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Friday Sermon: Of Fear, Ignorance and Truth

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By Babatunde Jose

They will reject the truth and chase after myths. 2 Timothy 4:4

Abd al-Rahmān ibn ‘Awf said: “I heard the Messenger of Allāh (PBUH) say: “If you hear that (the plague) is in a land, do not go there, and if it breaks out in a land where you are, do not leave, fleeing from it.”

There is fear in the land: Fear of the raging and rampaging virus, its lethality and duration. All is not well with us, children are out of school and we know not when they will go back; jobs are already on the line and many are billed to join the already long unemployment queue when this is over; fathers are groaning and mothers are wriggling their hand for they know not where the next meal cometh from; the rich are crying as they are marooned, no more business travels or holidays, while some are stranded abroad; life is increasingly becoming cheap, nasty and brutish; like the sword of Damocles, Koro, Coronavirus, COVID-19, that dreaded virus is daily increasing its strength in our country and there is fear that it would soon pick up speed and gain the strength of a gale force wind; then it would be a great humanitarian disaster of calamitous proportion. So far we have been lucky and still counting the victims in hundred; but it started this way in other climes: February 21, Italy had only 21 cases which became 86,480 by March 27, 2020; United States also had 16 cases on February 21 and it climbed to 100,037 by March 27 and rose to 419,975 0n April 8, 2020.  These are countries that possess better healthcare facilities than us: And they do not have the sort of slums that are common in Africa: There are no Makokos, Tembisa, Rainbow Towns, Ajegunles and Ijeguns. Here, there are too many vulnerable communities that elicit fear in case the Pandemic make its catastrophic landfall. The dreaded Pandemic is no respecter of age, sex or position; neither does it exhibit racial or ethnic bias. It has visited prime ministers, ministers and plenipotentiary extraordinaire. It therefore elicits fear.

There is growing apprehension that the government’s effort in asking people to stay at home might not produce the desired effect as most people are observing the lockdown in the breech. This is particularly true of the communities in the urban conurbation and old tenements where the ubiquitous ‘face me I face you’ dwellings are common. Ordinarily, these are places where space is at a premium and only the strong survive. But most importantly, most live on a day by day basis. No daily work, no food on the table. Koro either kills them or they die of starvation. Words are oozing out from such places that they feel being punished by being lockdown for a disease they know nothing about and which was imported by the affluent who travel all over the world. This is where ignorance becomes a disease in itself.

The disease of ignorance of Covid-19 is not only among the poor, unenlightened and rural dwellers, it is worse among many of our elite who are supposed to be the beacon of education for the masses. It is particularly worrisome when an Oxford educated young man, former minister and legal practitioner (it’s doubtful if he is in practice) comes out openly to say that the Coronavirus is a machination of the Illuminati or such nonsense; hallmark of conspiracy theory about world domination. Whatever such books the fellow must have been reading and believing has lain to waste all the expensive education his parents gave him. If Covid-19 is product of conspiracy of man and Satan, what would they make of SARS2 and other viruses that have plagued man in recent past? If our former minister were alone, we could have discounted his ranting but when supposedly ministers of God preach the same type of unreason, then there is danger ahead.

In his Open Society and Its Enemies (1945) Karl Popper heralded an era of conspiracy. This mode of political thought and literary activity has flourished and budded to unprecedented proportions during the years following the Second World War, becoming richer and more imaginative, than its previous, predominantly political incarnations. These contemporary postmodern narratives are quite often imbued with extra-terrestrial and religious undertones and, like the gods of Homeric Greece, the modern-day conspirators are felt, but rest unseen, their presence more inferred than properly corroborated, and their motives always transcendent and sublime. “The gods are abandoned. But their place is filled with powerful men, or groups.”  It is this substrate which the contemporary conspiracy discourse blossoms from. Most of them can no longer be divorced from the political and spiritual. The Marxian axiomatic of the class struggle is particularly well suited to be incorporated into the conspiracy discourses, as the antagonism between the oppressors and the oppressed forms the basic binary framework around which contemporary conspiracy narratives are woven. Furthermore, the informational disorientation plaguing the western world in the post-modern era, only exacerbated with the launching of the internet (an integrally participatory medium) and the ubiquitous social media has only further destabilized the semiotic field in which the individual finds herself. The latter half of the twentieth century all the way until the present day has been rife with talk of conspiracy. From McCarthy’s ‘Red Scare’ politics, through to the assassination of JFK, up until the recent past events, like 9/ 11 or the earthquakes in Haiti; next o the official narrative there winds the alternate narrative of the conspiracy discourse. The claims of these partisan trains of thought are often chaotic, highly contentious, and improbable; and yet, they manage to garner an audience which becomes fascinated with its grandiose claims. A creeping tendency towards a paranoid, conspiracist view of global events has become somewhat of a pop phenomenon. There is therefore an immediate need for mass education and sensitization of our people on the debacle of this Koro lest they are misled by these unscrupulous ‘conspiracists’.

