and mercy:
Those who believe and work righteous deeds, –from them shall We blot out all evil (that may be) in them, and We shall reward them according to the best of their deeds. (Quran 29:7) See also (Quran 42:26) (Quran 2:268) (Quran 32:16).
Since prayer itself is both a form of worship and an indication of a hopeful attitude toward Allah, believers pray in the hope that our Lord will answer their prayers. Hope befits reason and rationale, while despair is utterly against it. Allah makes it clear that people are tested by their souls and possessions.
In one of his sayings, our Prophet (SAW) made this clear: “Whatever Allah takes is for Him, and whatever He gives is for Him. Everything with Him has a limited fixed term (in this world), and so people should be patient and hope for Allah’s reward.” (Sahih Bukhari) It is vital to fully comprehend the importance of being hopeful and to be patient in order to gain Paradise.
Being positive is obligatory, as the following verse shows:“O my sons! Go ye and enquire about Joseph and his brother, and never give up hope of Allah’s soothing Mercy: Truly no one despairs of Allah’s soothing Mercy, except those who have no faith.” (Quran 12: 87)
Majority of people are ungrateful and do not submit to Him completely, and thus fall into despair. This type of attitude is apparent in Quran 14: 34.
Allah makes it clear that He is not pleased with those who attach themselves to this world, worry about the future, are ambitious, arrogantly think that they are in control but then despair at the slightest setback, and are ungrateful: See (Quran 11:9-11)
The secret behind the believers’ trust in Allah in all situations, as well as their continual joy and enthusiasm, lies in their belief in and reliance upon Allah. They understand that Allah is behind every apparently difficult situation, as well as the fact that only He gives and takes.
In very simple terms, the believer has hope and trust in the goodness of Allah. Allah has promised believers great bounties in both this life and the Hereafter, and people may hope to obtain them according to the degree of their faith in and closeness to Allah, as well as their submission and sincerity.(Quran 29:7) (Quran 42:26)
There is no doubt that Allah’s Will shall prevail. However, this does not preclude us from praying, supplication and making efforts. There is a very pertinent assertion by a man of God who said that ‘blessing is not free’. We must work for it and then ask God to bless our efforts. According to the gentleman of God, when Isaac wanted to bless Jacob, he asked him to prepare a very delicious meal for him. After partaking of the meal, he blessed Jacob.
Allah does not require a delicious meal from us, but our prayers and faithfulness. Like they say, ‘nothing goes for nothing’! ‘Those who come to equity, must come with clean hands.’ Righteousness exalteth a nation: but sin is a reproach to any people. Proverbs 14:34. May Allah give us the renewed hope we desire!
Rabbana atina fid-dunya hasanatan wa fil ‘akhirati hasanatan waqina ‘adhaban-nar. Our Lord! Grant us good in this world and good in the Hereafter, and save us from the chastisement of the fire. (Q2:201)
Barka Juma’at and Easter Greetings
EASTER: RENEWED HOPE IN THE LORD
Easter is a time of profound spiritual renewal and hope. It is a celebration of the resurrection of Jesus Christ, which brings new life and hope to believers. During Easter, prayers and messages are shared that reflect on the love and mercy of God, reminding us of His enduring presence and the promise of eternal hope. There are some ways to experience renewed hope in God’s love at Easter:
Prayers of Thanksgiving: Expressing gratitude for the miracle of resurrection and the gift of salvation.
Messages of Renewal: Sharing messages that resonate with the themes of rebirth and transformation.
Blessings and Wishes: Offering blessings for joy, peace, and new beginnings.
Reflecting on quotes that capture the essence of Easter and the power of God’s love.
Easter is a time to reflect on the empty tomb, the tears turned into joy, and the promise of spiritual renewal. It is a time to remember that the risen Savior still brings light to every shadow and peace to every weary soul.
Every year, Christians around the world celebrate the resurrection of Jesus Christ during the sacred celebration of Easter. This holy day is not just about traditions, family gatherings, or festive meals it is a powerful reminder of victory over sin, hope beyond suffering, and the promise of new life.
For believers, Easter is a moment to reconnect with God through heartfelt prayer and Scripture. The resurrection story found in the Bible teaches us that no darkness is permanent, no failure is final, and no broken heart is beyond healing.
Happy Easter!!!
