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Opinion: The Beauty Of Foolishness
By Hope Eghagha
Wole Soyinka threw the Nagasaki bomb: “Those who expunged History from our schools should be taken away from history”
Foolishness, defined as lack of good sense or judgment, or stupidity can be beautiful sometimes.
Everyone, including a fool, knows that that which is beautiful pleases the senses, eyes or mind aesthetically thereby giving joy and happiness.
Foolishness is especially beautiful when it is displayed by an arrogant and stubborn person of power, a person in power – economic, political, religious or cultural.
Of what use or benefit is the foolishness of a fool or of a man who reputed for foolishness? Our elders warn that the kings of the land should not dance naked in public; in other words, our elders, kings and leaders should not behave foolishly. We do not ask our kids not to grow long teeth as long as they grow lips long enough to cover the teeth, our elders say. The reality however is that kings, leaders and great men are not always wise; indeed, some of them are outright foolish. Which is tragic!
Some women can be wickedly beautiful. Is this derogatory? A professor once described his wife in a public gathering as ‘shamelessly beautiful’. A man in the audience then commented that the professor was ‘wickedly kind’ about the comments on his wife! In the course of sounding out ideas for this essay, somebody said to me that cows are ‘benevolently destructive’ to grass and crops. I am still grappling with the meaning of ‘benevolently destructive! While in this state of suspended animation Chief Olusegun Obasanjo came out with a lecture in which he said Nigeria was on the verge of being ‘Fulanised’.
The contradiction tore me apart. How may an Urhobo who eats fish and swims in water man be ‘Fulanised? I gave up on the subject when Baba Iwe himself, Professor Wole Soyinka threw the Nagasaki bomb: “Those who expunged History from our schools should be taken away from history”! Here I go again! I started off with the beauty of foolishness, but here I am espousing the beauty of intelligence and education. The religious scoundrels of Boko Haram must not hear this! Hear? Yes; because they do not read words written in English!
To be sure the foolishness of a powerful man could, indeed would look beautiful to outsiders who believe that the buffoon should be taught a lesson in life.
Our elders say that mad men are good for the community but not for families! Insiders or close family members would not enjoy the spectacle of their principal dancing foolishly in the communal square, causing everyone to laugh at him in derision.
So, without attempting to dabble into the artistic beauty of an extended pun, let me say that the beauty of foolishness can only be appreciated by the beholder from outside! Beautiful foolishness! Can you beat that? The very idea of beautiful foolishness! Sounds captivating and confusing! It goes without saying therefore that there is ugly foolishness as well. That, however, is subject for another day.
I am sure readers by now have seen through the contradiction in terms, either in the title of this essay or in the thematic thrust of the first and subsequent paragraphs.
How can that which is foolish be beautiful? I am not going to reduce the profundity of this discourse by contending that a beautiful woman or a handsome man could be perpetually and inherently foolish. This is because a counterpoint could arise: it is not the beauty or handsome man or the woman in question that is foolish. The carrier of a virtue or a vice can, could be foolish but not the virtue itself.
The truth however is that it is the foolishness displayed in public that is usually visible. A beautiful woman may just pass by without being noticed or associated with anything extraordinary; but once she shows foolishness in public that will be the account that will enter the books.
An elder can, could be foolish without knowing that foolishness resides in their actions. Blissful ignorance is a good cover for the foolish who do not comprehend the gravity or otherwise of their actions. The good book says that great men are not always wise.
In other words, men who ordinarily could be considered great could become foolish in their actions. I know a sixty-year old Nigerian man who married a teenager and started doing foolish or ridiculous things.
Well, foolish to people of his generation because he started listening to music with I-Pods and ear piece and started wearing tight fitting clothes, going to clubs and behaving the age of new wife, walking clumsily like the proverbial he-goat who returned from a visit with his in-laws!
I encountered a foolish king in literature through the immortal works of William Shakespeare. King Lear behaved foolishly when on account of mere declaration of love he portioned out his kingdom to two of his daughters, excluding the only daughter who genuinely loved him.
Was it not foolishness that made Saddam Hussein attack Kuwait, daring the entire world including the American war machine? What else could you say made fly accompany a corpse into the grave? Why did the biblical pharaoh ride with his men into the divided Red Sea in pursuit of the departing Jews if not foolishness? Was it not foolishness that made one-time Liberian President Sergeant Doe refuse to leave the presidential mansion while the invading forces were close by? And when the rebels arrived what did they do? They cut off his ears for not using them! Did you watch the movie, with Doe sitting on the floor before this ex-president was sent to the other world? Did you not relish the consequences of foolishness?
The beauty of foolishness! It is foolishness that makes a judge say that personal interest is not enough for another judge to withdraw from hearing a matter and yet the judge proceeds to withdraw from the case.
Beautiful foolishness! It is foolishness that makes a man tell his master that he is indeed happy that he (the master) did not compel him to follow his religion.