We have a serious problem on our hands dictated by geography and economic conditions but importantly from our so-called intelligentsia who behave not too intelligently. There have been all sorts of conspiracy theories on the social media concerning the current Pandemic, the worst of them is that linking Coronavirus to the coming 5G mobile network currently being tested all over the civilized world. Unfortunately people are so gullible into believing most information on the social media that they accept them as gospel. The latest is that people who move near the mast of 5G networks would collapse and die; Haba! Unfortunately for the harbingers of fake news, the 5G network will not be using the same type of masts that we are used to because of its peculiarities. There is too much false information being peddled on the social media concerning the Coronavirus pandemic.  This is where the government information machinery needs to be put into gear 6; even to the point of disseminating it on social media to counter a lot of the misinformation going on.

Finally there is the issue of distribution of palliatives in form of foodstuff and money to the less privileged. The miserliness of what is being distributed calls for a rethink of the whole exercise. “We should also be mindful of the social conditions in our society and the level of deprivation many have had to endure. Care should be taken to ensure that the economic pressures that necessitate the growing resistance to the lockdown do not graduate into anti-poverty uprisings which will be harder to suppress”, wrote Segun Adeniyi. There are talks that some smart officials are making brisk business with it. There is also the matter of some unscrupulous politicians making political mileage out of the exercise; like the Speaker of a State House of Assembly distributing bread with his name printed on the bread label or rice bag. Unfortunately, this is not the time or place for political shenanigan. There is danger ahead and who knows who will be available to reap the political dividend in the end.

“The fear and unfounded conspiracy theories being peddled on WhatsApp are our near and present danger, not 5G,” said Ifedayo Olarinde Aka Daddy Freeze.

Barka Juma’at and Happy Easter

PostScript: It happened two thousand and twenty years ago in Palestine when a young itinerant preacher and faith healer was dubbed a trouble maker and accused of calling himself the ‘son of God’, was summarily crucified by the Romans outside the gates of Jerusalem. That man, today is the central figure of one of the biggest religions in the world; Christianity. His name was Yeshua but he is better known as Jesus. In 325 AD The Council of Nicaea convened by Roman Emperor Constantine, decreed that Easter should be observed on the first Sunday following the first full moon after the Spring Equinox; that was three hundred and twenty-five years after the crucifixion, resurrection and ‘accession’ to heaven and his subsequent deification.

The documentation of the new religion was completed 68 years after the Council of Nicaea, going by a letter written by Athanasius, Bishop of Alexandria listing the 27 books of the New Testament. The New Testament was first formally canonized during the Councils of Hippo (393) and later Council of Carthage (397).

Today as we celebrate Good Friday let us remember the Ultimate act of  Forgiveness when Jesus was hanging on the cross, bloody and bruised; humiliated, flesh ripped open as he was beaten and mocked with the crown of thorns.  Completely drained, he was finally nailed to the cross, alive.  After all of these, Jesus called out to God saying, “Father, forgive them, for they do not know what they are doing.” (Luke 23:34).  If there was ever a moment in history where someone deserved a “free-pass” on forgiveness, this was it.  May we all strive to forgive everyone as we pray to God to forgive us.

Happy Easter!  

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Islam

Friday Sermon: Death: Malignant Disease and Related Matters

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By Babatunde Jose

Today’s sermon touches on a very sad development which tends to verge on the spiritually disturbing. According to my friend Tatalo Alamu of Gbogan, it is a morbid oncology at its most classic and benumbing.

We all know that death comes with different attendant issues; short or prolonged illness, accident, both domestic or external including plane crash or automobile, altercation with spirits or even church leaders, not to talk of curse from Isese adherents. Sometimes, death comes visiting in the early hours of the morning when we are not fully awake to acknowledge its presence or late at night when we have entered the twilight zone.

