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‘All for Good’: The Authentic State of Being

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By Tolulope A. Adegoke

“Good is a path. Also, it is a choice. It is a choice that must be made. Every man is born a chooser! Your choice determines your end. Find your ‘Good’, choose your ‘Good’. Re-unite with your ‘Good’. Stick to your ‘Good’, even when tempted by ‘Bad’! You don’t overcome ‘Bad’ by being bad. You only overcome ‘Bad’ by being good ” –Tolulope A. Adegoke

Your results are determined by your resolve, what’s Good?

Good is simply when crisis work for peace to reign, and I will say it’s all for good.

Good is when both the positive and negative agrees to power energy, I will say it’s all for good.

Good is when noise submits to quietness for the sake of sanity.

It is when the soul opens up to divinity for the great alignment of spirits to that which is holy, pure and kind.

Good is when war submits to lasting peace,

Good is when the wrong humbly admits to his or her errors, and take the mature steps to seek for forgiveness.

Good is when both the ‘Good’ and ‘Bad’ happens for the good of them that love God, and I will say it’s all for good.

What’s good? Good is rare virtue, one of the most authentic forces that breeds sanity, sanctities satisfactorily.

Good is a God step in the hood; like a lamb among the wolves; a light in the dark; a stream in the wilderness; a force for the fall of false for what is true and real to be revealed; and I will say it’s all for good.

Good is a pull of faith in fate to fulfilling our destinies.

Good may be mocked, but that doesn’t stop the authentic good from being good.

Good may be frustrated out of your abode, but without you, Good is still good; and would always find a place of abode conveniently, honourably and peaceably accommodated by those that truly value the virtue of its versatility because it is a university that requires sanity, sanctity and maturity to overcome adversities…and I will say it’s all for good.

Let me paint a picture for you of a good story of what Good is on a canvass of reality without an iota of gullibility:

“Bad and Good started living under the same roof, but one had to leave for the other to reign, and one thing is constant about Good, it flows naturally and doesn’t struggle to be heard, to be seen nor to be felt.

Eventually, there was a cold rift between the two forces, but instead of waring, Good left for good. And after three (3) months, the oil in the lamp that powers the light in the home and environment dried up, and it was all from Good that they got the oil for illumination. Ooh! gross darkness emerged, because of the absence of Good, because of the absence of Light.

The Light was gotten from Good, because the only thing that Good took with it while leaving was the power of light. And Bad became blind, because of the absence of light, no warmth, no sight; Bad took ill and grew old in its weak condition. Bad refused to look for Good, because of pride.

Truly, Bad was bad, and Bad is bad; but Good was busy illuminating those that accommodated it after leaving its previous abode.

The good news of Good spread abroad. Good became a strong nation, stronger than the greatest. Everyone started migrating to securing their destinies and fulfilling their purposes after being battered and beaten by Bad. Bad had raped them so badly.

Good became HOPE, Good became FAITH, Good became DELIVERANCE; Good became HELP, Good became HOPE; Good became the last resort for their resolve.

One day, Good had to look for Bad, and invited Bad to a meeting alongside her supporters.

Good stood up and asked the congregation: “why do I live? Why do you think I am here?” And the supporters screamed: “because you are good, because you are kind, because you are hope, deliverance, and our last resort and resolve.”

And Good asked again: “what has Bad offered you so far?” And there was deep silence, the atmosphere became so cold, it was so touching, mournful and sorrowful. The people became so broken, because virtually all of them had lost one or two things to being followers of Bad, either consciously and unconsciously; either ignorantly, lackadaisically and adamantly.

Bad became so sorrowful, but Good further made a statement that was good and godly. Good said, “everything, I mean both the good and bad happens for the good of them that loves God.

Good continued, “I am a creation with a purpose of illumination, off sanity and sanctity by divine order; while Bad is a creation with a purpose of pollution instigated or permitted by divine order to help understand, reveal, appreciate the course and cause of Good. If there is no Bad, would any of you present here know the value of Good? If there is no darkness, would there be any need for light to be valued? If there is no blindness, would there be any need for sight? If there is no hunger, would there be any need for food?

Value is understood, respected, honoured, acknowledged properly through lack. If there is no war, would there be value for peace? If there is noise, would there be any value for quietness or silence? If there is no foolishness, would there be any value for wisdom that comes from Good? If there is no death, would there be any value for life? If there are no sicknesses, would there be any value or need for cure or healing?”

