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In Quest Of True Religion ( 1)- Aare Kola Oyefeso

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By Aare Kola Oyefeso

A baby is adjudged to
have become a “true” living human only upon inhaling what is known by the Alchemist as *Vital Life Force or Ether, also referred to as Nous* upon exiting the mother’s womb.In the womb,the baby survives on the mother. With that first time experience,the baby cries piteously in reaction to the uncongenial environment it has suddenly found itself. While the soul agonizes its arrival into an inhamonious domain,the mother,father and relations of the baby rejoice at the new addition into the family.

The moment the baby is able to see, it rolls its eyes from one end to the other, marveling at the huge and variegated manifestations that present themselves before its eyes.

As the baby continues to grow, it thinks everything it sees has been brought about by the parents.When he grows and becomes a thinking child, it dawns on him the parents couldn’t have created everything he has been seeing.This is because he could now discern other children and their parents laying claim to other houses and other things different from those of his own parents.

The next thing the child is confronted with is,who created all these? Since it is obvious they weren’t created by his parents and neither by other people in the Community they live, he started imagining a Creator somewhere.

It is in the midst of such bewilderment that the parents enroll him in school and he is taken to Church every Sunday, if the parents are Christians. If the child is born into a Muslim family, he may be enrolled for Arabic lessons. Similarly, if the parents are Traditionalists or idol worshippers, the child may not have the choice initially, other than willy nilly toe the way of the parents.

*All these to a large extent account for our life patterning ie; The family we are born into, our earthly schooling and the environment in which, we are brought up-all will to a large extent, condition the choices we would be making during our lifetime.This makes the realist to insist the freewill of man is conditioned and that we are not truly free in the real sense. More so, the setting of a totally freed individual and an omniscient God doesn’t gel*

How could it? *Omniscience implies all-knowing. A Perfect God surely must be omniscient. That is, a Perfect God must know the three periods of time, being the past,the present and the future conjointly, for Him to be deemed as an Omniscient Lord. If He doesn’t, hardly does He qualify to be called a Perfect Being*

Where do we place our fabled free will in all these, if the Lord knows already the choices we are going to make and what will happen before it happens? To the fickle minded, one can be accused of schism, but should one be blamed for using the boon of better brain than that of the lower species? Psychologists have confirmed man is using less than 10% of his brain’s faculty and the ideal man is the homosapiens who uses his brain to the fullest. Indubitably,the true homosapiens is yet to be born.

This matter of freewill shall be taken up extensively in future series.

In the meantime, it is safe to say that a good number of us, settled for religion in our quest for the reason behind it all. Invariably, we have equally being luring our children into our religions as our parents did to us, hoping that religion will answer those questions we ourselves as parents haven’t been able to find solutions to. This is more or less “forcing” our beliefs on our offsprings, in the name of keeping them on good tracks and the path of rectitude. Thumb up for the parents!!!

We must give big kudos to religion and the humanity that have embraced one religion or the other.This is for the good reason that religion has made us not to wake up and just hit the road, without remembering the Giver of Life, as we pray to Him daily. The reverse is the case with the beings of the lower species. They are not given the grace to acknowledge,talkless suplicate to the Force behind all manifestations and which Power, we regard,adore and worship as God, Allah, Chineke, Eledumare et al.

This underscores the sine-qua-non of all Religions. The word Religion itself was an adaptation of the Latin word-Religare. The meaning of religare is to rebind or to rejoin. That is, religion at inception, was a means of rejoining us with the Creator.

Building on this, Religion could be described as a set of beliefs, passionately held by a group of people and often involves actions, rituals and rites. These beliefs according to some religious sects, are often linked to supernatural beings such as God, or a number of imaginary lesser gods or spirits.

