Islam

Friday Sermon: The Concept of Miracles and the Prophets of God

Published

2 months ago

May 1, 2026

Eric

By Babatunde Jose

Miracles are often seen as acts of divine intervention that demonstrate God’s power and control over the natural world. They serve various purposes, including confirming the truthfulness of God’s message, providing help to those in need, and bringing glory to God.

Islam defines a miracle as an extraordinary act or event that is contrary to the laws of nature and can only come about through the direct intervention of God Almighty Himself. The Arabic word for miracle is mu’jizah. In Islam, miracles are performed by the permission of God, by the Prophets of God.

God sent the Prophets and Messengers primarily to guide humankind. They were not gods, demi-gods or saints with divine qualities, rather they were mere mortals charged with a difficult task. They possessed exceptional characteristics because they were obligated to face extraordinary trials and tribulations in order to spread the message to worship God Alone.

Miracles are not magic, which is by definition a trick or illusion, nor is a miracle an event brought about by learned righteous people who are not Prophets of God. These events are called karamahs. Thus we find three distinct categories, miracles, karamahs and magic.

Unlike what we find in the world today, which is full of fake prophets, charlatans and purveyors of iniquity who deceive congregants with claims of speaking with God, anointed by God or being endowed with powers they do not possess.

Many years ago, my cousin’s office in Keffi was next to the abandoned bus terminal, which had turned into a crusade ground by some churches. One day he noticed some church people rehearsing miracle healing. They were practicing how to fall under the anointing. It was strange but an eye opener. Today we find self-declared prophets, telling their people to ‘give their phone number to kidnappers and watch how the kidnappers would die if they dare call his number. Or the one who claimed God changed the weather for him when he landed in a foreign country. No Sir, we are not concerned with self acclaimed miracle workers in this sermon.

Among the greatest miracles granted to Prophet Muhammad (SAW) was Al-Isra’ wal-Mi‘raj (the Night Journey and Ascension). This extraordinary journey occurred during the Year of Sorrow, when he lost his beloved wife Khadijah (RA) and his supportive uncle Abu Talib, leaving him under immense grief and social pressure. Allah took His Prophet (SAW) from Makkah to Jerusalem and then through the heavens, granting him the gift of prayer (the five daily prayers) and showing him signs of the unseen. This journey provided spiritual strength and guidance in a time of deep personal trial.

In addition, by Allah’s permission, the Prophet (SAW) performed miraculous healings, restoring sight to the blind, curing the wounded, and mending broken bones with a touch of his hand or a simple prayer. These miracles, both spiritual and physical, confirm that Muhammad (SAW) was truly the Messenger of Allah. His life and message remains a beacon of faith, guidance, and divine truth for every generation.

The holy books are replete with stories of miracles attributed to messengers and prophets. In the Bible we find in the Old Testament stories of God’s miracles. God blesses barren women with children. Sarah in Genesis 21:1-2 ; Rebekah, Genesis 25:21 ; Rachel, Genesis 3:22-24. Hannah, Samuel 1:19-20.

Old Testament prophets performed numerous miracles that demonstrated God’s power and authority, including significant events by Elijah and Elisha. Elijah proclaimed a drought as a judgment against King Ahab’s idolatry (1 Kings 17:1-5). After three years of drought, Elijah prayed, and rain returned to the land (1 Kings 18:41-45). And Elijah raised the widow’s son from the dead (1 Kings 17:22-23).

Elisha healed Naaman, a Syrian commander, of leprosy (2 Kings 5:1-14). Elisha raised the son of a Shunammite woman from the dead (2 Kings 4:32-37).

These miracles served to affirm the prophets’ roles as messengers of God and to demonstrate His power and compassion towards His people. Each miracle not only addressed immediate needs but also pointed to God’s sovereignty and faithfulness throughout Israel’s history.

The Miracles of Prophet Musa (Moses) were Signs of power and deliverance. Among the prophets chosen by Allah, few were granted as many powerful signs as Prophet Musa (Moses), peace be upon him. Sent to confront the mighty Pharaoh and to guide the Children of Israel, Allah supported him with miracles that left no doubt about his prophethood. Each miracle was a message of divine power and mercy, proving that truth always prevails over falsehood.

Perhaps the most famous of Musa’s miracles occurred when he and his followers were trapped between Pharaoh’s army and the Red Sea. As the people panicked, Musa turned to Allah for help. Allah commanded him: “Strike the sea with your staff.” Instantly, the waters parted into towering walls, forming a dry path for the believers to cross. When Pharaoh and his army pursued them, the sea closed back, drowning the tyrant and his forces. This event is another powerful example of the miracles in the Quran.

Among the prophets of Allah, Prophet Isa (Jesus), peace be upon him, was blessed with miracles that touched both the body and the soul. His mission was one of mercy, healing, and guidance — a call to return to the worship of the One True God. Each miracle he performed was a sign (ayah) from Allah, demonstrating divine power, not his own.

