Connect with us

Headline

Friday Sermon: Finding God

Published

on

By Babatunde Jose

From the very beginning, mankind’s history has had a religious dimension. The various expressions of this religiosity, once they are purified of the superstition that comes from ignorance and sin, show that the human person naturally has a conviction that there is a God who creates all things and on whom the world and our personal existence depend. Polytheism—the belief in many gods—has often appeared in human history, yet the deepest human religious experience and philosophical wisdom have sought the ultimate justification for the world and for human life in one, unique God. This God gives rise to all that exists and he is the fulfillment of our aspiration for happiness (cf. Catechism of the Catholic Church). Despite the great diversity that we see among the arts, philosophy and literature of various cultures, all cultures come together in their reflection on God and on the central themes of human existence: life and death, good and evil, our ultimate end, the meaning of all things.

Since these manifestations of the human spirit have been present throughout history, we can say that reference to God belongs to human culture and constitutes an essential dimension of society and man. Hence, religious freedom is the first human right, and the search for God is the first human duty. All human beings are “impelled by nature and also bound by a moral obligation . . . to adhere to the truth, once it is known, and to order their whole lives in accord with the demands of truth.” The denial of God and the intent to exclude him from culture, society and political life are relatively recent phenomena, limited to some areas of the Western world. The fact that the great religious and existential questions remain unchanged over time refutes the idea that religion belongs to an “infantile” phase of human history, destined to disappear with the progress of science.

In all religious books the existence of God is taken almost as an axiomatic truth. The Qur’an, however, advances numerous arguments to prove the existence of a Supreme Being Who is the Creator and Controller of this universe. These are, broadly speaking, of three kinds. Firstly, there are the arguments drawn from the creation, which relate to the lower or material experience of humanity; secondly, the evidence of human nature, which concerns the inner experience of humanity; and thirdly, there are arguments based on Divine revelation to man, which may be called the higher or spiritual experience of humanity. It will be seen, from what is said further on, that, as the scope of experience is narrowed down, so the arguments gain in effectiveness. The argument from creation simply shows that there must be a Creator of this universe, Who is also its Controller.

The first argument  drawn from the creation, centre’s round the word Rabb. In the very first revelation that came to the Prophet, he was told to “read in the name of the Rabb Who created” (Quran 96:1). Expanded and made clearer in another very early revelation which runs thus: “Glorify the name of thy Rabb, the Most High! Who creates, then makes complete, and Who measures, then guides” (Quran 87:1-3). The full meaning of Rabb is explained here: He creates things and brings them to perfection; He makes things according to a measure and shows them the ways whereby they may attain to perfection.

Everything is made according to a measure, that is to say, certain laws of development are inherent in it; and it is also shown a way, that is, it knows the line along which it must proceed, so that it may reach its goal of completion. Therefore, the creative force is not a blind force but one possessing wisdom and purpose.

In this connection attention may be drawn to another characteristic of God’s creation. Everything, we are told, is created in pairs: “And the heaven, We raised it high with power, and We are the maker of the vast extent. And the earth, We have spread it out; how well have We prepared it! And of everything We have created pairs that you may be mindful” (Quran 51:47-49). See also (Quran 36: 36) and (Quran 43:12). There are pairs not only in the animal creation but also in “what the earth grows”;   in the vegetable kingdom, and further in “what they know not”. In fact, even the heavens and the earth are described as if they were a pair, because of the quality of activity in the one and of passivity in the other. This deep interrelationship of things is also an evidence of Divine purpose in the whole of creation. This pairing in all creation has not been by chance.

A further point upon which the Qur’an lays especial stress is the fact that, there is but one law for the whole universe: “Who created the seven heavens alike; thou seest no incongruity in the creation of the Beneficent God. Then look again: can thou see any disorder? Then turn the eye again and again — thy look shall come back to thee confused, while it is fatigued” (Quran 67:3-4). Here we are told that there is in creation neither incongruity, whereby things belonging to the same class are subject to different laws, nor disorder, whereby the law cannot work uniformly; so that the miraculous regularity and uniformity of law in the midst of the unimaginable variety of conflicting conditions existing in the universe is also evidence of a Divine purpose and wisdom in the creation of things. Isaac Newton, the great scientist recognized this fact. Newton’s view has been considered to be close to deism and several biographers and scholars labeled him as a deist. However, he differed from strict adherents of deism in that he invoked God as a special physical cause to keep the planets in orbits. He warned against using the law of gravity to view the universe as a mere machine, like a great clock. “This most beautiful system of the sun, planets, and comets, could only proceed from the counsel and dominion of an intelligent Being. This Being governs all things, not as the soul of the world, but as Lord over all; and on account of his dominion he is wont to be called “Lord God” . . . . or “Universal Ruler”. The Supreme God is a Being eternal, infinite, [and] absolutely perfect.”- Said Newton.

