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The Oracle: Democracy and Diarchy or Duumvirate: Strange Bed Fellows (Pt. 7)

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By Chief Mike Ozekhome

INTRODUCTION

An American science fiction writer, Frank Hubert, once rightly stated that “good governance never depends upon laws, but upon the personal qualities of those who govern. The machinery of government is always subordinate to the will of those who administer that machinery. The most important element of government therefore, is the method of choosing leaders”. So far, we have discussed three forms of government. They are: democracy, autocracy and oligarchy. Today, we shall be x-raying DIARCHY or DUUMVIRATE as another form of government. Upon conclusions of same, we shall commence interrogation of another concept of government infamously known as FASCISM.

MEANING OF DIARCHY

Diarchy (or diarchy), from the Greek word ‘Di’ meaning, “double” and αρχια, “rule”, is a form of government in which two individuals, the diarchs, are the heads of state. In most diarchies, the diarchs hold their position for life and pass the responsibilities and power of the position to their children or family when they die.

ORIGIN OF DIARCHY

Diarchy is one of the oldest forms of government. Diarchies are known from ancient Sparta, Rome, Carthage as well as from Germanic and Dacian tribes. Several ancient Polynesian societies exhibited a diarchic political structure as well. Ranks in the Inca Empire were structured in moieties, with two occupants of each rank, but with different status, one hanan and one hurin. In recent practice, diarchy means a system of dual rule, whether this be of a government or of an organization. Such “diarchies” are not hereditary. Examples of diarchies are the principality of Andorra, whose heads of state are the President of France and the Bishop of Urgell; the Republic of San Marino, with two collegial Captains Regent; and the Kingdom of Swaziland, where the joint heads of states are the king and his mother.

DIARCHY WAS FIRST INTRODUCED IN INDIA

This system was first introduced in India through Montague-Chelmsford reforms in 1919. This form of government, the executive branch of each provincial (now state) government is divided into two sections. The various fields of administration will be divided between these two sections.

In British India government, Provincial governments included British members (Executive Councilors) and Indian members (ministers from Legislative council). In order to provide administrative authorities to Indian members, the diarchy was introduced and the concept of transferred and reserved subjects was introduced.

The transferred subjects include matters of high importance like law and order, revenue and justice. Reserved subjects include matters of local administration like education, public health etc. In this way, Indians got some powers to administer themselves yet the crucial subjects were dealt by British executive Councilors.

Diarchy as a novel form of government was introduced in the Indian provinces in 1921, it operated for sixteen years between 1921 and 1937. Finally diarchy was replaced by provincial autonomy in 1937. During the period of its operation in Bombay Presidency, many inherent weaknesses and drawbacks of diarchy which proved detrimental in its functioning came to light. Due to the combination of its defects with the adverse conditions under which diarchy had to function, the ultimate failure of diarchy was brought about. However, despite its ultimate failure diarchy did make several positive achievements in various fields in Bombay Presidency.

ADVANTAGES OF DIARCHY

Diarchy has been suggested as a pragmatic way of resolving the incessant political instability in Nigeria. It is a formula by which civilians and the military share the governance of the country in equal terms. The Army is therefore introduced into the political administration of the country on permanent basis. The rationale of the odd arrangement is the hope that by such participation, the ambition for political power on the part of the military might be curtailed.

DIARCHY IN OTHER SPHERES

The proposal hit the headlines when the great
Dr. Nnamdi Azikiwe raised it in a Sunday newspaper of 29th October 1972. Since then, it has generated intense debate and widespread controversy. One political association lately reflected that concept in its manifesto.

The diarchy formula is simply an arrangement of expediency. Its proponents expect that it will solve our stability crisis and give the nation a breathing space to move forward. But does it provide a lasting solution to contemporary Nigeria’s political crisis? Diarchy is at best a palliative not a solution.  If the army as an institution is introduced into governance as of right, why not other institutions or professions? After all, the Nigeria Police, the academia or the Church is as entitled to a share of political authority as the Armed Forces. Experience elsewhere shows that expedient accommodation of this sort may create more problems than they solve. A
soldier interested in partisan politics should relinquish his appointment and go into politics like any other citizen. This is the vogue in the United States of America, Israel and nearer home in Ghana and Chad. It is a better way than participating in governance through the back door.

