Opinion
The Oracle: Democracy and Diarchy or Duumvirate: Strange Bed Fellows (Pt. 7)
Published
5 years agoon
By
Eric
By Chief Mike Ozekhome
INTRODUCTION
An American science fiction writer, Frank Hubert, once rightly stated that “good governance never depends upon laws, but upon the personal qualities of those who govern. The machinery of government is always subordinate to the will of those who administer that machinery. The most important element of government therefore, is the method of choosing leaders”. So far, we have discussed three forms of government. They are: democracy, autocracy and oligarchy. Today, we shall be x-raying DIARCHY or DUUMVIRATE as another form of government. Upon conclusions of same, we shall commence interrogation of another concept of government infamously known as FASCISM.
MEANING OF DIARCHY
Diarchy (or diarchy), from the Greek word ‘Di’ meaning, “double” and αρχια, “rule”, is a form of government in which two individuals, the diarchs, are the heads of state. In most diarchies, the diarchs hold their position for life and pass the responsibilities and power of the position to their children or family when they die.
ORIGIN OF DIARCHY
Diarchy is one of the oldest forms of government. Diarchies are known from ancient Sparta, Rome, Carthage as well as from Germanic and Dacian tribes. Several ancient Polynesian societies exhibited a diarchic political structure as well. Ranks in the Inca Empire were structured in moieties, with two occupants of each rank, but with different status, one hanan and one hurin. In recent practice, diarchy means a system of dual rule, whether this be of a government or of an organization. Such “diarchies” are not hereditary. Examples of diarchies are the principality of Andorra, whose heads of state are the President of France and the Bishop of Urgell; the Republic of San Marino, with two collegial Captains Regent; and the Kingdom of Swaziland, where the joint heads of states are the king and his mother.
DIARCHY WAS FIRST INTRODUCED IN INDIA
This system was first introduced in India through Montague-Chelmsford reforms in 1919. This form of government, the executive branch of each provincial (now state) government is divided into two sections. The various fields of administration will be divided between these two sections.
In British India government, Provincial governments included British members (Executive Councilors) and Indian members (ministers from Legislative council). In order to provide administrative authorities to Indian members, the diarchy was introduced and the concept of transferred and reserved subjects was introduced.
The transferred subjects include matters of high importance like law and order, revenue and justice. Reserved subjects include matters of local administration like education, public health etc. In this way, Indians got some powers to administer themselves yet the crucial subjects were dealt by British executive Councilors.
Diarchy as a novel form of government was introduced in the Indian provinces in 1921, it operated for sixteen years between 1921 and 1937. Finally diarchy was replaced by provincial autonomy in 1937. During the period of its operation in Bombay Presidency, many inherent weaknesses and drawbacks of diarchy which proved detrimental in its functioning came to light. Due to the combination of its defects with the adverse conditions under which diarchy had to function, the ultimate failure of diarchy was brought about. However, despite its ultimate failure diarchy did make several positive achievements in various fields in Bombay Presidency.
ADVANTAGES OF DIARCHY
Diarchy has been suggested as a pragmatic way of resolving the incessant political instability in Nigeria. It is a formula by which civilians and the military share the governance of the country in equal terms. The Army is therefore introduced into the political administration of the country on permanent basis. The rationale of the odd arrangement is the hope that by such participation, the ambition for political power on the part of the military might be curtailed.
DIARCHY IN OTHER SPHERES
The proposal hit the headlines when the great
Dr. Nnamdi Azikiwe raised it in a Sunday newspaper of 29th October 1972. Since then, it has generated intense debate and widespread controversy. One political association lately reflected that concept in its manifesto.
The diarchy formula is simply an arrangement of expediency. Its proponents expect that it will solve our stability crisis and give the nation a breathing space to move forward. But does it provide a lasting solution to contemporary Nigeria’s political crisis? Diarchy is at best a palliative not a solution. If the army as an institution is introduced into governance as of right, why not other institutions or professions? After all, the Nigeria Police, the academia or the Church is as entitled to a share of political authority as the Armed Forces. Experience elsewhere shows that expedient accommodation of this sort may create more problems than they solve. A
soldier interested in partisan politics should relinquish his appointment and go into politics like any other citizen. This is the vogue in the United States of America, Israel and nearer home in Ghana and Chad. It is a better way than participating in governance through the back door.
