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Dele Momodu At 60: A Brotherhood Made In Paradise

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By Olabode Opeseitan

Detest him with every fibre in your vein, treasure him with every air you breathe or be apathetic to his style, philosophy and essence, Ayobamidele Abayomi Ojutelegan Ajani Momodu is a man you could say has fulfilled his destiny at 60.

Dele Momodu is a member of the exclusive club of personalities who have unlocked the formula of how to effectively blend intellectualism with extrovertism and prime socialisation. He is an accomplished man of letters, a media tycoon who redefined celebrity journalism in Africa and gifted the world Ovation Magazine, an inimitable celebration of momentous events in the lives of societal leaders since 1996. He is also a bold circumstantial politician who braved all odds to contest as a candidate, not an aspirant, for the highest office in Nigeria.

Start any conversation on any topic in any sphere, Dele Momodu will engage you with intellectual fluidity and sagacity. Drop the scope of the conversation to Owambe, a local lingo to describe feisty celebrations, Ajani will inject perspectives that will shock even Owambe’s most enthusiastic adherents. Take the tone of the conversation to the culinary realm, Ayobamidele will sooner let you know that he is just not a connoisseur of good food but a great cook who can, if the occasion arises, challenge chefs in michelin star restaurants to a cooking duel. He is as versatile in arts as he is in economics and politics.

Dele Momodu was moulded into this all-rounder by years of diligence, perseverance and exactitude. When he needs to fight, he fights like a wounded lion. When he needs to reconcile and move on, he does so without holding tenaciously to the grudges of the past. Whenever he falls, he picks up the pieces and learns his lessons. He definitely has his shortcomings but in his steely resolve, he has not allowed his foibles to drown his vision. Fate has also fortuitously played a great part in his journey.

He was groomed and grilled by the furnace called the Street of Life. As the son of a peasant, whose father, who he unfortunately lost when he was barely 13, worked at the palace of the Ooni of Ife as a domestic help, rather than wallowing in self-pity, Dele challenged himself that he must grow up to lead the life of luxury that his father’s employers and their families led. Not one to allow the harsh circumstances of his formative years to scorch his dreams to extinction, Abayomi worked assiduously as he progressed in life, working different jobs and different shifts. He was a private secretary to Chief Akin Omoboriowo and a hotel manager for Ooni Okunade Sijuade. He has also been a teacher, a writer, a journalist, an editor of May Ellen Ezekiel’s Classique Magazine and in Prince Nduka Obaigbena’s Leaders and Company, the forebarer of ThisDay newspapers, a PR practitioner and finally a publisher and businessman. Today, he is living that dream, even better than some of the children of that era’s nouveau rich.

Just as the aphorism goes that you are what you read, see, hear, write and speak, Dele Momodu became what he is today largely by what he read, heard and also experienced during his trajectory; a mix and match of deprivation, comfort and opulence. He is a voracious reader, remarkable wordsmith and spellbinding writer, whose background as a graduate of Yoruba served in good stead.

Ojutelegan is a man of vibrant tranquillity. He may be loud but by his own admission, it is for a purpose. In his world and line of business, Dele Momodu felt that if he were not loud, it could mortally hurt his business. He is not willing to leave anything to chance in a society where many societal bigwigs of yesterday were forgotten within the twinkle of an eye, mainly because they could not sustain their tempo or adapt swiftly to changing trends.

One of the earliest adopters of digital media, Dele Momodu has invested millions of seconds, thousands of hours and days to grow and wield a muscular influence in the digital space. It was a wise investment, which has now become his largest medium of expression. Even his weekly column, “Pendulum”, through which he advocates his thoughts, is now read more online. You only need to spend an hour with him to realise how he is always on the ball, monitoring and tackling issues as they arise on the social media. An ardent believer in the philosophy of “ise lo’gun ise” (hard work is the panacea for poverty), not even his most vitriolic critic will utter a word to challenge his industriousness. Above all, Dele Momodu is a humanist, philanthropist and entrenched loyalist.