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Islam
Friday Sermon: Accountability on the Day of Judgment
Published
2 weeks agoon
March 27, 2026By
Eric
Accountability on the Day of Judgment is an interesting topic following the passing of the holy month of Ramadan and its demonstration of piety by the Umma. It was also the interesting topic of the Ramadan lecture by Dr. Christopher Otayemi, the Chief Imam of the Crescent Bearers, during their March 15th monthly meeting at my residence.
There is no gainsaying the fact that man must account for his sojourn on earth at the end of the day. Good or bad, we will all account for how we spent our time on this divide of spiritual consciousness. There will be no escape, no parental intercession on behalf of their children, and no intersession of husband for his wife and vice versa. Those who have done well will reap the reward of their acts and the villains will reap the reward of their iniquities. That is why the there is need for all to do well with a view towards a pass on the Day of Qiyyamah.
It is interesting to know that many people have asked about the nature of that day. How will Allah assemble all those he had created in one place to question them and judge them accordingly? The answer to this and other questions are offered in several places in the Quran.
In Surah Al Baqara, Allah exemplified with the story of Uzair: Or like the one who passed by a town and it had tumbled over its roofs. He said: “Oh! How will Allah ever bring it to life after its death?” So Allah caused him to die for a hundred years, then raised him up (again). He said: “How long did you remain (dead)?” He (the man) said: “(Perhaps) I remained (dead) a day or part of a day”. He said: “Nay, you have remained (dead) for a hundred years, look at your food and your drink, they show no change and look at your donkey! And thus We have made of you a sign for the people. Look at the bones, how We bring them together and clothe them with flesh “. When this was clearly shown to him, he said, I know (now) that Allah is Able to do all things”. (Al-Baqarah, Quran 2:259)
See also Surah Al-Kahf, 9-26, People of the Cave, a people who were made to die for 400 years and then rose again.
The most important events that will happen on the Day of Judgment are when we will be held accountable for our deeds and when we will be questioned by our Lord, Allah (S.W.T.). There are many Quranic verses and Hadiths that tell us about these events so that the believers will prepare themselves for the most important, final test. They can prepare for this test with their strong faiths and with their righteous deeds. But are we prepared?
Allah (S.W.T.) says: For to Us will be their Return; Then it will be for Us to call them to account. (Quran 88: 25-26)
He also says: Then shall We question those to whom Our message was sent and those by whom We sent it. And verily We shall recount their whole story with knowledge, for We were never absent (at any time or place). (Quran 7:6-7)
Allah (S.W.T.) describes that Day: On the Day when every soul will be confronted with all the good it has done, and all the evil it has done, it will wish there were a great distance between it and its evil. But Allah cautions you (to remember) Himself. And Allah is full of kindness to those that serve Him.” (Quran 3:30)
The good believer will have an easy reckoning and Allah (S.W.T.) will cover up his sins after He reminds him about them. Then He will forgive him for his sins, and allow him to enter paradise. This is concluded from a Hadith reported by Imams Bukhari and Muslim in which the Prophet (SAW) said: “Allah will bring the believer very close and privately and ask him “Do you know this sin? Do you know that sin? The believer’s reply will be, “Yes Oh Lord,” until he is reminded about all of his sins, and he thinks he will perish. Then Allah will say “I covered up your sins during your life, and I will forgive your sins today. Then he will be given his book of good deeds. But the unbelievers and hypocrites will be asked about their deeds loudly in front of the creatures.
If We delay the penalty for them for a definite term, they are sure to say, “What keeps it back?” Ah! On the day it (actually) reaches them, nothing will turn it away from them, and they will be completely encircled by that which they used to mock at! (Quran 11:18)
Allah will confront His servant directly, without a mediator. The Messenger (SAW) said: “Allah will talk to everyone directly, without a translator. The person will look to his right, and will not see anything but his deeds. Then the person will look in front of himself and will see nothing but the hellfire facing him. So protect yourself from Hellfire even by giving a charity of half a date.” Reported by Imam Bukhari
Prayer will be the first thing a person will be questioned about on the Day of Judgment. The Messenger (SAW) told us in an authentic Hadith: “The first thing the people will be accountable for on the Day of Judgment is prayer, Allah will say to His angels (even though he already knows): “Look at my servant’s prayers. Were they complete or not?” If they were complete, it will be written as complete. If they were not fully complete Allah will say: “See if my servant has voluntary prayers, If he has them Allah will say: Complete his obligatory prayers shortage with his voluntary prayers.” Then the rest of his deeds will be dealt with in the same manner.” Reported by Imams Ahmad, Abu Dawood, An-Nisa’i, and Al-Hakim
We will be asked on the Day of Judgment about all of the blessings and bounties that Allah gave us in this life. Some of these blessings may include our good health, our wealth, our food and drink, our ride and our home, etc. Allah (SWT) says in the Noble Quran: Then, shall ye be questioned that Day about joy (ye indulged in!) (Quran 102:8)
Allah (SWT) describes that situation: On the Day when their tongues, their hands, and their feet will bear witness against them as to their actions. (Quran 24:24).