“Opposition to godliness is atheism in profession and idolatry in practice. Atheism is so senseless and odious to mankind that it never had many professors”. Sir David Brewster: A Short Scheme of the True Religion, in Memoirs of the Life, Writings and Discoveries of Sir Isaac Newton Edinburgh, 1850.

The Qur’an stresses this fact frequently: (Quran 55:5-6). “And the sun moves on to its destination. That is the ordinance of the Mighty, the Knower. And for the moon, We have ordained for it stages till it becomes again as an old dry palm branch. Neither is it for the sun to overtake the moon, nor can the night outstrip the day. And all float on in an orbit” (Quran 36:38-40). See also (Quran 41:11) (Quran 45:12-13) (Quran 7:54).

All these verses show that, inasmuch as everything is subject to command and control for the fulfilment of a certain purpose, there must be an All-Wise Controller of the whole. Only the unwise will say ‘there is no God’.

But, is God really lost that we are searching for Him? Or is it we who are lost and God is trying to bring us back to the path of righteousness through His message in the Good Books? May the efforts of the righteous never be in vain; Amen.

Barka Juma’at and a happy weekend

 +2348033110822

Continue Reading
Click to comment

Leave a Reply

Your email address will not be published. Required fields are marked *

Headline

Fubara Withdraws from Rivers APC Governorship Primary

Published

on

By

Rivers State Governor, Siminalayi Fubara, has announced his withdrawal from the All Progressives Congress governorship primary election in the state.

Fubara made this known in a statement personally signed on Wednesday, saying he would support whoever emerges as the party’s candidate, The Nations reported.

The governor said his decision followed extensive consultations with his family, friends, and political associates.

“After deep reflection and extensive consultations with my family, friends, and associates, I have taken the difficult but necessary decision to withdraw from the APC governorship primaries. I do so with a full heart and with a firm commitment to support whoever emerges as the candidate of our great party,” Fubara said.

The development comes amid ongoing political realignments ahead of the 2027 general elections in Rivers State.

Fubara said although the decision was difficult, he remained committed to supporting whoever would emerge as the APC governorship candidate.

According to him, leadership demands sacrifice and personal ambition must sometimes give way to the collective interest of the people.

“Rivers State is bigger than any individual, and at this critical moment, the peace, stability, and unity of our dear state must take precedence over every personal interest,” he said.

Meanwhile, the embattled governor expressed appreciation to his supporters for their loyalty, prayers and sacrifices throughout the political process, acknowledging that many would feel disappointed by his withdrawal.

He said his silence in recent weeks was “deliberate and strategic,” adding that it was guided by the higher interest of the state.

Tone Cole, APC chieftain and 2027 governorship aspirant in Rivers State, also announced his withdrawal from the race, saying his decision was, among other reasons, in the interest of the party’s unity.

Continue Reading

Headline

How Dele Momodu’s 66th Birthday, Leadership Lecture 3.0 Reshaped Pan-Africanism

Published

on

By

By Eric Elezuo

The Dele Momodu Leadership Centre in Ibadan, Oyo State came very much alive during the weekend as dignitaries, top government officials, well wishers and the general public turned up in their numbers to celebrate a man, who everyone agreed has contributed immensely to the socio-economic and political advancement of the African continent, Chief Dele Momodu, as he celebrates 66 years. The 2-in-1 occasion featured a down-to-earth lecture and an all-encompassing soiree that kept the guests in jolly good mood throughout the duration.

The venue of the event, the Leadership Centre, was apt as it set the stage for an intellectual discourse geared towards creating a new path for another round of African Renaissance. The lecture, in its third edition, was coming to the Ibadan centre for the first time. The first two were held at the Nigerian Institute of International Affairs (NIIA) in Victoria Island, Lagos. This marks the first time the lecture was leaving; its place of conception.