One of the greatest aspects of his prophethood was healing the sick. By Allah’s permission, Isa cured those who suffered from diseases that no physician could treat. He touched the eyes of the blind and restored their sight. He wiped his blessed hand over the skin of the lepers, and Allah cleansed them instantly. Because of this miraculous gift, people called him Al-Masih — “The Messiah,” meaning the one who wipes or anoints.

Even more astonishing were his miracles of giving life. With the permission of Allah, Isa (AS) called upon the dead — and they rose again, living proofs of divine power. He also shaped a bird from clay, then breathed into it, and by Allah’s command, it became a living creature that soared into the sky. These acts are among the remarkable miracles in the Quran, showing the divine power granted to Isa.

Isa, Jesus (peace be upon him) was also given knowledge of the unseen. He could tell people what they ate and what they stored in their homes — insights that reflected his connection to divine revelation.

Through every miracle, Prophet Isa’s message was clear:“I cure the blind and the leper, and I give life to the dead — by Allah’s permission.” (Surah Ali ‘Imran 3:49)

Prophet Ibrahim (Abraham), peace be upon him, is known as the father of prophets and a symbol of unwavering faith. His story is one of courage, conviction, and total submission to the will of Allah — even in the face of fire itself. This event is one of the remarkable miracles in the Quran, showing how Allah protects His true servants against impossible odds.

“Ask the biggest of them, if they can speak!” (Surah Al-Anbya 21:63)

His words struck them with truth — but their pride blinded them. Instead of accepting his message, they grew furious. Their anger turned into a plan of revenge: to make an example of him before the entire city.

They said,: “Burn him and support your gods — if you are to act!” (Surah Al-Anbya 21:68)

A massive fire was built, so fierce that even approaching it was impossible. Ibrahim was tied and catapulted into the blazing flames. But at that very moment, Allah intervened with a miracle that defied the laws of nature. Allah commanded the fire directly: “O fire, be coolness and safety upon Ibrahim.” (Surah Al-Anbya 21:69)

The flames obeyed their Creator. The fire that was meant to destroy became a place of peace and comfort. Ibrahim emerged unharmed — not a single hair burned, not a single mark on his skin. The people were astonished. The very element that should have consumed him became his protector by Allah’s command.

Prophet Nuh (Noah) – Prophet Nuh (Noah), peace be upon him, was among the earliest messengers sent by Allah to guide humanity. He called his people to worship Allah alone for nearly 950 years, yet only a few accepted his message. Despite his patience and dedication, the majority of his people mocked and rejected him, accusing him of falsehood and madness.

When they continued in their disbelief, Allah commanded Prophet Nuh to build a massive ark — a task that seemed absurd to his people, as there was no sea nearby. They ridiculed him as he built the ship on dry land, but Nuh (AS) carried out Allah’s command with unwavering faith.

Allah says in the Quran:“And construct the ship under Our observation and Our inspiration and do not address Me concerning those who have wronged; indeed, they are [to be] drowned.” (Surah Hud, 11:37)

When the appointed time came, the heavens poured rain and springs burst forth from the earth, joining together in a mighty flood that engulfed the land. Prophet Nuh was commanded to take a pair of every creature and his believing followers aboard the ark. This event is one of the most well-known miracles in the Quran, showing Allah’s power and mercy in protecting the faithful.

“So We opened the gates of heaven with rain pouring down, and We caused the earth to burst with springs, and the waters met for a matter already predestined.” (Surah Al-Qamar, 54:11–12)

As the waves rose like mountains, the ark floated safely by Allah’s command. Every disbeliever — including Nuh’s own son who refused to board — was drowned. When the flood ended, the waters subsided, and the ark came to rest upon Mount Judi, marking the victory of faith and obedience over arrogance and denial.

This story is not only a historical miracle but also a reminder that Allah’s help always reaches the believers, even when the world turns against them. The Ark of Nuh stands as a symbol of divine mercy, protection, and justice.

Prophet Salih (peace be upon him) was sent to the Thamud, a powerful and wealthy tribe who lived in carved stone houses in the valley of Al-Hijr. Despite their blessings and strength, they became arrogant and turned away from Allah’s worship, demanding tangible proof of Salih’s prophethood.

They mockingly said to him, as mentioned in the Quran: “They said, ‘O Salih, bring us a sign if you should be of the truthful.” (Surah Al-A‘raf, 7:73)

By Allah’s command, a great she-camel emerged miraculously from solid rock — a living sign no one could deny. Prophet Salih warned his people to respect the camel and let her drink freely from the well, sharing the water on alternate days.

“This is the she-camel of Allah, [sent] to you as a sign. So leave her to eat within Allah’s land and do not touch her with harm, lest there seize you a painful punishment.” (Surah Hud, 11:64)

Despite clear warnings, they hamstrung the camel and defied the Prophet’s message. Immediately after this act of disobedience, Allah’s punishment descended upon them — a powerful earthquake and a blast from the sky destroyed them all in an instant.

