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Friday Sermon: Finding God

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By Babatunde Jose

From the very beginning, mankind’s history has had a religious dimension. The various expressions of this religiosity, once they are purified of the superstition that comes from ignorance and sin, show that the human person naturally has a conviction that there is a God who creates all things and on whom the world and our personal existence depend. Polytheism—the belief in many gods—has often appeared in human history, yet the deepest human religious experience and philosophical wisdom have sought the ultimate justification for the world and for human life in one, unique God. This God gives rise to all that exists and he is the fulfillment of our aspiration for happiness (cf. Catechism of the Catholic Church). Despite the great diversity that we see among the arts, philosophy and literature of various cultures, all cultures come together in their reflection on God and on the central themes of human existence: life and death, good and evil, our ultimate end, the meaning of all things.

Since these manifestations of the human spirit have been present throughout history, we can say that reference to God belongs to human culture and constitutes an essential dimension of society and man. Hence, religious freedom is the first human right, and the search for God is the first human duty. All human beings are “impelled by nature and also bound by a moral obligation . . . to adhere to the truth, once it is known, and to order their whole lives in accord with the demands of truth.” The denial of God and the intent to exclude him from culture, society and political life are relatively recent phenomena, limited to some areas of the Western world. The fact that the great religious and existential questions remain unchanged over time refutes the idea that religion belongs to an “infantile” phase of human history, destined to disappear with the progress of science.

In all religious books the existence of God is taken almost as an axiomatic truth. The Qur’an, however, advances numerous arguments to prove the existence of a Supreme Being Who is the Creator and Controller of this universe. These are, broadly speaking, of three kinds. Firstly, there are the arguments drawn from the creation, which relate to the lower or material experience of humanity; secondly, the evidence of human nature, which concerns the inner experience of humanity; and thirdly, there are arguments based on Divine revelation to man, which may be called the higher or spiritual experience of humanity. It will be seen, from what is said further on, that, as the scope of experience is narrowed down, so the arguments gain in effectiveness. The argument from creation simply shows that there must be a Creator of this universe, Who is also its Controller.

The first argument  drawn from the creation, centre’s round the word Rabb. In the very first revelation that came to the Prophet, he was told to “read in the name of the Rabb Who created” (Quran 96:1). Expanded and made clearer in another very early revelation which runs thus: “Glorify the name of thy Rabb, the Most High! Who creates, then makes complete, and Who measures, then guides” (Quran 87:1-3). The full meaning of Rabb is explained here: He creates things and brings them to perfection; He makes things according to a measure and shows them the ways whereby they may attain to perfection.

Everything is made according to a measure, that is to say, certain laws of development are inherent in it; and it is also shown a way, that is, it knows the line along which it must proceed, so that it may reach its goal of completion. Therefore, the creative force is not a blind force but one possessing wisdom and purpose.

In this connection attention may be drawn to another characteristic of God’s creation. Everything, we are told, is created in pairs: “And the heaven, We raised it high with power, and We are the maker of the vast extent. And the earth, We have spread it out; how well have We prepared it! And of everything We have created pairs that you may be mindful” (Quran 51:47-49). See also (Quran 36: 36) and (Quran 43:12). There are pairs not only in the animal creation but also in “what the earth grows”;   in the vegetable kingdom, and further in “what they know not”. In fact, even the heavens and the earth are described as if they were a pair, because of the quality of activity in the one and of passivity in the other. This deep interrelationship of things is also an evidence of Divine purpose in the whole of creation. This pairing in all creation has not been by chance.