Located in the serene quarters of the Government Reserve Area of Alalubosa, in Ibadan, the Leadership Centre is a forethought of creativity, reorientation, capacity building, mental and leadership re-engineering as well as intellectual and technology transfer. It was the preferred choice to bring to the front burner, the vexing topic of xenophobia; a malaise that is fast threatening to consume the entire African continent, with an unenviable in South Africa; a country that survived the most ravaging effect of apartheid regime and brutal massacre of the majority black population.

The birthday lecture, anchored by notable journalist and author, Azu Arinze, was predicated upon the fact that if any nation of the world should be fearful of foreign neighbours co-habitabitng with them, it shouldn’t be South Africa. It shouldn’t be any African nation at all.

The lecture had the Director-General of the Nigerian Institute of International Affairs (NIIA), Prof Eghosa Emmanuel Osaghae, as the Guest Lecturer while the former Vice President of Liberia, Mrs. Jewel Howard-Taylor chaired the occasion. In addition, the Governor of Osun State, Senator Ademola Adeleke featured as the Special of Honour.

Themed Ignorance and the Danger of Xenophobia, the lecture highlighted the reason Pan-Africanism and barefaced Africanism need to be re-integrated into the regions political, economic and social life of the continent in view of barefaced distrust and threat to hurt one another.

In his matter-of-factly lecture, delivered extempore, Prof Osaghae went down memory lane to bring to the present reasons behind xenophobic activities, stressing that the continent is frowning at external xenophobia, nations have found 8t difficult to deal with internal xenophobia. He noted that xenophobia does not only thrive among individuals of different nations, but also manifold among those of same nation, only differentiated by tribe, language, and most times class.

Prof Osaghae maintained that until internal differentiation of people is checked, it will be difficult to arrest external xenophobia. He noted that using South Africa as a case study revealed that the practice of xenophobia is an agelong culture among the teibes, where no one of another city/tribe is allowed to established himself in a foreign land.

“Even where it is allowed, the said individual is warned against bringing his family members. He comes alone, and leaves when he has concluded the business that brought him there,” Osaghae explained.

He quoted former Tanzanian President, Julius Nyerere, who said that ‘it took the coming of the Europeans for Africans to know that they are one’ as result of the segregated life they have lived. The notion was that since these people are Europeans, then we are Africans.

He also referred to Marcus Garvey, who initiated Pan-Africanism with his Back to Africa Movement. The idea was you need to be in Africa to be an African. He said that one thing that has stood in the way of self actualization towards realizing that Africans are one, is ignorance. It is the same ignorance that has made it difficult for countries like South Africa to realise and remember the efforts African countries made towards their freedom.

Giving copious examples ranging from entertainment, music and football, the guest lecturer decried ignorance as stepping stone to full blown xenophobia, especially as ot is playing in South Africa.

Also speaking, the Chairman of the occasion, Mrs Howard-Taylor, noted the unfairness in the wrong treatment of fellow Africans in other countries within the African subregions, saying it is the greatest Africans can do to one another.

According to her, Africans are one, and should see themselves in that light. She condemned xenophobia in South Africa, and any other parts of Africa, pointing out that after what the the rest of Africa did for South Africa during the apartheid era, it is unhealthy to hear of attacks against fellow Africans.

Also speaking, the Governor of Osun State, who was the special Guest of Honour, lauded the birthday boy, Dele Momodu, appreciating for allowing his birthday party to be converted to a medium to educate all Africans.

The governor, who shared same month and year with the celebrant, appealed to all Africans to put the spirit of xenophobia behind them so the continent to forge one strong United States of Africa. He lauded Nigeria however, for being one of the world’s most accommodating people.

In his usual characteristics, the Governor led the guests in praises and exhibited a little of his dancing skills to further establish his sobriquet, the dancing governor, before he led everybody to rendering a happy birthday song for the celebrant.

In his vote of thanks, Chief Momodu appreciated the guests for turning in their number to listen to the lecture, and also celebrate him on his 66th birthday.

With the lecture concluded, the party moved to the open arena of the Centre, where guests were already seated for the mother of all entertainment, and were treated to local and continental cuisines with freeflow of choice beverages even delectable music maker and afro juju crooner, Sir Shina Peters serenaded the guests with hits from his various albums. The charged atmosphere caused guests; old and young to shuffle both feet and body to the classic rhythms of yesteryears and now.