Another reality in diarchy is that the presence of some military people in government will not stop others outside it from nursing ambitions for political power. Nigeria has experienced several coups d’etat against military governments. As a matter of fact, such coups are usually more bloody than revolts against civilian governments. The lust for power, wealth and positions induce military personnel to seize power by all means. Civilians and the military are strange bedfellows as colleagues in governance. There is a basic divergence in culture and orientation between military and civilian rulers. The army is autocratic with an orientation towards imposed order, command and a non-political approach to problems.
Civilians are political, accommodating and willing to bargain and compromise conflicting positions. A combination of such incompatibles may not work effectively and indeed harmoniously.
Proponents of diarchy insist that apart from direct participation of soldiers in government, the system makes them “watchdogs over the conduct of politics and public life”. Advocates of this diarchy option presume that the military are not partisan themselves or are immune from corruption.
We cannot pretend otherwise in the light of our experiences over the last fifty-eight years. Our best gamble in Nigeria is to embrace democracy by trying to make it work and learning from our mistakes and failures. It is a culture that develops by trial and error. The political history of Europe, the United States of America and Asia shows lessons in the struggle to install democratic order. Diarchy in any form will only deprive the people the benefits of the learning process. Democracy may not be perfect, but diarchy is certainly not its alternative. As Alfred Smith succinctly affirmed: “All the ills of democracy can be cured by more democracy.”
MEANING OF FASCISM
Fascism is another form of government, radically difficult to define because it has no single philosophy. Mussolini’s brand of Fascism is not exactly like Adolf Hitler’s brand of fascism, which is different from the neo-fascist views of groups like the skinheads and post-World War II beliefs. However, there are some core principles that identify a fascist movement. We shall consider these principles when discussing the characteristics of fascism.
ORIGIN OF FASCISM
Fascism refers to a form of radical totalitarian rule often characterized by dictatorial rule and the forcible suppression of its populace social, economic and physical facilitation’s within the confides of a nation state. The origin of this phrase was however first used in 1919 to describe a movement started under the leadership of Benito Mussolini, who described Fascism as an ideology of avid moral standing. Nevertheless, the principals of Fascism rotate around the facilitation of a doctrine based on totalitarian dogma or system of governance that involves itself with not only political organizations within a state but the political tendency of its social environment. Furthermore, Fascism as a process involves a hostile approach to all peaceful systems of governance. This veracity can be noted as Fascists often view the state as an entirely mental construct. Consequently, fascists often claim the nation is never really made neither can the state attain an absolute physical form due to the fact the nation-state is viewed as a mental political manifestation. Robert Paxton a professor at the Columbia University of New York also known as the elaborate of Fascism, does however describe this practice as a distinctive administration which gained wide held acceptance and popularity in the 20th century. In accordance to his beliefs, this philosophy involves the invocation of enthusiasm among a populace through the promotion of refined propaganda techniques based on an anti-liberal, anti-socialist and expansionist national agenda. Nonetheless, Fascism in today’s global epoch is commonly associated with many popular German Nazi and Italian regimes after World War I in Europe. On the other hand, Fascist ideology does however aim to create a mixed economy through the creation of a national and independent economy that is not only sovereign but self-sufficient. As such Fascists often view, Imperialism, political violence and war as appropriate means which can be used to achieve national rebirth. This veracity can be noted as fascist often claim there is nothing wrong with displacing weaker nations through territorial expansion.
CHARACTERISTICS OF FASCISM
- EXTREME NATIONALISM IN FASCISM/ULTRA-NATIONALISM
The first pre-dominant characteristic of Fascism as an ideology is however known as Extreme nationalism or Ultra nationalism. Whilst most cosmopolitan conservative ideologies are based on the principals of international cooperation and an elite culture, extreme nationalism with regard to the ideals of Fascism does nevertheless promote the interest of one state or populace directly over that of another. Extreme nationalist or ultra-nationalists heavily rely on propaganda as a means to spread information to achieve a particular goal.
Moreover, advocates of this process use Propaganda as a means to manipulate the human emotions of fear and insecurity with regard to a populace. This is often carried out in an attempt to influence citizens to support a particular association or opinionated movement. Conversely, nationalist movements are often turned ultra-nationalist by social or economic cries from a populace, the emergence of a charismatic authoritarian leader or beliefs of long standing national superiority. An example can be noted through an observation of Germany’s political milieu after World War I. After World War I Germany existed in a realm of economic turmoil riddled by the dimensions of poverty due to the fact that post war compensation forced the administration of this constituency to pay billions of dollars back to the countries it engaged with violently during the War. Consequently, the emergence of Adolph Hitler and his promise of a stronger Germany and the racial superiority of the Arian race ultimately gained such a large following that he and his National party were able to ascend to the role of leadership. (To be continued).