Another reality in diarchy is that the presence of some military people in government will not stop others outside it from nursing ambitions for political power. Nigeria has experienced several coups d’etat against military governments. As a matter of fact, such coups are usually more bloody than revolts against civilian governments. The lust for power, wealth and positions induce military personnel to seize power by all means. Civilians and the military are strange bedfellows as colleagues in governance. There is a basic divergence in culture and orientation between military and civilian rulers. The army is autocratic with an orientation towards imposed order, command and a non-political approach to problems.

Civilians are political, accommodating and willing to bargain and compromise conflicting positions. A combination of such incompatibles may not work effectively and indeed harmoniously.

Proponents of diarchy insist that apart from direct participation of soldiers in government, the system makes them “watchdogs over the conduct of politics and public life”. Advocates of this diarchy option presume that the military are not partisan themselves or are immune from corruption.

We cannot pretend otherwise in the light of our experiences over the last fifty-eight years. Our best gamble in Nigeria is to embrace democracy by trying to make it work and learning from our mistakes and failures. It is a culture that develops by trial and error. The political history of Europe, the United States of America and Asia shows lessons in the struggle to install democratic order. Diarchy in any form will only deprive the people the benefits of the learning process. Democracy may not be perfect, but diarchy is certainly not its alternative. As Alfred Smith succinctly affirmed: “All the ills of democracy can be cured by more democracy.”

MEANING OF FASCISM

Fascism is another form of government, radically difficult to define because it has no single philosophy. Mussolini’s brand of Fascism is not exactly like Adolf Hitler’s brand of fascism, which is different from the neo-fascist views of groups like the skinheads and post-World War II beliefs. However, there are some core principles that identify a fascist movement. We shall consider these principles when discussing the characteristics of fascism.

ORIGIN OF FASCISM

Fascism refers to a form of radical totalitarian rule often characterized by dictatorial rule and the forcible suppression of its populace social, economic and physical facilitation’s within the confides of a nation state. The origin of this phrase was however first used in 1919 to describe a movement started under the leadership of Benito Mussolini, who described Fascism as an ideology of avid moral standing. Nevertheless, the principals of Fascism rotate around the facilitation of a doctrine based on totalitarian dogma or system of governance that involves itself with not only political organizations within a state but the political tendency of its social environment. Furthermore, Fascism as a process involves a hostile approach to all peaceful systems of governance. This veracity can be noted as Fascists often view the state as an entirely mental construct. Consequently, fascists often claim the nation is never really made neither can the state attain an absolute physical form due to the fact the nation-state is viewed as a mental political manifestation. Robert Paxton a professor at the Columbia University of New York also known as the elaborate of Fascism, does however describe this practice as a distinctive administration which gained wide held acceptance and popularity in the 20th century. In accordance to his beliefs, this philosophy involves the invocation of enthusiasm among a populace through the promotion of refined propaganda techniques based on an anti-liberal, anti-socialist and expansionist national agenda. Nonetheless, Fascism in today’s global epoch is commonly associated with many popular German Nazi and Italian regimes after World War I in Europe. On the other hand, Fascist ideology does however aim to create a mixed economy through the creation of a national and independent economy that is not only sovereign but self-sufficient. As such Fascists often view, Imperialism, political violence and war as appropriate means which can be used to achieve national rebirth. This veracity can be noted as fascist often claim there is nothing wrong with displacing weaker nations through territorial expansion.

