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Agbekoya and the Yoruba Armoury: Tribute to Tafa Adeoye
Published
5 years agoon
By
Eric
By Hon Femi Kehinde
The Yoruba Armoury lies in its supernatural myths, pantheons, mores and history.
Conventionally, an armoury is a place, where weapons are kept. But an armoury can also be things or qualities, that can be used to achieve a particular aim.
The Agbekoya Revolt of 1968/1969, establishes Yoruba core values of resistance, defiance, determination, boldness, assiduity and doggedness.
The Agbekoya Revolt is perhaps the best known peasant driven revolt in Western Nigerian history, and the great example of collective action against unpopular government policies.
In the early 50s, the Western Region Government, established local community depots, to serve as off takers for farm produce. The managers of these depots, before buying from farmers, would examine, grade, bargain and agree at a price.
Farmers were subjected to arbitrary standard in the examination of their farm produce and a substantial amount of their farm produce- cocoa, was discarded as unfit for sale and the low prices they subsequently received was a great disincentive. Depot Managers, became local tyrants.
The farmers complained about the neglected infrastructure of roads, they had to travel to reach the depot and a hefty flat tax rate imposed on them became worrisome and burdensome
Farmers were battling with a tax rate of £1:10µ (1Pound 10 shilling.)
As a result of the collapse of the first Republic, on the 15th of January, 1966, General Thomas Auguyi Ironsi, became the Head of state of Nigeria and was succeeded by General Yakubu Gowon, on the 29th of July, 1966 after a successful Military putsch.
In the Western Region, Lf Col. Adekunle Fajuyi also became the Governor of the Western Region, after the assassination of the Premier of the Western Region- Chief Samuel Ladoke Akintola on the 15th of January 1966. Fajuyi was equally assassinated, alongside- Aguyi Ironsi, in Ibadan, on the 29th of July 1966 after attending a traditional rulers conference, he conveyed, to explain the veracity of the new Decree no. 34, to our Traditional Rulers.
The duo of Ironsi and Fajuyi, after being murdered in the government House, Agodi Ibadan, by some rampaging soldiers, buried their bodies in a shallow grave in Lalupon, in Iwo Road, Ibadan.
Col. Robert Adeyinka Adebayo succeeded Adekunle Fajuyi, his friend and towns folk i. e. both Ekiti men, from contiguous cities of Ado Ekiti and Iyin Ekiti, respectively.
Adebayo was governor of the Western Region from 1966 until 1971. He was later Chief of Staff of the Nigerian army and later Commandant of the Nigerian Defence Academy, Kaduna from where he retired. The civil war broke out in Nigeria in 1967 and did not end until January 1970.
States needed resources to run the operations of government. Chief Jeremiah Oyeniyi Obafemi Awolowo, had now become the Federal Minister of Finance and Vice Chairman of the Federal Executive Council, after his release from the Calabar Prison, by the Federal Government of General Yakubu Gowon.
Adebayo met a very prosperous and robust economy, through Agrarian populism in the Western Region. A sizable population of its citizens were farmers, who were very successful.
Adeyinka Adebayo, looking for opportunities to booster the revenue of the Western Region, imposed a new tax regime on the populace and increased taxable adult tax, from £1:10 µ (One Pound Ten Shillings) to £8 (8 Pounds).
As a resentment, against this obnoxious increase, the farmers formed a union called Agbekoya – (The Union of farmers who reject suffering.)
The Agbekoyas revolted against this arbitrary increase and on the 11th of November, 1968, the Agbekoya Crisis came out full blown when thousands of agitators matched to the Mapo Hall Ibadan armed with sticks, cudgels, weapons and charms, to express their rejection of the new tax as announced by the Governor.
Singing –
“Oke mefa l’ a o San
Oke mefa l’ a o San
Bi o gba kuma
Yi o gba ori bi be
Oke mefa l’ a o san.”
Meaning – “We are paying only 30 shillings. If it cannot be achieved by the application of cudgels, it would be achieved by the application of cutting of heads. We are paying only 30 shillings.“
The government apparatus were equally singing –
“Dan Dan l’owo ori je
Dan Dan l’owo ori je
Tu la si l’aso ibora
Owo Ori l’ a fi ko Mapo”
Meaning – “The payment of tax is compulsory, Just as night cover clothe is compulsory. It is the tax payers funds, that were used to build Mapo hall.”
A combined team of the Army and the Police opened fire on the rampaging demonstrators in Mapo, killing about 20 of them.
This was a calamitous error, characteristic of the Military Government. The Crisis spread spontaneously, to other parts of the Western region.
In parenthesis, payment of tax had always been Ibadan’s albatross and deep cause for community anger, anguish and angst.
It was so great in the early 20th century, that taxable Ibadan adults, were usually arrested, hounded in tax custody in Mapo.
It was so grave until the intervention of Sanusi Adebisi Idikan- first Ibadan notable entrepreneur and philontropist. He was an enigmatic personality, that traversed Ibadan’s landscape in commerce, philanthropy and humanness, until his death in 1938.
Ibadan had become then, the most cosmopolitan city in Nigeria and perhaps black Africa.
Sanusi Adebisi Giwa’s acts of philanthropy, were demonstrated in his first tax rescue effort in Ibadan. Payment of tax by every male adult was made compulsory by the Colonial Government. Most Ibadan adults were subsistent farmers, who could not afford the payment of tax and thus evaded tax payment. The punishment for tax evasion, then was detention in Mapo, which also served as the Treasury Office. A detained tax defaulter usually found it difficult to get someone to bail him out, because most adults were tax evaders, and an attempt by a tax evader, to bail a tax evader, would certainly land the rescuer in detention.