They will say to their skins: “Why bear ye witness against us?” They will say: “Allah hath given us speech, –(He) Who giveth speech to everything: He created you for the first time, and unto Him were ye to return. (Quran 41:21)
Also Allah (SWT) will ask us on the Day of Judgment about all of our covenants and promises that have been made in our lives. Those promises may be made to Allah (SWT) or made to people. Like the failed promises our leaders make to us about providing us electricity, water, healthcare, education, employment and security. Like the ‘Hope’ and ‘Renewed Hope’ hoax. Then they will know that ‘hope is not in a bag of rice, or vegetable oil. Hope is in a better life and life more abundant.
And so Allah (SWT) says: Come not nigh to the orphan’s property except to improve it, until he attains the age of full strength; and fulfill (every) engagement, for (every) engagement will be inquired into (on the Day of Reckoning).Quran 17:34)
Whoever they are, that are responsible for our woes should not forget that there will be a day of reckoning. A Day of Judgment when they would have to account for their stewardship.
The prophet Muhammad (SAW.) said: “The son of Adam will not pass away from Allah until he is asked about five things: how he lived his life, and how he utilized his youth, with what means did he earn his wealth, how did he spend his wealth, and what did he do with his knowledge?” – Reported by Imam At-Tirmidhi.
The sins and iniquities of our leaders have risen to high heaven and certainly, God will visit his wrath on them. It was a Catholic Bishop who once said that God will have to apologize to Sodom and Gomorrah, if he fails to punish the iniquities of our leaders.
It is out of the Mercy of Allah (SWT), that he told us about these important questions ahead of time so that we can prepare ourselves. The good believer is the one who prepares himself for those difficult events by getting closer to Allah (SWT), by doing good deeds, and by staying away from what Allah has forbidden, and by fulfilling promises and covenants, so that he will be among those who receive their book of deeds on the Day of Judgment in their right hand and Allah will enter them into paradise.
As for those who have visited woes on their people, a special place in hell shall be reserved for them. Those who have ears, let them listen now, for, No sinner shall go unpunished.
Barka Juma’at and a happy weekend
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Islam
Friday Sermon: Reflections on Ramadan 5: Rejuvenation and Fulfilment
Published
3 weeks agoon
March 20, 2026By
Eric
By Babatunde Jose
What have we gained from Ramadan? Have we been spiritually cleaned, recharged and rejuvenated? Has it been morally and spiritually gratifying and fulfilling? Have we been able to shed many of our iniquitous baggage? Have we relinquished the sins of fornication, covetousness, and a life of deceit? Have we been able to move nearer God in an atmosphere of God-consciousness? Have we been doing the needful in our homes and to our fellow man?
Have we given the orphan his due? Have we entrenched Justice and Fairness in our daily living? What of compassion and empathy? Do we feel the pains of our fellowmen, our subjects, and followers? Have we taken steps to right the wrongs we wroth on the people around us? Have we been fair to our wives, children, relations, and neighbors? Are we satisfied with our new lease of spiritual awakening?
Must all the gains of Ramadan end today? Are we returning to our old ways of cheating, backbiting, slander, and wickedness? Today is therefore, a day of decision. Are we going to consolidate on the gains of Ramadan or descend back into the abyss of a sinful life? The choice is ours. Ihdinas siraatalmustaqeem.
Ramadan has rightly been described as a school of Iman and a stop to recharge our spiritual batteries. Must we alloy that battery to die by going back to the old ways? The choice is ours.
Unfortunately, the fall and descent into a life of sin and iniquity starts a few days after Ramadan; when we say ‘fasting is finished, the nightly prayers are over; the group gatherings to break the fast have vanished. We can eat, drink, and be merry again when we like.’ And that special feeling of God consciousness gradually fades away. The spiritual high evaporates, and all we are left with are the bad habits we tried to shed during Ramadan which mysteriously rear their ugly heads once it is over.
Ramadan is supposed to increase your faith and God-consciousness: “Believers! Fasting has been prescribed for you-as it was prescribed for those before you-so that you may be conscious of God.” (Quran 2:183).