Religion in the real sense was established essentially for two purposes. *The first is to enable us live a life of true human beings through the observation of religious injunctions and chiefly among them, is for us to love our neighbors as we do ourselves. Virtually all religions lay emphasis on the importance of Love. Whether the religions’ practitioners being the Priestly class are themselves fulfilling this basic religious concept of Love,is a different kettle of fish altogether*

*The other motive of religion is to serve as a catalyst to unite us with our Creator, while we are still living and as Christ said; The Kingdom of God is at hand. Another Saint was sarcastic about it he said*;

*Reliance on salvation after death is the finest form of self deception humans practice on themselves through of course the Priestly Class. If there is no salvation while alive, it won’t come after death*

He continued; *An illiterate can not be a scholar at death and similarly, a man who lived his life on crime while in the world can not turn to Saint at death,irrespective of prayers offered them both during burial*. *Whatever we intend to be after life, we must be practicing it while living, because the so called death is just a change of appearance*

*What really happens at death,is a separation of the soul and mind from the body and the body merely undergoes a process of metamorphosis in the sense that all the five (5) elements the body is made of, being earth,water,fire,ether and air return to their kindred elements, through cremation or lowering into the soil*

*The mind itself doesn’t belong to the earthly plane per se, but the causal plane where it must return to with all the impressions of the previous lives. Ditto the soul- deathless because it is of Divinity, the soul will reach back to the bosom of the Creator, provided it is free of sins and shorn of attachment for the earthly field. If it is not, certainly, the soul can not merit the bosom of the Creator and as Christ admonished, no re-admission to the unsullied state of the Supreme Lord, without the wedding garment*

*Whether any of the religions we have in the world today is still able to fulfill the latter purpose and for which all religions were at the outset set up to promote, is for the readers to judge by themselves, as we spread out facts on all the main religions of the world, because of the unfettered freedom that one is not under any oath as the Priests are,to defend their religions with all the imperfections. We are thus in a no-holds-barred voyage irrespective of whose ox is gored*

In the world today there are countless number of religious movements, but research has shown all of them are offshoots of the 12 main worldly religions. These prime religions in alphabetical order are;

Baha’i
Buddhism
Christianity
Confucianism
Hinduism
Islam
Jainism
Judaism
Shinto
Sikhism
Taoism
&
Zoroastrianism

Of the twelve (12) religions,three viz; Christianity, Judaism and Islam are mainly known to the people of the West. They are regarded as Abraham religions because their founders or major figures descended from Abraham. The expanse world was barely known then hence; People took what was happening in their divides as the be-all-and-end-all. They couldn’t imagine life happening else where.

*Because of this limitations, little did the writers of the Bible, Quran,Vedas, Adi Granth and other scriptures acknowledge that life existed long before their religions and that the Word of God was taught elsewhere as the only way to God*

*Jesus acknowledged this when He said; I have not come to erase the laws,but for the fulfilment of them. Who gave those laws to the world before Jesus?*

We must nonetheless, acknowledge the tremendous advantage of Religion because without it,the world might have run out of control. *Irrespective of the perversions introduced into different religions by the challatants and latter day Pastors, that have turned religion to merchandise, it was essentially through religion that the world’s populace have come to know what is right and wrong. What is immoral and what is righteous. After all, we are not all morally inclined*

Unquestionably, parents have tried in their own way to guide their children along the righteous path, but since children can not live with their parents all the days of their lives,religions took over from the parents and have continued to guide the conduct of man through countless homilies. Thus; It would be unfair to say religion has not positively impacted on our lives’ patterning.

This discourse is aimed at examining the impact of religion in shaping our lives in the earthly field and also to what extent religions are faring in uniting us with the Creator.

We are to assess and determine by ourselves which of the religions we know of anywhere in the world still teach or have idea of the primeval lofty aim of religion which is, uniting us with our Creator.

We must however make it clear that the facts contained in this discourse are far from being exhaustive and neither all inclusive. *Albeit; If we spend our lives inquiring about the true religion it is a life well spent instead of being led astray. This is provided we continue to practice Love all along our search*

*Readers are therefore encouraged to expand on this review and form their own opinions. To rely on the opinion of someone else presents us as slothful. Surely humans are not born to vegetate. Ipso facto,slummocking is not true living*

We will be evaluating from next week the extent some of the religions go if at all, in uniting us with the Creator, but the takeaway this week is;

*Religion is a necessity. Without religion, man is scarcely better than a wood that has no feelings. Nonetheless; If we are displeased with the mode of worship, or antics of the latter day Pastors that have turned religion into instrument of commerce and to oppress their followers to no ends,the fault is not with the religions and neither the Pastors, but the gullible followers who sheepishly follow religious leaders, who themselves are veritable victims of the mind. It all sums to the blind leading the blind

*Ramadan Kareem to the Muslims!!!