“So the earthquake seized them, and they became within their home [corpses] fallen prone.” (Surah Al-A‘raf, 7:78)

The story of Prophet Salih and the she-camel teaches a lesson about arrogance, disbelief, and the cost of rejecting divine signs. It shows that miracles are not just wonders, but warnings meant to guide hearts toward faith.

Every miracle was a sign for its time and people, yet its message remains timeless: Allah alone controls life, death, nature, and destiny.

Faly’abudoo rabba haazal-bait, Allazeee at’amahum min joo’inw-wa-aamanahum min khawf: Let them worship the Lord of this House, Who has fed them, from hunger and made them safe, from fear. (Surah Quraysh, 106:3-4)

Barka Juma’at and a happy weekend

Islam

Friday Sermon: Rhapsody of Corruption: Eleven Years of ‘Change’ Revisited

Published

3 days ago

July 3, 2026

Eric

By Babatunde Jose

O mankind! Do your duty to your Lord, and fear (the coming of) a Day when no father can avail aught for his son, nor a son avail aught for his father. Verily, the promise of Allah is true: Let not then this present life deceive you, nor let the Chief Deceiver deceive you about Allah. (Quran 31:33)

After eleven years of supposedly relentless APC war against corruption and waste in government, one is saddened to come to the realization that nothing has changed.

There are many culprits for this pandemic of rabid puppies that is about to swamp the entire nation and infect the international community in the process. They include a dysfunctional and kleptocratic political class, a thieving bureaucracy, a disoriented traditional institution, a disordered military profession, a paralyzed police force, an alienated and enfeebled citizenry and a corrupt and corrupting spiritual merchant class that preaches the virtue of prosperity without commensurate hard work. – Tatalo Alamu

Corruption and crime are endemic sociological occurrences which appear with regular frequency in virtually all countries on a global scale in varying degree and proportion. Individual nations each allocate domestic resources for the control and regulation of corruption and crime.

Strategies to counter corruption are often summarized under the umbrella term anti-corruption. Corruption is a form of dishonesty or criminal offense undertaken by a person or organization entrusted with a position of authority, to acquire illicit benefit or abuse power for one’s private gain. Political corruption occurs when an office-holder or other governmental employee acts in an official capacity for personal gain. Corruption is most commonplace in kleptocracies, oligarchies, narco-states and mafia states.

A cursory glance at recent corruption scandals will give us a glimpse into the sordid matter.

The case against former Attorney-General of the Federation and Minister of Justice, Abubakar Malami, involves multiple charges of money laundering, conspiracy, and unlawful acquisition of assets. The EFCC has filed 16 counts against Malami, his son, and an associate, Hajia Bashir Asabe, over alleged illicit financial transactions spanning several years. The charges allege that no fewer than 30 high-value properties worth about ₦212.8 billion were acquired through proceeds of unlawful activities. The case has garnered significant media attention and is being prosecuted by the EFCC.

The Betta Edu scandal involves allegations of corruption and financial misconduct by the Minister of Humanitarian Affairs and Poverty Alleviation, Dr. Betta Edu. She was suspended by President Bola Ahmed Tinubu in January 2024 after being accused of diverting ₦585 million into a private account. The Economic and Financial Crimes Commission (EFCC) is investigating the case. The case remains inconclusive as nothing has been heard of it since her suspension, reinstatement and final replacement.

The case against former CBN Governor Godwin Emefiele involves allegations of $4.5 billion fraud. Emefiele has denied any wrongdoing, asserting that his actions were in line with the law and national interest. The case is still inconclusive.

The case against Sambo Dasuki involves allegations of criminal breach of trust and fraud amounting to N33.2 billion. Dasuki, along with Aminu Baba-Kusa and two companies, faced a 32-count charge. The case has been ongoing since 2015, with Dasuki first arraigned on December 14, 2015, and re-arraigned on May 11, 2018. As of the latest updates in late 2025, Sambo Dasuki remains in Nigeria, attending his ongoing trial, and has not been reported as incarcerated. His legal proceedings are still active, with the court allowing the EFCC to finalize its witness list and evidence before he opens his defense. The case continues to attract attention due to its long duration and the high-profile nature of the allegations.

Yahaya Bello, the former Kogi State Governor, is facing multiple legal challenges due to allegations of fraud and corruption. The Economic and Financial Crimes Commission (EFCC) has filed charges against him, accusing him of misappropriating state funds and committing financial misconduct during his tenure. Bello has been granted bail in both the Federal Capital Territory High Court and the Federal High Court cases, with bail amounts set at N500 million. The trial is ongoing, with the court’s jurisdiction upheld in dismissing applications to quash the charges. Bello remains an active political player that belies his corruption travails. This is Nigeria.