CHARACTERISTICS OF FASCISM

  1. EXTREME NATIONALISM IN FASCISM/ULTRA-NATIONALISM

The first pre-dominant characteristic of Fascism as an ideology is however known as Extreme nationalism or Ultra nationalism. Whilst most cosmopolitan conservative ideologies are based on the principals of international cooperation and an elite culture, extreme nationalism with regard to the ideals of Fascism does nevertheless promote the interest of one state or populace directly over that of another. Extreme nationalist or ultra-nationalists heavily rely on propaganda as a means to spread information to achieve a particular goal.

Moreover, advocates of this process use Propaganda as a means to manipulate the human emotions of fear and insecurity with regard to a populace. This is often carried out in an attempt to influence citizens to support a particular association or opinionated movement. Conversely, nationalist movements are often turned ultra-nationalist by social or economic cries from a populace, the emergence of a charismatic authoritarian leader or beliefs of long standing national superiority. An example can be noted through an observation of Germany’s political milieu after World War I. After World War I Germany existed in a realm of economic turmoil riddled by the dimensions of poverty due to the fact that post war compensation forced the administration of this constituency to pay billions of dollars back to the countries it engaged with violently during the War. Consequently, the emergence of Adolph Hitler and his promise of a stronger Germany and the racial superiority of the Arian race ultimately gained such a large following that he and his National party were able to ascend to the role of leadership. (To be continued).

FUN TIMES

There are two sides to every coin. Life itself contains not only the good, but also the bad and the ugly. Let us now explore these.


LAUGH WAN KILL ME OOOOOO

“Dem say Boko Haram don poison beans after I buy half bag for house. From the one wey I cook, I give my dog Bingo, make im first test am. 45 mins later, Bingo still dey waka, dey jolly. Na im I come chop my own.

After I don chop finish, my gateman run come tell me say Bingo don die. Hey! I run enter house, begin drink full gallon of palm oil for my belle, chop 22 biter kola with 3 long bitterleaf stem, chop walnut with the shell, no time to crack, swallow moringa with aloe vera as treatment combo. I dey sweat as if na oven be my bedroom. I dey think say my life don finish. I come outside, n aim gateman come tell me say the driver we kill Bingo wan come beg me, kai! If na you wetin you go do the gateman???” – Anonymous.

THOUGHT FOR THE WEEK

Fascism is not defined by the number of its victims, but by the way it kills them”. (Jean-Paul Sartre).

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Opinion

Reimagining the African Leadership Paradigm: A Comprehensive Blueprint

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By Tolulope A. Adegoke, PhD

“To lead Africa forward is to move from transactional authority to transformational stewardship—where institutions outlive individuals, data informs vision, and service is the only valid currency of governance” – Tolulope A. Adegoke, PhD

The narrative of African leadership in the 21st century stands at a critical intersection of profound potential and persistent paradox. The continent, pulsating with the world’s youngest demographic and endowed with immense natural wealth, nonetheless contends with systemic challenges that stifle its ascent. This divergence between capacity and outcome signals not merely a failure of policy, but a deeper crisis of leadership philosophy and practice. As the global order undergoes seismic shifts, the imperative for African nations to fundamentally re-strategize their approach to governance has transitioned from an intellectual exercise to an existential necessity. Nigeria, by virtue of its demographic heft, economic scale, and cultural influence, serves as the continent’s most significant crucible for this transformation. The journey of Nigerian leadership from its current state to its potential apex offers a blueprint not only for its own 200 million citizens but for an entire continent in search of a new compass.

Deconstructing the Legacy Model: A Diagnosis of Systemic Failure

To construct a resilient future, we must first undertake an unflinching diagnosis of the present. The prevailing leadership archetype across much of Africa, with clear manifestations in Nigeria’s political economy, is built upon a foundation that has proven tragically unfit for purpose. This model is characterized by several interlocking dysfunctions:

·         The Primacy of Transactional Politics Over Transformational Vision: Governance has too often been reduced to a complex system of transactions—votes exchanged for short-term patronage, positions awarded for loyalty over competence, and resource allocation serving political expediency rather than national strategy. This erodes public trust and makes long-term, cohesive planning impossible.