Our people regard death as a debt we all owe our Creator. My friend’s mother said: *Gbese niku Baba Moradeun, ko se niti o nisan. Aiye o nipekun o ba je nje die ki nto ma lo:* Death is an obligatory debt that every living person must pay. Life is an endless feast. Let me just take my own bite before I am recalled.

Death is no respecter of gender, age or definition. It takes the child and leaves the parents, it takes the Taiwo and leaves the Kehinde, it takes the mother and leaves the new born, it takes the strong and leaves the weakling.

Our Quran says in *Surah Al Imran, 3:185: Every soul will taste death, and you will only be given your [full] compensation on the Day of Resurrection. So he who is drawn away from the Fire and admitted to Paradise has attained [his desire]. And what is the life of this world except the enjoyment of delusion.*

There are so many diseases that lead to death. The most common is cancer. However, there are many variants of cancer, one of which is Cancer of the Pancreas.

What follows is a prima on pancreatic cancer; a malignant disease where abnormal cells grow uncontrollably in the pancreas, often diagnosed at an advanced stage due to minimal early symptoms.

Pancreatic cancer occurs when abnormal cells in the pancreas grow uncontrollably, affecting either the cells which produce digestive enzymes or endocrine cells (which produce hormones like insulin). About 70% of pancreatic cancers develop in the head of the pancreas, with exocrine tumors, particularly adenocarcinomas: Adenocarcinomas are a type of cancer that can affect various organs, including the lungs, stomach, pancreas, and colon. Adenocarcinomas are the most common form of breast cancer and account for a significant percentage of other cancers, such as 99% of prostate cancers and 85% of pancreatic cancers.

Several factors can increase the risk of pancreatic cancer, including age (average diagnosis at 72 years), smoking, obesity, family history, genetic mutations, diabetes, and excessive alcohol consumption. Inherited genetic mutations account for approximately 5–10% of cases – Cancer Council.

Early-stage pancreatic cancer often causes no symptoms, making early detection difficult. When symptoms appear, they may include: Jaundice (yellowing of the skin and eyes, dark urine); unexplained weight loss; abdominal or back pain; new-onset diabetes (10–20% of cases); digestive issues such as nausea or loss of appetite.

According to the Cancer Council, diagnosis typically involves a combination of blood tests, imaging scans (ultrasound, CT, MRI, PET), and tissue sampling (biopsy via fine-needle aspiration, endoscopy, or laparoscopy) to confirm the presence and stage of cancer. Genetic testing may also be performed to identify inherited mutations.

According to MedicineNet, Pancreatic cancer is often diagnosed at a late stage, which contributes to its high lethality. Survival rates vary by stage.

The only potentially curative treatment is surgical removal of the tumor, sometimes involving partial or total removal of the pancreas. Additional treatments include: Chemotherapy, Radiation therapy, Targeted therapies for specific genetic mutations and Supportive care to manage symptoms and improve quality of life.

Ongoing research focuses on genetic mapping, targeted therapies, and early detection methods to improve outcomes. Support is available through cancer organizations, providing guidance for patients and families coping with the disease.

Pancreatic cancer remains challenging due to its rapid progression and aggressive metastasis.

Life expectancy for pancreatic cancer varies widely by stage, ranging from several years for early-stage tumors to only a few months for advanced stage 4 disease.

Johns Hopkins Medicine says the overall five-year survival rate for pancreatic cancer is approximately 12–12.5 percent, reflecting the fact that most cases are diagnosed at advanced stages when treatment is more difficult. Early detection significantly improves outcomes, but pancreatic cancer often shows few symptoms until it has metastasized.

Factors affecting prognosis include Tumor resectability: Resectable pancreatic cancer refers to tumors that can be completely removed through surgery, typically when they are confined to the pancreas and have not invaded nearby blood vessels.

The term resectable indicates that the pancreatic tumor can be surgically removed. It is usually diagnosed in the early stages when the cancer is localized and has not spread significantly.

Resectability could be borderline when the cancer may have spread to nearby blood vessels but is still considered potentially removable after treatment, such as chemotherapy or radiation, to shrink the tumor.

In contrast, unresectable pancreatic cancer cannot be completely removed due to extensive spread to surrounding tissues or distant organs.