Thus tax problem, became such society anguish, that a Balogun of Ibadan,-Balogun Ola, son of Baale Orowusi, committed suicide in protest of the detention of Ibadan young men for tax evasion.
This valiant self murder, was recognized by the Ibadan people, who named him Kobomoje (the one who displayed gallantry against timidity).
The payment of tax, became a social symbol and tax defaulters were usually mocked and despised by the popular song – “Owo Ori ti d’ ode o, o o’ode o baba wa loko san” Meaning – “Payment of taxation has come, our fathers were the first to pay, the idiots and lazy ones who have not paid are in detention in Mapo”
Adebisi was displeased with the tax situation in Ibadan. His philosophy had always been–(the rich must help the poor who are vulnerable) Adebisi had at this time, been one of the first set of Ibadan elites, perhaps if not the first person, to ride a car, apart from his stable of horses.
For effect, he had his horse dispatch rider–Ladimeji to ride in front of his car, on his way to Mapo, to see the Chief Tax Officer for the Ibadan Colonial Office.
In his meeting with the officer, in the Colonial office, he brokered an understanding –
“I want to be paying tax on behalf of every taxable adult in Ibadan.”
The officer was dumb founded, shocked, nonplussed and asked him if he knew the financial implication of his gesture, but Adebisi still insisted.
Henceforth, the Colonial officer would calculate the amount of tax expected from all Ibadan taxable adults and would go to Adebisi Idikan’s residence to collect the money.
The Agbekoya group was led by Mr. Tafa Adeoye- a renowned farmer/hunter from Akanran in Ibadan.
His able lieutenants were – Mustapha Okikirungbo, Tafa Popoola, Adeniyi Eda, Adebavo Kobiowu, Rafiu Ishola, Mudaashiru Adeniran, Adegoke Akekuejo, Alhaji Lasisi Lalekan Akekaka, Waheed Baba Ijebu from Ajibode.
These leaders decided to set an organisational target as follows-
The removal of local government officials pillaging their villages.
The removal of some Baales
A reduction of the flat Tax rate from £8 An end to the use of force in tax collection
An increase in the prices of cocoa
An improvement of the roads leading to many villages.
The peasants- shouting the “oke mefa” slogan, marched through the villages, to dissuade the farmers, not to pay any taxes to the Military governor of the Western States.
Mayhem, pandemonium then descended on the capital city of Ibadan and many other towns and villages of the Western Region.
The theatre of war started from Akanran at Olorunda junction, specifically at Ogunsola area and Akinyode Village, in Akanran Area, in present day Ona-Ara Local Government of Oyo State.
Governor Adeyinka Adebayo had insisted on using his power, to curtail the crises. Armed police men stomed the villages.
According to Alhaji Lalekan Lasisi Akekaaka, one of Adeoye’s formidable lieutenants, “when they came, our leader Baba Tafa Adeoye was at Akanran while we stayed at Olorunda junction. Baba has said we must not do anything to respond to whatever the government did to us until he was around personally. He said we should not talk until after he must have responded to whatever they asked him. As the police were marching towards us, they were singing that we were stubborn people, who were playing with death. Immediately they got to Olorunda Junction, they shot at two of us. Once they shot two among us, the rest of us went into hiding because Baba Tafa had instructed that we must not respond.”
”The news got to baba and so he came to Olorunda. The news got to him through “Aroko” (the Yoruba traditional GSM). As soon as he got to the police men, one of his guards standing beside him, saw that someone beside him had been felled by the police bullet, he said, so you people indeed came to fight, baba Tafa was not weilding any gun then, so he commanded a gun in the air and shot at the police.”
“It was that single shot that triggered the unrest making many of the police men to start falling that day.
That was how it went and it set up an up roar and its effect resonated through all Yoruba towns and villages.”
At Isara, the Palace of the Odemo- Oba Adeniran Akisanya was torched and his esteemed library was burned. His Mercedes Benz car was equally burned to ashes. Oba Akisanya was a foremost Nigerian Nationalist. He had contested election to the legislative council in 1943 on the platform of National Youth Movement, against Ernest Ikoli.
Akisaya managed to escape to Lagos.
At Ijebu Igbo, the Orimolusi- Oba Adetayo Sami, woke up on December 16,1968, to find out that his Palace had been taken over by demonstrators, who were armed with cudgels, charms and dane guns. His Palace was burnt as well as his cars.
How he escaped, was unknown. Three days later, when he came back to the Palace, the demonstrators regrouped but couldn’t find him. He escaped again.
The Agbekoya Revolt was equally serious in major prominent towns and villages—Ede, Oshogbo, Oyo, Ikire, Gbongan, Iwo, Ile Ogbo, Ejigbo, Ikirun, Ila-Orangun,Ilesha and so many others.
The most violent of the revolt and rampage, was in the city of Ogbomoso- the city of late Samuel Ladoke Akintola, former Premier of the Western Region and that of the raving war impresario – Brig. Benjamin Adekunle, popularly called Black Scorpion and Commander of the third marine commando in the Biafra war- Olusegun Obasanjo succeeded him. Benjamin Adekunle had just been given the chieftaincy title of Asipa of Ogbomoso, by the Soun,- the weekend before the crisis.
Samuel Lodoke Akintola was the previous holder of that title. The rampaging protesters, and tax agitators, mounted a road block at the entrance of the town of ogbomoso, raided the Palace and demanded for Soun Olajide Olayode.
The Soun was seized and killed. His body was dismembered and his head, displayed on the street by the agitators. It was alleged that a traditional native broom, filled with charms, was used to cut his head.Five of Soun’s chiefs, one of his wives and a son were equally slaughtered.
A number of civilians also were killed and wounded as Police and Army units moved in to take over.