FUN TIMES
There are two sides to every coin. Life itself contains not only the good, but also the bad and the ugly. Let us now explore these.
LAUGH WAN KILL ME OOOOOO
“Dem say Boko Haram don poison beans after I buy half bag for house. From the one wey I cook, I give my dog Bingo, make im first test am. 45 mins later, Bingo still dey waka, dey jolly. Na im I come chop my own.
After I don chop finish, my gateman run come tell me say Bingo don die. Hey! I run enter house, begin drink full gallon of palm oil for my belle, chop 22 biter kola with 3 long bitterleaf stem, chop walnut with the shell, no time to crack, swallow moringa with aloe vera as treatment combo. I dey sweat as if na oven be my bedroom. I dey think say my life don finish. I come outside, n aim gateman come tell me say the driver we kill Bingo wan come beg me, kai! If na you wetin you go do the gateman???” – Anonymous.
THOUGHT FOR THE WEEK
Fascism is not defined by the number of its victims, but by the way it kills them”. (Jean-Paul Sartre).
Related
You may like
Opinion
GLO and the Democratization of Communication in Nigeria
Published
3 hours agoon
June 13, 2026By
Eric
By Dr. Sani Sa’idu Baba
Glo, the “Digital Oxygen” of Nigeria’s Democracy
As Nigeria marked Democracy Day on June 12, it is important to celebrate not only our democratic journey as a nation, but also institutions whose values and contributions reflect the very essence of democracy.
In Nigeria’s telecommunications industry, Glo stands out as arguably the most democratic network. Democracy thrives on inclusion, accessibility, equal opportunity, participation, and the empowerment of the people. Since its inception, Glo has consistently demonstrated these ideals through its commitment to making communication affordable and accessible to millions of Nigerians.
By pioneering competitive tariffs, affordable data services, and innovative products tailored to the needs of ordinary citizens, Glo helped break barriers to communication and brought connectivity within reach of people across different social and economic backgrounds. In doing so, it democratized access to information, knowledge, and opportunities in an increasingly digital world.
This commitment has been tested in recent times. Following the Nigerian Communications Commission’s approval of a 50 percent tariff adjustment across the telecommunications industry in 2025, operators were compelled to review their pricing structures. Yet Glo’s response reflected a people-first philosophy even amid economic pressure. Through generous data bundles, rollover benefits, value-back offers on MiFi devices, and bonus data packages, the company sought to cushion the impact on subscribers. While the industry generally moved toward higher costs, Glo worked to ensure that communication remained within the reach of ordinary Nigerians, staying true to the democratic principle that access should never be reserved for a privileged few.
Glo’s democratic approach extends beyond pricing to infrastructure development. Its 2025–2026 network modernization programme, which involved the deployment of over a thousand new 4G LTE sites, spectrum expansion, and the reconstruction of critical fibre routes, has been particularly noteworthy for its focus on underserved rural communities as well as densely populated urban centres such as markets and educational institutions. Democracy is not merely about serving those already at the centre of power; it is about extending opportunity to those at the margins. By expanding connectivity to communities that have historically been overlooked by telecommunications infrastructure, Glo has quietly been democratizing not only communication but also access to the digital future.
A key pillar of any true democracy is the protection and promotion of freedom of speech and expression. Through its reliable and affordable network, Glo has empowered millions of Nigerians to express their views, share ideas, engage in public discourse, and connect with others without being constrained by cost or access. This is not an abstract principle. It is reflected daily in the WhatsApp groups, Facebook communities, online forums, and citizen-led conversations that increasingly shape Nigeria’s political and social discourse. From grassroots town hall engagements to real-time reactions during elections and national debates, Glo provides a platform through which citizens exercise one of the most fundamental rights in a democratic society.
Furthermore, Glo’s unwavering support for local content, Nigerian talents, sports, entertainment, and entrepreneurship reflects its belief in creating opportunities for people to succeed and contribute meaningfully to national development. From its long-standing sponsorship of football competitions to its investment in Nigerian music, Nollywood, and homegrown entrepreneurial initiatives, Glo has consistently amplified Nigerian voices and celebrated Nigerian excellence. This commitment to empowering individuals mirrors the democratic principle of broad participation and shared progress.