A further point upon which the Qur’an lays especial stress is the fact that, there is but one law for the whole universe: “Who created the seven heavens alike; thou seest no incongruity in the creation of the Beneficent God. Then look again: can thou see any disorder? Then turn the eye again and again — thy look shall come back to thee confused, while it is fatigued” (Quran 67:3-4). Here we are told that there is in creation neither incongruity, whereby things belonging to the same class are subject to different laws, nor disorder, whereby the law cannot work uniformly; so that the miraculous regularity and uniformity of law in the midst of the unimaginable variety of conflicting conditions existing in the universe is also evidence of a Divine purpose and wisdom in the creation of things. Isaac Newton, the great scientist recognized this fact. Newton’s view has been considered to be close to deism and several biographers and scholars labeled him as a deist. However, he differed from strict adherents of deism in that he invoked God as a special physical cause to keep the planets in orbits. He warned against using the law of gravity to view the universe as a mere machine, like a great clock. “This most beautiful system of the sun, planets, and comets, could only proceed from the counsel and dominion of an intelligent Being. This Being governs all things, not as the soul of the world, but as Lord over all; and on account of his dominion he is wont to be called “Lord God” . . . . or “Universal Ruler”. The Supreme God is a Being eternal, infinite, [and] absolutely perfect.”- Said Newton.

“Opposition to godliness is atheism in profession and idolatry in practice. Atheism is so senseless and odious to mankind that it never had many professors”. Sir David Brewster: A Short Scheme of the True Religion, in Memoirs of the Life, Writings and Discoveries of Sir Isaac Newton Edinburgh, 1850.

The Qur’an stresses this fact frequently: (Quran 55:5-6). “And the sun moves on to its destination. That is the ordinance of the Mighty, the Knower. And for the moon, We have ordained for it stages till it becomes again as an old dry palm branch. Neither is it for the sun to overtake the moon, nor can the night outstrip the day. And all float on in an orbit” (Quran 36:38-40). See also (Quran 41:11) (Quran 45:12-13) (Quran 7:54).

All these verses show that, inasmuch as everything is subject to command and control for the fulfilment of a certain purpose, there must be an All-Wise Controller of the whole. Only the unwise will say ‘there is no God’.

But, is God really lost that we are searching for Him? Or is it we who are lost and God is trying to bring us back to the path of righteousness through His message in the Good Books? May the efforts of the righteous never be in vain; Amen.

Barka Juma’at and a happy weekend

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Tinubu, Victim of Historical Amnesia – Atiku

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By Eric Elezuo

True to political permutations, the National Convention of the opposition African Democratic Congress (ADC) amid Independent National Electoral Commission (INEC) derecognition and leadership litigation, set a chain reaction in the political space, including a former Vice President and one of the leaders of the ADC, Alhaji Atiku Abubakar, berating President Bola Tinubu as lacking a good knowledge of history.

Against all odds, the party went ahead on April 14, to host a Convention, where over 3000 delegates attended, and where the leadership of Senator David Mark and Ogbeni Rauf Aregbesola as National Chairman and National Secretary respectively were ratified.

Since the April 14 event, the ruling All Progressives Congress (APC) has reacted in a manner political stakeholders and analysts categorized as panicky with statements from the presidency, and President Bola Tinubu himself. Though these responses were tagged correctional of ill-made utterances by ADC chieftains, observers have however said they portray comments by a team faced with an ultimately new challenge.

At the convention, the secretary of the ADC, Aregbesola, had dismissed Tinubu’s administration and his renewed hope policy as a scam. He lambasted the administration as a government of “scammers”, urging Nigerians to block it from retaining power in 2027.

“If allowed, this regime will continue to chant renewed hope till eternity. We have a duty to stop these scammers from retaining power,” Aregbesola said.

The former vice president followed up the convention statements, accusing Tinubu’s presidency of attempting to subvert democratic principles and silence opposition voices ahead of the 2027 elections, a position that further set the ruling party on edge, eliciting tons of reactions.

Beyond Presidential spokesman, Bayo Onanuga’s criticism of Aregbesola for failing to reflect on his own record before attacking his “former boss and benefactor”, Tinubu himself made remarks against the person’s of the leaders of the ADC and their convention, calling it ‘street convention’.