As a method of protest, against the military government, the Agbekoya attacked major symbols of power, including court houses, setting free thousands of prisoners. The Agodi Prison in Ibadan, was emptied. Several arrests were equally made.
Tafa Adeoye had now become Agbekoya’s most prominent leader and symbol of the struggle. A folk hero.
In October 1969, chief Obafemi Awolowo who had recently been released from Calabar Prison and now Minister of Finance and Vice Chairman of the Federal executive Council, had to travel to Akanran Ibadan, to meet with Tafa Adeoye. Awolowo made a well publicised trek through the Bush- about Two kilo meters, and consequent upon this visit, many of the demands of the Agbekoya were met.
An armistice was reached. The hitherto flat tax rate of 1 Pound 10 Shillings increased to 8 Pounds, by the Adebayo Government, was reduced to (£2)Two Pounds a year.
An amnesty for tax defaulters was declared and Agbekoya members were soon out, helping local tax officials in the task of collection.
The Adebayo Government, still baffled at the enormity of Tafa Adeoye’s power, and needed to arrest him, to find out the myth surrounding his power. In plotting these, a pretty Police detective was detailed to get the job done. She was an Inspector of Police. She approached Tafa, who was reputed to be all charms, to make friends with him.
The war lord fell in love with this pretty lady and “married” her. A trap was set and appeared to have caught a big prey. After two weeks of the dalliance, romance and “marriage”, plain clothes Police men stormed Tafa Akanran’s residence, and arrested him, for the offence of organising tax agitation against the government.
This perhaps may sound like the popular Samson and Delilah story in the bible.
Delilah, a beautiful lady had seduced Samson, (a soldier chosen by God to destroy the Philistines); in order to know the secret of his strength and destroy him.
After Tafa Adeoye’s arrest, Lasisi Lalekan Akekaaka, his second in command, was invited to the government secretariat Ibadan, to attend a meeting of Yoruba groups who had assembled to find solutions, that would ensure a lasting peace. Akekaaka’s, followers escorted him as usual to this meeting.
His followers were hailing him, to the annoyance of soldiers, who had prevented them from following their leaders.
To ensure orderliness, a soldier guard, slapped one of the Agbekoya boys.
The Agbekoya boy slapped him back, because he felt he should not be treated like a common criminal, and also when he did not fight with him.
The soldier felt embarrassed that a civilian slapped him, and he brought out his gun and he shot at the Agbekoya boy about five times, but nothing happened to the boy. The bullets could not just penetrate.
In Yoruba land, in the midst of warfare, any object could be commanded to serve a different purpose.
In 1983 in Akure, as an aftermath of the election of Michael Ajasin of the UPN and Michael Omoboriowo of the NPN, the people of Ondo State and Akure felt cheated by the unjust announcement and declaration of Akin Omoboriowo as the winner of the gubernatorial election.
They went on rampage and caused mayhem and violence. Properties were destroyed. The buildings of Chief Agbayewa and Hon. Olaiya Fagbamigbe were burnt to ashes, when a piece of egg, was thrown at their houses and the eggs became a combustible instrument. Some mobile police officers deployed to quell the violence, found it difficult to put off their clothes.
Conventionally, and in science, a combustible material is something that could easily be ignited and burned, but an egg had served this purpose in the Akure Crises.
Tafa Adeoye, despite being captured by the luscious power of women, like in the Samson and Delilah story, still remains, a folk hero of the Agbekoya struggle, May his soul and those of his comrades who rescued the Western Region from unjust taxation, continually find peaceful repose with the Lord.
Article by-
Hon (Barr) Femi Kehinde
Former Member, House of Representatives
National Assembly Abuja, representing Ayedire/Iwo/Ola-Oluwa Federal Constituency of Osun State, (1999-2003)
&
Principal Partner
Femi Kehinde & Co (Solicitors)
Ibadan, Lagos and Abuja.
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Class, Glamour As Global Statesman, Chief Olusegun Obasanjo Celebrates 89th Birthday
Published
3 days agoon
March 7, 2026By
Eric
By Ruth Akpan
The historic city of Abeokuta, the capital of Ogun State, played host to an extraordinary gathering of statesmen, diplomats, scholars, traditional rulers and business leaders, who converged at the iconic Olusegun Obasanjo Presidential Library to celebrate the 89th birthday of Nigeria’s former President and globally respected elder statesman, Chief Olusegun Obasanjo.

The remarkable occasion, marked by a high-profile commemorative lecture, transcended the boundaries of a mere birthday celebration. Instead, it blossomed into a national intellectual convocation reflecting the towering stature of the former Nigerian leader whose enduring influence continues to shape political thought, diplomacy, and continental discourse across Africa and beyond.
The atmosphere at the majestic venue was one of intellectual engagement and dignified celebration as eminent personalities gathered to honour the remarkable life and enduring legacy of Olusegun Obasanjo. Gracefully by his side throughout the memorable gathering was his wife, Mrs. Bola Obasanjo, while members of the Obasanjo family, led by his daughter Iyabo Obasanjo, joined well-wishers in celebrating the patriarch whose decades of service have left an indelible mark on Nigeria and the African continent.

Organised by the Centre for Human Security and Dialogue, the event featured a distinguished lecture titled “The Global Africa Enlightenment: From Chains to Renaissance,” a thought-provoking theme that resonated profoundly with Africa’s historical journey—from centuries of enslavement and colonial subjugation to a future defined by unity, knowledge, and purposeful leadership.
The lecture provided a powerful moment of reflection on Africa’s past struggles while inspiring renewed commitment toward building societies anchored in justice, innovation, and institutional strength. The discourse also emphasized that Africa’s progress ultimately depends on strengthening democratic institutions, nurturing visionary leadership, and cultivating societies that uphold fairness, creativity, and collective advancement.