Former Kaduna state governor Nasir El-Rufai is facing 10 charges of corruption and money laundering in the Federal High Court. The Independent Corrupt Practices and Other Related Offences Commission (ICPC) accused him of inflating severance pay by N579.7 million and fraudulent dollar deposits. El-Rufai allegedly received $817,900 through various unlawful bank deposits over the years while in office as governor. He is also facing criminal charges of wire-tapping.

There are more high profile cases too numerous to be listed in this short account. However, suffice to ask whether these crooked elite can make the kingdom. Yet, our anti corruption outfits continue to fight corruption but with modest success:

The Economic and Financial Crimes Commission (EFCC) has reported significant achievements in the fight against corruption and financial crimes in Nigeria. In 2025, the EFCC has secured over 7,000 convictions, with 4,111 of those reported in 2024 alone. The agency has also recovered over 365 billion naira in asset recoveries in 2024 and 500 billion naira cumulatively by 2025.

The increasing number of prosecutions and convictions, with associated refunds of large sums of money, is still ongoing.” But that is as the story goes. Corruption was not forced into hibernation or retreat.

The late sage, Obafemi Awolowo said “The pursuit of wealth is not a bad thing in itself because without the food and comforts which wealth provides, life will be penurious and drab. But always remember that any wealth accumulated on a selfish basis, at the expense of the State in defiance of social justice, helps to create a disorganized society in which everybody will eat everybody and no one person can be safe”.

It is becoming increasingly clear that it is a sin and unpatriotic for anyone to remain honest under this condition! How do you want to explain your condition of poverty and impoverishment to your children and children’s children? What would you tell them you were doing or where you were when their friend’s parents were looting the commonwealth? Where were you when the Police and the staff of the Niger Delta Development Commission (NDDC) shared N3.14 billion as palliatives for the COVID-19 pandemic? Were they resurrecting their dead colleagues who had died of Coronavirus?

No wonder someone said we are ‘fantastically corrupt’. Islam enjoins Muslims to play a proactive role in the anti-corruption campaign. It is seen as a veritable amal (right moral action); an act of great social benefit that elevates the standing of the ummah and the country.

Fighting bribery (rashwah) and corruption (fasad) is an integral part of the teachings of the Quran and Hadith. The Quran prohibits “devouring/misappropriation of the property of others” see Quran 4:29 and 2:188, which is a broad concept that subsumes such other offences as fraud, hoarding, theft, and gambling. The text also condemns those in authority who spread corruption and mischief among people, bestowing favors on some and oppressing others (Quran 28:4 and 89:10-12).

Overwhelmingly, institutional weakness enables most politically exposed persons to walk free. In 2022, Buhari granted pardon to two convicted politically exposed persons.

The NNPC, the Nigerian Ports Authority, the Nigerian Police Force, Customs and other graft-prone agencies have not been thoroughly cleansed.

A suspended Accountant-General of the Federation allegedly was able to steal N109 billion out of which he has returned N30 billion, according to the EFCC. What happened to the huge balance from the heist? And he is not yet in jail!

Many of the corruption cases, particularly the high-profile ones, remained pending before the courts due to administrative or procedural delays.

During the last administration, cases of budget padding were rampant. The ICPC revealed that MDAs ‘padded’ the 2021 budget to the tune of N300 billion. They allegedly ‘padded’ the 2022 budget with duplicated projects worth N100 billion. Yet there were no publicly known consequences for the complicit lawmakers and civil servants.

In 2021, an NGO compiled a list of 25 top corruption cases linked with stolen or mismanaged funds worth N900 billion, which the government was investigating but were left dormant.

A classic case is the story of how the National Emergency Management Agency (NEMA), spent the approved $8.5 million budget for the immediate evacuation of about 5,000 Nigerians stranded in Poland, Romania and Hungary when the Russia-Ukraine war started.

According to a copy of its response to a FOI request, NEMA spent $3,546,912.48, €84,952 and N36,480.

The total amount spent to evacuate 1,500 persons from three European countries to Nigeria in 10 days in March 2022, when converted into naira, is N1,543,513,266.944 (approximately N1.5 billion).

The document shows that the agency paid $2,224,000.00 to three airlines – Air Peace Limited received $1,224,000.00; Azman Air Limited received $500,000.00 and Max Air Limited also received $500,000.00.

NEMA also said 1497 returnees were paid $100 each, totaling $149,700.00 to empower them to their various destination after they landed safely in Nigeria.

Other payments for logistics and other items include payment to the Refugees Commission (Logistics) – $82,737.34, which is equivalent to N33,770,900.00, payment to the Ministry of Humanitarian Affairs Ministry (Logistics) – $14,318.51(USD) (equivalent to N5,925,000.00), payment to Foreign Affairs Ministry (Foreign Mission) – $1,076,156.63, another payment of Foreign Affairs Ministry (Foreign Mission) – €84,952.00 and payment to the National Emergency Management Agency (NEMA) for (Logistics) – N36,480,000.00.