  1. Aare Oyefeso, a businessman, writes from Lagos

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Otunba Adekunle Ojora: Farewell to a Good Man

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By Eric Elezuo

The curtain dropped on the elitist life of prominent Lagosian, traditional custodian, boardroom guru, refined journalist and elaborate philanthropist, Otunba Adekunle Ojora, on January 28, 2026, bringing to an over nine decades of spreading good tidings, prosperity, unity and humanity. He was 93 years.

His death was announced via a statement by his daughter, Mrs Toyin Ojora-Saraki, on behalf of the Ojora Family, saying he died early in the morning in full submission to the will of Almighty Allah (SWT)

“With total submission to the will of Almighty Allah (SWT), the Ojora family of Lagos hereby announces the passing of our beloved patriarch, Otunba Adekunle Ojora, the Otunba of Lagos and Lisa of Ife, who returned to his creator early this morning.

“We say Alhamdulilahi for a life well lived, and we comply with Allah’s words: ‘Surely, to Allah we belong, and to Him we will all return’ (Q2:156),” the statement reads.

A distinguished businessman, people-oriented-person, the Olori Omo Oba of Lagos and the Lisa of Ife, Adekunle Ojora’s passing came with a much ancipated heartbreak, wailings and regrets, among his hugely extended family members, circle of friends, mentees, colleagues in and across business and traditional terrain, associates and the well impacted general public.

With the announcement of his death came the heavy traffic of personalities, dignitaries and nobles to his Ikoyi palatial home, where his adorable wife, Ojuolape Ojora, and one of his distinguished daughters, Mrs Toyin Saraki, who is the wife of the former Senate President, Bukola Saraki, played significant hosts.

President Bola Tinubu was one of the first mourners with a statement signed by his spokesperson, Bayo Onanuga, acknowledging the dimunitive personality of the deceased, noting how he had affected humanity in a positive light.

Tinubu commiserated with the government and people of Lagos State, as well as the Ojora and Adele royal families.

“The passing of Otunba Ojora is a significant loss to the country, the private and public sectors, and traditional institutions,” the President said, describing the late industrialist as a man whose life was defined by humility, perseverance, hard work and generosity. He further noted that his values shaped his long and distinguished career.

“He remained a towering figure whose counsel and experience benefited institutions at both national and subnational levels,” Tinubu added.

In his condolence message, former President Olusegun Obasanjo described Ojora’s death as painful, saying his absence would be difficult to fill, according to a statement released by his Special Assistant on Media, Kehinde Akinyemi.

The ex-president described Ojora as “an amiable and distinguished Nigerian who, during his lifetime, built a remarkable legacy of integrity, wisdom, and unwavering dedication.”

“By his death, the country has lost a notable captain of industry and commerce, but there is no doubt that his memory lingers on through his many landmark contributions to the development of the South-West zone in particular, and the country in general,” Obasanjo added.

He also stated that “He was a remarkable entrepreneur whose vision, determination, and resilience added value to the community and to hundreds of families who depended on his commercial activities. He was a role model and exemplar whose personal life and achievements inspired a generation of entrepreneurs, industrialists, and merchants. Over the years, with his wise counsel, unquestioned strength, and gentle guidance, Otunba Ojora commanded respect and reverence, and took particular pleasure in mentoring younger men and women to succeed in life.”

Also reacting, a former Minister of Communications, Major General Tajudeen Olanrewaju (Rtd) described Ojora as a “veteran journalist and boardroom titan”.

The former General Officer Commanding (GOC) 3 Division Nigerian Army noted that he made positive contributions to the industrial and entrepreneurial sectors of the economy, lightened up the social fabric of his time in Lagos, in particular, and across our nation.