Chief Moshood Abiola died in 1998, about 22 years ago. Momodu could not be said to be MKO’s closest aide by the time he (MKO) paid the supreme sacrifice for the democracy we all now enjoy. Yet, nobody has consistently celebrated MKO more than he has, even when his late benefactor has no way to know or acknowledge what his protege has been doing for him. Momodu could also have moved on or simply kept quiet but at every opportunity, he reminds all about the humongous contributions of Abiola, one of the most generous philanthropists Nigeria has ever been blessed with, to humanity.

I met this media trail blazer we all fondly call Bob Dee in the early 90s. We instantly took to each other. He was based in Lagos, while my friend and brother, Professor Wale Adebanwi of Oxford University and I were based in Ibadan, plotting our steps up the ladder of life with my other brothers and bright minds like Professor Adeolu Akande, the current chairman of Nigeria Communication Commission (NCC) and Dr. (Pastor) Olusegun Olatunji, a former managing director of Nigerian Tribune. In spite of the space and distance, Bob Dee would always welcome every opportunity for us to be together, either in Lagos or Ibadan. He shared generously of his time and scant resources, not only with us but with numerous others around him, a tradition he maintains till this day. Whoever goes to Dele Momodu seeking his intervention to speak with any of his influential friends to resolve a pending issue is assured of his listening ears and affirmative action. Dele Momodu is far from perfect but he strives to be better.

Perhaps the greatest take away from the Dele Momodu success story is the compelling message for the millions of Nigerian youth living in extreme poverty today. The humbling experience you are passing through is not a life sentence to poverty, despair and perdition. Just like Bob Dee overcame the challenges of an early life of deprivation, you can also make it if you persevere and work hard. An even deeper message in the Dele Momodu narrative was how he almost succumbed to the pressure of life and contemplated taking his own life. During his days in exile in London, gradually, life crept to a screeching halt for him. The pedal of his finances decelerated to zero. He could not cater for himself and his family. He felt all hope was lost and decided to end it all. He was heading to where he would commit suicide when Chief Alex Duduyemi, who was also in England, got to know of his plan, called him on the phone and asked him to come straight to his office. That was how the suicide mission was averted. Bob Dee’s turn around story is a reinforcement of the famous expression that when there is life, there is hope.

In his distinctive nature as a very appreciative person, Bob Dee would tell anyone around him that I was his Angel Gabriel because I was often the person Dr. Mike Adenuga, the Globacom chairman, sent to him at unique intervals. Acclaimed for his mind-blowing generousity, particularly to people he is fond of, as he is of Dele Momodu, Dr. Adenuga would at almost biannual intervals ask, “Bode, what do you think I can do for Dele for his kindness towards me?” As Bob Dee would often admit, those interventions by Dr. Adenuga always came in handy.

Dele Momodu is not only my friend but my big brother and confidant. He would always celebrate my professional competence beyond what modesty definitely would have allowed me to personally admit. He told Chief Leno Adesanya when he (Adesanya) wanted to openly make the case for the unjust manner the federal government shoved him aside from the Mambilla Power project, that if he needed the best person to handle the PR campaign for him, he should contact me. I was humbled when Chief Leno Adesanya mentioned that to me because Bob Dee did not even disclose that.

As our own Bob Dee breasts the Diamond tape on May 16, I can only wish him the very best life can offer as I congratulate him, his amazing wife, Madam Mobolaji and their beautiful children for reaching this milestone. Bob Dee, diamonds are forever! You will forever be a golden landmark in the lives of the thousands of people you have impacted. The time-tested Yoruba adage says a child who knows how to wash his hands clean will dine with elders. You have washed your hands clean, you have dined with elders, royalties and presidents, locally and internationally.

Now, you have become an elder in the land, it’s time for you to step up your role of identifying those younger ones in the society who are washing their hands clean metaphorically so that you can recommend more of them to elders of our land, kings and presidents for special recognition as an incentive for greater performances. Happy 60th birthday, our own dear Bob Dee. Premium Times

Olabode Opeseitan is the director of Communications at Globacom.

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Opinion

Opinion: Big Brother Africa: A Case of Cain and Abel

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By Modest Ibe

Against the backdrop of the nauseating news of attacks on immigrant Africans in South Africa by our South African brothers, whatever the grievances are. I am painfully constrained to make this plea to our human conscience.