What an infinitely ‘sycophantish’ and foolish thing to say! The sad thing is that if elders surround themselves with foolish people we would be tricked into behaving foolishly too. We are therefore happy that in our land, we do not celebrate foolishness, the king can see through foolishness and the foolish are fewer in number than the wise. Is this a foolishly comforting thing to say?
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Prerogative of Mercy: Osun Gov Pardons 53 Convicts
The Governor of Osun State, Ademola Adeleke, has exercise his powers of prerogative of mercy, pardoning 53 convicted inmates, including a young man sentenced to death for ‘stealing fowl’.
The governor made this known via a tweet on his official X handle with the title, PREROGATIVE OF MERCY EXTENDED TO 53 CONVICTS.
The governor noted as follows:
In line with the recommendations of the State Advisory Council on Prerogative of Mercy and in exercise of the power conferred on me by paragraph (a), (c) and (d) of subsection (i) of section 212 of the Constitution of the Federal Republic of Nigeria, 1999 (As Amended), I am pleased to extend my grace and mercy unto 53 convicts serving various convictions within the Nigerian Correctional Service.
In the case of inmates convicted of simple offences, I have decided in accordance with the said recommendation to remit and forgive the remainder of the said sentences of the following 30 (thirty ) inmates in whole.
1. OLUBO SUNDAY
2. ISAH UMAR BIODUN
3. FAWAS KAREEM
4. OMIRIN TEMITAYO
5. OLARENWAJU AYOMIDE
6. DARE SUNDAY
7. OLADAPO TUNDE
8. GANIYU SAHEED
9. ADEWUMI SODIQ
10. ADEBAYO ADEOYE
KEHINDE
11. LASIS KAZEEM
12. DAUDA OJO (59 YEARS)
13. ISMAILA RAJI
14. OSENI MICHEAL
15. AJAYI KOREDE
16. ABIONA NURUDEEN
17. OSHI SAMUEL
18. SHEU YUSUF OLATUNJI
19. OJO AANU
20. MUSTAPHA KEHINDE
21. LASIS ABEEB
22. ALEXANDRA IORLAHA
23. OJO TAIWO
24. AZEEZ MUJEEB
25. AKINYEMI DAVID
26. ADEOSUN ADEKUNLE
27. OLAOBAJU SAMUEL
28. ADURA ADEFEMI
29. PAUL BASIL
30. KUNLE DAVID
I have also decided in accordance with the said recommendation to grant outright pardon to the following 12 (Twelve) inmates convicted of simple offences.
1. OLABOMIJI NURUDEEN
2. MUSTAPHA ISAH
3. OLALEKAN ABDULLAHI
4. AYOMIDE OLOJEDE
5. AKEEM RAPHAEL
6. ADEYEMI ABIODUN
7. OLADIPUPO SEGUN
8. OMISAKIN SUNDAY
9. ADEMOLA ADIO
10. TUNDE OLAPADE
11. LATE CHIEF WOLE OLA
RUFUS OJO
12. OMOLOYE OLAJIDE
OLAYEMI
In the case of the following 6 (Six) Convicts sentenced to death, I have approved the commutation of their sentence from death to outright release while OJEKUNLE TIMOTHY has his sentence commuted from death sentence to 15 (Fifteen) years imprisonment having spent at least 10 (ten) years in custody.
1 OLUWAFEMI FAGBEMI
2 BEWAJI SUNDAY
3. AMEHIN GEORGE
4. AYOMIDE ARULOGUN
5. TAIWO OLUWATOBI STEPHEN
6. ABUBAKAR ABDULAZEEZ
The following 4 (Four) Convicts also have their sentences commuted from death sentence to outright pardon.
1. SUNDAY MORAKINYO
2. SEGUN OLOWOOKERE
3. TUNDE OLAPADE
4. DEMOLA ODEYEMI
Headline
Amnesty Demands Probe of Military Airstrike in Sokoto Communities
Amnesty International (AI) has urged the Federal government to conduct a comprehensive, independent, and impartial investigation into a military airstrike that killed at least 10 people in two communities in Silame Local Government Area of Sokoto State.
The human rights organization called on President Bola Tinubu to promptly set up an independent inquiry into the tragic incident.
Amnesty emphasized that if investigations point to criminal responsibility, the authorities must ensure that those indicted are prosecuted in fair and transparent trials, adhering to international human rights standards.
Amnesty International criticized the Nigerian military for what it described as a consistent pattern of neglect in investigating airstrikes and other violent incidents that have repeatedly endangered civilian populations.
The organization noted that this lack of accountability has fostered a climate of fear among villagers, who live under the constant threat of recurring attacks.
“These incidents have created a vicious cycle of violence and insecurity for communities, and this must not be allowed to continue,” the statement said.
Amnesty also highlighted the need for justice and effective remedies for the victims and their families, including compensation and psychological support.
They stressed that the government’s response must go beyond investigations to address the systemic failures that enable such incidents.
The call comes amid growing concerns about civilian casualties resulting from military operations in Nigeria, raising questions about the rules of engagement and the transparency of the country’s security forces.
Observers note that accountability for military actions is critical to restoring public trust and ensuring the protection of human rights.