Among dignitaries that called to the home of the Ojora’s to express heartfelt condolences were the Governor of Osun State, Senator Ademola Adeleke and his elder brother, Dr. Deji Adeleke; Africa’s richest man, Alhaji Aliko Dangote, Mr. Femi Otedola and former governor of Akwa Ibom State, Udom Emmanuel.

As a revered Muslim, versed in Islamic doctrines, the nonagenarian’s burial followed the very next day, drawing an avalanche of well wishers and mourners to the Central Mosque, on Lagos Island, where the funeral rites or the Janazah, led by the Chief Imam of Lagos, Sheikh Sulaiman Abou-Nolla, and assisted by other prominent Islamic clerics, were conducted, and finally to the Vaults and Garden, Ikoyi, where the remains were committed to mother-earth. The events were a meeting point of some sort, as they drew together prominent Islamic scholars, family members, political bigwigs and other distinguished guests.

A roll call of the elite callers at the events include the deceased’s wife, Erelu Ojuolape Ojora; his daughter, Toyin Ojora-Saraki, and her husband, former Senate President and Kwara State Governor, Bukola Saraki. Also in attendance were Lagos State Governor Babajide Sanwo-Olu, former Ogun State Governor Ibikunle Amosun, former Speaker of the Kwara State House of Assembly Ali Ahmad, former PDP National Chairman Kawu Baraje, Mufti of Ilorin Sheikh Sulaiman Onikijipa, and National President of Ansar-Ud-Deen Society of Nigeria Prince Adeniji Kazeem.

The burial ceremonies began with a recovery of the remains, which were borne by pallbearers for a burial procession before it was a motorcade bore it to the venue of the Janazah.

The long convoy of dignitaries that accompanied the body to the mosque spoke volumes of the personality of Adekunle Ojora. As the solenm approached, Imam Sulaiman Abou-Nolla led the congregation in prayers, asking for the repose of the siul of the deceased.

At the conclusion of the prayers, the body was conveyed to the Ikoyi Vault, where pallbearers and Muslim Ummah as well selected members of the family and notable dignitaries accompanied the remains,  amid chants, to its final resting place.

THE MAN, OTUNBA ADEKUNLE OJORA 

The highly principled businessman was born Isiaq Adekunle Ojora on June 13, 1932, into the distinguished Ojora Royal Family of Lagos, where he grew with a deeply-rooted tolerance for the history, culture and traditional governance of the Yoruba race and Lagos in particular.

His lineage placed him among the foremost royal families in the state, a heritage he upheld with dignity throughout his long life. Over several decades, he emerged as one of the most influential figures within Lagos’ traditional institutions, commanding respect across royal, cultural and civic circles.

Ojora was a member of the Ojora and Adele royal families of Lagos and was himself the holder of the chieftaincy of the Otunba of Lagos. He studied journalism at Regent Street Polytechnic, with the intention of developing a career in journalism. He started work as a staffer at the BBC where he rose to become an assistant editor.

In 1955, he switched his services to the Nigerian government as a reporter with the Nigerian Broadcasting Corporation. He was soon transferred to Ibadan as an information officer in the office of the regional premier. Ojora’s stint with NBC lasted until 1961 when he took up appointment as the public relations manager at United African Company.

Ojora soon developed interest in the commercial units of enterprises, he became an executive director of UAC in 1962. After a military coup truncated the first republic, Ojora was nominated as a member of Lagos City Council in 1966. A year later, he was given political appointments in two government agencies, in 1967, he was managing director of WEMABOD, a regional property and investment company and also in 1967, he succeeded Kola Balogun as chairman of Nigerian National Shipping Line.

After leaving WEMABOD, he became an investor in various firms including AGIP petroleum marketing and NCR Nigeria. He also founded the private firms Nigerlink Industries, Unital Builders and a holding company Lagos Investments. After the Nigerian Enterprise Promotion Act, he took equity interest in some foreign companies operating in Nigeria such as investments in the Nigerian operations of Bowring Group, Inchape, Schlumberger, Phoenix Assurance, UTC Nigeria, Evans Brothers and Seven-Up. He married Erelu Ojuolape, and among their children is Toyin Saraki.

Beyond royalty, Otunba Ojora was widely regarded as a bridge between tradition and modern governance.