This indicates that the agency did not exhaust the government-approved $8.5 million budgeted for the evacuation mission during the Russian-Ukraine war, leaving a balance of $4,793,504 (N1,983,551,999.256) left. We were not told what happened to the balance, but you are free to let your imagination run wild!

Evacuation of Nigerians from Sudan, created another avenue for ‘chop chop’. The government voted $1.4 million for the exercise. While most nations sent in their Air Force planes to evacuate their nationals, our people resorted to hiring buses to transport people from Khartoum to Aswan in Egypt where aircrafts would then fly them back to Nigeria.

That was not the scandal, imagine hiring buses from Khartoum to Aswan for the sum of $30,000 per bus. Wow!

We might not know the new formula that would be unveiled with the current evacuation of our people from South Africa. It is possible we will embark on mfecane or another forced migration or ‘great trek of heroic dimension’ from Jo’burg to Lagos.

Presently we are being regaled with another saga of an alleged Presidential Foreign Intervention Promotion Council (PFIPC) which incidentally worked itself into the National Budget, secured offices in the National Secretariat and had been operating from there; holding meetings with foreign missions, sending note verbal to foreign embassies and holding world conferences in Abuja and operatiuon accounts with banks and the Central Bank of Nigeria. Fantastic country.

A question that continues to agitate the mind of spiritually minded people is whether these perpetrators’ of transgressions, iniquities and corruption in the land will make the kingdom?

But those who break the Covenant of Allah, after having plighted their word thereto, and cut asunder those things which Allah has commanded to be joined, and work mischief in the land; — on them is the Curse; for them is the terrible Home! (Quran 13:25)

Barka Juma’at and a happy weekend

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LAST LINE:

Bearer Keks add another year. Last Wednesday 1^st of July was the birthday of my favorite cousin, Mr. Fatai Akintola Kekere-Ekun, a quintessential good man, Bearer of no mean standing, and the ‘First man’ of the Judiciary! The birthday was heralded by thunderstorms and unprecedented rainfall and deluge of Noahkian proportion. But not the ‘rainfall according to the convention of Crescent Bearers, as Bearer Keks was up there in Abuja, far from the maddening floods. We wish him many more years in good health and vitality and in the service of mankind. May your days be long. Salaam

Islam

Friday Sermon: Prof Hakeem Olumide Danmole 1946 – 2026: Departure of a Comrade

Published

1 week ago

June 26, 2026

Eric

By Babatunde Jose

Let us reflect and contemplate. “Death is the only appointment none of us will miss. It does not check our age. It does not consider our plans. It does not wait for us to finish building, marrying, studying, traveling, or raising our children. It arrives exactly when Allah has decreed.

“Many of us live as though we have plenty of time. We postpone repentance. Delay forgiveness. Hold grudges. Neglect our prayers. And keep telling ourselves, “I will change tomorrow.” But how many people woke up expecting tomorrow and never reached the evening? How many left their homes never knowing it would be the last time? The frightening reality is that death is not far away—it is simply unseen.

“The grave is closer to us than many of the plans we are making. And when that moment comes, our wealth will stay behind. Our titles will stay behind. Our arguments and competitions will stay behind. Only our deeds will accompany us. The prayer you delayed. The repentance you postponed. The kindness you withheld. The Qur’an you neglected. The heart you broke. Everything will matter.

“So let us return to Allah before we are returned to Him. Let us repent before we wish for one more chance. Let us pray before others stand over us in prayer. Let us remember Allah today, before the day comes when people remember us only in their duʿā. May Allah grant us a beautiful ending, forgive our shortcomings, and make our last words in this world a testimony of faith. Ameen Yaa Hayyu, Yaa Quyyum, Yaa Dhul Jallal Wal Ikram” – Anonymous

We are all inexorably, marching closer to our grave. For every minute, hour, day, week, month, and year that we add, there is a corresponding movement towards the grave. “Every soul shall have a taste of death: And only on the Day of Judgement shall you be paid your full recompense. Only he who is saved far from the Fire and admitted to the garden will have attained the object (of Life): For the life of this world is but goods and chattels of deception.” (Quran 3:185)

What lesson do we get from this realization? In the not too distant future, we would leave all our amazing wealth, results of our accumulation and gathering and descend into the grave or rise up to heaven or hell alone without any accompaniments. Remember the gold, ornaments and other worldly goods buried with the Egyptian and Aztec kings, none left the earth with them.

We search the world for the renowned men of old like Mughal emperor, Shah Jahan (1628 to 1658) who built the Taj Mahal, one of the seven wonders of the world, commissioned in 1632, to house the tomb of his favorite wife, Mumtaz Mahal. People don’t even remember him anymore.