The primary treatment for resectable pancreatic cancer is surgical intervention. The type of surgery depends on the tumor’s location within the pancreas.

According to the American Cancer Society, the prognosis for patients with resectable pancreatic cancer is generally better than for those with unresectable disease, as complete surgical removal of the tumor can lead to improved survival rates. However, the overall outcome depends on various factors, including the tumor’s size, location, and the patient’s overall health.

In conclusion, resectable pancreatic cancer is a critical classification that allows for surgical intervention, which is the most effective treatment option available. Early detection and appropriate treatment planning are essential for improving patient outcomes.

Patients diagnosed before metastasis may become disease-free in up to 10 percent of cases.

Pancreatic neuroendocrine tumors (PNETs) have a better prognosis, with a five-year survival rate of 54 percent for certain subtypes, compared to the more common pancreatic adenocarcinomas.

Access to high-volume centers and multidisciplinary care can improve outcomes through advanced surgical techniques and personalized therapy.

Pancreatic cancer prognosis is highly dependent on stage at diagnosis. Early-stage, resectable tumors offer the best chance for longer survival. Advanced-stage pancreatic cancer has a very limited life expectancy, emphasizing the importance of early detection and specialized care.

The onset of advanced stage pancreatic cancer is what happened to our friend, Alhaji Moshood Olatunde Bello 1951-2026, whose health took a rapid deterioration after he was diagnosed with advanced, metastasized pancreatic cancer. He gave up the fight on the night of Monday 6th April and being a Muslim and an Alfa, was buried on Tuesday 7th April at Ijebu Ode, where he hailed from. Inna lillahi wa ina ilehi rajiun.

Latunde, as friends used to call him, came from a deeply religious Islamic home and was deeply religious until he fell into the satanic trap of happy-go-lucky friends after his university years. A graduate of pharmacy at Great Ife, Latunde attended Adeola Odutola College and Muslim College (Museduco) both in Ijebu Ode. He was a quiet and studious fellow; hence, I did not know him at Museduco Varsity, where I did my higher school in Ijebu Ode. His life took a trajectory for the speed lane after our friend served with Dele Fajemirokun and his gang in Jos.

Latunde and another friend will later team up with Dele in their various business deals, leading to Latunde forming Mobell Trading Company, which grew into a major paper importer.

After retirement, Latunde lived a quiet life in his sprawling home in VGC. Like all of us, he has had his taste of health challenges, one of which culminated in his going as far as India for a prostate operation. Since then he had been pissing well and reduced his drinking to the less harmful H2O. But, no matter how we take precaution, death will always find a cause. It was his time to go and meet his Maker.

I understand there is always a welcoming party in the beyond where discussions center around the state of things here on earth. He would have met other departed friends like Akin Fasakin, Dele Adeola, Goke Omisore, Femi Adegoke, Tunde Dawodu, and others too numerous to name here.

Unfortunately, he would not have glowing stories to tell. These are not the best of times down here. War everywhere, kidnappings, terrorism and all forms of insecurity and Trump messing around, there is nothing good to relate to the people up there.

May the Almighty Lord forgive all his sins and shortcomings and may the Lord comfort his loved ones, grant them the fortitude to bear the irreplaceable loss. We pray that Allah in His compassion will grant Olatunde Bello, Jannatul Firdous, and preserve those he left behind – his wife and children and we his friends and compatriots. Inna lillahi wa ina ilehi rajiun.

Until we meet in the Resurrection, Latunde, sun re oo!

Barka Juma’at and a happy weekend

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Islam

Friday Sermon: Hopefulness Hopelessness and Renewed Hope

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By Babatunde Jose
“O my sons! Go ye and enquire about Joseph and his brother, and never give up hope of Allah’s soothing Mercy: Truly no one despairs of Allah’s soothing Mercy, except those who have no faith.” Quran 12:87

Hopefulness is an important characteristic of believers and, at the same, an indication of their faith. Knowing that everything happens according to Allah’s will, believers do not fall into despair or become hopeless and pessimistic. And, since believers know that Allah will accept their prayers, they do not doubt, even for a second, that a seemingly terrible event is simply a part of their test and that eventually it will work out for the best.

Hope in Allah’s mercy and Paradise greatly influence a person’s whole life, attitude toward life, sincerity of worship, and resolve. Those who hope for Allah’s mercy cannot do anything that He has forbidden, ignore something that He has commanded, say a bad word, or neglect the voice of their conscience. They advise people to good and right, discourage them from evil, and carry out with enthusiasm many other forms of worship Allah has commanded.