The lessons learned and spiritual benefits gained during that month are intended to carry over for the rest of the year until next Ramadan.
Prophet Muhammad (SAW), said: “Whoever does not give up forged speech and evil actions [while fasting], God is not in need of his leaving his food and drink.”
Ramadan is a month of training for us so that we may become doers of good and refrain from evil throughout the year. Each and every year this blessed month helps to train us to become better Muslims. But now that Ramadan is over are we going to continue doing the good we acquired from it or are we going to go back to the way we were before it started? That is the question.
Many of us did not say our prayers before Ramadan but during the blessed month we found it easier to pray. We cannot continue our lives without praying; otherwise, we are not fulfilling the purpose of our lives.
Allah says: “I have created the jinn and humankind only for My worship” (Quran 51:56)
We will not be successful in this life or the next without prayer. The Prophet (SAW) said, “The first thing that a person will be questioned about is his prayers.” Missing prayers intentionally is so serious that it is tantamount to disbelief: The Prophet (SAW) said: “What lies between a man and disbelief is the abandonment of prayer.” Muslim. Unfortunately, there will be many Muslims in Hell who did not say their prayers.
Many of us left the Quran on the top shelf throughout the year but when Ramadan came we picked up the Quran and blew off the dust and began to recite it again. By returning the Quran to the bookshelf, we will be missing out on receiving intercession from the Quran on the Day of Judgment: The Prophet (SAW) says: “Recite the Holy Quran as much as you can for It will come as an intercessor for its reciter on the Day of Judgment” (Muslim)
Allah the Most High said:
Establish regular prayers–at the sun’s decline till the darkness of the night, and the Morning Prayer and reading: For the prayer and reading in the morning carry their testimony. And pray in the small watches of the morning: (It would be) an additional prayer (or spiritual profit) for thee: Soon will thy Lord raise thee to a Station of Praise and Glory! (Quran 17: 78-79)
During the blessed days and nights of Ramadan we were given the opportunity to repent and ask Allah for his mercy and forgiveness and to thank him for his infinite favors upon us. But now that Ramadan is over we must not stop repenting to Allah for our sins and we must continue to be thankful to Allah for his infinite favors upon us.
They ask thee concerning women’s courses. Say: They are a hurt and a pollution: So keep away from women in their courses, and do not approach them until they are clean. But when they have purified themselves, ye may approach them in any manner, time, or place ordained for you by Allah. For Allah loves those who turn to Him constantly and He loves those who keep themselves pure and clean. (Quran 2:222)
Our Lord! (They say), Let not our hearts deviate now after Thou hast guided us, but grant us mercy from Thine own Presence; for Thou art the Grantor of bounties without measure (Quran 3:8)
Merciful Allah, I acknowledge my sins and shortcomings before You. Your Word says I should not despair because You forgive all sins. I ask for Your complete forgiveness—cleanse my heart, erase my past mistakes, and renew my soul. Let this Ramadan be a turning point in my life, where I walk in Your mercy and grace. Ameen.
Ya Rabb, purify my heart from hypocrisy, pride, and hidden sins. Create in me a sincere heart that seeks only Your pleasure. Remove every evil intention and fill me with love for righteousness. Let my worship be genuine and my actions be pleasing in Your sight. Grant me a heart that will stand accepted before You on the Day of Judgment. Ameen.
O Allah, protect me and my family from the punishment of Hellfire. Shield us from sins that lead to destruction and guide us toward righteousness. Let our lives reflect obedience to You, and grant us safety in this world and the next. Make us among those who are saved by Your mercy. Ameen.
Ya Allah, bring peace, love, and unity into my family. Remove every conflict, misunderstanding, and division among us. Let our home be filled with Your presence and blessings. Make us a source of comfort and joy to one another. Guide each member of my family to righteousness and faith. Make our household an example of love and devotion to You, Ameen.
Ya Shafi, the Healer, I call upon You for healing and strength. Touch every part of my body and restore me to full health. Remove sickness, pain, and weakness from my life. Grant me physical, emotional, and spiritual well-being. Let Your healing power flow through me completely. Keep me strong to worship You and fulfill my purpose, Ameen.
O Allah, increase my faith and strengthen my belief in You. Fill my heart with tranquility and unwavering trust. Let my iman grow stronger with every act of worship. Remove doubts and replace them with certainty and conviction. Help me remain firm in my faith in all situations. Make me among those whose hearts are filled with light, Ameen.
Eid Mubarak and Jumuah Mufeedah!
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