Everyone was marvelled; they were all broken. Good further said “I say unto you again, everything, both the good and bad happens for the good of them that love God.

Good is the most authentic force for healthy living; Bad is the path to destruction. Bad became bad; Bad became sorrowful, Bad became humbled; Bad became broken. He had no choice than to renounce himself from being bad.

Everybody clapped, they hailed him, they hailed Good: “Good is the deliverer to eternity”.

But I must tell you today, Good is a path as well. Also, it is a choice. It is a choice that must be made. Every man is born a chooser! Your choice determines your end.

Find your Good, choose your Good. Re-unite with your Good. Stick to your Good, even when tempted by Bad!

You don’t overcome Bad by being bad. You only overcome Bad by being good. Your choice determines your end. Both Bad and Good are established and determined by your strong decisions and choices. Both life and death are the choices you resolve to make.

Life is Good. Death is Bad. Death gives room for fresh life. And when a seed is planted into the earth, it must die. It must decay, and that would give room to a new life, to a NEW DAWN…And I would say, “IT’S ALL FOR GOOD!”

Thank you for reading.

Attached/Aligned Bonus: Listen and download Spoken word single (MP3), titled: “ALL FOR GOOD” By Tolulope A. Adegoke via the link below:

https://my.notjustok.com/track/419563/tolulope-a-adegoke-all-for-good-spoken-word

OR contact: adegoketolulope1022@gmail.com

Thank you!

Watch out for the Book titled: “The Power of an Empowered Zero” (Awakening the Giant Within You!) byTolulope A. Adegoke. Foreword by Dr Yomi Garnett (CEO/Chancellor, Royal Biographical Institute, Philadelphia, Pennsylvania U.S.A., U.K., Abuja, Nigeria.) Edited by Ola Aboderin.

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Opinion

Time to Pause and Reason: Open Letter to His Excellency Peter Obi and South East Political Gladiators

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By Dr Sani Sa’idu Baba

Your Excellency, Peter Obi, and the Esteemed Political Leaders of the South-East, I want to take this opportunity to reaffirm my deep love and unwavering support for the South-East region of our great nation. This region holds a special place in my heart, not just because of its rich culture, resilience, contributions to our national development, or the many Igbo friends I have whom I hold dearly, but because I believe in the boundless potential of all Nigerians irrespective of region, tribe, or religion.

My advocacy has always been rooted in the principles of justice, fairness, and unity. I remain committed to the vision of a Nigeria where every citizen, no matter their background, enjoys equal opportunity, is treated with dignity, and has a rightful place at the table of national progress. Only through equity and mutual respect can we build the inclusive and prosperous nation we all desire.

I write this open letter with both conviction and a deep sense of urgency regarding the future of the South-East in the political landscape of Nigeria. As a passionate advocate for justice, fairness, and the political advancement of the Igbo people, I feel compelled to address a critical issue that could define the political trajectory of their region: the need for strategic political alliances in the quest for the future South-East presidency.

Over the years, I have admired the resilience, ambition, and intellectual prowess of the South-East. The region has long been a pillar of Nigeria’s economic and social development. The Igbo people have proven themselves time and again in business, academia, and entrepreneurship. However, despite these contributions, they have struggled to produce a president of the Federal Republic of Nigeria. This persistent political marginalization is both frustrating and unjust. But I believe there is a way forward, and that way lies in strategic political marriages, particularly with the North. I don’t personally believe that the failure of the region to produce a democratically elected president is rooted in their low population, but the weak political alliance especially with the North. No region in Nigeria can do it alone!

Consider the path taken by the South-West in 2015. It was a calculated political maneuver that ultimately led to the emergence of Asiwaju Bola Ahmed Tinubu as President of Nigeria. The South-West, under Tinubu’s leadership, understood that the road to power was not about blind ambition or ego, but about forging alliances and making strategic decisions that would serve the collective good. In 2015, Tinubu and his political network aligned with the North, and in return, they secured political capital that eventually paved the way for the South-West to produce a president in 2023. Tinubu’s victory was not a coincidence; it was the result of a careful, calculated alliance with the Northern political establishment, a coalition that was mutually beneficial and rooted in trust.

The same strategy that led to the South-West’s success in 2015 can be employed by the South-East. The truth is, the road to the presidency for the Igbo people cannot be walked alone. It requires a partnership, a coalition, and a commitment to long-term political engagement.

Your Excellency, Peter Obi, you have earned the respect of millions of Nigerians, both in the South-East and beyond. Your presidential bid in 2023 was a historic moment for our region, but it was also a stark reminder that without a strong political alliance, it will be difficult.