Even if they have lost everything, believers can start fresh without the slightest feeling of hopelessness, and with patience and enthusiasm; that is renew hope. Their enthusiasm arises from their faith, their trust in and love for Allah, their Quranic morals, and their certain realization of this world’s transience.

It is the hope of a bountiful harvest that motivates a farmer to work hard on his farm; it is also the hope of a  profitable trade that propels a merchant to travel far  afield in search of merchandise; the student who burns the midnight oil does so in the hope of a good result in his exams; it is equally hope of victory in war that pushes the soldier to endure the hardship of war; and as for the believer, it is the hope of gaining the pleasure of paradise that motivate him to obey Allah’s injunctions and shun the advances of Satan.

Hope, then, is a motivating power that makes one feel delighted when working, that provides the stimulus for struggling for the sake of duty and which enlivens body and soul. Hope is the elixir of life.  Most people fall into despair when they do not get what they want, lose something, or when some unexpected dreadful event befalls them. (Quran 12:87) (Quran 15:56)

Everything that happens comes about through Allah’s command of “Be”, see Quran 3:46-48; 3:58-60; 19:34-36; 2:116-118. At every second, everything and scene that appears before us is created through Allah’s will. Nothing is left to its own devices, for everything is created for the destiny that Allah has determined for it. Several Quranic verses mention how Allah gives believers a good reward and offers them glad tidings of grace, favor, and mercy:

Those who believe and work righteous deeds, –from them shall We blot out all evil (that may be) in them, and We shall reward them according to the best of their deeds. (Quran 29:7) See also (Quran 42:26) (Quran 2:268) (Quran 32:16).

Since prayer itself is both a form of worship and an indication of a hopeful attitude toward Allah, believers pray in the hope that our Lord will answer their prayers. Hope befits reason and rationale, while despair is utterly against it. Allah makes it clear that people are tested by their souls and possessions.

In one of his sayings, our Prophet (SAW) made this clear: “Whatever Allah takes is for Him, and whatever He gives is for Him. Everything with Him has a limited fixed term (in this world), and so people should be patient and hope for Allah’s reward.” (Sahih Bukhari) It is vital to fully comprehend the importance of being hopeful and to be patient in order to gain Paradise.

Being positive is obligatory, as the following verse shows:“O my sons! Go ye and enquire about Joseph and his brother, and never give up hope of Allah’s soothing Mercy: Truly no one despairs of Allah’s soothing Mercy, except those who have no faith.” (Quran 12: 87)

Majority of people are ungrateful and do not submit to Him completely, and thus fall into despair. This type of attitude is apparent in Quran 14: 34.

Allah makes it clear that He is not pleased with those who attach themselves to this world, worry about the future, are ambitious, arrogantly think that they are in control but then despair at the slightest setback, and are ungrateful: See (Quran 11:9-11)

The secret behind the believers’ trust in Allah in all situations, as well as their continual joy and enthusiasm, lies in their belief in and reliance upon Allah. They understand that Allah is behind every apparently difficult situation, as well as the fact that only He gives and takes.

In very simple terms, the believer has hope and trust in the goodness of Allah. Allah has promised believers great bounties in both this life and the Hereafter, and people may hope to obtain them according to the degree of their faith in and closeness to Allah, as well as their submission and sincerity.(Quran 29:7) (Quran 42:26)

There is no doubt that Allah’s Will shall prevail. However, this does not preclude us from praying, supplication and making efforts. There is a very pertinent assertion by a man of God who said that ‘blessing is not free’. We must work for it and then ask God to bless our efforts. According to the gentleman of God, when Isaac wanted to bless Jacob, he asked him to prepare a very delicious meal for him. After partaking of the meal, he blessed Jacob.

Allah does not require a delicious meal from us, but our prayers and faithfulness. Like they say, ‘nothing goes for nothing’! ‘Those who come to equity, must come with clean hands.’ Righteousness exalteth a nation: but sin is a reproach to any people.  Proverbs 14:34. May Allah give us the renewed hope we desire! 