The Otunba Adekunle Ojora would be remembered as a quintessential gentleman,  astute businessman, excellent in speech, dignified in conduct, and deeply respected across generations.

For as many as those who know him, Ojora has for decades, remained a familiar and revered presence in elite social and cultural spaces, where his highly sought-after counsel and calm disposition have proved relevant and needful.

He is also known for his refined lifestyle and strong family values, an embodiment of a “brand of old-school nobility that earned him admiration well beyond wealth or status. He was often described as a man of honour whose life reflected discipline, tradition, and unwavering integrity.

Otunba Adekunle Ojora is survived by his wife, Erelu Ojuolape Ojora, his children, grandchildren and great-grandchildren.

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Incumbency Factor Will Not Determine 2027 Election, Atiku, Obi, Others Talk Tough

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The 2027 general elections will not be determined by incumbency, control of State power or wave of political defections, opposition leaders have declared.

They argued that voter choice, opposition unity, and the integrity of the electoral process would ultimately decide the outcome.

The opposition leaders made the declaration at the public launch of  “The Loyalist,’’ a memoir by National Publicity Secretary of the African Democratic Congress, ADC, Bolaji Abdullahi, in Abuja.

The event drew a wide mix of opposition leaders, former public office holders, lawmakers, intellectuals and party stakeholders.

Speakers included former Vice President, Atiku Abubakar; former Anambra State governor, Peter Obi; former Minister of Interior and ADC National Secretary, Rauf Aregbesola; former Senate President and ADC National Chairman, David Mark, and veteran columnist and public intellectual, Hakeem Baba-Ahmed, who reviewed the book.

Although convened as a book presentation, the gathering quickly assumed a strong political tone, with speakers repeatedly returning to the issues of opposition unity, leadership responsibility, and the limits of incumbency power, ahead of the next general election.

Addressing what he described as a growing misconception in Nigerian politics, Aregbesola argued that governors and incumbents do not automatically determine election outcomes.

Drawing on the 2023 electoral results, he said the belief that political office guaranteed victory was not supported by evidence.

“The fact that certain governors are defecting to the APC shows that our unity is weakened, but the statistics do not support the belief that governors win elections,” Aregbesola said.

Using the South-West as an example, he said ruling party dominance at the state level had not translated into overwhelming electoral success.

“In the South-West, the APC controlled all the states except one, yet the maximum performance of the party was 55 per cent, with the other parties sharing the rest,” he said.

On his part, former Vice President, Atiku Abubakar, speaking as special guest of honour, linked the political moment to the theme of the book, describing loyalty as both a moral test and a personal burden in public life.

Atiku, who noted that his participation was informed by his own role in the political history examined in the memoir, said: “I am honoured to be part of this launch because I was also involved in the eventual inauguration of the Bukola Saraki administration, which this book deals with in very great detail.’’

He praised the author for taking on difficult questions about loyalty and conscience, saying “this is a work that dares to question loyalties, illuminate conscience, and broaden our public imagination.’’

Drawing a contrast between military discipline and political life, Atiku said loyalty in politics was rarely absolute and often exacted a heavy price.

“For those of us who come from the military and paramilitary professions, loyalty is non-negotiable; there is only absolute obedience. But in political life, loyalty is not as rigid, and it comes with consequences,” he said.

The former vice president also spoke candidly about his own experiences.

“Many of us have suffered because of loyalty. I have faced exile as a result of loyalty. I have survived assassination attempts as a result of loyalty,” he said.

Atiku warned that loyalty should never become blind allegiance, adding that “loyalty should strengthen the common goal, not narrow the circle of belonging.’’

Similarly, a former Governor of Anambra State, Peter Obi, who arrived late due to flight delays from Lagos, apologised for not observing traditional protocol before addressing the audience.

Obi also signalled political solidarity and regional commitment, saying: “I have been directed to represent the South-East, and I want to assure you that you will not be disappointed.’’

In one of the most direct political moments of the event, the author, Bolaji Abdullahi, appealed to opposition leaders to rise above rivalry and present a united front, ahead of 2027, adding that Nigerians were ready for change, though political leaders were not yet matching that urgency.