“Unfortunately, Aregbesola did not undertake any honest self-reflection on his own record in public office — as governor or as Minister of Interior,” Onanuga stated in his statement.

He alleged that Aregbesola’s tenure as governor of Osun State was marked by hardship and poor economic management.

“His eight years as governor of Osun State were characterised by unmitigated hardship for the people. Under his half-baked socialist policies, civil servants went unpaid for months, and those who were paid received only a fraction of their salaries,” Onanuga said.

Tinubu, on his part, while hosting the Hope Renewal Ambassadors, took a swipe at some opposition figures, especially Atiku, ridiculing and questioning their records for criticising his administration, and saying that many of them have held strategic positions in the past without delivering lasting results.

He boldly retorted that “If you look at one of them, no one without history among them – no one without history. The head was the chairman of the privatisation council of Nigeria in this country one time.

“He privatised the steel industry in Delta. Is it working today? No. Is anything they privatised working today? They want to privatise another man’s political party. That one says no.”

Responding therefore, the former Vice President launched a fierce counterattack on Tinubu, accusing him of hypocrisy, historical distortion, and political desperation.

In a statement issued by his Senior Special Assistant on Public Communication, Phrank Shaibu, Atiku described the President’s remarks as a “reckless tirade” that reflects “a troubling pattern of hypocrisy and historical amnesia.”

The statement began with “Atiku Abubakar’s attention has been drawn to the latest reckless tirade by President Bola Ahmed Tinubu—a performance that exposes not just desperation, but a troubling pattern of hypocrisy and historical amnesia.”

Atiku expressed surprise that a leader facing persistent scrutiny over his own credentials would attempt to discredit others with what he described as well-documented records of public service.

On the issue of privatisation, Atiku’s camp argued that Tinubu’s criticism does not stand up to scrutiny, noting that the President had previously opposed reforms he now appears to be implementing.

The statement maintained that Atiku had long advocated the privatisation of the Nigerian National Petroleum Corporation (NNPC) and the sale of refineries to credible private investors—a position it claimed Tinubu resisted at the time.

It, however, alleged that the current administration is now overseeing a system that has effectively commercialised the national oil company “without transparency, clear valuation, or accountability.”

“This is not reform; it is privatisation without accountability,” the statement said.

Defending Atiku’s economic legacy, the statement cited several companies as examples of the success of the privatisation programme he supervised, including Oando Plc (formerly Unipetrol), Conoil Plc, African Petroleum (now Ardova Plc), Indorama Eleme Petrochemicals, Benue Cement Company, and Transcorp Hilton Abuja.

The statement also took a swipe at the President’s intellectual posture, suggesting that his comments reflect a failure to engage with documented history on Nigeria’s economic reforms.

“It is not our fault that the President does not and cannot read,” the statement said, while also referencing past controversies surrounding Tinubu’s academic records.

It added that Tinubu’s remarks could only have been made in disregard of publicly available records and credible accounts of the privatisation process.

“You cannot oppose reform when it demands courage and then execute a shadow version of it in power,” the statement added.

Atiku’s camp further criticised the tone of the President’s remarks, arguing that resorting to mockery reflects a deeper leadership concern.

“The President’s attempt to reduce a serious economic legacy to ridicule underscores a leadership more comfortable with insults than with facts,” it stated.

The statement also highlighted the current economic situation in the country, pointing to rising cost of living, inflation, and insecurity as evidence of policy failure.

“Across the country, families are skipping meals, businesses are shutting down, and citizens are struggling under the weight of inflation and declining purchasing power. What has been presented as reform has translated into hardship without relief,” it said.

The statement concluded by asserting that Atiku’s record remains “clear, documented, and defensible,” while noting that unresolved public concerns about the President’s background persist.

“A leader who has not fully addressed questions about his own background should exercise restraint before casting aspersions on others,” it added.

The statement ended with a cautionary note: “Nigerians are watching.”