In his keynote address on the lecture’s theme, His Excellency Jean-Robert Pillard, Haitian Ambassador Extraordinary and Plenipotentiary to the Republic of South Africa, observed that history binds people together while culture reminds humanity of its shared identity. He noted that culture should not be viewed merely as nostalgic memory but as compelling evidence that the separation among African peoples was largely political rather than spiritual.
According to the ambassador, the concept of the Global Africa Enlightenment is not a newly invented philosophy but rather a reunion of peoples who share common ancestry, history, and heritage. While history preserves memory, he stressed, destiny demands action.
He further noted that the call for a Global Africa Enlightenment by Olusegun Obasanjo represents far more than poetic expression; rather, it is a clear policy direction and intellectual blueprint for the renewal and revitalisation of African civilisation.


The intellectual depth of the gathering was further enriched by scholarly responses delivered by Professor Oyedunni Arulogun, Vice-Chancellor of Chrisland University, and Professor Eyitope Ogunbodede, former Vice-Chancellor of Obafemi Awolowo University, Ile-Ife. Their reflections expanded on the lecture’s themes, examining Africa’s role in global intellectual discourse and the imperative for visionary leadership, innovation, and education.
Additional contributions came from student representative Rehinat Ololude, the Alake and Paramount Ruler of Egbaland, Oba Adedotun Aremu Gbadebo, and Dr. Eke Agbai, whose remarks added intergenerational perspectives to the profound discussions of the day.

One of the significant highlights of the event was the presentation of two scholarly works authored by the celebrant himself. With characteristic intellectual passion, Chief Obasanjo formally presented his books titled “Lest We Forget: Slavery, Slave Trade, Emancipation, and Reparation” and “Nigeria: Past and the Future.”
The books, which delve into the complex historical realities of slavery and Africa’s political evolution, reflect Obasanjo’s enduring commitment to documenting history while offering profound insights into Nigeria’s developmental trajectory and the continent’s future. 

In a stirring tribute, the Governor of Ogun State, Prince Dapo Abiodun described the celebrant as “an enduring study in leadership,” noting that his influence extends far beyond Nigeria to the wider African and international community. Reflecting on Obasanjo’s remarkable diplomatic engagements, the governor highlighted his numerous interventions in regional conflicts, particularly in countries such as Liberia, Ethiopia, and the Democratic Republic of the Congo, where he served as mediator and peace envoy.
“Beyond Nigeria, Baba, your influence has extended across Africa and the wider international community, particularly in the area of conflict resolution and diplomacy.

“Through the African Union, the United Nations, and various global initiatives, you have consistently promoted dialogue as a pathway to peace and stability.”
Governor Abiodun further emphasised the importance of studying exemplary leaders such as Obasanjo, especially for younger generations across Africa.
“Young Africans must study figures like Baba, not merely to celebrate their achievements but to understand the principles that guide their decisions. They must learn how leadership, when driven by purpose and service, can influence the direction of a nation and even a continent,” he added.
The governor also reflected on Obasanjo’s historical role as Nigeria’s military Head of State, recalling how the nation firmly opposed apartheid and colonial rule under his leadership. According to him, Obasanjo strongly believed that the freedom of one African nation was intrinsically linked to the freedom of all African peoples.
Goodwill messages also poured in from across Nigeria and the international community.
Former President Goodluck Jonathan and President of the African Development Bank, Akinwumi Adesina sent congratulatory messages praising Obasanjo as an “apostle of peace” whose commitment to dialogue and stability has helped shape Africa’s diplomatic landscape.
The ceremonial cutting of the beautiful birthday cake was coordinated by respected business leader and former minister, Nike Akande as the celebrant, flanked by family members and friends marked the joyous moment.
Also present at the occasion were the Governor of Ogun State, Prince Dapo Abiodun, Deputy Governor of Ogun State, Noimot Salako-Oyedele, members of the Ogun State Executive Council, former Governors of Ogun State Gbenga Daniel and Ibikunle Amosun, former Governor of Osun State, Olagunsoye Oyinlola, former Governor of Kano State, Rabiu Musa Kwankwaso, renowned political economist Pat Utomi and former presidential candidate Peter Obi.
Adding regal splendour to the occasion was the presence of eminent traditional rulers including the Olubadan of Ibadanland, His Imperial Majesty Rasidi Adewolu Ladoja; the Alake of Egbaland, Oba Adedotun Aremu Gbadebo; and the Olowu of Owu Kingdom, His Royal Majesty Saka Adelola Matemilola.
Following the intellectually stimulating lecture, guests proceeded to a lavish reception held at the OOPL Marquee where the atmosphere transformed into one of celebration, camaraderie and conviviality.
Serving as Chairman of the occasion, the former Governor of Osun State, Olagunsoye Oyinlola delivered warm and reflective opening remarks that set the tone for the event, describing Chief Obasanjo as a visionary leader whose contributions to Nigeria, Africa, and the global community remain immeasurable.
Equally moving was the glowing tribute delivered by Erelu Abiola Dosunmu, who paid heartfelt homage to the celebrant, describing him as a courageous leader, visionary statesman, and tireless advocate for peace and African unity.
The event was attended by distinguished personalities including former Commonwealth Secretary-General Emeka Anyaoku; the elegant society matriarch, Erelu Abiola Dosunmu; respected entrepreneur and founder of Chisco Motors, Chidi Anyaegbu; and the ever-gracious former senator Florence Ita‑Giwa, among numerous other eminent personalities.
The evening was enlivened by captivating musical entertainment from legendary juju maestro Ebenezer Obey, whose timeless melodies filled the air with nostalgia and elegance.