“…While they were in the field, Cain attacked his brother Abel and killed him .” – Genesis 4:8

It is no doubt that South Africa, since her Independence in 1994, having been subjected to the official segregation policy known as Apartheid as enforced by the National Party (NP), from 1948 up to 1994, has been a Big Brother to all peoples of the world, especially those of African descent. Thus earning the most beautiful description as ”Rainbow Nation” – a term coined by Archbishop Desmond Tutu to describe post-apartheid South Africa, after South Africa’s first fully democratic election in 1994.

The country having experienced first hand the monstrosity of man’s inhumanity to man, made the most forgiving and humane declaration through a foremost member of the liberation struggles for Africa and Africans and the country’s first democratic President, Nelson Mandela that:

”Our daily deeds as ordinary South Africans must produce an actual South African reality that will reinforce humanity’s belief in justice, strengthen its confidence in the nobility of the human soul and sustain all our hopes for a glorious life for all – never, never and never again shall it be that this beautiful land will again experience the oppression of one by another, and suffer the indignity of being the skunk of the world.” – From Mandela’s inaugural address as President of South Africa (Emphasis mine).

This above quote was a corroboration of Mandela’s belief that “a new society cannot be created by reproducing the repugnant past, however refined or enticingly repackaged.”

Following the death of this great African on December 5, 2013, the whole world converged on the soil of this rainbow Africa nation, in honour of Africa’s uncommon humanity as exemplified in Mandela’s life. His life was a gospel of forgiveness; this message was even stronger at his death, creating an atmosphere of reconciliation and love, even between long-sworn enemies like America and Cuba. For the first time in over fifty years, there was a handshake between both countries, over the remains of Nelson Mandela.
As such, his life was that of a Big Brother, father and king, within whose kingdom all peoples of the world were accommodated and shown the true hospitality, care and love that are intrinsic to and beautifies Africa and Africans, wherever they may find themselves.

Thus this was one legacy that Mandela bequeathed to South Africa and all who live in it, as a man’s true legacy is the life he lived, not the possessions he left behind. His was a legacy of being a Big Brother to all – friends, neighbours, strangers, whatever the relationship definition, so long they are humans, they deserves our humanity and it is wicked to deny them that. Being our brother’s keeper is the finest demonstration of that legacy.

The foregoing eulogy on Mandela is against the backdrop of the recent Afrophobic (not xenophobic, for we are African brothers and sisters and not foreigners or strangers to one another, though distance may separate us) miasma that began to rear its ugly head like an octopus on our African soil, nay Mandela’s South Africa, unleashed by the misguided South African against his brothers and sisters, putting one in a strange paradox of memories – the evil and the desirable.The former being the memories of the dark evil nights of segregation against Africans that bred fear and terror in the minds of all Africans, as painfully articulated by the South African Poet Oswald Mbuyiseinil Mtshali in his quest-for-freedom-and-safety poem:

NIGHT FALL IN SOWETO

Nightfall comes like
a dreaded disease
seeping through the pores
of a healthy body
and ravaging it beyond repair
A murderer’s hand,
lurking in the shadows,
clasping the dagger,
strikes down the helpless victim.
I am the victim.
I am slaughtered
every night in the streets.
I am cornered by the fear
gnawing at my timid heart;
in my helplessness I languish.
Man has ceased to be man
Man has become beast
Man has become prey.
I am the prey;
I am the quarry to be run down
by the marauding beast
let loose by cruel nightfall
from his cage of death.
Where is my refuge?
Where am I safe?
Not in my matchbox house
Where I barricade myself against nightfall.
I tremble at his crunching footsteps,
I quake at his deafening knock at the door.
“Open up!” he barks like a rabid dog
thirsty for my blood.
Nightfall! Nightfall!
You are my mortal enemy.
But why were you ever created?
Why can’t it be daytime?
Daytime forever more?

The latter are the memories of nostalgia and longing of the life of humanity of Mandela and the Africa of his dream and for which he boldly declared at the Rivonia Trial, 20 April 1964:

“During my lifetime I have dedicated myself to this struggle of the African people. I have fought against white domination and I have fought against black domination. I have cherished the ideal of a democratic and free society in which all persons live together in harmony and with equal opportunities. It is an ideal which I hope to live for and to see realized. But if needs be, my lord, it is an ideal for which I am ready to die.”