While the ADC is fighting for their life, and an opportunity to feature on the ballot during the 2027 general elections, and APC solidifying their grip on the political space, the atmosphere still exudes evidence of palpable tension. The APC maintains that they are on homerun to victory, ADC counters that nothing will save the ruling party from being defeated in the coming elections.

But as it stands today, both parties are locked in battle of wits recreating the tension and bad blood that was the hallmark of the 2015, and to a large extent, the 2023 elections.

But on April 22, the Supreme Court will rule on the leadership of the ADC; this will set the motion to the credibility of the ADC to participate in the 2027 election.

But fears pervade the political terrain as Tinubu made veiled reference to the judiciary while mocking Atiku and other leaders of the ADC.

“We cannot submit to the disobedience of unlawful orders in court. We must embrace the judiciary, whether it favours us or it doesn’t, we submit to this principle of democracy, separation of powers and understanding of the dynamics of it and the nation that Nigeria is,” Tinubu had said, insinuating that the ADC had gone against the judiciary.

The coming week will determine in totality the direction the 2027 situation will take.

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Supreme Court Fixes April 22 for Hearing in ADC Leadership Crisis

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The Supreme Court has scheduled hearing for April 22 in the appeal filed by the National Chairman of the African Democratic Congress (ADC), Senator David Mark, in relation to the leadership dispute in the party.

Mark’s appeal is against the March 12 judgment of the Court of Appeal, which dismissed his appeal against the September 4, 2025 ruling by Justice Emeka Nwite of the Federal High Court in Abuja refusing to grant some injunctive reliefs contained in an ex-parte application filed by a chieftain of the party, Nafiu Bala Gombe.

A five-member panel of the Supreme Court, led by Justice Mohammed Garba chose the date on Tuesday after granting accelerated hearing in the appeal marked:  SC/CV/180/2026.

The court ordered Mark’s lawyer, Jibril Okutepa (SAN) to file the appellant’s brief and serve on Wednesday.

It ordered the respondents to each file and serve on the appellant, a respondent’s brief within three days of being served with the appellant’s brief.

The appellant, according to the court, is to file a reply brief, if needs be, within one day of being served with the respondents’ briefs.

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Amid Denials, ADC Reportedly Secures Rainbow Event Centre As Venue for National Convention

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Baring any last minute change, the leadership of the African Democratic Congress (ADC) under Senator David Mark and Rauf Aregbesola as National chairman and National Secretary respectively will hold the party’s National convention at the National Rainbow Event Centre in Garki on Tuesday, 14 April 2026.

The African Democratic Congress (ADC)  has being denied two venues without any cogent reasons despite early arrangements, according to sources.

First, it was alleged that the Abuja Transcorp Hilton Hotels, which was initially approached, turned down the ADC request to use it’s facility.

The ADC, having sensed sabotage, has kept the Rainbow Event Center under rap as it’s definite venue.

The last National Executive Committee (NEC) of the party was held at the same venue.

Located adjacent the Nigerian Police Force Headquarters, the event centre will host the second NEC meeting of the ADC and it’s forthcoming national convention.

According to The Guardian’ report, the ADC leadership has communicated the venue to state chapters with the caveat not to escalate it.

The ADC is in a battle of survival against the Independent National Electoral Commission (INEC) and has approached the Supreme Court for intervention.

The INEC national chairman Prof Joash Amupitan has suspended recognition of the David Mark-led ADC rendering a leadership vacuum in the party.

INEC said it’s decision was on the basis of an Appeal Court pronouncement that ordered statusquo ante-bellum be maintained.

Sources said the ADC has officially written the Inspector General of Police (IGP) Olatunji Disu for police protection, the Director of State Services and the Comptroller of Civil Defence Corps.

Reports say that why the venue is being quietly decorated moderately for the event, the ADC intends to fully move in the early hours of Tuesday.

The Guardian

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