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2027: APC Afraid of Competition, Jittery – Dele Momodu
Published
3 days agoon
March 7, 2026By
Eric
By Eric Elezuo
To further prove the opposition’s ability to contest and wrest power from the President Bola Tinubu-led All Progressives Congress (APC) national government, a chieftain of the African Democratic Congress (ADC), who is the Chairman, Ovation Media Group, Chief Dele Momodu, has made convincing arguments, stressing why Tinubu may not return to power in 2027.
Speaking during an interview on Channels television during the week, Momodu reiterated that though Tinubu has succeeded in muscling opposition through coercion and intimidation, a new force of the people will ensure that the APC and Tinubu are sent packing in 2027. He reiterated that the ruling party is jittery, and is afraid of competition. And that explains why opposition forces are being coerced to join the APC.
The following are excerpts from the no-holds-barred interview:
I can almost guess one of your answers to some of the questions we’ll ask you, but let me start by asking: some activity has kicked off in different political parties. But you know how it is—people want to see some opposition, a major opposition that challenges the ruling party, so people can have a proper alternative. Because what is a democracy without opposition in the first place? So, what’s going on with the ADC?
Okay. Let me start by saying that you are not being fair to the ADC.
How so?
I’ll prove it in a moment. The reason you are saying this is because the APC was already comfortably seated. They “jagabaned” as many people as possible from the other parties into their own party. They have all the resources in the world. They have all the security in the world. They even have control of INEC. When I say control of INEC, I mean that INEC is appointed by the government.
And they have jumped the gun. They started campaigning more than a year ago. You cannot say you are not aware that, recklessly, even a minister left his job and travelled to his home state. I’m sure for a week or two weeks, he was running a campaign as if the election would be next month.
So how then do you expect an opposition to operate when they have virtually shut down most of the opposition parties—either forcefully or even frontally? They are not hiding it.
Today, for the first time, we have a leader who controls two parties and is approved by the President of Nigeria. He says, “Yes, he is the leader of my party, APC,” and he is also a leader in the PDP. Is that democracy?
So the president cannot speak about the PDP, while the minister cannot speak about the APC, because it does not technically belong to the APC. But just because of the ongoing rascality in Nigeria, anything goes, and everything goes.
So when you blame the opposition, of course, the opposition is gathering momentum. You can see that even the government is jittery. Forget about their propagandists; they can import or export whoever they want to use for their propaganda. It is obvious that the ruling party is jittery, and that is why they are going all out, frantically, trying to showcase and pretend that all is well.
If you read the news today, you will see that the APC is indeed a house of commotion. From Benue to Zamfara to so many other places, you will see them fighting themselves like babies fighting for lollipops. And it is just starting.
For us, we have to be more technical. We have to be more sober.
The APC is able to fund its activities. Everybody that goes there right now is going there for various reasons. One, if you are a governor, you are afraid for your second term. If you are a governor, you are afraid of the EFCC. If you are a governor, you are afraid of the ICPC. If you are a governor, you are afraid of so many things—including your own shadow.
So a governor will voluntarily go into slavery and servitude because they know that the leadership they are dealing with is not a regular leadership. It is not a Goodluck Jonathan.
You understand? So you have a very tough leadership at the moment. There is this palpable fear across the nation, and so the opposition is trying to put its act together. We cannot, at this stage, behave recklessly.
If you want to play Brazil in football, you must play a different style. We cannot play their style because we don’t have what they have—the apparatus of power and so on and so forth.
But the most important thing is that we are ready to ask the electorate: is your life better today than it was when Buhari was in power? Now, the APC is supposed to be an offshoot of the Buhari administration. Yet every day it is the APC itself that is blaming Buhari and blaming the APC.
So when you see a situation like that, you will wonder if these people are serious at all.
Now they are saying, “Oh yes, they stabilized the exchange rate against the dollar.” I laugh. They forget to tell us where the dollar was when they took power.
They tell us today they are running budgets in trillions, but they forget to tell us what they have done with the trillions and whether they have been able to balance the budget.
They tell you that there is no government ever like the government of President Bola Tinubu. No problem. Maybe it’s reverse psychology so that people can believe that this government actually is not doing what it is supposed to be doing.
So when they talk about everything, you removed fuel subsidy from Day 1, you have not been able to tell us how it has affected Nigeria positively.
All the people are feeling is the negative effect of the subsidy. You have taken more loans than all the governments of Nigeria combined, yet we have not seen the effect of those loans.
So a lot is going on that Nigerians cannot understand. But there is a preponderance of propagandists who are willing to delete their brains and sell their souls for peanuts. That is why you see this cacophony of excuses on radio, on television, and in the newspapers.
So for me, the ADC does not have to do much. We will meet them, insha’Allah—by God’s grace—point by point, and we will demand answers to those issues.
Okay. So, in terms of what the electorate wants to see—organization, for instance. The last time the ADC came forward and spoke about the Electoral Act, many people wondered why those concerns did not come earlier, when the window was open, rather than after it had already been signed and then asking for it to be looked into again.
People thought, “Okay, does the ADC have some sort of plan that the public is not aware of?” Because even smaller opposition parties—well, let me not say smaller because they might get angry, but it’s a statement of fact. APP, for example, has also dissolved its executives and is electing new ones.
So those kinds of activities are what people expect to see. Because the media only reports what happens; if it doesn’t happen, they cannot report or fabricate it.
So those are the kinds of things we are asking about in terms of organization and preparedness, to be sure that the timeframe is met. Now that the presidential election is in January, these actions ought to have kicked in so that candidates—or aspirants—can know that, “Okay, I think I can pitch my tent here.”
My dear brother, there is nothing to worry about. There is nothing to worry about.