It is within this context that I urge you to carefully consider the proposal put forth by His Excellency, former Vice President, Alhaji Atiku Abubakar (if he has actually proposed) to accept the position of Vice President. Some may view this suggestion with skepticism or even disdain, but I believe it presents an opportunity that should not be dismissed outright. Yes, it may come with its own challenges, but it also comes with tremendous potential. If you accept this offer, it will not only position you to serve Nigeria at the highest level of government but will also pave the way for the South-East to produce a president in the near future.

I understand that there are many who will argue against this political coalition, especially those within the ranks of the All Progressives Congress (APC) and its proponents. The detractors will attempt to sow seeds of doubt, creating division and fostering distrust. However, you must not be swayed by the negativity of those who are intent on preventing this coalition from succeeding. They know that a strong North-South-East alliance poses a real threat to their political hegemony, and they will stop at nothing to make it seem impossible.

Very important is that, history has proven the North as a political promise respecter. When the Northern political elite make an agreement, they tend to honor it. This was evident in the 2015 election when the North supported Tinubu and the South-West, as part of a broader alliance to ensure that the region would eventually produce a president. The North understands the power of coalition politics, and it is crucial that the South-East recognize this and strategically align themselves with those who can help bring about a political transformation of the region.

Your Excellency, this is not just about the personal ambitions of any one individual; this is about the future of our country at large, and South-East in particular. It is about securing the Igbo presidency not in the distant future but in the near term. The political marriage between the North and the South-East could be the key to breaking the longstanding political exclusion of the Igbo people. However, to achieve this, the South-East must not only be patient and strategic but must also be willing to make calculated political decisions that may not seem immediately gratifying.

I implore you, Your Excellency, to set aside any personal grievances or doubts that may cloud your judgment. This is about the future of our children and the legacy you leave behind. The Igbo presidency is not an impossible dream, but it will require unity, cooperation, and a clear strategy. You should therefore not allow the naysayers to dictate the course of your history. Instead, pave the way for collaboration with your political associate who you refer to as your elder brother, His Excellency Alhaji Atiku Abubakar and take the bold steps toward the realization of a Nigeria where an Igbo man or woman will sit at the highest office in the land, bringing an end to their palpable marginalisation.

To the political gladiators of the South-East, I call on you to support this vision. The road ahead may not be easy, and the sacrifices may be great, but the reward will be worth every ounce of effort. Let us unite, strategize, and make the future Igbo presidency a reality.

Yours sincerely,

Dr. Sani Sa’idu Baba, a Concerned Advocate for Justice and Fairness, writes from Kano.

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Opinion

Compulsory Voting: A New Bill, Old Tricks

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By Oyinkan Andu

In a move that has ignited widespread debate, the Nigerian House of Representatives is considering a bill that would make voting compulsory for all eligible citizens.

Spearheaded by Speaker Abbas! The same man who introduced the Counter-Subversion Bill in 2024, which proposed severe penalties, including up to 25 years imprisonment, for actions like refusing to recite the national anthem. The proposed legislation would amend the Electoral Act 2022, mandating participation under threat of penalties—up to N100,000 in fines or six months’ imprisonment.

While the proposal claims to target voter apathy, its timing and the political climate suggest it may be more about power retention than civic responsibility.

Compulsory voting is not unprecedented globally. Countries like Australia and Belgium have implemented such laws to combat voter apathy and enhance democratic participation. In Australia, for instance, non-voters face modest fines, a measure credited with maintaining high voter turnout. But those systems function on trust and electoral credibility—two ingredients sorely lacking in Nigeria’s democracy.

In Nigeria, where elections are frequently marred by violence, voter suppression, and manipulation, compulsory voting risks transform civic participation into state coercion. The right to vote should not be weaponised against the citizens it is supposed to empower. This begs the question- Why make voting compulsory in a country where elections are already deeply mistrusted? The answer may lie not in civic virtue but political strategy.

Compulsory voting, in the wrong hands, can be a powerful tool for electoral fraud. Here’s how:
-> Artificial Turnout Inflation: By forcing citizens to vote, the government can create a façade of mass participation, lending legitimacy to results that may have been manipulated.
-> Targeted intimidation: With penalties looming, the law gives local political operatives another excuse to harass, intimidate, or coerce populations, especially in opposition strongholds
-> Suppression Disguised as Enforcement: The enforcement of fines or jail time could be selectively applied to disenfranchise marginalised or opposition-leaning groups under the guise of legal compliance
In short, this bill risks becoming a legal cover for voter suppression, data manipulation, and election rigging—hallmarks of authoritarian democracies in disguise.