Among dignitaries that attended the event were the Governor of Osun State, Senator Ademola Adeleke; Deputy Governor of Osun State, Kola Adewusi, Chairman, Biscon, Prince Olatilo, Wife of the Ooni of Ife, Olori Aderonke Ogunwusi, Olajumoke Fadeyi, SSA (Lagos Liaison) to Akwa Ibom State Governor, Mr. Michael Effiong, MD, MicCom Wires and Cables, Biodun Ponnle, SA to Osun Governor, Seyi Orolugbagbe, Sir Shina Peters, Editor, Ovation International, Eric Elezuo, Dr. Sani Sa’idu Baba, Ghana-born International Broadcaster, Natalie Fort, Mayor Akinpelu, Eniafe Momodu and a host of others.

Born on May 16, 1960, Dele Momodu, who was trained by his ‘unlettered’ mum, has come of age in carving a niche for himself, not only in Nigeria, but across the world.

He started the Dele Momodu Leadership Lecture in 2024, when Professor Barth Nnaji spoke need to make energy/power available to citizens to 2025 when as the Guest Lecturer, former President Olusegun Obasanjo, delivered an outstanding expose on making food available to the generality of the population. The first two editions were held at the NIIA in Lagos.

Dele Momodu is happily married to his wife, Bolaji, and they are blessed with four boy-children.

Continue Reading

Headline

Dickson Defends NDC Registration, Dismisses Irregularities Allegations

Published

on

By

National Leader of the Nigerian Democratic Congress (NDC), Seriake Dickson, has defended the legitimacy of the party’s registration, dismissing allegations of irregularities and urging Nigerians to ignore what he described as propaganda.

Dickson, a former Bayelsa State governor, in a X post on Monday said the party’s formation was the result of a long-standing process dating back to 2017, contrary to claims that it was recently granted recognition without due procedure.

“For the record, the annexures show that we initiated the registration process for the NDC as far back as 2017 and that INEC granted approval at that time before the process was halted,” he said.

He added that the party revisited and updated its application when the Independent National Electoral Commission resumed registration of political associations.

Dickson’s comments come amid controversy triggered by allegations from Umar Ardo, convener of the League of Northern Democrats and promoter of the All Democratic Alliance, who accused the electoral body of unlawfully registering the NDC in violation of constitutional provisions and its own guidelines on DCL Hausa.

Ardo claimed that while his group and others met all requirements for registration, they were ignored, whereas the NDC was allegedly recognised under questionable circumstances.

“The reason is that NDC obtained registration without applying, without meeting the requirements set by law, without meeting the provisions of the Nigerian Constitution, and without meeting INEC’s guidelines,” Ardo said during an interview.

However, Dickson rejected the claims, insisting that the party followed due process and warning that misinformation should not distract from its objectives.

“With my experience in politics, I am fully aware that an ambitious project of this nature will attract distractions—rumours, gossip, propaganda, and even blackmail,” he said.

He urged Nigerians to remain focused on what he described as the party’s broader vision of national renewal.

The development comes amid growing political realignments ahead of the 2027 general elections, following the defection of key opposition figures including Peter Obi and Rabiu Musa Kwankwaso to the NDC.

Dickson described their entry into the party as part of a broader coalition-building effort aimed at creating a strong ideological platform.

“What we are witnessing is a powerful convergence: my role as a party organiser and builder, alongside two political heavyweights with immense grassroots support, popularity and political experience,” he said.

He added that the party aims to build a durable political institution comparable to established global parties.

“As I have consistently stated, our goal in the NDC is to build an ideological political party, one that can be compared to the ANC in its finest years in South Africa, as well as established political parties across Europe, America, India and even the Communist Party of China,” he said.

Dickson also highlighted the party’s focus on youth and women, describing the NDC as a platform designed to promote inclusion and mentorship.

“The NDC is a party with a special place for young people and women, one that prioritises mentorship and prepares citizens for service,” he said.

He called on Nigerians to join the party and participate actively in its activities, including contesting elections.

“I call on all Nigerians to join the NDC, register, participate, and contest elections. Together, let us reclaim and rebuild our country,” he added.

Continue Reading

Trending