The reality of the recent hate, murder and killing perpetuated by our African brothers against their fellow African brothers and sisters, with their concomitant destruction of property and looting of shops in heaven’s broad day light, as against the ”night fall” of our dear brother Oswald Mtshali, bespeaks of the devilry and callousness that have possessed our hearts like an evil spirit, in place of our grandest and unmatched African humanity, kindness, care, hospitality and sacrifice for our brothers and sisters.
Painfully, as it is today, we seem to have descended from the shinning mountain top of a Big Brother, for which South Africa and indeed indeed Africa has always been known to the dark valley of the Biblical Cain that kills his brother, Abel. Consequently, the society that Africa’s founding fathers dreamt of is giving way to a society that is now reproducing the repugnant past of hate, even among our African family.

This question we must answer, which is a moral one, is: What justification do we Africans have to condemn the White Apartheid regime, if our current thoughts, attitudes and actions after having attained freedom from white oppression, is turning worse than those of the days of white segregation?

The challenge before us is to refute, by the generality of our behaviour, the conclusions of the former White South African dictator,P.W. Botha on the Black Race 27 years ago, as reprinted by David G Mailu for the Sunday Times,a South African newspaper, in 1985.

“We are not obliged even the least to try to prove to anybody and to the blacks that we are superior people. We have demonstrated that to the blacks in 1001 ways. The Republic of South Africa that we know of today has not been created by wishful thinking. We have created it at the expenses of intelligence, sweat and blood……We do not pretend like other whites that we like the blacks. The fact that, blacks look like human beings and act like human beings do not necessarily make them sensible human beings. Hedgehogs are not porcupines and lizards are not crocodiles because they look alike. If God had wanted us to be equal to the blacks, he would have created us all of a uniform colour and intellect. But he created us differently: Whites, Blacks, Yellow, Rulers and the ruled. Intellectually,we are superior to the Blacks; that has been proven beyond any reasonable doubt over the years. I believe that the Afrikaner is honest, God fearing person, who has demonstrated practically the right way of being. By now every one of us has seen it practically that the Blacks cannot rule themselves. Give them guns and they will kill each other . They are good in nothing else but making noise, dancing, marrying many wives and indulging in sex. Let us all accept that the Blackman is a symbol of poverty, mental inferiority, laziness and emotional incompetence. Isn’t it plausible? Therefore that the Whiteman is created to rule the Blackman……And here is a creature (Blackman) that lacks foresight….. The average Black does not plan his life beyond a year”.

Let us all, as Africans reflect on that, and also learn to re-ignite that spirit and culture for which Africa is known, which is being our brother’s keeper and not killer, like Cain who attacked and killed his brother Abel, when he ought to guard and keep him.

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Opinion

Beyond the Present Impasse: Five-Pillar Strategy for Restoring Credibility of ECOWAS

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By Tolulope A. Adegoke PhD

PREAMBLE: THE STRATEGIC MOMENT AND ITS IMPERATIVES

The Economic Community of West African States confronts a moment of institutional reckoning without precedent in its fifty-year history. The confluence of democratic recession, the fracturing of regional solidarity, the commodification of the Community’s security space by external actors, and the erosion of popular faith in the tangible benefits of integration has converged to pose a systemic threat to the organization’s foundational relevance. The established toolkit of declaratory diplomacy, automatic suspension, and sanctions escalation has demonstrably exhausted its capacity to compel compliance or to stabilize the regional order.

The way forward, therefore, cannot be a mere intensification of existing methods. It must be a strategic recalibration of ECOWAS’s institutional posture, operational doctrines, and normative architecture. The objective is not the preservation of institutional prestige for its own sake, but the patient, principled, and incentivized reconstruction of a regional political community in which sovereign member states and their citizens perceive membership as a demonstrable enhancement of their national security, economic prosperity, and democratic legitimacy. The following roadmap articulates a sequenced, non-biased, and operationally concrete way forward, structured across five interdependent strategic lines of effort.

STRATEGIC LINE OF EFFORT I: RECALIBRATE THE NORMATIVE FOUNDATION OF THE COMMUNITY

The prevailing perception that the ECOWAS normative framework on democratic governance is applied with selectivity—penalizing military seizures of power while remaining diplomatically passive in the face of civilian constitutional manipulation—has inflicted severe damage on the institution’s moral authority. Rectifying this asymmetry is an indispensable precondition for the restoration of credible institutional leadership.