·         The Tyranny of the Short-Term Electoral Cycle: Leadership decisions are frequently held hostage to the next election, sacrificing strategic investments in education, infrastructure, and industrialization on the altar of immediate, visible—yet fleeting—gains. This creates a perpetual cycle of reactive governance, preventing the execution of decade-spanning national projects.

·         Administrative Silos and Bureaucratic Inertia: Government ministries and agencies often operate as isolated fiefdoms, with limited inter-departmental collaboration. This siloed approach fragments policy implementation, leads to contradictory initiatives, and renders the state apparatus inefficient and unresponsive to complex, cross-sectoral challenges like climate change, public health, and national security.

·         The Demographic Disconnect: Africa’s most potent asset is its youth. Yet, a vast governance gap separates a dynamic, digitally-native, and globally-aware generation from political structures that remain opaque, paternalistic, and slow to adapt. This disconnect fuels alienation, brain drain, and social unrest.

·         The Weakness of Institutions and the Cult of Personality: When the strength of a state is vested in individuals rather than institutions, it creates systemic vulnerability. Independent judiciaries, professional civil services, and credible electoral commissions are weakened, leading to arbitrariness in the application of law, erosion of meritocracy, and a deep-seated crisis of public confidence.

The tangible outcomes of this flawed model are the headlines that define the continent’s challenges: infrastructure deficits that strangle commerce, public education and healthcare systems in states of distress, jobless economic growth, multifaceted security threats, and the chronic hemorrhage of human capital. To re-strategize leadership is to directly address these outputs by redesigning the very system that produces them.

Pillars of a Reformed Leadership Architecture: A Holistic Framework

The new leadership paradigm must be constructed not as a minor adjustment, but as a holistic architectural endeavor. It requires foundational pillars that are interdependent, mutually reinforcing, and built to endure beyond political transitions.

1. The Philosophical Core: Embracing Servant-Leadership and Ethical Stewardship
The most profound change must be internal—a recalibration of the leader’s fundamental purpose. The concept of the leader as a benevolent “strongman” must give way to the model of the servant-leader. This philosophy, rooted in both timeless African communal values (ubuntu) and modern ethical governance, posits that the true leader exists to serve the people, not vice versa. It is characterized by deep empathy, radical accountability, active listening, and a commitment to empowering others. Success is measured not by the leader’s personal accumulation of power or wealth, but by the tangible flourishing, security, and expanded opportunities of the citizenry. This ethos fosters trust, the essential currency of effective governance.

2. Strategic Foresight and Evidence-Based Governance
Leadership must be an exercise in building the future, not just administering the present. This requires the collaborative development of a clear, compelling, and inclusive national vision—a strategic narrative that aligns the energies of government, private sector, and civil society. For Nigeria, frameworks like Nigeria’s Agenda 2050 and the National Development Plan must be de-politicized and treated as binding national covenants. Furthermore, in the age of big data, governance must transition from intuition-driven to evidence-based. This necessitates significant investment in data collection, analytics, and policy-informing research. Whether designing social safety nets, deploying security resources, or planning agricultural subsidies, decisions must be illuminated by rigorous data, ensuring efficiency, transparency, and measurable impact.

3. Institutional Fortification: Building the Enduring Pillars of State
A nation’s longevity and stability are directly proportional to the strength and independence of its institutions. Re-strategizing leadership demands an unwavering commitment to institutional architecture:

·         An Impervious Judiciary: The rule of law must be absolute, with a judicial system insulated from political and financial influence, guaranteeing justice for the powerful and the marginalized alike.

·         Electoral Integrity as Sacred Trust: Democratic legitimacy springs from credible elections. Investing in independent electoral commissions, transparent technology, and robust legal frameworks is non-negotiable for political stability.

·         A Re-professionalized Civil Service: The bureaucracy must be transformed into a merit-driven, technologically adept, and well-remunerated engine of state, shielded from the spoils system and empowered to implement policy effectively.