Rabbana atina fid-dunya hasanatan wa fil ‘akhirati hasanatan waqina ‘adhaban-nar. Our Lord! Grant us good in this world and good in the Hereafter, and save us from the chastisement of the fire. (Q2:201)

Barka Juma’at and Easter Greetings

 

EASTER: RENEWED HOPE IN THE LORD

Easter is a time of profound spiritual renewal and hope. It is a celebration of the resurrection of Jesus Christ, which brings new life and hope to believers. During Easter, prayers and messages are shared that reflect on the love and mercy of God, reminding us of His enduring presence and the promise of eternal hope. There are some ways to experience renewed hope in God’s love at Easter:

Prayers of Thanksgiving: Expressing gratitude for the miracle of resurrection and the gift of salvation.

Messages of Renewal: Sharing messages that resonate with the themes of rebirth and transformation.

Blessings and Wishes: Offering blessings for joy, peace, and new beginnings.

Reflecting on quotes that capture the essence of Easter and the power of God’s love.

Easter is a time to reflect on the empty tomb, the tears turned into joy, and the promise of spiritual renewal. It is a time to remember that the risen Savior still brings light to every shadow and peace to every weary soul.

Every year, Christians around the world celebrate the resurrection of Jesus Christ during the sacred celebration of Easter. This holy day is not just about traditions, family gatherings, or festive meals it is a powerful reminder of victory over sin, hope beyond suffering, and the promise of new life.

For believers, Easter is a moment to reconnect with God through heartfelt prayer and Scripture. The resurrection story found in the Bible teaches us that no darkness is permanent, no failure is final, and no broken heart is beyond healing.

Happy Easter!!!

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Islam

Friday Sermon: Accountability on the Day of Judgment

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By Babatunde Jose

Accountability on the Day of Judgment is an interesting topic following the passing of the holy month of Ramadan and its demonstration of piety by the Umma. It was also the interesting topic of the Ramadan lecture by Dr. Christopher Otayemi, the Chief Imam of the Crescent Bearers, during their March 15th monthly meeting at my residence.

There is no gainsaying the fact that man must account for his sojourn on earth at the end of the day. Good or bad, we will all account for how we spent our time on this divide of spiritual consciousness. There will be no escape, no parental intercession on behalf   of their children, and no intersession of husband for his wife and vice versa. Those who have done well will reap the reward of their acts and the villains will reap the reward of their iniquities. That is why the there is need for all to do well with a view towards a pass on the Day of Qiyyamah.

It is interesting to know that many people have asked about the nature of that day. How will Allah assemble all those he had created in one place to question them and judge them accordingly? The answer to this and other questions are offered in several places in the Quran.

In Surah Al Baqara, Allah exemplified with the story of Uzair: Or like the one who passed by a town and it had tumbled over its roofs. He said: “Oh! How will Allah ever bring it to life after its death?” So Allah caused him to die for a hundred years, then raised him up (again). He said: “How long did you remain (dead)?” He (the man) said: “(Perhaps) I remained (dead) a day or part of a day”. He said: “Nay, you have remained (dead) for a hundred years, look at your food and your drink, they show no change and look at your donkey! And thus We have made of you a sign for the people. Look at the bones, how We bring them together and clothe them with flesh “. When this was clearly shown to him, he said, I know (now) that Allah is Able to do all things”. (Al-Baqarah, Quran 2:259)

See also Surah Al-Kahf, 9-26, People of the Cave, a people who were made to die for 400 years and then rose again.

The most important events that will happen on the Day of Judgment are when we will be held accountable for our deeds and when we will be questioned by our Lord, Allah (S.W.T.). There are many Quranic verses and Hadiths that tell us about these events so that the believers will prepare themselves for the most important, final test. They can prepare for this test with their strong faiths and with their righteous deeds. But are we prepared?

Allah (S.W.T.) says: For to Us will be their Return; Then it will be for Us to call them to account. (Quran 88: 25-26)

He also says: Then shall We question those to whom Our message was sent and those by whom We sent it. And verily We shall recount their whole story with knowledge, for We were never absent (at any time or place). (Quran 7:6-7)

Allah (S.W.T.) describes that Day: On the Day when every soul will be confronted with all the good it has done, and all the evil it has done, it will wish there were a great distance between it and its evil. But Allah cautions you (to remember) Himself. And Allah is full of kindness to those that serve Him.” (Quran 3:30)

The good believer will have an easy reckoning and Allah (S.W.T.) will cover up his sins after He reminds him about them. Then He will forgive him for his sins, and allow him to enter paradise. This is concluded from a Hadith reported by Imams Bukhari and Muslim in which the Prophet (SAW) said: “Allah will bring the believer very close and privately and ask him “Do you know this sin? Do you know that sin? The believer’s reply will be, “Yes Oh Lord,” until he is reminded about all of his sins, and he thinks he will perish. Then Allah will say “I covered up your sins during your life, and I will forgive your sins today. Then he will be given his book of good deeds. But the unbelievers and hypocrites will be asked about their deeds loudly in front of the creatures.