As we honour the heroes of June 12 and reflect on the sacrifices that paved the way for democratic governance in Nigeria, Glo deserves recognition as a corporate institution that has consistently advanced the values of inclusion, accessibility, empowerment, and freedom of expression. In many respects, Glo has done for communication what democracy seeks to do for governance: place power in the hands of the people.
As Nigeria celebrates Democracy Day, Glo stands not merely as a telecom provider but as a symbol of inclusion, accessibility, and empowerment. In connecting millions of Nigerians to one another and to the world, it has helped deepen democratic participation and amplify the voices of ordinary citizens. It is more than a network. It is more than “unlimited.” It is “digital oxygen” that keeps Nigeria’s democratic conversation alive.
Happy Democracy Day, Nigeria.
Related
The morning sun streamed through the stained-glass windows of the Anglican Church of Transformation Hall, casting patches of amber and gold across the gathered crowd. Mothers clutched small bouquets—it was Mother’s Day—and children fidgeted in their seats, unaware that history was about to be made in their midst.
At the podium stood Sunny Irakpo, his hands steady on the lectern, his voice carrying the weight of nearly two decades of quiet war. Not a war of soldiers or bombs, but one fought with pamphlets, school visits, rehabilitation talks, and now—something far greater.
Before him sat bishops in clerical collars, doctors in tailored suits, community leaders in colorful Nigerian attire, and ordinary men and women who had crossed oceans for a better life. They had come to witness the unveiling of the SILEC International Magazine (SIM)—the first global media platform dedicated exclusively to reporting drug-related issues across Africa, the United States, and beyond.
“Just like a SIM device is important to a phone,” Sunny began, his voice warm yet resolute, “imagine one with a sophisticated phone without a SIM. Such a phone will be useless. Therefore, SIM is a solution provider—an enabler designed to bring value, reset mindsets, and create a global platform bold enough to revolutionize the media ecosystem.”
The room leaned in.
Three hours earlier, Revd. Canon Paul Obike had opened the ceremony with a prayer and a smile. The anchor Venerable Shola Ogbedebi , He looked out at the sea of faces—mothers, especially, whom he thanked for their invisible labor of raising children in a world saturated with temptation.
“Sunny Irakpo,” Ogbedebi had said, “is a courageous young man with strong passion and zeal, championing a worthy cause that has taken the lives of many promising youth in Nigeria, the United States, and across the globe. He is a trailblazer. A strong voice that keeps shaping policy direction.”
The audience had applauded, some wiping tears. They knew the statistics. They had buried nephews, cousins, sons.
Now, as Sunny continued his address, he moved from metaphor to mission.
“SILEC International Magazine is not just a publication,” he said. “It will drive awareness, create employment opportunities for young people, and support underprivileged students—particularly in Nigeria, where more than twenty million children remain out of school due to financial hardship.”
He paused, letting the number settle.
“Twenty million.”
A murmur rippled through the hall.
Sunny spoke of the vision conceived years ago, held in his heart like a pregnancy carried through contraction and pain. “When a child eventually escapes the womb, the mother leaps for joy,” he said. “Today, I stand in solidarity as a mother—not by pregnancy, but by conception of ideas that could help proffer solutions to the many problems confronting mankind. This is my joy: that baby SIM is birthed to the world today, in a country where dreams come through.”
He invoked Habakkuk 2:2—write the vision and make it plain—and reminded the gathering that a child’s raising belongs not only to its parents but to the entire community. “So it is for this newborn, named SIM,” he said. “I call for your collective nurturing.”
The statistics he shared were stark.
A United Nations report from 2025 stated that 316 million people worldwide were affected by drugs. Nearly half a million deaths annually. Twenty-eight million healthy years of life lost. In 2023, only one in twelve people with drug use disorders received any treatment.
In the United States, over one million people between the ages of eighteen and forty-five had died from drugs.
But it was Africa that Sunny named as the emerging frontline. “The new market,” he said quietly. “Seventy percent of young people. In Nigeria, according to UNODC, 14.4 million people aged fifteen to sixty-four abused drugs and substances as of 2018—significantly higher than the global average. Those aged eighteen to thirty-nine remain the worst users today.”
He did not shout. He did not need to. The numbers screamed for themselves.
Then came the moment the room had been waiting for.