·         Robust, Transparent Accountability Ecosystems: Anti-corruption agencies require genuine operational independence, adequate funding, and protection. Complementing this, transparent public procurement platforms and mandatory asset declarations for public officials must become normalized practice.

4. Collaborative and Distributed Leadership: The Power of the Collective
The monolithic state cannot solve wicked problems alone. The modern leader must be a convener-in-chief, architecting platforms for sustained collaboration. This involves actively fostering a triple-helix partnership:

·         The Public Sector sets the vision, regulates, and provides enabling infrastructure.

·         The Private Sector drives investment, innovation, scale, and job creation.

·         Academia and Civil Society contribute research, grassroots intelligence, independent oversight, and specialized implementation capacity.
This model distributes responsibility, leverages diverse expertise, and fosters innovative solutions—from public-private partnerships in infrastructure to tech-driven civic engagement platforms.

5. Human Capital Supremacy: The Ultimate Strategic Investment
A nation’s most valuable asset walks on two feet. Re-strategized leadership places a supreme, non-negotiable priority on developing human potential. For Nigeria and Africa, this demands a generational project:

·         Revolutionizing Education: Curricula must be overhauled to foster critical thinking, digital literacy, STEM proficiency, and entrepreneurial mindset—skills for the Fourth Industrial Revolution. Investment in teacher training and educational infrastructure is paramount.

·         Building a Preventive, Resilient Health System: Focus must shift from curative care in central hospitals to robust, accessible primary healthcare. A healthy population is a productive population, forming the basis of economic resilience.

·         Creating an Enabling Environment for Talent: Beyond education and health, leadership must provide the ecosystem where talent can thrive: reliable electricity, ubiquitous broadband, access to venture capital, and a regulatory environment that encourages innovation and protects intellectual property. The goal is to make the domestic environment more attractive than the diaspora for the continent’s best minds.

6. Assertive, Strategic Engagement in Global Affairs
African leadership must shed any vestiges of a supplicant mentality and adopt a posture of strategic agency. This means actively shaping continental and global agendas:

·         Leveraging the AfCFTA: Moving beyond signing agreements to actively dismantling non-tariff barriers, harmonizing standards, and investing in cross-border infrastructure to turn the agreement into a real engine of intra-African trade and industrialization.

·         Diplomacy for Value Creation: Foreign policy should be strategically deployed to attract sustainable foreign direct investment, secure technology transfer agreements, and build partnerships based on mutual benefit, not aid dependency.

·         Advocacy for Structural Reform: African leaders must collectively and persistently advocate for reforms in global financial institutions and multilateral forums to ensure a more equitable international system.

The Nigerian Imperative: From National Challenges to a National Charter

Applying this framework to Nigeria requires translating universal principles into specific, context-driven actions:

·         Integrated Security as a Foundational Priority: Security strategy must be comprehensive, blending advanced intelligence capabilities, professionalized security forces, with parallel investments in community policing, youth employment programs in high-risk areas, and accelerated development to address the root causes of instability.

·         A Determined Pursuit of Economic Complexity: Leadership must orchestrate a decisive shift from rent-seeking in the oil sector to value creation across diversified sectors: commercialized agriculture, light and advanced manufacturing, a thriving creative industry, and a dominant digital services sector.

·         Constitutional and Governance Re-engineering: To harness its diversity, Nigeria requires a sincere national conversation on restructuring. This likely entails moving towards a more authentic federalism with greater fiscal autonomy for states, devolution of powers, and mechanisms that ensure equitable resource distribution and inclusive political representation.

·         Pioneering a Just Energy Transition: Nigeria must craft a unique energy pathway—strategically utilizing its gas resources for domestic industrialization and power generation, while simultaneously positioning itself as a regional hub for renewable energy technology, investment, and innovation.