 

Action 1.1: Convene an Extraordinary Authority Summit Dedicated Exclusively to Normative Self-Correction

The Chair of the Authority must convene, within a non-extendable 90-day period, an Extraordinary Summit with a single, undiluted agenda item: the critical review and amendment of the 2001 Protocol on Democracy and Good Governance. This Summit must not be subsumed within a broader agenda of security or economic matters. Its singular focus signals institutional seriousness and prevents diplomatic evasion.

Action 1.2: Codify and Adopt a Binding Symmetrical Sanctions Regime

The Summit must adopt a formal Supplementary Protocol that introduces, with legally binding precision, a definition of the “Constitutional Coup” or “Incumbent Entrenchment.” This shall be defined as any action by a sitting elected executive, whether through legislative manipulation, compliant judicial ruling, or tailored constitutional referendum, that modifies the fundamental law of the state for the primary purpose of abrogating or eliminating established presidential term limits in order to extend the incumbent’s tenure. The sanctions prescribed for this defined violation must be identical in their automaticity of trigger, procedural robustness, and severity of consequence to those prescribed for classical military coups d’état. This single act of symmetrical legal self-correction eliminates the charge of institutional bias and re-establishes the Community as a principled, impartial guarantor of democratic integrity.

Action 1.3: Mandate the ECOWAS Council of Ministers to Develop a Compliance Monitoring and Early Warning Matrix

The Council of Ministers must be mandated to develop, within 120 days, a transparent, indicator-based Compliance Monitoring and Early Warning Matrix. This matrix must track, on a continuous and publicly accessible basis, the compliance status of every member state against the full spectrum of democratic governance norms, including term limit provisions, electoral calendar integrity, and civil liberties protections. The matrix serves as an objective, depoliticized early warning mechanism that triggers preventive diplomatic engagement before a crisis crystallizes, removing the element of discretionary political judgment that fuels perceptions of bias.

STRATEGIC LINE OF EFFORT II: REPOSITION THE SECURITY ARCHITECTURE FROM PUNITIVE POSTURE TO ENABLING PARTNERSHIP

The region’s security space has become an unregulated, competitive marketplace for external military projection. ECOWAS must fundamentally reconceive its security offer to member states, pivoting from a posture associated with kinetic interventionism to one of technical enabling partnership that sovereign states perceive as enhancing, rather than constraining, their national security.

Action 2.1: Adopt and Promulgate a Binding External Security Partner Code of Conduct

The Mediation and Security Council must convene a high-level Strategic De-confliction and Transparency Dialogue with all external state actors conducting unilateral security operations on the territory of ECOWAS member states. The binding, legally codified outcome shall be an ECOWAS External Security Partner Code of Conduct. Its central provision mandates that all bilateral Status of Forces Agreements (SOFAs), defense cooperation memoranda, and security-related basing or access pacts between any external state and any individual ECOWAS member state be formally and confidentially deposited with a centralized registry at the ECOWAS Commission within a non-extendable 90-day period. The objective is a non-prejudicial technical audit ensuring that the cumulative effect of multiple, independently negotiated bilateral arrangements does not inadvertently undermine collective regional security.

Action 2.2: Formally Reconceptualize the ECOWAS Standby Force into a Modular Technical Enabling Capability

The Department of Political Affairs, Peace and Security must be directed to present, within 180 days, a comprehensive doctrinal and operational blueprint for the reconceptualization of the ECOWAS Standby Force (ESF) into a new instrument, provisionally designated the “ECOWAS Crisis Response and Resilience Capability” (ECRRC). This new capability must execute a decisive doctrinal pivot away from large-scale conventional combat power projection—a mission type assessed as operationally unviable and politically irrecoverable in the current environment—and towards the provision of high-demand, low-substitutability technical enabling functions. These core modules shall include a multi-source intelligence fusion and strategic warning cell, a specialized digital border security and management task force, and a dedicated regional counter-financing of terrorism unit operating in institutional coordination with GIABA. This recalibrated offer creates a non-coercive incentive for disengaged states to voluntarily resume security cooperation.