As the years roll by, one day, one after the other, we will take our exit from this earthly plane. What is expected of each human being, where does his path lead him after the sojourn on earth?

The answer to this is exemplified in Ecclesiastes 3, the third chapter of the Book of Ecclesiastes in the Hebrew Bible or the Old Testament of the Christian Bible. The book contains philosophical speeches by a character called ‘Qoheleth’ “the Teacher”; composed probably between the fifth and second centuries BC. Targum, and Talmud attribute the authorship of the book to King Solomon.

As for the grave, we are told the life of the deceased in the grave is different from his life in this world. It is a special kind of life in al-barzakh (the interval between death and the Day of Resurrection) which is not like life in this world. To this end we often pray for our dead to be spared the punishment of the grave.

Two important concerns of a good Muslim are his legacy and the grave. There is always the fear that his progeny would obliterate whatever good he has spent his life to build. It is a real and founded fear. May Allah give us children who will preserve our legacies. Amen.

“O Prophet! Truly We have sent thee as a Witness, a Bearer of Glad Tidings, and a Warner, And as one who invites to Allah’s (Grace) by His leave, and as a Lamp spreading Light. (Quran 33:45-46)

The Prophet (SAW) left a legacy of a political system that was the embodiment of guardianship and care of the people and whose distinctive qualities were justice and accountability in governance as acknowledged by Muslims and non-Muslims alike.

A system fashioned upon the words of Allah in Surah an-Nisa: “O ye who believe! Stand out firmly for justice, as witnesses to Allah, even as against yourselves, or your parents, or your kin, and whether it be (against) rich or poor: For Allah can best protect both. Follow not the lusts (of your hearts), lest ye swerve, and if ye distort (justice) or decline to do justice, verily Allah is well acquainted with all that ye do.” (Quran 4:135)

The prophet (SAW) said: “Each of you is a guardian and each of you is questioned over his subjects, the Imam is responsible over the people and he is questioned over his responsibility.”

Leaders such as Khalifah Umar bin Al Khattab who during the famine in Medina refused to eat anything but coarse food, saying; “If I don’t taste suffering, how can I know the suffering of others?”

Can we say these about our leaders? Do they even understand what it means to leave a legacy of service? Legacy is fundamental to what it is to be human. Being reminded of death is a good thing because death informs life. It gives you a perspective on what is important.

Stephen Grellet 1773–1855 said famously: “I shall pass this way but once; any good that I can do or any kindness I can show to any human being; let me do it now. Let me not defer nor neglect it, for I shall not pass this way again.”

Inna lillah wa ina ilehi rajiun. On the 1^st of June 2026, we lost a friend, brother and quintessential gentleman; Professor Hakeem Olumide Danmole, (HOD), historian, academic, administrator; born June 17, 1946; University of Ibadan, 1970-1974; University of Birmingham England, 1975-80; Prof. History, 1992.

According to Professor Toyin Falola, “But perhaps the most enduring aspect of Professor Danmole’s intellectual contribution was his insistence on how African Muslim societies must be studied. He rejected the colonial assumptions and challenged the myopic point of views with which African Islamic history had been interpreted. He wrote against the reduction of Islam in West Africa to mere expansionism and positioned the spread of the religion through a deeply rooted socio-economic and intellectual force that shaped institutions, promoted literacy, influenced diplomacy, birth new identities and social organization across centuries.

“His works on the Sokoto Jihad, Yoruba Muslim communities, Islamic scholarship in Southwestern Nigeria, and the continuity of indigenous intellectual traditions shows his commitment in reframing the complexities in African history. He understood the profound damage caused by colonial historiography that put Africans as passive recipients of civilization, rather than active participants in building institutions, ideas and a flourishing society. His writings largely dispelled the wrong colonial narratives. The esteemed scholar, like others who shared his views, saw history as liberation. To help recover African memory was, for him, a step in recovering its dignity. He understood the implications of cultural dependency and intellectual insecurity as products of being stripped of one’s historical confidence.”

As part of the activities marking the 50^th Anniversary of Lagos State in 2017, Professor Danmole gave a classic lecture: “Lagos: Yesterday, Today and Tomorrow” which touched incisively on various aspects of the history of Lagos State including the contentious “no man’s land” claim. It is however a fact of life and death that the erudite historian left without taking any of his research notes, hundreds of publications and mimeographs with him to the grave. That is the lesson of life. We come with nothing and depart with nothing.

I was opportune to meet late HOD at Ijebu Muslim College in 1969 where we were both art students in the HSC class. He was an ambitious student who was in a hurry to get his A Level and proceed to the university. I must confess, he infected me with this bug, which is one of the reasons I pursued my studies with vigor. He introduced me to what his erstwhile tutor at Jubril Martin, Baba Bamgbose, aka Bamgbosa, taught him; the art of short-cut to reading and preparation for examinations, called ‘pagbonje’. He nearly made me attempt the A ‘Level in lower six.