Conclusion: A Collective Endeavor of Audacious Hope

Re-strategizing leadership in Africa and in Nigeria is not an event, but a generational process. It is not the abandonment of culture but its evolution—melding the deep African traditions of community, consensus, and elder wisdom with the modern imperatives of transparency, innovation, and individual rights. This task extends far beyond the political class. It is a summons to a new generation of leaders in every sphere: the tech entrepreneur in Yaba, the reform-minded civil servant in Abuja, the agri-preneur in Kebbi, the investigative journalist in Lagos, and the community activist in the Niger Delta.

Ultimately, this is an endeavor of audacious hope. It is the conscious choice to build systems stronger than individuals, institutions more enduring than terms of office, and a national identity richer than our ethnic sum. Nigeria possesses all the requisite raw materials for greatness: human brilliance, cultural richness, and natural bounty. The final, indispensable ingredient is a leadership strategy worthy of its people. The blueprint is now detailed; the call to action is urgent. The future awaits not our complaints, but our constructive and courageous labor. Let the work begin in earnest.

Dr. Tolulope A. Adegoke is a globally recognized scholar-practitioner and thought leader at the nexus of security, governance, and strategic leadership. His work addresses complex institutional challenges, with a specialized focus on West African security dynamics, conflict resolution, and sustainable development.

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Opinion

Rivers State: Two Monkeys Burn the Village to Prove They Are Loyal to Jagaban

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By Sly Edaghese

Teaser

Rivers State is not collapsing by accident. It is being offered as a sacrifice. Two men, driven by fear of irrelevance and hunger for protection, have chosen spectacle over stewardship—setting fire to a whole people’s future just to prove who kneels better before power.

There comes a point when a political tragedy degenerates into farce, and the farce mutates into a curse. Rivers State has crossed that point. What is unfolding there is not governance, not even conflict—it is ritual madness, a grotesque contest in which two men are willing to burn an entire state just to be noticed by one man sitting far away in Abuja.

This is not ambition.

This is desperation wearing designer jacket.

At the center of this inferno stand two performers who have mistaken power for immortality and loyalty for slavery. One is a former god. The other is a former servant. Both are now reduced to naked dancers in a marketplace, grinding their teeth and tearing flesh to entertain Jagaban.

The first is Nyesom Wike—once feared, once untouchable, now frantic. A man whose political identity has collapsed into noise, threats, and recycled bravado. His ministerial appointment was never a validation of statesmanship; it was a severance package for betrayal. Tinubu did not elevate Wike because he admired him—he tolerated him because he was useful. And usefulness, in politics, is key, but it has an expiry date.

Wike governed Rivers State not as a public trust but as a private estate. He did not build institutions; he built dependencies. He did not groom leaders; he bred loyalists. Before leaving office, he salted the land with his men—lawmakers, commissioners, council chairmen—so that even in absence, Rivers State would still answer to his shadow. His obsession was simple and sick: if I cannot rule it, no one else must.

Enter Siminalayi Fubara—a man selected, not tested; installed, not trusted by the people but trusted by his maker. Fubara was meant to be an invisible power in a visible office—a breathing signature, a ceremonial governor whose only real duty was obedience.

But power has a way of awakening even the most timid occupant.

Fubara wanted to act like a governor. That single desire triggered a full-scale political assassination attempt—not with bullets, but with institutions twisted into weapons. A state of emergency was declared with obscene haste. The governor was suspended like a naughty schoolboy. His budget was butchered. His local government elections were annulled and replaced with a pre-arranged outcome favorable to his tormentor. Lawmakers who defected and lost their seats by constitutional law were resurrected like political zombies and crowned legitimate.

This was not law.

This was organized humiliation.

And when degradation alone failed, Wike went further—dragging Fubara into a room to sign an agreement that belonged more to a slave plantation than a democratic republic.

One clause alone exposed the rot:
👉 Fubara must never seek a second term.

In plain language: you may warm the chair, but you will never own it.

Then came the most revealing act of all—Wike leaked the agreement himself. A man so intoxicated by dominance that he thought publicizing oppression would strengthen his grip.