Action 2.3: Establish a Specialized Civilian Harm Monitoring and Accountability Mechanism

The Commission must establish, with immediate effect, an operationally independent Civilian Harm Monitoring and Accountability Mechanism (CHMAM). Its personnel shall be sourced from member states with no direct security-material interest in the Sahelian theatre. Its mandate is the impartial, transparent, and universally applied monitoring, verification, and public reporting of civilian harm perpetrated by all armed actors, including state forces and their external partners. This mechanism depoliticizes the protection agenda and positions ECOWAS as a non-partisan guarantor of humanitarian accountability.

 

STRATEGIC LINE OF EFFORT III: ENGINEER A CALIBRATED, INCENTIVE-ANCHORED POLITICAL ENGAGEMENT FRAMEWORK

The sterile binary between “immediate unconditional constitutional restoration” and “indefinite unverifiable transition” has produced a protracted diplomatic gridlock. A new engagement framework, grounded in verified deliverables and sequenced incentives, is required.

Action 3.1: Constitute a Permanent, Empowered Panel of Eminent Persons for Silent Mediation
The Chair of the Authority must formally constitute, through a Decision of the Authority, a permanent Panel of Former Heads of State and Eminent Persons. Membership must be curated exclusively from a small cohort of former leaders whose nations possess an unassailable living legacy of peaceful, constitutional, and fully contested democratic alternation of executive power. The Panel’s mandate is to conduct a silent, continuous, indefinitely sustained shuttle diplomacy mission, operating strictly on the methodology of interest-based negotiation. No public statements, no deadlines, and no press releases are to be issued by the Panel. This permanently discontinues the counterproductive practice of “mégaphone diplomacy.”

Action 3.2: Table a Formal, Three-Tiered Transition Compact with Verified Deliverables and Sequenced Incentives

The Commission, under the political guidance of the Mediation and Security Council, must prepare and formally table a comprehensive Three-Tiered Transition Compact as the baseline framework for engagement with member states currently under transitional military administration. The tiers are sequenced as follows:

·         Tier 1 (Immediate Confidence Building): Full, unimpeded humanitarian access to all conflict-affected zones, verified by operational humanitarian agencies; and the release of all political detainees not credibly charged with violent criminal offenses, verified by the African Commission on Human and Peoples’ Rights. Upon successful independent verification, ECOWAS commits to a formal suspension of targeted economic sanctions against the state apparatus.

·         Tier 2 (Sequenced Political Roadmap): A binding 24-month, bottom-up electoral sequence—local elections first, constitutional referendum second, presidential and parliamentary elections third—with a guaranteed statutory role for ECOWAS in the technical vetting of the electoral management body. Upon verification of each phase, incremental incentives are released.

·         Tier 3 (Structural Guarantee Against Self-Dealing): The constitutional entrenchment, prior to terminal elections, of a non-amendable clause prohibiting any serving member of the transitional government from contesting those elections. Upon verification and peaceful transfer of power, all remaining sanctions are lifted, and ECOWAS proactively sponsors the state’s full reintegration and development financing package.

Action 3.3: Formally Delink Humanitarian Access from Political Negotiation
The Commission must issue a binding institutional directive establishing that humanitarian access and the protection of civilian populations are non-negotiable obligations under international humanitarian law and the ECOWAS Treaty. These shall not be treated as bargaining chips within political negotiations. This directive establishes an impartial humanitarian baseline that protects the vulnerable and starves extremist narratives of their recruitment material.

STRATEGIC LINE OF EFFORT IV: CONSTRUCT AND DELIVER A TANGIBLE, VISIBLE ECONOMIC COUNTER-OFFER

Economic sanctions, while a legally mandated instrument, have inflicted disproportionate harm on vulnerable populations and have been successfully weaponized by transitional authorities as evidence of ECOWAS hostility. A serious, fully-funded, and rapidly disbursing economic offer that demonstrates the irreplaceable material value of ECOWAS membership is a strategic necessity.