Strategy is strategy. I said it earlier—we cannot use Tinubu’s strategy. We cannot use his methodology. He has his own way of getting his results. So we now have to factor in how we are going to navigate and meander around his own strategy to get him out of the seat. That is the job of the opposition. That is what he did when he was in opposition. So there is no reason why others should not be allowed to do the same.
One thing is clear to us in opposition—I’ve said it before—the APC is jittery. Number two, the APC does not want competition, especially at the presidential level. That is very clear. They don’t want any form of competition. And if possible—and that is why they are sowing seeds of discord from party to party—it is clear. That is why they will hold some people and they will not hold others. It doesn’t matter.
You see, I am always spiritual in my life. I was born in Aladura church in Ile-Ife, and all my life I have always believed that it is God who gives power. No matter how powerful you are, God has a way. In Nigeria, when you talk about God, people say it means you are helpless. Don’t worry—I have seen miracles in my life. So those miracles will happen in Nigeria.
I am a good student of history, and I can see clearly that all the shenanigans going on right now around the APC, trying to infiltrate every political party—I know that their mission and ambition now, if possible, is to have all 36 governors. It doesn’t matter. Let them take all the governors.
But when you look back to 2023, you will see that we had the G5 governors led by Nyesome Wike. Out of those five governors, three of them contested to be senators, supervised by governors in their own states. Yet all three of them lost their senatorial seats.
It tells you something: there is no guarantee that even if they carry all the governors, those governors can deliver for Asiwaju. So when people panic and say they cannot see preparations, don’t worry. Be patient. Slow and steady wins the race. We know what we are doing. And to say that we have not been campaigning or doing anything—I don’t know anybody who has worked better than Mallam Bolaji Abdullahi. I watch him every day. I see all the activities. We respond to all the radicality and so on and so forth.
But like I said, of course, the will of the state is very strong. All we are trying to do is chip away at it slowly but steadily, and then effectively. It will happen.
You have to remember that I was there when the APC itself was formed. I wasn’t a member at that time, but we supported the government of Buhari. And this was the same way the PDP people were saying, “No, it’s not possible. You cannot defeat an incumbent.”
And people are arguing now, saying, “Oh, because Tinubu is next to God, he is an oracle in Lagos, he is everything on planet earth.” No problem.
But we all have brains. And that brain is what we are going to use.
Let me ask you this, because a number of people wonder—and it’s a question I have almost always asked. Look, how does the internal politics of one political party become so susceptible to the influence of an individual from another political party? But maybe that’s not an issue to respond to for now.
There is an issue in the Electoral Act, and I’m sure it is something that is also of concern to you. Oh, by the way, you may want to respond to that other issue.
It is about the digital register that is being sought. Is the ADC, in your opinion, ready? Because I don’t think we can give any excuse. The understanding we have for now—even in a statement put out by YIAGA Africa—is that any political party that does not have its digital register ready may not be able to present candidates during the elections.
So is the ADC ready? What are the inhibitions or hurdles that you think need to be crossed by the ADC in particular, in order to get it ready? Do you think it is something that the ADC, as a growing and substantive opposition, can achieve?
My dear brother, as a prominent media practitioner, I beg you—try to encourage democracy. Try to encourage opposition.
Look, all the APC has been doing is to manipulate the system, and every day, there are new laws that you must obey. There are requirements that you must fulfil. Is that democracy?
But they cannot hide behind one finger, as Chief MKO Abiola used to say. Let them continue to manipulate and meander, and we too will navigate around it.
Is there any law anywhere that says only party members will vote during the general election? The answer is no. So when it comes to picking candidates, there are different methods and ways by which a party can choose its candidate. It has nothing to do with digital registration.
The digital registration right now is ongoing everywhere in different political parties. At the appropriate time, the parties will determine how they will do it. They are not the ones who will tell us who to pick or how to pick that person.
So I don’t know why this panic exists. Go and check the APC that you say is ready. In almost every state right now, they are fighting. In Lagos State, the only reason nobody can fight openly is because they have always operated the “Baba’s sope” style of governance.
I apologize for cutting in, but the question I’m asking is actually about the preparedness of the ADC. Because whether we like it or not—just a second—whether we like it or not, it’s already a law. Political parties must present their digital register.
I’m saying that they are complying. The ADC will comply. Even when we disagree with some of the things they are throwing at us, the ADC is strong enough.
You have some of the biggest veterans of politics in the ADC, and they are ready. They know how to play the game. So I am telling you—we are not illiterate.
So how do you want to frustrate us or intimidate us with digitalization? It is something that everybody would like to participate in. But to now single out the ADC and say, “We don’t know what you guys are doing”—I have already said: be patient with us.
When was the ADC was formed, all manner of challenges were thrown at us, yet we were still standing. So don’t panic on our behalf. Let us do our job. Let us focus on what we need to do. And if we fail, then you can say anything.
We are hoping that no political party will fail, sincerely. Otherwise, there will be no democracy at all. Because we need to have a viable opposition—truly viable opposition.
How do you have a viable opposition when the ruling party is clearly dictatorial? How? That’s why I said you should be practical and support the opposition by asking relevant questions from the ruling government.
Is it not an admission on your part, Chief Momodu, that the ADC does not have what it takes to stand up against the APC?
Don’t say that. That is judgmental.
No, what you are saying is that the APC has muscled the opposition.
Yes, it has muscled the opposition. But wait for the response from the people. You always talk about opposition as if it is only about political parties. The biggest opposition in the world are the floaters. The floaters don’t have to belong to any party.
On the day of voting, you will see how they will pour out and vote massively against an oppressive government—and defend their vote.
You are saying it as if the APC has a monopoly on this thing. That’s why I’m saying our strategy cannot be open at this stage. In fact, we would be stupid to let the whole world know what we are planning. We can’t.