That leak was not strategy; it was confession. It told Nigerians that this was never about peace, order, or party discipline—it was about absolute control over another human being.

But history has a cruel sense of humor.

While Wike strutted like a victorious warlord and his loyal lawmakers sharpened new knives, Fubara did something dangerous: he adapted. He studied power where it truly resides. He learned Tinubu’s language—the language of survival, alignment, and betrayal without apology. Then he did what Nigerian politics rewards most:

He crossed over.

Not quietly. Not shamefully. But theatrically. He defected to the APC, raised a party card numbered 001 and crowned himself leader of the party in Rivers State. He pledged to deliver the same Rivers people to Tinubu just as Wike also has pledged.

That moment was not boldness.

It was cold-blooded realism.

And in one stroke, Wike’s myth collapsed.

The once-feared enforcer became a shouting relic—touring local governments like a prophet nobody believes anymore, issuing warnings that land on deaf ears, reminding Nigerians of favors that no longer matter. He threatened APC officials, cursed betrayal, and swore eternal vengeance. But vengeance without access is just noise.

Today, the humiliation is complete.

Fubara enters rooms Wike waits outside.

Presidential aides shake hands with the new alignment.

The old king rants in press conferences, sounding increasingly like a man arguing with a locked door.

And yet, the darkest truth remains: neither of these men cares about Rivers State.

One is fighting to remain relevant.

The other is fighting to remain protected.

The people—the markets, the schools, the roads, the civil servants—are expendable extras in a drama scripted far above their heads.

Some say Tinubu designed this blood sport—unable to discard Wike outright, he simply unleashed his creation against him. Whether genius or negligence, the effect is the same: Rivers State is being eaten alive by ambition.

This is what happens when politics loses shame.

This is what happens when loyalty replaces competence.

This is what happens when leaders treat states like bargaining chips and citizens like ashes.

Two monkeys are burning the village—not to save it, not to rule it—but to prove who can scream loudest while it burns.

And Jagaban watches, hands folded.

But when the fire dies down, when the music stops, when the applause fades, there will be nothing left to govern—only ruins, regret, and two exhausted dancers staring at the ashes, finally realizing that power does not clap forever.

Sly Edaghese sent in this piece from Wisconsin, USA.

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Opinion

What Will Be the End of Wike?

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By Pelumi Olajengbesi Esq.

Every student of politics should now be interested in what will be the end of Wike. Wike is one of those names that mean different things to different people within Nigeria’s political culture. To his admirers, he is courage and capacity, to his critics, he is disruption and excess, and to neutral observers like me, he is simply a fascinating case study in the mechanics of power.

In many ways, he was instrumental to the emergence of President Tinubu, and he has long sat like a lord over the politics of Rivers, having pushed aside nearly every person who once mattered in that space. He waged war against his party, the PDP, and drove it to the edge. Wike waged war against his successor and reduced him to submission. He fights anyone who stands in his way.

He is powerful, loved by many, and deeply irritating to many others. Yet for all his strength, one suspects that Wike does not enjoy peace of mind, because before he is done with one fight, another fight is already forming. From Rivers to Ibadan, Abuja to Imo, and across the country, he is the only right man in his own way. He is constantly in motion, constantly in battle, and constantly singing “agreement is agreement,” while forgetting that politics is merely negotiation and renegotiation.

To his credit, Wike may often be the smartest political planner in every room. He reads everybody’s next move and still creates a countermove. In that self image, Governor Fubara was meant to remain on a leash, manageable through pressure, inducement, and the suggestion that any disobedience would be framed as betrayal of the President and the new federal order.

But politics has a way of punishing anyone who believes control is permanent. The moment Fubara joined the APC, the battlefield shifted, and old tricks began to lose their edge. Whether by real alignment, perceived alignment, or even the mere possibility of a different alignment, once Fubara was no longer boxed into the corner Wike designed for him, Wike’s entire method required review. The fight may remain, but the terrain has changed. When terrain changes, power must either adapt or harden into miscalculation.