Action 4.1: Capitalize and Launch the ECOWAS Community Livelihood and Border Zone Resilience Facility

The Commission, in partnership with the ECOWAS Bank for Investment and Development (EBID) and the African Development Bank, must convene a dedicated donor pledging conference within 120 days to capitalize a substantially expanded, fast-disbursing stabilization instrument. The facility’s exclusive investment focus shall be the cross-border communities whose economic fabric has been destroyed by insecurity and political rupture. Priority projects shall include the rehabilitation of transhumance corridors with negotiated local governance structures, the construction of solar-powered border market infrastructure, and the launch of a massive Community-Based Youth Employment and Apprenticeship Program targeted at displaced youth in frontier zones. All projects must be collaboratively and transparently branded as direct dividends of ECOWAS solidarity.

Action 4.2: Adopt a Unified Institutional Position Linking Debt Relief to Verified Governance Progress

The Authority must adopt a formal Common Position directing its collective diplomatic weight towards aggressive advocacy for a comprehensive, non-punitive, and development-sensitive sovereign debt restructuring framework for all severely affected member states. This advocacy shall be executed at the G20 Common Framework, the IMF Executive Board, and the Paris Club. Critically, the ECOWAS Common Position must explicitly and publicly link a pathway to structural debt relief to the affected state’s independently verified, irreversible progress against the Tier 2 and Tier 3 benchmarks of the Transition Compact. This leverages the international financial architecture as a structurally aligned positive incentive for good-faith engagement, offering a sophisticated alternative to blunt unilateral sanctions.

 

Action 4.3: Reaffirm and Technically Safeguard the Free Movement Protocol as a Non-Negotiable Community Asset

The Commission must urgently establish a dedicated, technically staffed “Free Movement Safeguard and Facilitation Unit.” This unit’s mandate is to work bilaterally and discretely with all member states, including those in withdrawal processes, to identify and implement the minimal, security-justified, and technically proportionate border management procedures that can preserve the residual functional operation of the Free Movement Protocol for ordinary citizens, even during periods of political estrangement. Preserving this tangible, daily-lived benefit of ECOWAS citizenship protects the human constituency for regional integration and prevents the political fracture from metastasizing into permanent inter-community estrangement.

STRATEGIC LINE OF EFFORT V: INSTITUTIONALIZE A TRANSFORMED STRATEGIC COMMUNICATION AND DIPLOMATIC PROTOCOL

All substantive policy interventions will fail if transmitted through the existing, demonstrably counterproductive communication protocols. A binding institutional transformation of ECOWAS’s mode of public engagement is a standalone strategic priority.

Action 5.1: Institute a Mandatory Linguistic and Register Recalibration Across All Official Communications
The Commission must issue a binding editorial protocol mandating a permanent and institution-wide recalibration of the language employed in all communiqués, declarations, and public statements. The default opening frame of “condemnation, suspension, and ultimatum” must be replaced by a primary, consistent language frame that centers the “non-negotiable, legally binding obligation of ECOWAS to the sustained physical security, human dignity, and economic opportunity of the individual West African citizen.” The primary subjects of all public interventions shall be the identifiable human beings whose lives are affected: the farmer, the trader, the displaced child. This reframes the diplomatic confrontation from a contest between elites into a shared responsibility for protection.

Action 5.2: Permanently Discontinue Mégaphone Diplomacy and Institutionalize a Protocol of Public Humility

The ECOWAS Authority must formally resolve to permanently discontinue the practice of issuing public ultimatum deadlines as an instrument of political mediation. The only regular public updates permitted on the political process shall be confined to measured, independently verified progress on humanitarian deliverables. The substantive, consequential work of political resolution is to be conducted exclusively through the confidential, professional channels of the Permanent Panel of Eminent Persons. This protocol deliberately starves the political crisis of the sensationalist, polarizing public media cycle upon which spoilers and external actors depend, relocating the work of resolution to an environment where trust can be painstakingly reconstructed.

 

Action 5.3: Launch a Sustained, Decentralized Community-Level Public Diplomacy Campaign

The Commission must design and resource a sustained, decentralized public diplomacy campaign that operates below the level of national media and engages directly with local communities, traditional authorities, women’s associations, and youth networks in border regions. The campaign’s message must be non-polemical and focused exclusively on the tangible, practical benefits of ECOWAS citizenship—the right to travel, to trade, to access education and healthcare across borders—documented through the authentic testimonies of real citizens whose lives have been positively impacted. This ground-level, person-to-person diplomacy rebuilds the popular constituency for regional integration from the bottom up, countering the top-down, state-controlled narratives that currently dominate the information space.