A lot of people did not even see the ADC coming, yet they had been meeting for over a year. And when they finally came together, the ruling party was scared. That is why they are running helter-skelter, sending their agents—“Go and file this case in court, go and file that case against the Labour Party, go against NNDP, go against this one.”
You will see the coalition.
I told you I was there in 2015. How many leaders came together in 2015 to make Buhari president? The number of people we have in the ADC today, and the calibre of men and women we have in the ADC today, will scare the daylights out of them.
They can spend all their resources—spend all the resources of Nigeria—trying to defeat the ADC, but the ADC will emerge victorious. I’m very sure about that.
So, as we wind down, you said we shouldn’t panic on your behalf—we’ll note that. But yesterday we had the Governor of Adamawa State on the program, and when we asked him the reasons why he moved and what that meant for the opposition—he was in the PDP and then moved to the APC—he said the North should forget about 2027.
According to him, there is an unwritten rule that, for things to move smoothly politically, the South has to finish its turn, and then it reverts to the North so that the unwritten agreement can continue smoothly. What do you think of that?
It is those who have nothing better to say who talk about North and South.
The Constitution of Nigeria is supreme, and the Constitution of Nigeria does not talk about zoning. Even if you want to talk about whether zoning has been fair to a particular region in the South or in the North, you will see that Nigeria has been fair to the South.
Obasanjo did eight years, after which Yar’Adua did about three years, and then Jonathan completed that tenure to about ten years. Jonathan then contested and won, giving him about five years plus the earlier eight years of Obasanjo—and he was still allowed to contest again, which, if he had won, would have made it about seventeen years out of twenty-four or thereabouts. So look, those who say these things—I don’t want to waste my time on that.
But let me respond to the Governor Fintiri, who joined the APC because he believes it is the turn of the South. Oh, how cheeky.
His people were chased out of their villages just in the last couple of days or weeks. So has he gone to the APC to thank them for securing his people? A lot of people who are going into the APC—why are they going?
Take Kwara State now, which is in the hands of the APC. Are they happy and joyous that their people are being killed by bandits?
In every part of the nation where you have the APC, it is a story of sorrow, tears, and blood.
So what exactly is the APC offering them that they are all running out of shelter and falling over themselves to praise a god of iron who must be obeyed?
It’s unfortunate.
But when tomorrow comes—we have seen it before.
I remember when a lot of people insisted they must join the Abacha government. Go and read the history and see what happened there afterward. Everybody was saying, “If you don’t join Abacha, other people will take the appointment.”
Is life only about power? The answer is, No.
The problem with Nigerian leaders is that they don’t read much, especially history. They don’t like history. If they liked history, they would know what happened to others in the past who tried to enslave their own people. They would read about it all over the world.
Some governors now believe the only way they can win a second term—by fire, by force—is if they go to the APC. This is what is going on. You are asking why the opposition cannot take them on. Take on who? Take on Tinubu? Why didn’t the opposition take them on in Lagos in the last 27 years? You know how this game is played.
The President of Nigeria is one of the most powerful presidents—until Donald Trump started whipping sense into us. The presidency can do anything. Now our president is begging America to come and help us. Who does that, when we were the ones helping other parts of Africa?
I was there in Sierra Lone, I was there in Congo. I was in Liberia. Our soldiers controlled ten out of fifteen counties in Liberia. So what has happened to our soldiers today that we have to beg America to come and take over our country? We’re not serious.
In case I might have missed it—do we have a date for the ADC congresses?
Everything will be announced, and of course, you know Channels will be one of the first to get it. We are operating in a very professional way. We are not going to play a rough game with the APC. It is not necessary.
The people we are targeting are the people. This is not about playing politics.
Most of us—when you see us now—we are veterans. There is nothing I am looking for in politics. I have always technically been in opposition, and I am happy that we are still standing firm.
The ADC is not the problem of Nigeria.
The APC is the problem.
So let’s all come together. Don’t discourage anybody. If you have suggestions, make them to whomever you wish.
But to say, “Oh, we are not ready. We can’t take them on with just one year to the election.” Are we still talking about that? Anything can happen in the next one month.
The APC is falling apart. They appointed ambassadors, and they can’t even post them. Some of them did thanksgiving in church. Some of them went to fashion designers to sew their dresses in advance.
Yet today they are not there. They are all mourning behind the scene.
Look, the majority of my friends are in the APC. Sometimes when I hear their pain, I feel it. They talk about the difficulties they are facing. They don’t know what is going on because everybody must wait for Abuja. They can’t do anything without Abuja.
So I’m very confident. I know what is going on behind the scenes. A lot of people are going there, but what they expect to find there, they are not finding easily.
Thank you.
So we’ll have to anchor at this point. We do thank you very much indeed for your time this morning. Many will be looking to see how those activities also kick off.
Chief, thank you for your time today.
Thank you, and have a nice day.
All right.
Related
Featured
Presidency Releases Postings of Ambassadors-designate
Published
4 days agoon
March 6, 2026By
Eric
President Bola Ahmed Tinubu has approved the postings of 31 career and 34 non-career ambassadors to various countries and the United Nations. The Senate confirmed the ambassadors-designate last December.