The bill’s proponents cite low voter turnout as a justification. In the 2023 general elections, only about 27% of registered voters participated, a decline from previous years. Yet, this approach may overlook underlying issues such as electoral violence, vote-buying, and lack of trust in the electoral system. Instead of addressing these root causes, the bill appears to shift responsibility onto the electorate.

The timing and nature of the bill have led to speculation about its political motivations. Some analysts suggest it could be a strategy by the ruling All Progressives Congress (APC) to legitimise future elections and suppress dissent. By mandating participation, the government might aim to project an image of robust democratic engagement, regardless of the electorate’s genuine sentiments. Civil society organisations, including the Socio-Economic Rights and Accountability Project (SERAP), have condemned the bill, labelling it as oppressive and inconsistent with constitutional rights. They argue that the focus should be on creating a conducive environment for free and fair elections, not penalising citizens for abstention.

Even setting politics aside, enforcing such a law is impractical. How will the underfunded enforcement agencies verify who didn’t vote and why? What constitutes a “valid excuse”? Will overstretched courts prosecute millions of non-voters?

In a country still struggling to issue reliable national ID cards and prevent electoral fraud, enforcement of such a policy borders on fantasy—or worse, it becomes an excuse for targeted harassment. Further still, implementing such a law poses significant challenges. Determining valid excuses for non-voting, ensuring accurate records of participation, and enforcing penalties would require substantial administrative resources. In a country grappling with infrastructural deficits and bureaucratic inefficiencies, these hurdles could render the law ineffective or lead to selective enforcement.

Voter apathy in Nigeria is a symptom, not the disease. Citizens stay home on election day because they believe the process is broken. Forcing them to participate doesn’t restore democracy—it reinforces their disillusionment. While increasing voter turnout is a commendable goal, if well intentioned, mandating participation through punitive measures may not be the solution. Addressing the root causes of voter apathy, such as electoral malpractice, insecurity, and lack of trust in governance—should take precedence. Democracy thrives not merely on participation but on the freedom to choose, including the choice not to participate.

As Nigerias navigates its young democratic journey, policies should aim to empower citizens, not coerce them. Genuine engagement stems from trust and transparency, not compulsion. If the Nigerian Political elite or “Government” as some may call it wants real reform, it must earn participation—not demand it.

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Opinion

Dele Momodu: Charismatic Gentleman @65

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By Yemi Edun

Aare Dele Momodu is undoubtedly one of the most recognisable names, voices, and personalities to emerge from the world’s most populous Black nation Nigeria.

Anyone who has travelled with Bob Dee would understand the magnetic presence he carries from Atlanta Georgia, Accra to Nairobi, down to Central London. He receives nods of admiration, requests for photos, and warm pats on the back wherever he goes. A true cultural ambassador, effortlessly at ease in rich native attire, which his commanding presence makes look truly majestic, he wears native outfits like royalty.

He is a consummate storyteller, an indefatigable workhorse, and one of the most selfless and hospitable people I know. His generosity is legendary. Mention Dele Momodu at any Marriott Hotel in East Africa, and you can expect the red carpet to be rolled out.

I was stunned at Kotoka International Airport as immigration and customs officials broke into chants of “Ovation! Ovation!” while we walked through, it was surreal but perfectly fitting for a man so deeply respected.

Bob Dee is at home with the old and young, with royalty and regular folk alike. There are countless moments that reflect his goodness, but allow me to share just one:

In Summer 2023, while holidaying in Accra with my family, Aare generously assigned his Ghanaian chef to us for two full weeks serving delicious meals until we had to kindly ask him to pause! Not long after, he flew into Accra and hosted us at La Chaumiere his favourite upscale French restaurant, where his presence is evidently cherished.

As my daughter and I prepared to return to London, we discovered shockingly that her passport had expired just a day earlier. I had to remain behind to resolve the issue. By divine timing, Bob Dee called to check in, and upon hearing the situation, immediately sent his driver. We spent that night in his elegant Accra home.

The next morning, using her Nigerian passport, we flew into Lagos. On his advice, I contacted Mr. Governor, and thanks to that call and Bob Dee’s understanding of the terrain, a new British passport was issued the same day.

Happy Birthday, Aare. A charismatic gentleman, who treats all with warmth and deserved respect.

@yemiedundf

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