Dr. Tolulope A. Adegoke, AMBP-UN is a globally recognized scholar-practitioner and thought leader at the nexus of security, governance, and strategic leadership. His mission is dedicated to advancing ethical governance, strategic human capital development, resilient nation building, and global peace. He can be reached via: tolulopeadegoke01@gmail.comglobalstageimpacts@gmail.com

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Opinion

Kano Deputy Governorship: Why Murtala Sule Garo is Most Deserving

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By Abdullahi Sa’idu Baba (Hafizi)

One of the defining slogans of the Governor of Kano State is “Kano First,” a principle that emphasizes prioritizing the collective interest, development, and unity of Kano State above all else. In line with this vision, Hon. Murtala Sule Garo stands out as the most suitable candidate for the position of Deputy Governor. His track record reflects a history of diligent and selfless service to Kano State, marked by consistent dedication to grassroots development and people-oriented governance. Over the years, he has demonstrated an unwavering commitment to advancing the welfare of the people, making him a natural fit for a leadership role that demands loyalty, competence, and a deep understanding of Kano’s needs.

Throughout his time in office, Garo distinguished himself through people-oriented policies and impactful empowerment initiatives. He became widely known for implementing large-scale programs that directly improved the livelihoods of youth and women across Kano State. Thousands benefited from his initiatives, which included financial support, business tools, and opportunities for economic independence. These efforts not only reduced poverty at the grassroots level but also demonstrated his belief in inclusive governance ensuring that the dividends of democracy reach even the most remote communities. His approach earned him recognition as a leader who “takes government to the people,” a rare quality that continues to endear him to the masses.

Beyond empowerment, Garo’s leadership style is defined by accessibility, generosity, and responsiveness. He has consistently been described as a “man of the people,” someone who listens, engages, and responds without bias. His political strength lies in his deep-rooted connection with communities across Kano, where he has built trust over the years through direct engagement and consistent support. This grassroots network has become one of his greatest political assets, positioning him as a unifying figure capable of mobilizing support across different demographics and political divides.

In the evolving political landscape of Kano State, Murtala Sule Garo has emerged as a leading and widely endorsed candidate for the position of Deputy Governor. Recent political development shows that he enjoys overwhelming support not only from key stakeholders within the APC, but also from the generality of the grassroots Kano electorate, reflecting not only his political relevance but also the confidence party leaders and stakeholders have in his experience, loyalty, and leadership capacity.

Garo’s suitability for the role of Deputy Governor is further strengthened by his extensive experience in governance and party administration. Having served in multiple strategic positions, including organising roles, advisory capacities, and two consecutive terms as commissioner, he possesses both institutional knowledge and practical governance skills. His ability to navigate complex political structures while maintaining strong grassroots support makes him uniquely positioned to complement executive leadership and ensure stability in governance.

Looking ahead to future elections, Murtala Sule Garo’s political capacity remains one of his strongest advantages. He is widely regarded as a mobilizer who can energize the electorate, increase voter participation, and strengthen party unity. His influence at the ward and local government levels provides a strategic advantage for any administration he is part of, as he can effectively translate political goodwill into electoral success. Observers believe that his inclusion in leadership would not only consolidate party structures but also enhance governance outcomes through effective implementation of policies at the grassroots level.

Moreover, Garo represents a bridge between experience and youthful dynamism. His understanding of both traditional political structures and modern governance demands positions him as a forward-thinking leader capable of contributing meaningfully to Kano’s development agenda. His inclusive approach, engaging traditional rulers, youth groups, and stakeholders, suggests that he can foster a sense of collective ownership in governance, which is essential for sustainable development.

In conclusion, Hon. Murtala Sule Garo embodies the qualities of a competent administrator, a grassroots mobilizer, and a unifying political figure. His track record of service, empowerment, and community engagement presents a compelling case for his emergence as the next Deputy Governor of Kano State. With his proven ability to deliver results and connect with the people, he stands not only as a suitable candidate but as a strategic asset capable of driving progress, stability, and inclusive governance in Kano State’s future.

Abdullahi Sa’idu Baba (Hafizi) writes from Kano, and can be reached via Hafeeezsb@gmail.com

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