At the University of Ibadan where both of us took history, HOD was a diligent student, he branched off into Arabic and Islamic history, which led him to spend a year in Sudan which made him graduate in 1974. He would later berth in 1975 at the Center for West African Studies, University of Birmingham where he bagged his Masters’ and Doctorate.

Like we Joses, he was an Agarawu son. This would account for his lifelong relationship with late Professor Lateef Hussein (another Agarawu son), former Vice Chancellor of LASU who influenced Danmole’s transfer to LASU from the University of Ilorin.

I remember our escapades in their Olatilewa family home in Surulere and the antics of Hakeem’s brother, Taju, a colleague in the Daily Times and a prolific sports writer. TJD as he was popularly called was at Adeola Odutola Comprehensive when we were at Muslim College. A great guy and rascal. TJD preceded his brother to the grave. Inna lillahi wa inna ilehi rajiun.

Their father, Alhaji Danmole was a very great father, who indulged our youthful peccadilloes and rascality. May all their souls rest in peace.

Going back to the issue of death, there is no doubt it is a sound warning and reminder to us all that it’s a debt that we all owe and must pay anytime the giver of life decides to take it back.

We read in Surah Al-Imran, verse 185 (3:185): “Every soul shall taste death.” (Quran 3:185)

This verse is often cited to reflect on mortality, accountability, and the importance of preparing for the afterlife, serving as a central reminder in Islamic teachings about the fleeting nature of worldly existence and the certainty of death.

Every living being, regardless of status or power, will experience death. This emphasizes the transient nature of worldly life.

True recompense for deeds will be given only on the Day of Resurrection. Human efforts and rewards in this world are incomplete without divine judgment

Those who are saved from Hellfire and admitted to Paradise achieve ultimate success. This highlights the spiritual goal beyond worldly pursuits.

The verse reminds believers that the pleasures of this world are temporary and deceptive, urging focus on eternal life, hence the opening paragraph of this elegy.

May Allah SWT, in His infinite mercies, obliterate the shortcomings of HOD and with him that of his brother Taju and his late wife Professor Taibat Danmole, an accomplished scholar and former Commissioner for Education in Oyo State, and of course his late father. Inna lillahi wa ina ilehi rajiun.

“Foolish is the man who shows pride & arrogance on earth due to his wealth, not realizing that none of it will be of use in his grave.” Dr. Abu Bilal Philips

“Our Lord! Give us in this world (that which is) good and in the Hereafter (that which is) good & protect us from the punishment of the Fire.”(Quran 2:201)

Barka Juma’at and happy weekend

Islam

Friday Sermon: Facing Mount Arafat 3: A Prophet’s Final Admonition

Published

1 month ago

May 22, 2026

Eric

By Babatunde Jose

Khutbatul Wada’ or Prophet Muhammad’s (SAW) ‘last sermon’ was delivered on the 9th of Zulhijjah 10 A.H (632 C.E) on Mount ‘Arafat, Makkah.

Prophet Muhammad (SAW) is an example for all of humanity. He was always a remarkable man. He excelled in all walks of life by being a prophet, ruler, statesman, orator, soldier, husband, friend, father and a grandfather. He was a man of love, patience, courage, wisdom, generosity, intelligence and exemplary character who inspires over a billion lives throughout the world.

Allah says in the Quran that he was sent as a mercy for the people of the world: And We sent thee only as a mercy for all mankind. وَمَٓا اَرْسَلْنَاكَ اِلَّا رَحْمَةً لِلْعَالَم۪ينَ; Wama arsalnaka illa rahmatanlilAAalameen. (Surah Al Anbiya, Quran 21:107)

Shortly before his death, Prophet Muhammad (SAW) delivered a sermon during the Hajj, which came to be known as his “Final Sermon”. This sermon was not only a reminder to his followers, but also the ‘final admonition’; it also heralded the end of his Prophetic Mission. Historically, the Farewell Sermon of Prophet Muhammad (SAW) occupies an important place in Islam.

The sermon consisted of summarized exhortations reflecting some of the core teachings of the Quran and Sunnah. The sermon exemplifies the Quran’s assertion that the prophet was but a Warner: This was mentioned 57 times in the Quran.

Prophet Muhammad (SAW) undertook his farewell and only pilgrimage in the year 10 A.H. and it has since been the model for performing the fifth pillar of Islam, the Hajj.

The Final Sermon:

“O People, lend me an attentive ear, for I know not whether after this year, I shall ever be amongst you again. Therefore, listen to what I am saying to you very carefully and take these words to those who could not be present here today.

“O People, just as you regard this month, this day, this city as Sacred, so regard the life and property of every Muslim as a sacred trust. Return the goods entrusted to you to their rightful owners.