“For 2027, Nigerians are ready. But I don’t think we are ready. Nigerians look at us and see different enclaves and different entities. They see competition, rather than cooperation,” Abdullahi said.

Reviewing the book, Hakeem Baba-Ahmed said it initially provoked skepticism but ultimately impressed him.

“I brought to the book some prejudice and heightened curiosity. I expected the author to fall on his face somewhere. I was wrong,” he said.

He described the memoir as revealing and historically significant.

“This book is easily one of the most readable and revealing books I have read in a long while. It captures the essence of our contemporary social and political character,” Baba-Ahmed said.

Former Senate President, David Mark, described the task of rescuing Nigeria as a shared responsibility and praised Abdullahi’s character.

“He is a straightforward person. Even when I disagreed with him, his advice was always adopted,” Mark said.

He also clarified the long-standing controversy around the Doctrine of Necessity, saying “it was the sole responsibility of the Senate and had nothing to do with Kwara State or anyone from Kwara State.’’

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Coup: Investigators Widen Probe Scope to Unmask Civilian Financiers

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Fresh intelligence details have surfaced on the foiled coup attempt against President Bola Tinubu’s administration, shedding light on how a serving Army Colonel allegedly assembled a covert, cross-service network to undermine the constitutional order before security agencies moved in.

The Defence Headquarters had announced the arrest of 16 officers for acts of indiscipline and breaches of service regulations, following weeks of quiet tension within the Armed Forces.

In October 2025, rumours of an alleged coup plot against President Tinubu’s administration spread across social media. At the time, the Defence Headquarters (DHQ) dismissed the claims as “false and misleading,” yet the sudden cancellation of the Independence Day parade fuelled speculation about deeper security concerns.

However, fresh findings from an interim investigation report, sighted by Punch Newspapers, suggest that the alleged architect of the plot was a Colonel whose repeated failures in promotion examinations reportedly bred resentment and alienation. Rather than nursing his grievances quietly, he is said to have turned them into a recruitment tool, drawing officers from the Army, Navy and Air Force into a loose but coordinated network.

According to the report, members of the group were allegedly assigned to discreetly study sensitive installations, including the Presidential Villa, the Armed Forces Complex, Niger Barracks in Abuja and international airports in Abuja and Lagos, mapping access routes, routines and vulnerabilities. What began as expressions of dissatisfaction soon graduated into early-stage operational planning.

Security sources say searches on the officer’s vehicle uncovered charms and anti-government materials, while a raid on his residence in Lokogoma, Apo, yielded sensitive documents detailing assigned roles and outlining how key national dignitaries were to be handled once the operation commenced.

The plotters are also said to have exploited insider access, infiltrating the Presidential Villa and compromising workers linked to construction firm Julius Berger to obtain security information on the premises. Encrypted communication platforms were allegedly used to coordinate movements, logistics and funding, while discreet vehicle repairs and unusual cash flows pointed to preparations for mobilisation.

Investigators traced financial inducements of between N2 million and N5 million to some principal actors, with intelligence agencies now analysing the money trail through the Nigerian Financial Intelligence Unit.

One of the suspects, Lt-Col S. Bappah, reportedly turned a critical witness, admitting his role and providing details on recruitment methods, funding channels and communication patterns within the network.

The danger, security officials note, lay in the cross-service reach of the conspiracy, which cut across the Army, Navy and Air Force and involved officers up to the rank of Brigadier-General.

The alleged plan, uncovered ahead of its execution date of October 25, 2025, was described as lethal in scope, with the President, Vice-President Kashim Shettima, ministers, service chiefs and other top officials marked as targets.

Beyond the military hierarchy, investigators are now widening the probe to civilian financiers and political contacts who may have interacted with the core suspects. Communication trails, financial flows and external interfaces are being reviewed as part of efforts to dismantle every layer of the network and secure strategic national assets.

With the investigation concluded and reports forwarded to superior authorities, the Defence Headquarters has confirmed that indicted personnel will face appropriate military judicial panels, as Nigeria’s security establishment moves to ensure that what officials describe as a well-funded, coordinated threat never advances beyond the planning stage.

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