If We delay the penalty for them for a definite term, they are sure to say, “What keeps it back?” Ah! On the day it (actually) reaches them, nothing will turn it away from them, and they will be completely encircled by that which they used to mock at! (Quran 11:18)

Allah will confront His servant directly, without a mediator. The Messenger (SAW) said: “Allah will talk to everyone directly, without a translator. The person will look to his right, and will not see anything but his deeds. Then the person will look in front of himself and will see nothing but the hellfire facing him. So protect yourself from Hellfire even by giving a charity of half a date.”  Reported by Imam Bukhari

Prayer will be the first thing a person will be questioned about on the Day of Judgment. The Messenger (SAW) told us in an authentic Hadith: “The first thing the people will be accountable for on the Day of Judgment is prayer, Allah will say to His angels (even though he already knows): “Look at my servant’s prayers. Were they complete or not?” If they were complete, it will be written as complete. If they were not fully complete Allah will say: “See if my servant has voluntary prayers, If he has them Allah will say: Complete his obligatory prayers shortage with his voluntary prayers.” Then the rest of his deeds will be dealt with in the same manner.” Reported by Imams Ahmad, Abu Dawood, An-Nisa’i, and Al-Hakim

We will be asked on the Day of Judgment about all of the blessings and bounties that Allah gave us in this life. Some of these blessings may include our good health, our wealth, our food and drink, our ride and our home, etc. Allah (SWT) says in the Noble Quran: Then, shall ye be questioned that Day about joy (ye indulged in!) (Quran 102:8)

Allah (SWT) describes that situation: On the Day when their tongues, their hands, and their feet will bear witness against them as to their actions. (Quran 24:24).

They will say to their skins: “Why bear ye witness against us?” They will say: “Allah hath given us speech, –(He) Who giveth speech to everything: He created you for the first time, and unto Him were ye to return. (Quran 41:21)

Also Allah (SWT) will ask us on the Day of Judgment about all of our covenants and promises that have been made in our lives. Those promises may be made to Allah (SWT) or made to people. Like the failed promises our leaders make to us about providing us electricity, water, healthcare, education, employment and security. Like the ‘Hope’ and ‘Renewed Hope’ hoax. Then they will know that ‘hope is not in a bag of rice, or vegetable oil. Hope is in a better life and life more abundant.

And so Allah (SWT) says: Come not nigh to the orphan’s property except to improve it, until he attains the age of full strength; and fulfill (every) engagement, for (every) engagement will be inquired into (on the Day of Reckoning).Quran 17:34)

Whoever they are, that are responsible for our woes should not forget that there will be a day of reckoning. A Day of Judgment when they would have to account for their stewardship.

The prophet Muhammad (SAW.) said: “The son of Adam will not pass away from Allah until he is asked about five things: how he lived his life, and how he utilized his youth, with what means did he earn his wealth, how did he spend his wealth, and what did he do with his knowledge?” –  Reported by Imam At-Tirmidhi.

The sins and iniquities of our leaders have risen to high heaven and certainly, God will visit his wrath on them.  It was a Catholic Bishop who once said that God will have to apologize to Sodom and Gomorrah, if he fails to punish the iniquities of our leaders.

It is out of the Mercy of Allah (SWT), that he told us about these important questions ahead of time so that we can prepare ourselves. The good believer is the one who prepares himself for those difficult events by getting closer to Allah (SWT), by doing good deeds, and by staying away from what Allah has forbidden, and by fulfilling promises and covenants, so that he will be among those who receive their book of deeds on the Day of Judgment in their right hand and Allah will enter them into paradise.

As for those who have visited woes on their people, a special place in hell shall be reserved for them. Those who have ears, let them listen now, for, No sinner shall go unpunished.

Barka Juma’at and a happy weekend

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