“Hurt no one so that no one may hurt you. Remember that you will indeed meet your Lord, and that He will indeed reckon your deeds. God has forbidden you to take usury (interest), therefore all interest obligation shall henceforth be waived. Your capital, however, is yours to keep. You will neither inflict nor suffer any inequity.

“God has Judged that there shall be no interest, and that all the interest due to Al-Abbas ibn Abd’el Muttalib shall henceforth be waived… Beware of Satan, for the safety of your religion. He has lost all hope that he will ever be able to lead you astray in big things, so beware of following him in small things.

“O People, it is true that you have certain rights with regard to your women, but they also have rights over you. Remember that you have taken them as your wives only under a trust from God and with His permission. If they abide by your right, then to them belongs the right to be fed and clothed in kindness. Do treat your women well and be kind to them for they are your partners and committed helpers. And it is your right that they do not make friends with any one of whom you do not approve, as well as never to be unchaste.

“O People, listen to me in earnest, worship God, perform your five daily prayers, fast during the month of Ramadan, and offer Zakat. Perform Hajj if you have the means. All mankind is from Adam and Eve. An Arab has no superiority over a non-Arab, nor does a non-Arab have any superiority over an Arab; a white has no superiority over a black, nor does a black have any superiority over a white; [none have superiority over another] except by piety and good action. Learn that every Muslim is a brother to every Muslim and that the Muslims constitute one brotherhood. Nothing shall be legitimate to a Muslim which belongs to a fellow Muslim unless it was given freely and willingly. Do not, therefore, do injustice to yourselves. Remember, one day you will appear before God and answer for your deeds. So beware, do not stray from the path of righteousness after I am gone.

“O People, no prophet or apostle will come after me, and no new faith will be born. Reason well, therefore, O people, and understand words which I convey to you. I leave behind me two things, the Quran and my example, the Sunnah, and if you follow these you will never go astray. All those who listen to me shall pass on my words to others and those to others again; and it may be that the last ones understand my words better than those who listen to me directly. Be my witness, O God, that I have conveyed your message to your people.”

Thus the beloved Prophet (SAW) completed his Final Sermon, and upon it, near the summit of Arafat, the revelation came down: “…This day have I perfected your religion for you, completed My Grace upon you, and have chosen Islam for you as your religion…” (Quran 5:3)

Perhaps it is more appropriate to present this ayat in proper context: “Forbidden to you (for food) are: dead meat, blood, the flesh of swine, and that on which hath been invoked the name of other than Allah; that which hath been killed by strangling, or by a violent blow, or by a headlong fall, or by being gored to death; that which hath been (partly) eaten by a wild animal; unless ye are able to slaughter it (in due form); that which is sacrificed on stone (altars); (forbidden) also is the division (of meat) by raffling with arrows: that is impiety. This day have those who reject faith given up all hope of your religion: yet fear them not but fear Me. This day have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion. But if any is forced by hunger, with no inclination to transgression, Allah is indeed Oft-forgiving, Most Merciful.” (Quran Surah Al Ma’idah Verse 3)

Indeed the meanings found in this sermon are astounding and it could rightly be described as the Prophet’s last Admonition.

But how have we as his followers kept to his admonitions? We have kept to them in the breach: An incorrigible generation, hell bent on disobedience and trenchant iniquities, we kill our fellow men, we enslave our women in the name of Sunnah, we persecute people of other faiths and engage in terrorism and are unjust to peoples of other races and ethnic persuasions, we are intolerant and intemperate in our manners and speech and we are bigots and fanatical in our ways. We have gone against all the things in the admonitions. We are unjust, nepotic and consume usury; we even export hard drugs to the ‘House of God; child abuse, prostitution and other forms of iniquities that make Sodom and Gomorrah pale into insignificance.

What will we not do for money? We dispossess the orphans and maltreat the widows. Sexual inequality which the Prophet preached against is still the order of the day in most Islamic countries and Muslim communities; 1,387 years after the Prophet, the Arabs and their cohorts still treat women as chattels.

The Admonition talks about equality of men but the Arab Muslims did not remember that when they came to enslave Africans, especially from East Africa. A generation of vile men and human anacondas, we even attempt to bribe God, but He refused to be mocked. On the Day of Qiyamah they will reap their just recompense. Walahi! There will be much weeping and gnashing of teeth, but it will be too late.

Let us reflect on ourselves, take a step back, and revive the core teachings of our Prophet (SAW) in achieving an ethical and moral society, wherever we are, where no one inflicts harm or injustice upon others.

May Allah grant us the strength to become better Muslims and better human beings.

LA ILAHA ILLA ANTA SUBHANAKA INNI KUNTU MINAZ ZALIMEEN: “None has the right to be worshipped but You (O Allah)), Glorified (and Exalted) are You (above all that (evil) they associate with You). Truly, I have been of the wrong-doers.”(Quran 21:87)

Barka Juma’at, happy weekend and Eid Mubarak and Barka da Sallah.