POSTINGS OF NON-CAREER AMBASSADORS / HIGH COMMISSIONERS
S/N NAME MISSION APPROVED
1. SENATOR GRACE BENT: LOME-TOGO
2. SEN. ITA ENANG: SOUTH AFRICA
3. IKPEAZU VICTOR: SPAIN
4. NKECHI LINDA UFOCHUKWU: TEL-AVIV, ISRAEL
5. MAHMUD YAKUBU: QATAR
6. PAUL OGA ADIKWU: THE VATICAN CITY HOLY SEE
7. VICE ADMIRAL IBOK-ETE EKWE IBAS: THE PHILIPPINES
8. MR. RENO OMOKRI: MEXICO CITY, MEXICO
9. HON. (ENGR.) ABASI BRAIMAH (FMHR): BUDAPEST, HUNGARY
10. MRS. ERELU ANGELA ADEBAYO: PORTUGAL
11. BARR. OLUMILUA OLUWAYIMIKA AYOTUNWA: TOKYO, JAPAN
12. RT. HON. UGWUANYI IFEANYI LAWRENCE: ATHENS, GREECE
13. BARR. CHIOMA PRISCILLA OHAKIM: WARSAW, POLAND
14. AMINU DALHATU: UNITED KINGDOM, UK
15. LT. GEN ABDULRAHMAN BELLO DAMBAZAU: BEIJING, CHINA
16. HON. TASIU MUSA MAIGARI: GAMBIA
17. OLUFEMI PEDRO: AUSTRALIA
18. BARR. MUHAMMED UBANDOMA ALIYU: ARGENTINA
19. LATEEF KAYODE ARE: USA
20. AMB. JOSEPH SOLA IJI: RUSSIA
21. SEN. JIMOH IBRAHIM: UN PERMANENT REPRESENTATIVE
22. FEMI FANI KAYODE: GERMANY
23. PROF. ISAAK FOLORUNSO ADEWOLE: OTTAWA, CANADA
24. AJIMOBI FATIMA FLORENCE (F): AUSTRIA
25. MRS. LOLA AKANDE (F): SWEDEN
26. AYODELE OKE: FRANCE
27. YAKUBU N. GAMBO: SAUDI ARABIA
28. SENATOR PROF. NORA LADI DADUUT: SEOUL, SOUTH KOREA
29. BARR. ONUEZE CHUKWUJIKA JOE OKOCHA SAN: DUBLIN
30. DR. KULU HARUNA ABUBAKAR: TUNIS, TUNISIA
31. RT. HON. JERRY SAMUEL MANWE: PORT OF SPAIN, T&T
POSTINGS OF CAREER AMBASSADORS / HIGH COMMISSIONERS LIST
S/N NAME MISSION APPROVED
1. AMB. NWABIOLA EZENWA CHUKWUMEKA: COTE D’IV/OIRE
2. BESTO MAIMUNA IBRAHIM: NIAMEY-NIGER
3. MONICA OKWUCHUKWU ENEBECHI: SAO TOME, STP
4. AMB. MOHAMMED MAHMUD LELE: ALGIERS-ALGERIA
5. ENDONI SYNDOPH PAEBI: OUAGADOUGOU-BURKINA FASO
6. AHMED MOHAMMED MONGUNO: CAIRO EGYPT
7. AMB.JANE ADAMS (NEE OKON) MICHAEL (F): KINGSTON-JAMAICA
8. AMB. CLARK-OMERU ALEXANDRA (F): LUSAKA-ZAMBIA
9. CHIMA GEOGGREY LIOMA DAVID: BAMAKO-MALI
10. AMB. ODUMAH YVONNE EHINOSEN: MALABO –E/GUINEA
11. AMB WASA SEGUN IGE: BEIRUT, LEBANON
12. RUBEN ABIMBOLA SAMUEL (F): ROME, ITALY
13. AMB.ONAGA OGECHUKWU KINGSLEY: MAPUTO, MOZAMBIQUE
14. AMB.MAGAJI UMAR: KINSASHA, DR CONGO
15. AMB.MUHAMMAD SAIDU DAHIRU: NEW DELHI-INDIA
16. AMB. ABDUSSALAM HABU ZAYYAD: DAKAR-SENEGAL
17. AMB SHEHU ILU BARDE: ACCRA GHANA
18. AMB.AMINU NASIR: ETHIOPIA
19. ABUBAKAR MUSA MUSA: N’DJAMENA, CHAD
20. AMB. HAIDARA MOHAMMED IDRIS: THE HAGUE-NETHERLANDS
21. AMB.BAKO ADAMU UMAR: RABAT-MOROCCO
22. AMB. SULU GAMBARI OLATUNJI AHMED: MALAYSIA
23. AMB.ROMATA MOHAMMED OMOBOLANLE (F): TANZANIA
24. AMB. SHAGA JOHN SHAMAH: BOTSWANA
25. SALAU, HAMZA MOHAMMED: TEHRAN, IRAN
26. AMB.IBRAHIM DANLAMI: KENYA
27. IBRAHIM ADEOLA MOPELOLA (F): COTONOU-BENIN
28. AMB.AYENI ADEBAYO EMMANUEL: BRUSSELS, BELGIUM
29. AMB.AKANDE WAHAB ADEKOLA: BERNE-SWITZERLAND
30. AMB. AREWA (NEE ADEDOKUN) ESTHER (F): WINDHOEK-NAMIBIA
31. AMB.GERGADI JOSEPH JOHN: LIBREVILLE-GABON
32. AMB. LUTHER OGBOMODE AYO-KALATA (F): SIERRA LEONE
33. DANLADI YAKUBU NYAKU : KHARTOUM-SUDAN
34. BELLO DOGON-DAJI HALIRU: BANGKOK, THAILAND
The Ministry of Foreign Affairs has already received agrément from the United Kingdom for the High Commissioner-designate, Ambassador Aminu Dalhatu. Similarly, France has sent the agrément for Ambassador Ayo Oke.
The Ministry has also conveyed the nominations of the other 62 designated envoys to all the countries concerned, including a request for their agréments in line with standard diplomatic practice.
President Tinubu has directed that the Ministry of Foreign Affairs should immediately commence the induction programme for the ambassadors-designate and High Commissioners.
Bayo Onanuga,
Special Adviser to the President,
(Information and Strategy)
March 6, 2026.
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