The Chairman of the occasion, The Rt. Revd. Dr. Augustine Unuigbe—Coordinating Bishop of the Church of Nigeria North America Mission and Managing Director of Rapha Medical Group—rose from his seat. He was a tall man with gentle eyes and the steady hands of a physician.
“As a medical doctor,” Bishop Unuigbe said, stepping to the podium, “I have seen firsthand cases of drug overdose. I have watched young people slip away on hospital beds, their parents wailing in corridors. The drug problem and overdose deaths in the United States are underreported—for reasons I cannot ascertain. But time has come for the message to be louder.”
He turned to look directly at Sunny.
“My path and Sunny Irakpo crossed on social media,” the bishop continued. “I did not know Sunny from Adam. What brought us together is divine connection. In 2021, met him physically when the Primate of All Nigeria, the Most Rt. Dr. Henry Chukwudum Ndukuba, invited Sunny to present a paper at the Standing Committee meeting—the highest decision-making body of the Church of Nigeria, Anglican Communion. His presentation on ‘The Monster of Drug Addiction: A Battle for the Future’ was educative, revealing, and commendable.”
The bishop’s voice deepened. “My association and endorsement of SILEC Initiatives is based on the credible platform and the carrier of the message—Sunny Irakpo—who has shown serious commitment for nearly two decades. This young man deserves all the support and encouragement to propagate the message farther.”
He placed his hand on a tablet connected to a large screen. “I now unveil the SILEC International Magazine—electronically, with Artificial Intelligence tools for the campaign ideology—to the glory of God and benefit of humanity.”
The screen flickered to life. The magazine’s website appeared: crisp, modern, alive with stories. A video montage played—interviews with recovered addicts, profiles of resilient entrepreneurs, reports from Nigerian villages where schoolrooms stood empty. The audience watched in rapt silence.
Then they rose. They clapped. Some wept.
Dr. Inua Momodu, President of the Nigerian Community in Atlantic County, New Jersey, seized the moment. “Drug abuse affects almost every household,” he said. “Everyone must be involved in this fight to save the lives of young people. The Nigerian community under my leadership will continue to support SILEC Initiatives with effective collaboration.”
Distinguished guests nodded firmly from the front row. Besides, Angels In Motion ably represented by Laura Rhodes whispered to a colleague: We need to partner with them.
Before closing, Sunny Irakpo turned to the mothers in the room. It was, after all, their day.
“Dear mothers,” he said, “your roles in family and nation-building cannot be overemphasized. Sadly, in the cause of my advocacy, I have seen women deeply engaged in drug abuse and illicit trafficking. The most despicable act is using their most revered private parts to conceal drugs. One out of four females is now a drug abuser.”
The room grew very still.
“We urge our mothers to hold firm the values that help shape society. Tighten the home front. Help prevent our wards from this destructive path.”
He paused, and his voice softened.
“In loving memory, I remember today the sacrifices of my late parents—Pa Christopher Ewomarevia and Mrs. Victoria Adiheji Irakpo—for the value of education and godly parenting they implanted in me. They started this vision of SILEC with me in 2010. It pleased God that they did not witness this very important occasion. But I give God all the glory. May their kind souls continue to rest in peace.”
The ceremony ended with Reverend Ohio Simire offering the vote of thanks, followed by closing prayers from Bishop Unuigbe. As the crowd filed out into the New Jersey afternoon, phones buzzed with notifications—the live stream had reached thousands across three continents.
Outside, a young woman approached Sunny Irakpo. She was perhaps twenty-two, her eyes red-rimmed.
“My brother overdosed last year,” she said quietly. “He was nineteen.”
Sunny placed a hand on her shoulder. “Then we do this for him,” he said. “And for all the others.”
She nodded, and for the first time that day, she smiled.
Somewhere, a SIM card connects a phone to the world. And somewhere else, a newborn magazine called SIM began connecting broken stories to hope—one page, one life, one truth at a time. Oh, what a magazine you must get with just a click from your phone at www.sim.silecinitiatives.org.ng . SILEC is rising, SILEC International Magazine, the global light.
Article contributed by Kwame Jamal
Related
Opinion
When Architecture of Policy Meets Architecture of Connection
Published
4 days agoon
June 9, 2026By
Eric
By Shakirat Akintola
For many political observers, the proposition of an Atiku-Momodu ticket represents a fascinating answer to Nigeria’s complex governance puzzle. The conversation is rapidly moving past the two personalities involved, evolving into a broader debate about national cohesion, credibility, and the precise qualities required to steady a fractured nation.