Amnesty’s statement underscores the urgency of addressing these systemic issues to prevent further tragedies and uphold the fundamental rights of affected communities.
The Federal government has yet to respond to Amnesty International’s demands.
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The Travails of Dele Farotimi – Out But Gagged –
Farotimi, on July 2, 2024, released a 116-page book titled Nigeria and Its Criminal Justice System, setting the stage for a clash of interest resulting in petitions, persecutions, prosecutions and gagging of privileges and rights.
Peter Obi, the former presidential candidate of the Labour Party at the 2023 ele tions, and a political ally of Farotimi, had volunteered to assist in helping embattled lawyer meet his bail conditions.
“He was only arrested after all attempts to make him come and explain himself proved abortive. He has been investigated and the case is already in court,” the Command’s Public Relations Officer, Sunday Abutu, explained.
But Farotimi’s lawyer, Temitope Temokun, countered the Police statement, saying his client was never invited by the Command
“He was invited by Zone 2 on two occasions, and he went there.
“But why would you be inviting somebody to Ekiti from Lagos on something that happened in Lagos? However, he was never invited, and if he had been invited, as a lawyer, I would advise him not to go.”
The situation erupted a discourse on various fora, further questioning the the credibility of the already discredited judiciary before some Nigerians, and further popularizing the said contentious book written by Farotimi.
The lawyer reasoned that, “The book was published in Lagos. The defendant has an office in Lagos. And under the Nigerian Criminal Justice System, the law is not that you have to go to where the defendant is, to go and try the accused. You have to try the accused where the act was committed, except he had escaped justice in another state.
“So if he didn’t do that, you cannot abduct him to that state that he didn’t escape to.”
However, on appearance at The Chief Magistrates Court in the Ado Ekiti Division, days later, he was ordered to be remanded in the state’s correctional centre pending consideration of his bail application.
In the fresh charge dated and filed December 6, Farotimi was alleged to have violated the Cybercrimes laws, when he on August 28, 2024 knowingly and intentionally transmitted a false communication in an online interview on Mic On Podcast by Seun Okinbaloye on his YouTube Channel in respect of a book he authored and published with the titled: ‘Nigeria and its Criminal Justice System’.
According to the charge, Farotimi was alleged to have in the said broadcast interview claimed that, “Aare Afe Babalola corrupted the judiciary”, a claim which he knew to be false information and made for the purpose of causing breakdown of law and order thereby committed an offence contrary to and punishable under Section 24(1) (b) of Cybercrimes (Prohibition, Prevention, etc) Act 2015 as amended.
In count two, the defendant was said to have made the allegation “with the intention of bullying and harassing the named persons thereby committed an offence contrary to and punishable under Section 24 (a) of Cybercrimes (Prohibition, Prevention, etc) Act 2015 as amended.”
In another charge, Farotimi was alleged to have on December 2, 2024, acknowledged that there was a charge preferred before a court in Ekiti State against him at the instance of Chief Afe Babalola.
“This preferred, hidden from view and the court had purportedly demanded my presence multiple times and failed to appear before the court and this Court had then proceeded to issue bench warrant for my arrest. This is classic Afe Babalola, I detailed his corruptive influence in my book titled: ‘Nigeria and its Criminal Justice System’ which you know to contain false information for the purpose of causing breakdown of law and order thereby committed an offence contrary to and punishable under Section 24(1) (b) of Cybercrimes (Prohibition, Prevention, etc) Act 2015 as amended,” the charge read in part.
In count four, Farotimi was said to have described the charge in his online broadcast as “fraudulently preferred, hidden from view and the court had purportedly demanded my presence multiple times and I failed to appear before the court and this court had then proceeded to issue bench warrant for my arrest.”
The police further accused the defendant of bullying and harassing Babalola and other named persons when through his online broadcast alleged that after he sued Babalola for libel, “the machines of corruption went into overdrive and a case that should never have been killed at the preliminary stage was killed”.
Count 10 reads: That you Dele Farotimi on December 2, 2024 intentionally sent a message in the course of a press conference held on Online on your YouTube Channel, where you stated that: “I told the truth of his corruption of the society” which you know to contain false information for the purpose of causing breakdown of law and order thereby committed an offence Contrary to and punishable under Section 24(1) (b) of Cybercrimes (Prohibition, Prevention, etc) Act 2015 as amended.
On December 10, his case was further moved to December 20 when he was granted N30 million bail. The bail conditions were completed on December 24 when he was released.
Though Farotimi is released, his freedom, which came at a cost, is not completely guaranteed as he will remain a regular visitor to courts until the final determination, which is likely to drag to the Supreme Court.
The release of the book was accompanied by a public dispute between Dele Farotimi and Afe Babalola, In a controversial development a court in Nigeria issued an injunction halting the further production, distribution, and sale of Nigeria and Its Criminal Justice System. The decision came following a lawsuit filed by Babalola, who alleged that certain portions of the book contained defamatory statements and misrepresentations about individuals and institutions within the Nigerian criminal justice system.
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