It is within this context that the gradually brewing crisis deserves careful attention, because what is emerging is not merely another loud exchange, but a visible clash with vital stakeholders within the Tinubu government and the wider ruling party environment. There is now a fixed showdown with the APC National Secretary, a man who is himself not allergic to confrontation, and who understands that a fight, if properly timed, can yield political advantage, institutional relevance, and bargaining power. When such a figure publicly demands that Nyesom Wike should resign as a minister in Tinubu’s cabinet, it is not a joke, It is about who is permitted to exercise influence, in what space, and on what terms. It is also about the anxiety that follows every coalition built on convenience rather than shared identity, because convenience has no constitution and gratitude is not a structure.

Wike embodies that anxiety in its most dramatic form. He is a man inside government, but not fully inside the party that controls government. He is a man whose usefulness to a winning project is undeniable, yet whose political style constantly reminds the winners that he is not naturally theirs. In every ruling party, there is a crucial difference between allies and stakeholders. Allies help you win, and stakeholders own the structure that decides who gets what after victory. Wike’s problem is that he has operated like both. His support for Tinubu, and his capacity to complicate the opposition’s arithmetic, gave him relevance at the centre. That relevance always tempts a man to behave like a co-owner.

Wike has built his political life on the logic of territorial command. He defines the space, polices the gate, punishes disloyalty, rewards submission, and keeps opponents permanently uncertain. That method is brutally effective when a man truly owns and controls the structure, because it produces fear, and fear produces compliance. This is why Wike insists on controlling the Rivers equation, even when that insistence conflicts with the preferences of the national centre.

The APC leadership is not reacting only to words. It is reacting to what the words represent. When a minister speaks as though a state chapter of the ruling party should be treated like a guest in that state’s politics, the party reads it as an attempt to subordinate its internal structure to an external will. Even where the party has tolerated Wike because of what he helped deliver, it cannot tolerate a situation where its own officials begin to look over their shoulders for permission from a man who is not formally one of them. Once a party believes its chain of command is being bypassed, it will choose institutional survival over interpersonal loyalty every time.

Wike’s predicament is the classic risk of power without full institutional belonging. Informal influence can be louder than formal power, but it is also more fragile because it depends on continuous tolerance from those who control formal instruments. These instruments include party hierarchy, candidate selection, and the legitimacy that comes with membership.

An outsider ally can be celebrated while he is useful, but the coalition that celebrates him can begin to step away the moment his methods create more cost than value. The cost is not only electoral, it can also be organisational. A ruling party approaching the next political cycle becomes sensitive to discipline, structure, and coherence. If the leadership suspects that one person’s shadow is creating factions, confusing loyalties, or humiliating party officials, it will attempt to cut that shadow down. It may not do so because it hates the person, but because it fears the disorder and the precedent.

So the question returns with greater urgency, what will be the end of Wike? If it comes, it may not come with fireworks. Strongmen often do not fall through one decisive attack. They are slowly redesigned out of relevance. The end can look like isolation, with quiet withdrawal of access, gradual loss of influence over appointments, and the emergence of new centres of power within the same territory he once treated as private estate. It can look like neutralisation, with Wike remaining in office, but watching the political value of the office drain because the presidency and the party no longer need his battles. It can look like forced realignment, with him compelled to fully submit to the ruling party structure, sacrificing the freedom of being an independent ally, or losing the cover that federal power provides.

Yet it is also possible that his story does not end in collapse, because Wike is not a novice. The same instinct that made him influential can also help him survive if he adapts. But adaptation would require a difficult shift. It would require a move from territorial warfare to coalition management. It would require a move from ruling by fear to ruling by accommodation. It would require a move from being merely feared to being structurally useful without becoming structurally threatening. Wike may be running out of time.

Pelumi Olajengbesi is a Legal Practitioner and Senior Partner at Law Corridor

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