Atiku Abubakar, having recently emerged as the presidential candidate for the African Democratic Congress (ADC) following a fiercely contested and highly scrutinized nationwide primary election, remains one of the most resilient figures in Nigeria’s democratic journey. His institutional memory is vast. As the Vice President who chaired the National Economic Council during one of Nigeria’s most consequential eras of economic restructuring and privatization, he understands the levers of state policy.
Yet, in a nation fractured along regional, religious, and generational lines, policy blueprints alone are no longer enough. The opposition faces a distinct hurdle: Nigerians already know who Atiku is. The challenge is not building recognition, but establishing a genuine, empathetic connection with the deep frustrations of the grassroots. This is precisely where Aare Dele Momodu enters the equation.
To view Momodu strictly through the glamorous lens of Ovation International is to misunderstand the deliberate philosophy behind his media empire. While critics might initially mistake his chronicling of high society for elite insulation, his career has actually functioned as a masterclass in breaking down walls. For decades, Momodu did not just document success; he demystified it, bringing the corridors of power and privilege directly to the gaze of the ordinary citizen. More importantly, this deep social capital was forged in the fires of grassroots defiance. Long before he was a celebrated publisher, Momodu was a pro-democracy activist who faced detention and forced exile during the dark days of the Abacha regime for standing with the masses. His ability to navigate corporate boardrooms today is not a sign of detachment from the struggle, but a powerful asset. It means the opposition gains a communicator who can walk into spaces of immense privilege, speak truth to power in their own language, and channel that access directly back into the service of Nigeria’s markets, classrooms, and farming communities.
A Referendum on Lived Realities
The ongoing security and economic trials illustrate exactly why a balance of institutional experience and cultural reach matters. For a parent deciding between school fees and healthcare, or a trader calculating the risks of interstate highways, governance is not a theoretical debate.
The next election will not be won by campaign slogans or aggressive social media strategies. It will be decided by trust. While the ruling party scrambles to convince a strained populace that their sacrifices will yield future rewards, the opposition must present a credible, steady, and comforting alternative.
Nigeria’s future will ultimately be shaped by leaders who look beyond political echo chambers and actively listen to the markets, classrooms, and farming communities. As the country continues its difficult search for stability, the political figures capable of building a bridge between sound policy and genuine human empathy will inevitably command the attention of a nation eager to move forward.
Related


GLO and the Democratization of Communication in Nigeria
Adding Value: The Power in a Name by Henry Ukazu
Tech and Humanity: Africa is Building the Future of AI; The Question is Who Will It Serve?
The Oracle: Understanding the Economic, Social and Cultural Rights of Nigerians (Pt. 3)
Sowore ‘Slumps’ Amid Police Teargas During Abuja Protest
Friday Sermon: Terrorism the Curse of Islam 2
Senate Orders DSS, Police to Hunt Bandits Flaunting Crime on Social Media
All White Service of Songs As Celebrities Bid Alex Ekubo Farewell
Lessons from 2019, 2023 Elections: Why Atiku Abubakar Needs Dele Momodu As Running Mate
UBA Foundation Marks World Environment Day 2026 with Tree-Planting Initiative
The Dark Link Between the Forest Cartels and the Ballot
Why Dele Momodu May Be Atiku’s Smartest Running Mate Option Yet
Tech and Humanity: The Long Walk to School
When Architecture of Policy Meets Architecture of Connection
Trending
-
Entertainment2 days agoAll White Service of Songs As Celebrities Bid Alex Ekubo Farewell
-
Opinion6 days agoLessons from 2019, 2023 Elections: Why Atiku Abubakar Needs Dele Momodu As Running Mate
-
Business5 days agoUBA Foundation Marks World Environment Day 2026 with Tree-Planting Initiative
-
Opinion5 days agoThe Dark Link Between the Forest Cartels and the Ballot
-
Opinion4 days agoWhy Dele Momodu May Be Atiku’s Smartest Running Mate Option Yet
-
Tech and Humanity5 days agoTech and Humanity: The Long Walk to School
-
Opinion4 days agoWhen Architecture of Policy Meets Architecture of Connection
-
Opinion4 days agoThe Bridge Nigeria Needs: Reflections on Leadership, National Unity, and the Ati-Dele Conversation

